Results for 'Orientalism'

460 found
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  1. Orientalism.James Clifford & Edward W. Said - 1980 - History and Theory 19 (2):204.
  2.  79
    Orientalism and Religion: Postcolonial Theory, India and 'the Mystic East'.Richard King - 1999 - Routledge.
    Orientalism and Religion offers us a timely discussion of the implications of contemporary post-colonial theory for the study of religion. Drawing on a variety of post-structuralist and post-colonial thinkers, including Foucault, Gadamer, Said, and Spivak, Richard King examines the way in which notions such as mysticism, religion, Hinduism and Buddhism are taken for granted, and shows us how religion needs to be redescribed along the lines of cultural studies.
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  3.  20
    Orientalism.Peter Gran & Edward Said - 1980 - Journal of the American Oriental Society 100 (3):328.
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  4. Beyond Orientalism: Essays on Cross-Cultural Encounter.Fred Reinhard Dallmayr & Packey J. Dee Professor of Philosophy and Political Science Fred Dallmayr - 1996 - SUNY Press.
    Explores some steps toward non-assimilative encounters in the "global village.".
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  5. Legal Orientalism: China, the United States, and Modern Law.Teemu Ruskola - 2013 - Harvard University Press.
    Legal orientalism -- Making legal and unlegal subjects in history -- Telling stories about corporations and kinship -- Canton is not Boston -- The District of China is not the District of Columbia -- Colonialism without colonies.
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  6.  38
    Orientalism in Louis Xiv's France.Nicholas Dew - 2009 - Oxford University Press.
    Orientalism in Louis XIV's France presents a history of Oriental studies in seventeenth-century France, mapping the place within the intellectual culture of the period that was given to studies of Arabic, Persian, Turkish, and Chinese texts, as well as writings on Mughal India.
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  7. Beyond Orientalism: Essays on Cross-Cultural Encounter.Fred Dallmayr - 2001 - Human Studies 24 (4):337-343.
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  8.  20
    Data Orientalism: On the Algorithmic Construction of the Non-Western Other.Dan M. Kotliar - 2020 - Theory and Society 49 (5-6):919-939.
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  9.  73
    Orientalist Knowledge and Social Theories: China and the European Conceptions of East-West Differences From 1600 to 1900.Ho-Fung Hung - 2003 - Sociological Theory 21 (3):254-280.
    This paper examines the long-term development of Orientalism as an intellectual field, with the European learning of China between ca.1600 and ca.1900 as an exemplary case. My analysis will be aided by a theoretical framework based on a synthesis of the world-system and network perspectives on long-run intellectual change. Analyzing recurrent debates on China within European intellectual circles, I demonstrate that the Western conception of the East has been oscillating between universalism and particularism, and between naive idealization and racist (...)
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  10. Orientalism in Crisis.Anouar Abdel-Malek - 1963 - Diogenes 11 (44):103-140.
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  11.  3
    Orientalism as a Form of Confession.Andrea Teti - 2014 - Foucault Studies 17:193-212.
    In addition to being characterised as a ‘regime of truth’, Orientalist discourses also display the general properties of confessional discourses outlined in Foucault’s Will to Knowledge. The article argues that there is a similarity in the ‘effects of power’ made possible within these frameworks, particular regarding the legitimisation and application of discipline. Finally, the paper draws out a few implications for the analysis of power and resistance in confessional economies of power. The perspective this paper provides an insight into the (...)
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  12.  28
    From Orientalism to Neo-Orientalism: Early and Contemporary Constructions of Islam and the Muslim World.Salim Kerboua - 2016 - Intellectual Discourse 24 (1).
    The concept of Orientalism has been widely dealt with in the humanities and social sciences. It helps explain a peculiar construction of the Arab-Muslim world. Orientalism has operated in various historical paradigms but has always emphasised specific Western constructions of the Orient. Nowadays, the concept has metamorphosed to refer to new constructions of the Orient. New representations of Islam and the Muslim world are dominating the Western public space. The aim of this paper is twofold. It explores the (...)
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  13.  40
    Orientalism and the Study of Islamic Philosophy.Muhsin Mahdi - 1990 - Journal of Islamic Studies 1 (1):73-98.
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  14.  4
    Neo-Orientalism as the Practice of Authoritarian Management of Culture.Vladimir Vladimirovich Vyalykh & Lyubov Ivanovna Lomakina - 2022 - Kant 42 (2):118-122.
    Authoritarianism and democracy as forms of power are based not only on political and economic practices, but also on various forms of cultural management. Orientalism has been one of them for a long time. However, as authoritarian and democratic forms of government evolved, a request arose for the creation of a new form of cultural governance, namely, neo-capitalism. The purpose of the study to analyze the features of the practice of culture management as an element of political power. Scientific (...)
