Results for 'Other Minds'

1000+ found
Order:
  1. Husserl on Other Minds.Philip J. Walsh - 2021 - In Hanne Jacobs (ed.), The Husserlian Mind. New York: Routledge. pp. 257-268.
    Husserlian phenomenology, as the study of conscious experience, has often been accused of solipsism. Husserl’s method, it is argued, does not have the resources to provide an account of consciousness of other minds. This chapter will address this issue by providing a brief overview of the multiple angles from which Husserl approached the theme of intersubjectivity, with specific focus on the details of his account of the concrete interpersonal encounter – “empathy.” Husserl understood empathy as a direct, quasi-perceptual (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  2. Other Minds.Anita Avramides - 2000 - New York: Routledge. Edited by Brian McLaughlin, Ansgar Beckermann & Sven Walter.
    How do I know whether there are any minds beside my own? This problem of other minds in philosophy raises questions which are at the heart of all philosophical investigations--how it is that we know, what is in the mind, and whether we can be certain about any of our beliefs. In this book, Anita Avramides begins with a historical overview of the problem from the Ancient Skeptics to Descartes, Malebranche, Locke, Berkeley, Reid, and Wittgenstein. The second (...)
    Direct download  
     
    Export citation  
     
    Bookmark   55 citations  
  3. Other minds and perceived identity.Anil Gomes - 2009 - Dialectica 63 (2):219-230.
    Quassim Cassam has recently defended a perceptual model of knowledge of other minds: one on which we can see and thereby know that another thinks and feels. In the course of defending this model, he addresses issues about our ability to think about other minds. I argue that his solution to this 'conceptual problem' does not work. A solution to the conceptual problem is necessary if we wish to explain knowledge of other minds.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  4.  88
    David Hume and the Problem of Other Minds.Anik Waldow - 2009 - Continuum.
    The problem of other minds has widely been considered as a special problem within the debate about scepticism. If one cannot be sure that there is a world existing independently of one's mind, how can we be sure that there are minds - minds which we cannot even experience the way we experience material objects? This book shows, through a detailed examination of David Hume's A Treatise of Human Nature, that these concerns are unfounded. By focusing (...)
    Direct download  
     
    Export citation  
     
    Bookmark   11 citations  
  5. Other minds are neither seen nor inferred.Mason Westfall - 2020 - Synthese 198 (12):11977-11997.
    How do we know about other minds on the basis of perception? The two most common answers to this question are that we literally perceive others’ mental states, or that we infer their mental states on the basis of perceiving something else. In this paper, I argue for a different answer. On my view, we don’t perceive mental states, and yet perceptual experiences often immediately justify mental state attributions. In a slogan: other minds are neither seen (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  6.  69
    Other Minds.John O. Wisdom - 1943 - Mind 52:289.
  7.  32
    Understanding Other Minds: Perspectives From Autism.Simon Baron-Cohen, Helen Tager-Flusberg & Donald J. Cohen - 1993 - Oxford University Press.
    An examination of the controversial "theory of mind" hypothesis, which states that children with autism are unable to comprehend other people's mental states. The theory relates to the most fundamental questions of normal development as well as to autism i.
    Direct download  
     
