Results for 'Op Martín Gelabert Ballester'

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  1. Transmisión de la fe y y experiencia humana.Martín Gelabert Ballester - 2005 - Critica 55 (921):61-64.
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  2. Comentarios a la Carta Encíclica "Deus caritas est" de Benedicto XVI: creados desde y para el amor.Martín Gelabert Ballester - 2007 - Veritas: Revista de Filosofía y Teología 16:9-24.
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  3. ¿Dios en las cosas o las cosas en Dios?Martín Gelabert Ballester - 2011 - Ciencia Tomista 138 (444):133-150.
    Cuando se leen los relatos que los grandes santos hacen de su experiencia de Dios, encontramos expresiones que rompen las reglas de la lógica lingüística, prueba de que hay experiencias que no son fáciles de describir y transmitir. San Agustín, en el contexto de una de las más célebres páginas de sus Confesiones, esa en la que exclama: “Tarde te amé, hermosura tan antigua y siempre nueva”, dice, por una parte, que Dios está “dentro” de él, para añadir a renglón (...)
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  4. Dios y el ser humano, una mutua iluminación.Martín Gelabert Ballester - 2010 - Ciencia Tomista 137 (443):487-508.
    Tomás de Aquino comienza su síntesis teológica definitiva preguntándose por la legitimidad y necesidad de la teología. Inmediatamente después se plantea la pregunta por sus contenidos: ¿de qué trata la ciencia teológica? Si la teología es la ciencia de la Revelación y su fundamento está en la revelación que Dios en Cristo hace de sí mismo, parece que su contenido tiene que ser Dios mismo. Un contenido que solo es cognoscible si Dios se da a conocer, porque el ser humano, (...)
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  5. Fe y credibilidad en los documentos del Vaticano II.Martín Gelabert Ballester - 2005 - Ciencia Tomista 132 (428):503-514.
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  6. ¡Qué me bese con el beso de su boca! La exégesis de San Bernardo al exordio del mejor Cantar.Martín Gelabert Ballester - 2005 - Ciencia Tomista 132 (427):209.
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  7. El tratado-carta apologénico del Alfonso Buenhombre, OP.Ramón Hernández Martín - 1998 - Ciencia Tomista 125 (3):505-534.
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  8. Las religiones, inspiradoras de humanización.Op Martín Gelabert Ballester - 2006 - Veritas: Revista de Filosofía y Teología 1 (14):143-157.
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  9. Analisis Antropológico Del Acto de Fe.Op Martín Gelabert Ballester - 2005 - Veritas: Revista de Filosofía y Teología 13:259-272.
     
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  10. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Recent Essays on Truth and the Liar Paradox. Oxford University Press. pp. 47.
     