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  15. Orientalism[REVIEW]Raymond Aaron Younis - 1997 - Asian Studies Review 21 (1):168-170.
  16.  18
    Orientalism in the Mirror.Melinda Cooper - 2008 - Theory, Culture and Society 25 (6):25-49.
    This article reflects on the convergence of revolutionary anti-capitalism and moral fundamentalism in the contemporary Islamic revival. It is concerned more generally with the recurrent appeal to fundamental value — of a sexual, genealogical or economic kind — in the history of anti-imperial and anti-capitalist movements. Exploring the tradition of Islamist philosophies of finance, the article suggests that Islamic political theology is unique in its ability to separate absolute law from territory. Transgressing the boundaries of nation-state postcolonialism, it thereby relocates (...)
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  17.  41
    Between Orientalism and Fundamentalism: The Politics of Muslim Women's Feminist Engagement.Jasmin Zine - 2006 - Muslim World Journal of Human Rights 3 (1).
    Discourses of race, gender and religion have scripted the terms of engagement in the war on terror. As a result, Muslim feminists and activists must engage with the dual oppressions of Islamophobia that relies on re-vitalized Orientalist tropes and representations of backward, oppressed and politically immature Muslim women as well as religious extremism and puritan discourses that authorize equally limiting narratives of Islamic womanhood and compromise their human rights and liberty. The purpose of this discussion is to examine the way (...)
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  18. Orientalism and America Enlarged.David Haekwon Kim - 2011 - In Paul C. Taylor (ed.), The Philosophy of Race: Critical Concepts in Philosophy.
    Recent work in philosophy of race involves Native American, Africana, and Latin American critiques of the sociohistorical specificity underlying allegedly universalist moral and political philosophy in the U.S. and the West generally. Joining the discussion, this essay explores American orientalism in terms of the imperialist expansion of the U.S. across the Pacific since the late 19th century. Toward this end, Hawai'i, Guam, and thereby the U.S. itself are conceptualized as geopolitical gestalts. No full story of the Rawlsian basic structure (...)
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  19. Orientalism as a Sign of Provincialism.Elisa Karezyńska - 2012 - Poznan Studies in the Philosophy of the Sciences and the Humanities 100 (1):177-195.
    This article deals with various responses to the phenomenon of Orientalism. Since the publication of Edward Said s book _Orientalism_, there has been an ongoing discussion about the influence of Orientalism on contemporary social sciences in the East. In the West, Orientalism was an original theory, but in the East its acceptance was tantamount to an assimilation of foreign point of view on social reality. I argue that it is a symptom of provincialism among scientists from the (...)
     
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  20.  8
    Beyond Orientalism: Essays on Cross-Cultural Encounter.Paul Gallagher & Fred Dallmayr - 1998 - Philosophy East and West 48 (4):663.
  21.  1
    Orientalism: A Reader.A. L. Macfie (ed.) - 2019 - Edinburgh University Press.
    In the period of decolonisation that followed the end of the Second World War a number of scholars, mainly Middle Eastern, launched a sustained assault on Orientalism - the theory and practice of representing 'the Orient' in Western thought -accusing its practitioners of misrepresentation, prejudice and bias. As a result an intense debate occurred regarding the validity of the charges made, involving not only Orientalists but students of history, anthropology, sociology, women's studies and the media. Orientalism: A Reader (...)
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  22.  89
    Orientalism and World History: Representing Middle Eastern Nationalism and Islamism in the Twentieth Century.Edmund Burke Iii - 1998 - Theory and Society 27 (4):489-507.
  23. Shades of Orientalism: Paradoxes and Problems in Indian Historiography.Peter Heehs - 2003 - History and Theory 42 (2):169–195.
    In Orientalism, Edward Said attempts to show that all European discourse about the Orient is the same, and all European scholars of the Orient complicit in the aims of European imperialism. There may be “manifest” differences in discourse, but the underlying “latent” orientalism is “more or less constant.” This does not do justice to the marked differences in approach, attitude, presentation, and conclusions found in the works of various orientalists. I distinguish six different styles of colonial and postcolonial (...)
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  24.  16
    After Orientalism: Critical Perspectives on Western Agency and Eastern Re-Appropriations Edited by François Pouillion and Jean-Claude Vatin.Geoffrey Nash - 2019 - Journal of Islamic Studies 30 (1):134-137.
    After Orientalism: Critical Perspectives on Western Agency and Eastern Re-appropriations Edited by PouillionFrançois and VatinJean-Claude, xiii + 289 pp. Price PB £48.00. EAN 978–9004282520.
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  25.  2
    Law, Orientalism and Postcolonialism: The Jurisdiction of the Lotus-Eaters.Piyel Haldar - 2007 - Routledge-Cavendish.