    Export citation  
     
    Bookmark   104 citations  
  8. Epistemic Elitism and Other Minds.Elijah Chudnoff - 2018 - Philosophy and Phenomenological Research (2):276-298.
    Experiences justify beliefs about our environment. Sometimes the justification is immediate: seeing a red light immediately justifies believing there is a red light. Other times the justification is mediate: seeing a red light justifies believing one should brake in a way that is mediated by background knowledge of traffic signals. How does this distinction map onto the distinction between what is and what isn't part of the content of experience? Epistemic egalitarians think that experiences immediately justify whatever is part (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   28 citations  
  9. Enactivism, other minds, and mental disorders.Joel Krueger - 2019 - Synthese 198 (Suppl 1):365-389.
    Although enactive approaches to cognition vary in terms of their character and scope, all endorse several core claims. The first is that cognition is tied to action. The second is that cognition is composed of more than just in-the-head processes; cognitive activities are externalized via features of our embodiment and in our ecological dealings with the people and things around us. I appeal to these two enactive claims to consider a view called “direct social perception” : the idea that we (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   18 citations  
  10.  43
    Knowing Other Minds.Anita Avramides & Matthew Parrott (eds.) - 2019 - Oxford, United Kingdom: Oxford University Press.
    How do we acquire knowledge of the thoughts and feelings of others? Knowing Other Minds brings together ten original essays that address various questions in philosophy and in empirical cognitive science which arise from our everyday social interaction with other people.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  11. Skepticism about Other Minds.Anil Gomes - 2016 - In Diego Machuca & Baron Reed (eds.), Skepticism: From Antiquity to the Present. Bloomsbury Academic.
    In this paper I distinguish two ways of raising a sceptical problem of others' minds: via a problem concerning the possibility of error or via a problem concerning sources of knowledge. I give some reason to think that the second problem raises a more interesting problem in accounting for our knowledge of others’ minds and consider proposed solutions to the problem.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  12. Other Minds and the Origins of Consciousness.Ted Everett - 2014/2015 - Anthropology and Philosophy 11.
    Why are we conscious? What does consciousness enable us to do that cannot be done by zombies in the dark? This paper argues that introspective consciousness probably co-evolved as a "spandrel" along with our more useful ability to represent the mental states of other people. The first part of the paper defines and motivates a conception of consciousness as a kind of "double vision" – the perception of how things seem to us as well as what they are – (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  13. Three problems of other minds.Chad Engelland - 2019 - Think 18 (51):63-75.
    The traditional problem of other minds is epistemological. What justification can be given for thinking that the world is populated with other minds? More recently, some philosophers have argued for a second problem of other minds that is conceptual. How can we conceive of the point of view of another mind in relation to our own? This article retraces the logic of the epistemological and conceptual problems, and it argues for a third problem of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14. Other minds.Alec Hyslop - 2008 - Stanford Encyclopedia of Philosophy.
    Alec Hyslop defends a (modified) version of the traditional analogical inference to other minds and rejects alternatives, but only after subjecting each of...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   45 citations  
  15.  91
    Understanding other minds from the inside.Jane Heal - 2000 - ProtoSociology 14:39-55.
    We find it natural to say that creatures with minds can be understood ‘from the inside’. The paper explores what could be meant by this attractive but, on reflection, somewhat mysterious idea. It suggests that it may find a hospitable placement, which makes its content and appeal clearer, in one version of the so-called ‘simulation theory’ approach to grasp of psychological concepts. Simulation theory suggests that ability to use imagination in rethinking others’ thoughts and in recreating their trains of (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   23 citations  
  16. Other Minds.J. L. Austin - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: Readings in Contemporary Epistemology. Oxford University Press.
    No categories
     
    Export citation  
     
    Bookmark   209 citations  
  17.  17
    Understanding Other Minds: Perspectives from Developmental Cognitive Neuroscience.Simon Baron-Cohen, Helen Tager-Flusberg & Donald J. Cohen - 2000 - Oxford University Press USA.
    Why do children with autism have such trouble developing normal social understanding of other people's feelings? This new edition updates the field by linking autism research to the newest methods for studying the brain.
    Direct download  
     
    Export citation  
     
    Bookmark   26 citations  
  18. Joint Attention: Communication and Other Minds: Issues in Philosophy and Psychology.Naomi Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (eds.) - 2005 - Oxford, GB: Oxford: Clarendon Press.
    Sometime around their first birthday most infants begin to engage in relatively sustained bouts of attending together with their caretakers to objects in their environment. By the age of 18 months, on most accounts, they are engaging in full-blown episodes of joint attention. As developmental psychologists (usually) use the term, for such joint attention to be in play, it is not sufficient that the infant and the adult are in fact attending to the same object, nor that the one’s attention (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   33 citations  
  19.  61
    Understanding Other Minds from the Inside.Jane Heal - 1998 - Royal Institute of Philosophy Supplement 43:83-99.
    Can we understand other minds ‘from the inside’? What would this mean? There is an attraction which many have felt in the idea that creatures with minds, people, invite a kind of understanding which inanimate objects such as rocks, plants and machines, do not invite and that it is appropriate to seek to understand them ‘from the inside’. What I hope to do in this paper is to introduce and defend one version of the so-called ‘simulation’ approach (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   18 citations  
  20. Other Minds, Other Intelligences: The Problem of Attributing Agency to Machines.Sven Nyholm - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (4):592-598.
    John Harris discusses the problem of other minds, not as it relates to other human minds, but rather as it relates to artificial intelligences. He also discusses what might be called bilateral mind-reading: humans trying to read the minds of artificial intelligences and artificial intelligences trying to read the minds of humans. Lastly, Harris discusses whether super intelligent AI – if it could be created – should be afforded moral consideration, and also how we (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  21. Seeing Other Minds.Steven M. Duncan - 2010 - Seattle Critical Review (on Line) 1 (1):1-30.
    In this paper, I offer an account of our knowledge of other minds based on V. C. Aldrich's account of aesthetic perception, according to which there is a sense in which we literally see other minds.
    Direct download  
     