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  11.  76
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  12.  96
    The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  13.  59
    C. Martin : Poets in Translation: Ovid in English. Pp. Xxxviii + 413. Harmondsworth: Penguin Books, 1998. Paper, £9.99. ISBN: 0-14-044-6669-9. [REVIEW]Priscilla Martin - 2002 - The Classical Review 52 (1):202-203.
  14.  57
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  15.  40
    Sense, Reference and Selective Attention: M.G.F. Martin.M. Martin - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):75-98.
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  16.  36
    Love's Constancy: Mike W. Martin.Mike W. Martin - 1993 - Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  17.  82
    Survival of Bodily Death: A Question of Values: Raymond Martin.Raymond Martin - 1992 - Religious Studies 28 (2):165-184.
    Does anyone ever survive his or her bodily death ? Could anyone? No speculative questions are older than these, or have been answered more frequently or more variously. None have been laid to rest more often, or — in our times — with more claimed decisiveness. Jay Rosenberg, for instance, no doubt speaks for many contemporary philosophers when he claims, in his recent book, to have ‘ demonstrated ’ that ‘ we cannot [even] make coherent sense of the supposed possibility (...)
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  18.  39
    Activators Antagonize Heterochromatic Silencing: Reply to Eissenberg/Reply to Martin.David Ik Martin & Joel C. Eissenberg - 2002 - Bioessays 24 (1):102-103.
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  19.  28
    Martin Antike Rhetorik: Technik und Methode. Munich: C. H. Beck. 1974. Pp. xii + 420. DM 118.S. Usher & J. Martin - 1976 - Journal of Hellenic Studies 96:197-198.
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  20.  51
    Existential Marxism, the Next Chapter: Martin J. Beck Matuštík’s Specters of Liberation. [REVIEW]Bill Martin - 1999 - Radical Philosophy Review 2 (2):139-151.
  21.  48
    The Future of Empirical Theology: J. A. MARTIN, JR.J. A. Martin - 1972 - Religious Studies 8 (1):71-76.
  22.  42
    Thinking About God: Some Fruits of Anglo-American Dialogue: J. A. MARTIN.J. A. Martin - 1977 - Religious Studies 13 (1):93-99.
  23.  38
    The New Vanguard: Mike Martin.Mike Martin - 2002 - The Philosophers' Magazine 18:44-44.
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  24.  37
    What Do We Study When We Study Religion?1: J. Arthur Martin.J. Arthur Martin - 1975 - Religious Studies 11 (4):467-472.
    In ‘ The Life and Opinions of Tristram Shandy ’ Laurence Sterne writes: That of all the several ways of beginning a book which are now in practice throughout the known world, I am confident my own way of doing it is the best—I'm sure it is the most religious—for I begin with writing the first sentence—and trusting to Almighty God for the second.
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  25.  35
    Is Necessity Necessary?: J. A. MARTIN.J. A. Martin - 1975 - Religious Studies 11 (3):329-334.
    Q: If necessity is the mother of invention, whence necessity? A. : The matrix of necessity in God-talk is religious experience, philosophically interpreted. The interpreters, theists and non-thesists, have indeed been inventive.
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  26. Encounter: The Educational Metamorphoses of Jane Roland Martin.Leonard J. Waks & Jane Roland Martin - 2007 - Education and Culture 23 (1):73-83.
  27.  33
    A New Look at Fictional Reference: Graham D. Martin.Graham D. Martin - 1982 - Philosophy 57 (220):223-236.
    In Chapters 6 and 7 of Language, Truth and Poetry I attempted to solve the ancient problem of fictional reference by claiming that a fictional construct ‘points’ or refers to certain features of reality in rather the same way as an abstraction like ‘gravitation’ or ‘cruelty’ does. I now believe that this theory of mine is unsatisfactory; and I should like to propose a new solution to the problem.
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  28.  32
    Richard Martin.Richard Martin & Jefferson Kelly - 1983 - In Alex Orenstein & Rafael Stern (eds.), Developments in Semantics. Haven. pp. 2--22.
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  29.  10
    El "Missale Hispano-Mozarabicum" del Cardenal González Martín.Julián López Martín - 1992 - Salmanticensis 39 (2):173-179.
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  30.  31
    Abinnaeus Papyri. The Abinnaeus Archive: Papers of a Roman Officer in the Reign of Constantius II. Ed. H. I. Bell, V. Martin, E. G. Turner and D. Van Berchem. Oxford: The Clarendon Press. 1962. Pp. Xiv + 191. £3. 3s. [REVIEW]J. D. Thomas, H. I. Bell, V. Martin, E. G. Turner & D. van Berchem - 1964 - Journal of Hellenic Studies 84:185-186.
  31. John Heil, Ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed By.M. G. F. Martin - 1991 - Philosophy in Review 11 (2):104-106.
  32. ""Martin Heidegger: de la tarea hermenéutica como" destrucción" 1992 a la" selección racial" como" metafísicamente necesaria" 1941-42. [REVIEW]Julio Quesada Martín - 2013 - Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 27 (1):89-132.
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  33.  22
    La Vie Internationale Dans la Grèce des Cités . By V. Martin. Pp. Xiii + 633. Geneva: Georg and Co., 1940.Victor Ehrenberg & V. Martin - 1950 - Journal of Hellenic Studies 70:100-101.
  34.  41
    Review of John D. Caputo, Linda Martin Alcoff (Eds.), St. Paul Among the Philosophers[REVIEW]Bill Martin - 2010 - Notre Dame Philosophical Reviews 2010 (2).
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  35.  14
    Aristotle in Aquinas's Theology. Edited by Gilles Emery, OP and Matthew Levering. Pp.Xviii, 261, Oxford University Press, 2015, £65.00/$100.00. [REVIEW]Albert Marie Surmanski Op - 2016 - Heythrop Journal 57 (2):422-423.
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  36.  9
    Theology and Sanctity by Romanus Cessario Op, Edited by Cajetan Cuddy Op, Sapientia Press of Ave Maria University, Ave Maria, Florida, 2014, Pp. XIII + 277, £20.00, Pbk. [REVIEW]Vivian Boland Op - 2016 - New Blackfriars 97 (1072):742-744.
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  37.  6
    Vincent McNabb OP 1868?1943.Robert Ombres Op - 1993 - New Blackfriars 74 (873):330-332.
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  38.  5
    The Incarnate Lord: A Thomistic Study in Christology by Thomas Joseph White Op, Catholic University of America Press, Washington Dc, 2015, Pp. XIV + 534, $65.00, Hbk. [REVIEW]Simon Francis Gaine Op - 2016 - New Blackfriars 97 (1072):732-734.
  39.  4
    In Memoriam Kenelm Foster OP: 1910?1986.Bede Bailey Op - 1986 - New Blackfriars 67 (789):138-140.
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  40. Hope, Fantasy, and Commitment1 Adrienne M. Martin Adrm@Sas.Upenn.Edu.Adrienne Martin - unknown
    The standard foil for recent theories of hope is the belief-desire analysis advocated by Hobbes, Day, Downie, and others. According to this analysis, to hope for S is no more and no less than to desire S while believing S is possible but not certain. Opponents of the belief-desire analysis argue that it fails to capture one or another distinctive feature or function of hope: that hope helps one resist the temptation to despair;2 that hope engages the sophisticated capacities of (...)
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  41. The Martin Discussion.Donald Davidson & Michael Martin - 1997 - Philosophy International.
     