    Focusing on the ‘problem’ of pleasure _Law, Orientalism and Postcolonialism_ uncovers the organizing principles by which the legal subject was colonized. That occidental law was complicit in colonial expansion is obvious. What remains to be addressed, however, is the manner in which law and legal discourse sought to colonize individual subjects as subjects of law. It was through the permission of pleasure that modern Western subjects were refined and domesticated. Legally sanctioned outlets for private and social enjoyment instilled and (...)
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  26.  19
    Srinivas Aravamudan’s Enlightenment Orientalism: Resisting the Rise of the Novel: A Roundtable Discussion.Katherine Binhammer, Eugenia Zuroski Jenkins, Daniel O’Quinn, Mary Helen McMurran & Srinivas Aravamudan - 2014 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 33:1.
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  27.  27
    Orientalism and the Invention of Kashmiri Religion.Dean Accardi - 2018 - International Journal of Hindu Studies 22 (3):411-430.
    The sordid research process behind the Lallā-Vākyāni, the first major English translation of poetry attributed to the fourteenth-century saint Lal Ded, reveals strategies employed by George Grierson, Lionel Barnett, and Mukund Ram Shastri to recast Lal Ded and the cultural heritage of Kashmir as exclusively Hindu. Contradicting the earliest depictions of Lal Ded in sixteenth-century Persian hagiographies, the Lallā-Vākyāni was instrumental to the modern invention of Kashmiri Śaiva Hinduism as the true religion and culture of Kashmir completely devoid of any (...)
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  28. Towards Orientalism and Nativism: The Impasse of Subaltern Studies.Dipesh Chakrabarty & Ranajit Guha - 2004 - Historical Materialism 12 (2):189-247.
     
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  29.  36
    Orientalism andAntivoluntarism in the History of Ethics: On Christian Wolff's.Mark Larrimore - 2000 - Journal of Religious Ethics 28 (2):189-219.
    Christian Wolff's 1721 "Discourse on the Practical Philosophy of the Chinese" is generally read as championing the autonomy of ethics from religion. This is too simple: Wolff's ethics was an antivoluntarist "religious" ethics. The example of the Chinese confirmed for Wolff that revelation is not necessary for knowledge or practice of genuine virtue, though he held that the Chinese achieve only the first of three "degrees of virtue." (Most Christians, including the Pietists who drove Wolff from Halle shortly after he (...)
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  30. Orientalist Sociology and the Creation of Colonial Sexualities.Philippa Levine - 2000 - Feminist Review 65 (1):5-21.
    In what Arjun Appadurai has dubbed the ‘colonial imaginary’ issues of femininity, and who possessed it, were of prime importance. An orientalizing sociology sought to distinguish, and indeed to fix, differences between metropolitan and indigenous women as a rhetoric of hierarchy which secured proper and western femininity to white women. One critical route which colonial commentators and authorities took to produce that knowledge was to measure women's proximity to the practice of prostitution, a means which permitted discussion and judgement of (...)
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  31.  21
    Reading Orientalism: Said and the Unsaid.David Cannadine - 2009 - Common Knowledge 15 (3):510-510.
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  32.  25
    Orientalism and Enlightenment Positivism: A Critique of Anglophone Sinology, Comparative Literature, and Philosophy.Shuchen Xiang - 2018 - The Pluralist 13 (2):22-49.
    On January 1, 1958, in the journal Democratic Critique, Zhang Junmai, Mou Zongsan, Tang Junyi, and Xu Fuguan published the "Manifesto on Chinese Culture for the World: Our Common Understanding of Chinese Scholarship Research and of the Future of Chinese Culture and World Culture."1 This manifesto is commonly seen as the founding statement of the New Confucianism movement. Section 2 of the manifesto, "Three Motives, Approaches, and their Shortcomings in the Study of Chinese Culture in World Scholarship," claimed that Chinese (...)
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  33. Disruptive Situations: Fractal Orientalism and Queer Strategies in Beirut.[author unknown] - 2020
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  34. Orientalism and Islam: European Thinkers on Oriental Despotism in the Middle East and India. [REVIEW]Üner Daglier - 2010 - Interpretation 37 (3):333-338.
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  35.  40
    Orientalism, Occidentalism, Nativism: The Culturalist Quest for Indigenous Science and Knowledge.Zaheer Baber - 2002 - The European Legacy 7 (6):747-758.
  36.  25
    Historicist Orientalism as a Public Absolute: On Herder's Typo-Teleology.Jeffrey S. Librett - 2012 - Telos: Critical Theory of the Contemporary 2012 (159):19-34.
    "What is whole on earth? … [D]oesn't this building of the times upon each other make the whole of our species into a formless monstrous structure [zum unförmlichen Riesengebäude], where one carries away what another began to build, where what never should have been built remains standing and in centuries finally everything becomes One Ruin [Ein Schutt], amongst which, the more broken and crumbling it is, the more confidently the hesitating people live?" "Johann Gottfried Herder, Ideen zur Philosophie der Geschichte (...)