    Export citation  
     
    Bookmark  
  22. Perception and other minds.Fred I. Dretske - 1973 - Noûs 7 (1):34-44.
    We ordinarily speak of being able to see that there are people on the bus, Students in the class, And children playing in the street. If human beings are understood to be conscious entities, Then one of our ways of knowing that there are other conscious entities in the world besides ourselves is by seeing that there are. We also speak of seeing that he is angry, She is depressed, And so on. It is argued that this is, Indeed, (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   45 citations  
  23. McDowell’s disjunctivism and other minds.Anil Gomes - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (3):277-292.
    John McDowell’s original motivation of disjunctivism occurs in the context of a problem regarding other minds. Recent commentators have insisted that McDowell’s disjunctivism should be classed as an epistemological disjunctivism about epistemic warrant, and distinguished from the perceptual disjunctivism of Hinton, Snowdon and others. In this paper I investigate the relation between the problem of other minds and disjunctivism, and raise some questions for this interpretation of McDowell.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  24. Other minds?Anita Avramides - 2002 - Think 1 (2):61-68.
    One of the most intriguing of philosophical puzzles concerns other minds. How do you know there are any? Yes, you're surrounded by living organisms that look and behave much as you do. They even say they have minds. But do they? Perhaps other humans are mindless zombies: like you on the outside, but lacking any inner conscious life, including emotions, thoughts, experiences and even pain. What grounds do you possess for supposing that other humans aren't (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   64 citations  
  25. The Metaphysical Problem of Other Minds.Giovanni Merlo - 2021 - Pacific Philosophical Quarterly 102 (4):633-664.
    This paper presents a distinctively metaphysical version of the problem of other minds. The main source of this version of the problem lies in the principle that, when it comes to consciousness, no distinction can sensibly be drawn between appearance and reality. I will argue that, unless we want to call that principle into question, we should seriously consider the possibility of accepting the conclusion that other minds are not like our own. This option is less (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  26.  69
    Other minds and embodiment.Sebastian Gardner - 19934 - Proceedings of the Aristotelian Society 94:35-52.
    Sebastian Gardner; III*—Other Minds and Embodiment, Proceedings of the Aristotelian Society, Volume 94, Issue 1, 1 June 1994, Pages 35–52, https://doi.org/10.10.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  27. Other Minds.[author unknown] - 2003 - Philosophical Quarterly 53 (212):462-465.
    No categories
     
    Export citation  
     
    Bookmark   15 citations  
  28. Other minds: critical essays, 1969-1994.Thomas Nagel - 1995 - New York: Oxford University Press.
    Over the past twenty-five years, Thomas Nagel has played a major role in the philosophico-biological debate on subjectivity and consciousness. This extensive collection of published essays and reviews offers Nagel's opinionated views on the philosophy of mind, epistemology, and political philosophy, as well as on fellow philosophers like Freud, Wittgenstein, Rawls, Dennet, Chomsky, Searle, Nozick, Dworkin, and MacIntyre.
    Direct download  
     
