Results for 'Oswald Porchat Pereira'

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  1.  45
    Verdade, Realismo, Ceticismo.Oswald Porchat Pereira - 1995 - Discurso 25:7-68.
    Este artigo propõe-se a mostrar como é possível, em pleno acordo com a inspiração original do ceticismo pirrônico e não obstante o silêncio de Sexto Empírico sobre esses pontos, desenvolver uma concepção cética de verdade e elaborar uma noção de realismo cético, que fazem justiça às intuições básicas do senso comum.
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  2.  21
    O Ceticismo Pirrônico E Os Problemas Filosóficos.Oswaldo Porchat Pereira - 1997 - Principia: An International Journal of Epistemology 1 (1):41-108.
    This paper develops two main themes: in the first place, one tries to make clear how, from the point of view of our contemporary philosophical ideas, a retrospective interpretation of Greek sceptic pyrrhonism allows us to read it, not only as a questioning of the theses and arguments of dogmatic philosophy, but as a questioning, too, of the very legitimity of the traditional philosophical problems and philosophical language. But the second part of the text is a positive one, which proceeds (...)
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  3.  6
    Prefácio a Uma Filosofia.Oswaldo Porchat Pereira - 1975 - Discurso 5 (6):105-132.
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  4.  35
    Resposta a Hilan Bensusan e Paulo A.G. de Sousa.Oswaldo Porchat Pereira - 1994 - Discurso 23:71-86.
    Em resposta a críticas dirigidas contra a postura neopirrônica defendida pelo autor em artigo anterior (Porchat 3), mostra-se que elas provêm de uma incompreensão básica da noção de fenômeno no ceticismo grego.
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  5.  23
    Ainda é preciso ser cético.Oswaldo Porchat Pereira - 2001 - Discurso 32:9-30.
    Na sua primeira parte e utilizando a linguagem filosófica contemporânea, este artigo delineia as linhas básicas da filosofia cética, de acordo com o pirronismo antigo, tanto em sua face negativa, dialética e antidogmática, como em sua face positiva, enquanto filosofia da vida prática cotidiana. A segunda parte é consagrada a enfatizar a proximidade estreita do pirronismo com relação às tendências contemporâneas do pensamento filosófico e a tornar manifesto o interesse permanente de relembrar-se o ceticismo grego.
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  6.  23
    Ceticismo e mundo exterior.Oswaldo Porchat Pereira - 1987 - Discurso 16:33-68.
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  7.  13
    Meu Ceticismo.Oswaldo Porchat Pereira - 2016 - Discurso 46 (2):7-36.
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  8.  24
    O argumento da loucura.Oswaldo Porchat Pereira - 2003 - Manuscrito 26 (1):11-43.
    O argumento explora que conseqüências resultariam se, no de-curso de uma revisão crítica empreendida por um filósofo de suas cren-ças e certezas, ele considerasse a possibilidade de estar louco. Desenvol-vido na primeira pessoa, o argumento, que tem um perfil cartesiano e é estranho ao padrão de argumentação do antigo ceticismo pirrônico, cul-mina, no entanto, numa postura cética. Ele desafia e põe em xeque, de uma maneira radical, os ideais de certeza e conhecimento absolutos pro-postos pela Razão clássica.
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  9.  6
    O frequente.Oswaldo Porchat de Assis Pereira - 1970 - Discurso 1 (1):71-82.
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  10. Sobre o que Aparece.Oswaldo Porchat Pereira & O. Ceticismo - 2007 - Discurso 19 (2):195.
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  11. Ensaios.Oswaldo Porchat de Assis Pereira da Silva, Gilbert Ryle, W. V. Quine, J. L. Austin & P. F. Strawson - 1975 - Victor Civita.
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  12.  24
    Empirismo e Ceticismo.Oswaldo Porchat de Assis Pereira da Silva - 2005 - Discurso 35:68-108.
