Results for 'Oreste Sagramola'

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  1. Giovanni Gentile Nella Cultura E Nella Scuola Italiana: Rivisitazione Storico-Critica Del Filosofo a 60 Anni Dalla Morte.Oreste Sagramola - 2004 - Vecchiarelli.
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  2.  20
    Relativistic Spontaneous Localization: A Proposal. [REVIEW]Oreste Nicrosini & Alberto Rimini - 2003 - Foundations of Physics 33 (7):1061-1084.
    A new proposal for a Lorentz-invariant spontaneous localization process in the framework of relativistic quantum field theory is presented. As in all dynamical reduction models, a stochastic process is introduced, which drives the state vector towards the eigenspaces of a set of operators representing suitably chosen physical quantities. Such operators constitute a Lorentz scalar field and are built as time averages and space integrals of a local field-theoretic operator in such a way that the quantities they represent acquire a macroscopic (...)
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  3. Each Thing Is Fundamental: Against Hylomorphism and Hierarchical Structure.M. Oreste Fiocco - 2019 - American Philosophical Quarterly 56 (3):289-301.
    Each thing is fundamental. Not only is no thing any more or less real than any other, but no thing is prior to another in any robust ontological sense. Thus, no thing can explain the very existence of another, nor account for how another is what it is. I reach this surprising conclusion by undermining two important positions in contemporary metaphysics: hylomorphism and hierarchical views employing so-called building relations, such as grounding. The paper has three main parts. First, I observe (...)
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  4.  27
    On the Relationship Between Continuous and Discontinuous Stochastic Processes in Hilbert Space.Oreste Nicrosini & Alberto Rimini - 1990 - Foundations of Physics 20 (11):1317-1327.
    Two different kinds of stochastic processes in Hilbert space used to introduce spontaneous localization into the quantum evolution are investigated. In the processes of the first type, finite changes of the wave function take place instantaneously with a given mean frequency. The processes of the second type are continuous. It is shown that under a suitable infinite frequency limit the discontinuous process transforms itself into the continuous one.
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  5. What Is a Thing?M. Oreste Fiocco - 2019 - Metaphilosophy 50 (5):649-669.
    ‘Thing’ in the titular question should be construed as having the utmost generality. In the relevant sense, a thing just is an entity, an existent, a being. The present task is to say what a thing of any category is. This task is, I believe, the primary one of any comprehensive and systematic metaphysics. Indeed, an answer provides the means for resolving perennial disputes concerning the integrity of the structure in reality—whether some of the relations among things are necessary merely (...)
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  6. Conceivability, Imagination and Modal Knowledge.M. Oreste Fiocco - 2007 - Philosophy and Phenomenological Research 74 (2):364–380.
    The notion of conceivability has traditionally been regarded as crucial to an account of modal knowledge. Despite its importance to modal epistemology, there is no received explication of conceivability. One purpose of this paper is to argue that the notion is not fruitfully explicated in terms of the imagination. The most natural way of presenting a notion of conceivability qua imaginability is open to cogent criticism. In order to avoid such criticism, an advocate of the modal insightfulness of the imagination (...)
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  7. An Absolute Principle of Truthmaking.M. Oreste Fiocco - 2013 - Grazer Philosophische Studien 88 (1):1-31.
    The purpose of this paper is to propose and defend an absolute principle of truthmaking, a maximalist one according to which every truth is made true by something in the world beyond itself. I maintain that an absolute principle must be true, that any weakened version is straightforwardly contradictory or incoherent. I criticize one principle of truthmaking (in terms of bald necessity) and articulate one in terms of the relation in virtue of. I then criticize other principles of truthmaking in (...)
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  8. Williamson's Anti-Luminosity Argument.Anthony Brueckner & M. Oreste Fiocco - 2002 - Philosophical Studies 110 (3):285–293.
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  9. A Defense of Transient Presentism.M. Oreste Fiocco - 2007 - American Philosophical Quarterly 44 (3):191 - 212.
    Presentism is a controversial and much discussed position in the metaphysics of time. The position is often glossed as simply the view that everything that exists is present. This gloss, however, does not in itself characterize a single view. In this paper, I first propound the variety of presentist views, characterizing the primary dimensions along which the views differ. I then present the version of presentism I deem optimal. The variety among presentist views is so great that the version that (...)
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  10. What Is Time?M. Oreste Fiocco - 2017 - Manuscrito 40 (1):43-65.
    In this paper, I answer the question of what time is. First, however, I consider why one might ask this question and what exactly it is asking. The latter consideration reveals that in order to answer the question, one must first engage in a more basic investigation of what a thing, anything at all, is. Such radical investigation requires a special methodology. After briefly characterizing this methodology, I show how it can be employed to answer the titular question. This answer (...)
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  11. Knowing Things in Themselves.M. Oreste Fiocco - 2017 - Grazer Philosophische Studien 94 (3):332-358.