    Export citation  
     
    Bookmark   9 citations  
  29. Seeing subjectivity: defending a perceptual account of other minds.Joel Krueger & Søren Overgaard - 2012 - ProtoSociology (47):239-262.
    The problem of other minds has a distinguished philosophical history stretching back more than two hundred years. Taken at face value, it is an epistemological question: it concerns how we can have knowledge of, or at least justified belief in, the existence of minds other than our own. In recent decades, philosophers, psychologists, neuroscientists, anthropologists and primatologists have debated a related question: how we actually go about attributing mental states to others (regardless of whether we ever (...)
    Direct download  
     
    Export citation  
     
    Bookmark   60 citations  
  30.  63
    Understanding Other Minds: Perspectives From Developmental Social Neuroscience.Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.) - 2013 - Oxford University Press.
  31.  25
    Other minds?Godfrey Norman Agmondisham Vesey - 1973 - Bletchley,: Open University Press.
    There is a passage in Wittgenstein's Philosophical Investigations in which he compares an answer that may be given to a philosophical question about someone else's pain with an answer that may be given to a question about the meaning of ‘It is 5 o'clock on the sun’. Wittgenstein does not compare other answers that may be given to the two questions. And he does not compare the questions themselves in respect of what lies behind them – making them ones (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  32. The problem of other minds: A reliable solution.Mylan Engel Jr - 1996 - Acta Analytica 11:87-109.
    Paul Churchland characterizes the "epistemological problem" in philosophy of mind as the problem "concerned with how we come to have knowledge of the internal activities of conscious, intelligent minds." This problem is itself divided into two separate, but related problems: (1) the problem of self-consciousness -- that of determining how one comes to have knowledge of one's own mental states, and (2) the problem of other minds -- that of explaining how one can ever come to know (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  33.  65
    Other minds, other people, and human opacity.Peter M. S. Hacker - 2023 - Ratio 36 (2):87-98.
    This paper explains the absence of the problem of other minds in ancient philosophy and links its rise in early modern philosophy with the distinction between primary and secondary qualities and the consequent veil of ideas. The futile struggles of early modern philosophers with the problems is delineated. So too are the incoherent theories of modern neuroscientists and psychologists. The sources of the manifold confusions are pinned down to use and misuse of the concept of mind, to misunderstandings (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  34. Other Minds.Anita Avramides - 2007 - In Brian P. McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford handbook of philosophy of mind. New York: Oxford University Press.
    No categories
     
    Export citation  
     
    Bookmark   43 citations  
  35.  88
    Thinking through other minds: A variational approach to cognition and culture.Samuel P. L. Veissière, Axel Constant, Maxwell J. D. Ramstead, Karl J. Friston & Laurence J. Kirmayer - 2020 - Behavioral and Brain Sciences 43:e90.
    The processes underwriting the acquisition of culture remain unclear. How are shared habits, norms, and expectations learned and maintained with precision and reliability across large-scale sociocultural ensembles? Is there a unifying account of the mechanisms involved in the acquisition of culture? Notions such as “shared expectations,” the “selective patterning of attention and behaviour,” “cultural evolution,” “cultural inheritance,” and “implicit learning” are the main candidates to underpin a unifying account of cognition and the acquisition of culture; however, their interactions require greater (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   37 citations  
  36. Wittgenstein and Other Minds: Rethinking Subjectivity and Intersubjectivity with Wittgenstein, Levinas, and Husserl.Søren Overgaard - 2007 - New York: Routledge.
    A compelling new approach to the problem that has haunted twentieth century philosophy in both its analytical and continental shapes. No other book addresses as thoroughly the parallels between Wittgenstein and leading Continental philosophers such as Levinas, Husserl, and Heidegger.
     
    Export citation  
     
    Bookmark   28 citations  
  37. Emotion and other minds.Bill Brewer - 2002 - In Understanding Emotions: Mind and Morals. Brookfield: Ashgate.
    What is the relation between emotional experience and its behavioural expression? As very preliminary clarification, I mean by ‘emotional experience’ such things as the subjective feeling of being afraid of something, or of being angry at someone. On the side of behavioural expression, I focus on such things as cowering in fear, or shaking a fist or thumping the table in anger. Very crudely, this is behaviour intermediate between the bodily changes which just happen in emotional arousal, such as sweating (...)
     