    Este artigo tenta mostrar que o nascimento do empirismo como orientação filosófica se deu, não na modernidade, mas na filosofia helenística grega, no pirronismo dos médicos-filósofos dessa época. A combinação de empirismo e Metodismo médico ensejou ao velho pirronismo a possibilidade de formular uma postura epistemológica consistente com seu fenomenismo originário, ao mesmo tempo que integrava no seu iniverso filosófico as práticas "cognitivas" das tékhnai gregas.
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  13.  16
    O Neopirronismo, os problemas filosóficos e o pragmatismo.Paulo Roberto Margutti Pinto - 1999 - Principia: An International Journal of Epistemology 3 (2):307-340.
    In his interesting, original and well organized paper "O Ceticismo Pirrônico e os Problemas Filosóficos" Oswaldo Porchat Pereira reinterprets ancient Pyrrhonism and claims a new domain for the philosophical activity, namely the "phenomenic" one. The present text examines this doctrine in order to unravel not only the similarities between the Porchatian approach and contemporary pragmatism, but also some of the main difficulties connected with that reinterpretarion of Pyrrhonism.
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  14.  7
    The Conflictual Craft.Felipe G. A. Moreira - 2019 - Manuscrito 42 (2):47-83.
    Are contemporary philosophers to follow Pyrrho of Elis in adopting his skeptic craft or at least core aspects of it as a reaction to the fact that, since immemorial times, persons have been engaged in disputes in metaphysics? Over the last 2500 years or so, most Western philosophers have not done so in being more influenced by Aristotle’s dogmatic craft than by Pyrrho’s skeptic one. Over the last fifty years or so, a few Brazilian neo-Pyrrhonist philosophers, such as Oswald (...)
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  15.  22
    Sobre o que Não Aparece (ao Neopirrônico).Hilan Bensusan & Paulo A. G. De Sousa - 1994 - Discurso 23:53-70.
    O artigo critica a posição filosófica neopirrônica defendida por Oswaldo Porchat Pereira (Porchat 5). Argumentamos que uma de suas noções básicas, a de fenômeno, carece de uma definição apropriada. Além disso, mostramos que o neopirronismo abre as portas para o irracionalismo e que a ciência moderna traz problemas para essa postura.
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  16.  21
    Hume and Wittgenstein: Oswald Hanfling.Oswald Hanfling - 1975 - Royal Institute of Philosophy Supplement 9:47-65.
    It is well known that Wittgenstein's reading of the philosophical classics was patchy. He left unread a large part of the literature which most philosophers would regard as essential to a knowledge of their subject. Wittgenstein gave an interesting reason for his non-reading of Hume. He said that he could not sit down and read Hume, because he knew far too much about the subject of Hume's writings to find this anything but a torture. In a recent commentary, Peter Hacker (...)
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  17. Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (Eds.). SpringerNature, Mind-Brain Studies.I. Hipolito, Jorge Goncalves & J. Pereira - 2018 - Springer.
    Schizophrenia is usually described as a fragmentation of subjective experience and the impossibility to engage in meaningful cultural and intersubjective practices. Although the term schizophrenia is less than 100 years old, madness is generally believed to have accompanied mankind through its historical and cultural ontogeny. What does it mean to be “mad”? The failure to adopt social practices or to internalize cultural values of common sense? Despite the vast amount of literature and research, it seems that the study of schizophrenia (...)
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  18. Consciousness and Cosmos: Building an Ontological Framework.Alfredo Pereira Jr, Chris Nunn, Greg Nixon & Massimo Pregnolato - 2018 - Journal of Consciousness Studies 25 (3-4):181-205.
    Contemporary theories of consciousness are based on widely different concepts of its nature, most or all of which probably embody aspects of the truth about it. Starting with a concept of consciousness indicated by the phrase “the feeling of what happens” (the title of a book by Antonio Damásio), we attempt to build a framework capable of supporting and resolving divergent views. We picture consciousness in terms of Reality experiencing itself from the perspective of cognitive agents. Each conscious experience is (...)
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  19.  21
    Oswald Spengler and Martin Heidegger on Modern Science, Metaphysics, and Mathematics.Gregory Morgan Swer - 2017 - Idealistic Studies.