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  37.  5
    Polyglot Orientalist-Translator Joseph Benoliel: A Study of His Hebrew Translations for the Lisbon 1892 International Congress of Orientalists.Marta Pacheco Pinto - 2020 - Perspectives 28 (2):185-201.
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  38.  19
    Orientalism Reversed: Russian Literature in the Times of Empires.Alexander Etkind - 2007 - Modern Intellectual History 4 (3):617-628.
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  39.  19
    Orientalism, Poetry, and the Millennium: The Checkered Life of Nathaniel Brassey Halhed, 1751-1830.Friedrich Wilhelm & Rosane Rocher - 1989 - Journal of the American Oriental Society 109 (1):142.
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  40.  7
    A Zhuangzian Tangle: Corroborating (Orientalism In?) Posthumanist Approaches to Subjectivities and Flourishings.Nathan Eric Dickman - 2019 - Religions 10 (6):382.
    Posthumanist critics such as Braidotti—informed by the antihumanisms of Foucault, Irigaray, and Deleuze—seek to respond to advanced capitalism by promoting what they take to be a radical transformation of what it means to be “human,” a way of conceiving being human that is thoroughly and consistently post-anthropocentric. Braidotti calls out advanced capitalism’s global economy as being inconsistently post-anthropocentric. In response, I first lay out ways through which posthumanists can find corroboration in Asian religious thought, such as in Zhuangzi and classical (...)
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  41.  11
    German Orientalism, Arabic Grammar and the Jewish Education System: The Origins and Effect of Martin Plessner’s “Theory of Arabic Grammar”.Yonatan Mendel - 2016 - Naharaim 10 (1):57-77.
    Name der Zeitschrift: Naharaim Jahrgang: 10 Heft: 1 Seiten: 57-77.
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  42.  60
    Transforming Orientalism: Gender, Nationality, and Class in Asian American Studies.Sylvia Yanagisako - 1995 - In Sylvia Junko Yanagisako & Carol Lowery Delaney (eds.), Naturalizing Power: Essays in Feminist Cultural Analysis. Routledge. pp. 275--98.
  43.  8
    Historicist Orientalism as a Public Absolute: On Herder's Typo-Teleology.J. S. Librett - 2012 - Télos 2012 (159):19-34.
  44. Orientalism and Technology: A Case Study of Introduction of Voice-Recording in India.Amitabha Ghosh - 1997 - In Santimay Chatterjee, M. K. Dasgupta & A. Ghosh (eds.), Studies in History of Sciences. Asiatic Society. pp. 225.
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  45. Is Hellenism an Orientalism? Reflections on the Boundaries of 'Europe' in an Age of Austerity.Anna Carastathis - 2014 - Australian Critical Race and Whiteness Studies Journal 1 (10).
    My point of departure is Said’s rejection of the idea of an “Orientalist” Hellenism. What might it mean to argue that Orientalism characterizes “intra-European” cultural politics, specifically the colonial geography of western Europe vis-à-vis its “subaltern” Others? Contra Said, I argue that the function of Hellenism in constituting both the fantasy of Europe and western hegemony has an Orientalist structure. I explore the cultural underpinnings of Greece’s relation to “Europe” in Hellenistic discourses. Then, I suggest that the dominant discourse (...)
     
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  46. Orientalism in the Context of Ukrainian Mentality.Liudmyla O. Fylypovych - 1996 - Ukrainian Religious Studies 3:39-40.
    Under such a name in Kiev on April 22-23, 1996, a colloquium on problems of Eastern religiosity was held on the basis of the Department of Religious Studies and with the assistance of the UAR. It was attended by academics from academic institutions to research centers, university lecturers and high school students, students, postgraduate students, representatives of eastern religious communities, informational agencies and public organizations. Visitors to the colloquium came from India, Donetsk, Lutsk.
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  47. Orientalism and The Sheltering Sky.Jeanette Bicknell - 2007 - Film and Philosophy 11.
     
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  48.  16
    Rethinking Orientalism: Women, Travel and the Ottoman Harem * by Reina Lewis , XV, 297 Pp. Price Hb 39.50. Isbn 1-86064-730-8. [REVIEW]M. Talib - 2006 - Journal of Islamic Studies 17 (2):216-219.
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  49.  15
    Rethinking Orientalism: Representations of ‘Primitives’ in Western Culture at the Turn of the Century.Elazar Barkan - 1992 - History of European Ideas 15 (4-6):759-765.
  50.  13
    Orientalism Revisited: Saidian Frameworks in the Writing of Modern Indian History.Sumit Sarkar - 1994 - Oxford Literary Review 16 (1):205-224.
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