    A perennial epistemological question is whether things can be known just as they are in the absence of any awareness of them. This epistemological question is posterior to ontological considerations and more specific ones pertaining to mind. In light of such considerations, the author propounds a naïve realist, foundationalist account of knowledge of things in themselves, one that makes crucial use of the work of Brentano. After introducing the resources provided by Brentano’s study of mind, the author reveals the ontological (...)
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  12. Temporary Intrinsics and Relativization.M. Oreste Fiocco - 2010 - Pacific Philosophical Quarterly 91 (1):64-77.
    Some have concluded that the only appropriate response to the problem of temporary intrinsics is the view that familiar, concrete objects persist through time by perduring, that is, by having temporal parts. Many, including myself, believe this view of persistence is false, and so reject this conclusion. However, the most common attempts to resolve the problem and yet defend the view that familiar, concrete objects endure are self-defeating. This has heretofore gone unnoticed. I consider the most familiar such attempts, based (...)
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  13.  93
    Intentionality and Realism.M. Oreste Fiocco - 2015 - Acta Analytica 30 (3):219-237.
    In this paper, I argue that how a mind can come to be about an object and how the world is independently of the workings of any mind are inextricably linked. Hence, epistemology, at its most basic, and metaphysics are systematically related. In order to demonstrate the primary thesis of the paper, I first articulate two contrary accounts of the nature of reality and then two contradictory general views of intentionality. I argue that these positions can be combined in only (...)
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  14.  93
    Consequentialism and the World in Time.M. Oreste Fiocco - 2013 - Ratio 26 (2):212-224.
    Consequentialism is a general approach to understanding the nature of morality that seems to entail a certain view of the world in time. This entailment raises specific problems for the approach. The first seems to lead to the conclusion that every actual act is right – an unacceptable result for any moral theory. The second calls into question the idea that consequentialism is an approach to morality, for it leads to the conclusion that this approach produces a theory whose truth (...)
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  15. Becoming: Temporal, Absolute, and Atemporal.M. Oreste Fiocco - 2014 - In L. Nathan Oaklander (ed.), Debates in the Metaphysics of Time. Bloomsbury Academic. pp. 87-107.
    There are two conspicuous and inescapable features of this world in which time is real. One experiences a world in flux, a transient world in which things constantly come into existence, change and cease to be. One also experiences a stable world, one in which how things are at any given moment is permanent, unchangeable. Thus, there is transience and permanence. Yet these two features of the world seem incompatible. The primary purpose of this paper is to sketch a metaphysics (...)
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  16. Passage, Becoming and the Nature of Temporal Reality.M. Oreste Fiocco - 2007 - Philosophia 35 (1):1-21.
    I first distinguish several notions that have traditionally been conflated (or otherwise neglected) in discussions of the metaphysics of time. Thus, for example, I distinguish between the passage of time and temporal becoming. The former is, I maintain, a confused notion that does not represent a feature of the world; whereas a proper understanding of the latter provides the key for a plausible and comprehensive account of the nature of temporal reality. There are two general classes of views of the (...)
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  17.  82
    On Simple Facts.M. Oreste Fiocco - 2014 - Res Philosophica 91 (3):287-313.
    It is plausible that every true representation is made true by something in the world beyond itself. I believe that a simple fact is the truthmaker of each true proposition. Simple facts are not familiar entities. This lack of familiarity might lead many to regard them with suspicion, to think that including them in one’s ontology is an ad hoc maneuver. Although such suspicion is warranted initially, it is, I believe, ultimately unfounded. In this paper, I first present what I (...)
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  18. Is There a Right to Respect?M. Oreste Fiocco - 2012 - Utilitas 24 (4):502-524.
    Many moral philosophers assume that a person is entitled to respect; this suggests that there is a right to respect. I argue, however, that there is no such right. There can be no right to respect because of what respect is, in conjunction with what a right demands and certain limitations of human agency. In this paper, I first examine the nature and ontological basis of rights. I next consider the notion of respect in general; I adduce several varieties of (...)
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  19.  2
    Bernhard Welte - Sören Kierkegaard. Riflessioni su alcuni inediti.Oreste Tolone - 1993 - Idee 24:95-107.
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  20. Bernhard Welte: Filosofia Della Religione Per Non-Credenti.Oreste Tolone - 2006 - Morcelliana.
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  21.  16
    Bernard Welte. Tra storia e rivelazione.Oreste Tolone - 1994 - Idee 26:247-250.
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  22. Il Sorriso di Adamo: Antropologia E Religione in Plessner, Gehlen, Welte E Guardini.Oreste Tolone - 2008 - Marietti 1820.
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  23.  10
    L'essenza della libertà umana in Schelling e la relativa critica onto-teo-logica di M. Heidegger.Oreste Tolone - 1996 - Idee 33:117-128.
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  24.  6
    Mito e morte nell'antropologia di Plessner.Oreste Tolone - 2001 - Idee 48:165-178.