    This paper argues that Oswald Spengler has an innovative philosophical position on the nature and interrelation of mathematics and science. It further argues that his position in many ways parallels that of Martin Heidegger. Both held that an appreciation of the mathematical nature of contemporary science was critical to a proper appreciation of science, technology and modernity. Both also held that the fundamental feature of modern science is its mathematical nature, and that the mathematical operates as a projection that (...)
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  20. Philosophy and Ordinary Language: The Bent and Genius of Our Tongue.Oswald Hanfling - 2000 - Routledge.
    What is philosophy about and what are its methods? _Philosophy and Ordinary Language_ is a defence of the view that philosophy is largely about questions of language, which to a large extent means _ordinary_ language. Some people argue that if philosophy is about ordinary language, then it is necessarily less deep and difficult than it is usually taken to be but Oswald Hanfling shows us that this isn't true. Hanfling, a leading expert in the development of analytic philosophy, covers (...)
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  21.  6
    Ayer, Language, Truth and Logic: Oswald Hanfling.Oswald Hanfling - 1986 - Royal Institute of Philosophy Supplement 20:261-283.
    When, in 1979, A. J. Ayer was asked for an evaluation of his youthful Language, Truth and Logic, he replied: ‘I suppose the most important of the defects was that nearly all of it was false’. Like many of the claims in the book itself, this verdict is open to question. What was wrong with LTL was not so much that what it said was false, but that it presented philosophical issues in an excessively simple and aggressive way. Yet it (...)
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  22.  29
    The Jesuits and the Sino-Russian Treaty of Nerchinsk : The Diary of Thomas Pereira, S. J.B. Szczesniak, Thomas Pereira & Joseph Sebes - 1963 - Journal of the American Oriental Society 83 (1):162.
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  23.  63
    Wittgenstein and the Human Form of Life.Oswald Hanfling - 2002 - Routledge.
    Wittgenstein's later writings generate a great deal of controversy and debate, as do the implications of his ideas for such topics as consciousness, knowledge, language and the arts. Oswald Hanfling addresses a widespeard tendency to ascribe to Wittgenstein views that go beyond those he actually held. Separate chapters deal with important topics such as the private language argument, rule-following, the problem of other minds, and the ascription of scepticism to Wittgenstein. Describing Wittgenstein as a 'humanist' thinker, he contrasts his (...)
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  24.  8
    Sobre o que aparece.Oswaldo Porchat - 1992 - Discurso 19 (2):83-122.
    O artigo defende uma proposta filosófica neopirrônica, que se entende como inteiramente adequada às necessidades filosóficas do homem contemporâneo. O texto é diretamente inspirado na obra de Sexto Empírico e procura investigar as ricas potencialidades da noção pirroniana de fenômeno, uma vez restabelecido o seu sentido originário na obra de Sexto.
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  25.  46
    Oswald Spengler, Technology, and Human Nature.Ian James Kidd - 2012 - The European Legacy 17 (1):19 - 31.
    Oswald Spengler (1880?1936) is a neglected figure in the history of European philosophical thought. This article examines the philosophical anthropology developed in his later work, particularly his Man and Technics: A Contribution to a Philosophy of Life (1931). My purpose is twofold: the first is to argue that Spengler's later thought is a response to criticisms of the ?pessimism? of his earlier work, The Decline of the West (1919). Man and Technics overcomes this charge by providing a novel philosophical (...)
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  26.  6
    Logical Positivism.Oswald Hanfling - 1981 - Columbia University Press.
    This book is a compact, accessible treatment of the main ideas advanced by the positivists, including Schlick, Carnap, Ayer, and the early Wittgenstein. Oswald Hanfling discusses such ideas as the 'verification principle' ('the meaning of this statement is the method of its verification') and the 'elimination of metaphysics, ' an attempt to show that metaphysical statements, for example about God, are unverifiable and therefore meaningless.
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  27.  6
    Porchat Sobre o Argumento da Loucura.Lívia Guimarães - 2020 - Discurso 50 (2):61-72.