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  42. Ausgewählte Schriften. Hrsg. Von Gottfried Martin Und Gerd Hergen Lübben.Ernst Marcus, Gottfried Martin & Gerd Hergen Lübben - 1969 - H. Bouvier.
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  43. Correspondance Frank Martin - J.-Claude Piguet 1965-1974.Frank Martin, J. Piguet & François Félix - 2001
     
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  44. Great Twentieth Century Jewish Philosophers Shestov, Rosenzweig, Buber, with Selections From Their Writings. Edited and with Introductions by Bernard Martin.Bernard Martin, Martin Buber, Franz Rosenzweig & Lev Shestov - 1969 - Macmillan.
     
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  45. Historical Explanation Re-Enactment and Practical Inference /Rex Martin. --. --.Rex Martin - 1977 - Cornell University Press, 1977.
     
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  46. John Heil, Ed., Cause, Mind and Reality: Essays Honoring C.B. Martin. [REVIEW]M. Martin - 1991 - Philosophy in Review 11:104-106.
     
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  47. Martín Heidegger: Elementos de bibliografía.Víctor Martín - 1971 - Philosophia (Misc.) 37:125.
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  48. Sculpture and Enlivened Space Aesthetics and History /F. David Martin. --. --.F. David Martin - 1980 - University Press of Kentucky, C1981.
     
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  49. Some 14th Century Tracts on the Probationes Terminorum Martin of Alnwick, O.F.M., Richard Billingham, Edward Upton and Others. [REVIEW]Richard Martin, Edward Billingham, Lambertus Marie de Upton & Rijk - 1982
     
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  50. W. Martin, the Northumberland Anti-Newtonian Philospher's Challenge to All False Philospher's [Sic] and All Grand Masters in All Colleges Throughout the King's Dominions, and All Parts of the Civilized World, to Prove Him Wrong, and Themselves Right.William Martin - 1833 - Clifton.
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