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  25. «Delle cagioni delle febbri maligne» di GA Borelli. Una lettura contestuale.Oreste Trabucco - 2000 - Giornale Critico Della Filosofia Italiana 20 (2-3):236-280.
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  26. Due raccolte di scritti di Stefano Miccolis.Oreste Trabucco - 2011 - Giornale Critico Della Filosofia Italiana 7 (3):710-712.
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  27. George Ent and Italy (with an Unpublished Letter).Oreste Trabucco - 2012 - Giornale Critico Della Filosofia Italiana 8 (2):285-294.
     
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  28. George Ent e l�Italia (con una lettera inedita).Oreste Trabucco - 2012 - Giornale Critico Della Filosofia Italiana 8 (2):285-294.
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  29.  13
    Mario Agrimi.Oreste Trabucco - 2014 - Rivista di Storia Della Filosofia 69 (3):523-532.
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  30. Medicina, erudizione, vita civile nel carteggio Bianchi-Catani.Oreste Trabucco - 2008 - Bollettino Del Centro di Studi Vichiani 38 (2):107-135.
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  31. Of a French Edition of" Contribution to the Criticism of Myself"(with an Unpublished Letter by Jules Chaix-Ruy to Benedetto Croce).Oreste Trabucco - 2012 - Giornale Critico Della Filosofia Italiana 8 (3):645-677.
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  32. Per i cinquecento anni di Bernardino Telesio.Oreste Trabucco - 2009 - Giornale Critico Della Filosofia Italiana 5 (1):158.
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  33. Riscrittura, censura, autocensura: Itinerari redazionali di Giovan Battista della porta.Oreste Trabucco - 2002 - Giornale Critico Della Filosofia Italiana 22 (1):41-57.
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  34. Su un'edizione francese del "Contributo alla critica di me stesso" (con una lettera inedita di Jules Chaix-Ruy a Benedetto Croce).Oreste Trabucco - 2012 - Giornale Critico Della Filosofia Italiana 8 (3):645-677.
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  35. Un vichiano d'America: Max Harold Fisch.Oreste Trabucco - 2011 - Giornale Critico Della Filosofia Italiana 7 (3):678-681.
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  36. Conceivability and Epistemic Possibility.M. Oreste Fiocco - 2007 - Erkenntnis 67 (3):387-399.
    The notion of conceivability has traditionally been regarded as crucial to an account of modal knowledge. Despite its importance to modal epistemology, there is no received explication of conceivability. In recent discussions, some have attempted to explicate the notion in terms of epistemic possibility. There are, however, two notions of epistemic possibility, a more familiar one and a novel one. I argue that these two notions are independent of one another. Both are irrelevant to an account of modal knowledge on (...)
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  37. Laicità Della Ragione, Razionalità Della Fede?: La Lezione di Ratisbona E Repliche.Oreste Aime & Luca Savarino (eds.) - 2008 - Claudiana.
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  38. Senso E Essere: La Filosofia Riflessiva di Paul Ricœur.Oreste Aime - 2007 - Cittadella.
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  39. Appunti sull'etica economica della Scuola francescana.Oreste Bazzichi - 2012 - Acta Philosophica 21 (1):15 - 40.
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  40. Fecondità del paradigma francescano dell'essere come dono.Oreste Bazzichi - 2004 - Miscellanea Francescana 104 (3-4):389-419.
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  41. La dottrina economica della Scolastica Francescana.Oreste Bazzichi - 2003 - Miscellanea Francescana 103 (3-4):631-643.
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  42. Points on the Economic Ethics of the Franciscan School.Oreste Bazzichi - 2012 - Acta Philosophica 21 (1):15 - 40.
     
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  43. Valenza antropologica del discorso economico drancescano dai monti di pietà alle proposte odierne di finanza etica.Oreste Bazzichi - 2005 - Miscellanea Francescana 105 (3-4):480-500.
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  44. L'Estetica dell' Esistenzialismo.Oreste Borrello & G. Anna - 1960 - Revue de Métaphysique et de Morale 65 (2):230-230.
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  45. La bolla di Benedetto XI (2 nov. 1303): Per il monastero delle Clarisse di Ravello (Salerno).Oreste Casaburo - 2004 - Miscellanea Francescana 104 (1-2):292-305.
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  46. Dell'analogia naturale: Montale.Oreste Macrì - forthcoming - Convivium: revista de filosofía.
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  47.  2
    Obituary.Oreste Pilla - 2004 - Philosophical Magazine 84 (13-16):1305-1307.
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  48.  10
    Forcing the Door.Oreste F. Pucciani - 1958 - Renascence 10 (3):164-168.
  49.  9
    De Euripidis Oreste[REVIEW]F. Solmsen - 1934 - The Classical Review 48 (5):192-192.
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    Vernerus Krieg: De Euripidis Oreste. Dissertatio Inauguralis. Pp. 83. Halle: Gebauer-Schwetscke, 1934. Paper.F. Solmsen - 1934 - The Classical Review 48 (05):192-.
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