    Este ensaio se divide em duas partes. Na primeira, retorno, brevemente, aoprogresso da filosofia de Porchat, apontando algumas de suas descobertas notáveis, em artigos reunidos no “Rumo ao ceticismo”, coletânea de 2007, com publicações de 1969 a 2005. Meu primeiro objetivo é contextualizar “O argumento da loucura”, artigo que encerra a coletânea, na obra do filósofo. Na segunda parte, que se inicia com uma revisão de “O argumento da loucura”, proponho uma análise em que o argumento de Porchat (...)
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  28.  33
    Hilbert's "Foundations of Geometry".Oswald Veblen - 1903 - The Monist 13 (2):303-309.
  29.  25
    Hilbert's.Oswald Veblen - 1903 - The Monist 13 (2):303-309.
  30. Oswald Spengler and the Theory of Historic Cycles.R. G. Collingwood - 1927 - Antiquity 1:311-325.
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  31.  33
    The Partisan Brain: An Identity-Based Model of Political Belief.Jay J. Van Bavel & Andrea Pereira - 2018 - Trends in Cognitive Sciences 22 (3):213-224.
  32.  10
    Benveniste Le Vocabulaire des Institutions Indo-Européennes. 2 Vols. Paris: Les Éditions de Minuit. 1969. Pp. 376, 340. Each Vol. Fr. 27. [REVIEW]Oswald Szemerényi - 1972 - Journal of Hellenic Studies 92:215-217.
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  33.  46
    Metaphor as Argument: Rhetorical and Epistemic Advantages of Extended Metaphors.Steve Oswald & Alain Rihs - 2014 - Argumentation 28 (2):133-159.
    This paper examines from a cognitive perspective the rhetorical and epistemic advantages that can be gained from the use of (extended) metaphors in political discourse. We defend the assumption that extended metaphors can be argumentatively exploited, and provide two arguments in support of the claim. First, considering that each instantiation of the metaphorical mapping in the text may function as a confirmation of the overall relevance of the main core mapping, we argue that extended metaphors carry self-validating claims that increase (...)
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  34.  33
    Nontransitive Multidimensional Preferences: Theoretical Analysis of a Model.Oswald Huber - 1979 - Theory and Decision 10 (1-4):147-165.
  35.  10
    Professional Values of Nurse Lecturers at Three Universities in Colombia.Arabely López-Pereira & Gloria Arango-Bayer - 2017 - Nursing Ethics 24 (2):198-208.
  36.  7
    Porchat E o Caminho Aos Princípios.Marco Zingano - 2020 - Discurso 50 (2):25-48.
    O texto busca apresentar a discussão em torno de Ciência e Dialética em Aristóteles, de Porchat.
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  37.  28
    A percerpção do tempo em Husserl.Alfredo Pereira Júnior - 1990 - Trans/Form/Ação 13:73-83.
    A brief reconstruction of the first two sections of Edmund Husserl's Vorlensungen zur Phänomenologie des inneren Zeitbewusstseins is done, showing how, making use of the phenomenological method, the author develops his transcendental theory of time. A revaluation of the meaning of "perception of time" allows him to establish the basis which are, in our perspective, able to give an account of one of the most debatable questions about time, its asymmetry or unidirectionality. We furthermore discuss the main difficulties that affect (...)
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  38.  9
    Wittgenstein's Later Philosophy.Oswald Hanfling - 1989 - State University of New York Press.
    The book exposes common misunderstandings about Wittgenstein, and examines in detail the celebrated 'private language' argument.
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  39.  24
    An Axiomatic System for Multidimensional Preferences.Oswald Huber - 1974 - Theory and Decision 5 (2):161-184.
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  40.  7
    Porchat, a Diaphonía E o Torvelinho Do Fenômeno No Neopirronismo.Hilan Bensusan - 2020 - Discurso 50 (2):169-180.
    Neste texto examino algumas consequências da afirmação de Porchat de que o fenômeno no neopirronismo não precisa ser precisamente definido. Ao deixar o fenômeno variar ao sabor das circunstâncias, a abordagem de Porchat então parece deixar um dos elementos da dupla articulação que forma a epokhé neopirronista — a aceitação do fenômeno sem que ele comande crenças e que forma um par com a suspensão do juízo acerca do que não é fenômeno — imerso em imprecisões e, com (...)
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  41.  35
    Computing the Motor-Sensor Map.Oswald Wiener & Thomas Raab - 2004 - Behavioral and Brain Sciences 27 (3):423-424.
    “Articulate models” subservient to formal intelligence are imagined to be heterarchies of automata capable of performing the “symbolic (quasi-spatial) syntheses” of Luria (1973), where “quasi-spatial” points to the abstract core of spatiality: the symbol productions, combinations, and substitutions of algebraic reckoning. The alleged cognitive role of internal “topographic images” and of “efference copies” is confronted with this background and denied.
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  42. Philosophical Aesthetics: An Introduction.Oswald Hanfling (ed.) - 1992 - Open University.
    This volume contains surveys of the main issues in philosophical aesthetics, as discussed by thinkers from ancient Greece to modern times.
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  43.  10
    Oswald Theodore Avery and DNA.Alvin F. Coburn - 1969 - Perspectives in Biology and Medicine 12 (4):623-630.
  44.  28
    Oswald Spengler; a Critical Estimate.T. Foster Lindley - 1952 - Journal of Philosophy 49 (19):619-621.
  45.  66
    Combining the Representational and the Relational View.Roberto Sá Pereira - 2016 - Philosophical Studies 173 (12):3255-3269.
    This paper tries to meet the three basic constraints in the metaphysics of perception—that, following Schellenberg, I call here the particularity constraint, the indistinguishable constraint, and the phenomenological constraint—by putting forward a new combination of the two well-known contradictory views in this field: the relational view and the content view. Following other compatibilists, I do think that it is possible to reconcile the two views, recognizing that experience has both a relational and a representational dimension. However, in opposition to the (...)
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  46.  3
    Life and Meaning: A Reader.Oswald Hanfling (ed.) - 1987 - B. Blackwell in Association with the Open University.
    Life and Meaning surveys a variety of Philosophical answers to the question, 'What makes life worth living?' By collecting readings from a wide range of philosophical history it gives the various perspectives on the value and meaning of life. Aspects of life which appear to make it meaningless 9death, suffering, randomness) are seen in the light of their long and varied history in philosophical literature and are subjected to careful scrutiny. The texts chosen here pose these and related issues and (...)
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  47.  14
    Oswald Spengler.H. Stuart Hughes - 1962 - New York: Scribner.
    ... by a totally unknown scholar called Oswald Spengler, bearing the provocative title Der Untergang des Abend- landes — the decline of the West. ...
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  48.  31
    ‘I Heard a Plaintive Melody’.Oswald Hanfling - 1990 - Royal Institute of Philosophy Supplement 28:117-133.
    Asked about Wittgenstein's contribution to aesthetics, one might think first of all of his discussion of ‘family resemblance’ concepts, in which he argued that the various instances of games, for example, need not have any feature or set of features in common, in virtue of which they are all called games; the concept of a game can function perfectly well without any such set of conditions. This insight was soon applied to the much debated quest for a definition of the (...)
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  49.  6
    Oswaldo Porchat.Os Editores - 2017 - Discurso 47 (2):7-8.
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  50.  56
    Ethical Ideology and Ethical Judgments in the Portuguese Accounting Profession.Pedro Augusto Marques & José Azevedo-Pereira - 2009 - Journal of Business Ethics 86 (2):227-242.
    The purpose of the present study is to examine the attitudes of Portuguese chartered accountants with respect to questions of ethical nature that can arise in their professional activity. Respondents were asked to respond to the Ethics Position Questionnaire developed by Forsyth (Journal of Personality and Social Psychology 39(1), 175–184, 1980), in order to determine their idealism and relativism levels. Subsequently, they answered questions about five scenarios related to accounting practices, with the objective of measuring their ethical judgments. Based on (...)
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