    Export citation  
     
    Bookmark   9 citations  
  38. Rethinking other minds: Wittgenstein and Levinas on expression.Søren Overgaard - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (3):249 – 274.
    One reason why the problem of other minds keeps cropping up in modern philosophy is that we seem to have conflicting intuitions about our access to the mental lives of others. On the one hand, we are inclined to think that it is wrong to claim, like Cartesian dualists must, that the minds of others are essentially inaccessible to direct experience. But on the other hand we feel that it is equally wrong to claim, like the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   18 citations  
  39. Testimony and Other Minds.Anil Gomes - 2015 - Erkenntnis 80 (1):173-183.
    In this paper I defend the claim that testimony can serve as a basic source of knowledge of other people’s mental lives against the objection that testimonial knowledge presupposes knowledge of other people’s mental lives and therefore can’t be used to explain it.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  40.  43
    Symposium: Other Minds.J. Wisdom, J. L. Austen, J. L. Austin & A. J. Ayer - 1946 - Aristotelian Society Supplementary Volume 20:122-197.
  41.  87
    Other minds embodied.Søren Overgaard - 2016 - Continental Philosophy Review 50 (1):65-80.
    I distinguish three kinds of other minds problems—conceptual, epistemological and empirical. I argue that while Merleau-Ponty believes embodiment helps with tackling the conceptual and epistemological problems, he suggests that it is of no clear use in solving the empirical problem. I sketch some considerations that could lend support to Merleau-Ponty’s claims about the conceptual and epistemological problems, without claiming that these are conclusive. I then proceed to argue that Merleau-Ponty’s take on the empirical problem is essentially correct.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  42.  25
    Wittgenstein and Other Minds: Rethinking Subjectivity and Intersubjectivity with Wittgenstein, Levinas, and Husserl.Søren Overgaard - 2007 - New York: Routledge.
    A compelling new approach to the problem that has haunted twentieth century philosophy in both its analytical and continental shapes. No other book addresses as thoroughly the parallels between Wittgenstein and leading Continental philosophers such as Levinas, Husserl, and Heidegger.
    Direct download  
     
    Export citation  
     
    Bookmark   24 citations  
  43. Understanding other minds and the problem of rationality.Karsten R. Stueber - 2000 - In K. R. Stueber & H. H. Kogaler (eds.), Empathy and Agency: The Problem of Understanding in the Human Sciences. Boulder: Westview Press.
  44. God and Other Minds: A Study of the Rational Justification of Belief in God.Alvin Plantinga - 1967 - Ithaca: Cornell University Press.
    Can belief in God be rationally justified? Reviewing in detail traditional and modern arguments for and against the existence of God, Professor Plantinga concludes that they must all be judged unsuccessful. He then turns to the related philosophical problem of the existence of other minds, and defends the so-called analogical argument against current criticisms. He goes on to show, however, that although this argument affords us the best reasons we have for belief in other minds, it (...)
    Direct download  
     
    Export citation  
     
    Bookmark   61 citations  
  45.  15
    Knowing Other Minds: A Scorekeeping Model.Patrizio Lo Presti - 2023 - Review of Philosophy and Psychology 14 (4):1279-1308.
    The prepositional ‘in’ and possessive pronouns, e.g., ‘my’ and ‘mine,’ in the context of attributions of mental states, such as “in my mind” or “in your mind,” threaten to confuse attempts to account for knowledge of other minds. This paper distinguishes proper from improper uses of such expressions. I will argue that proper use of the prepositional ‘in’ and possessive pronouns in the context of mental state attributions presupposes capacities to properly track and attribute what are really, in (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  46. Problems of other minds: Solutions and dissolutions in analytic and continental philosophy.Jack Reynolds - 2010 - Philosophy Compass 5 (4):326-335.
    While there is a great diversity of treatments of other minds and inter-subjectivity within both analytic and continental philosophy, this article specifies some of the core structural differences between these treatments. Although there is no canonical account of the problem of other minds that can be baldly stated and that is exhaustive of both traditions, the problem(s) of other minds can be loosely defined in family resemblances terms. It seems to have: (1) an epistemological (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  47. Non-other minds.R. Buck - 1962 - In Ronald Joseph Butler (ed.), Analytic Philosophy. Oxford, England: Blackwell.
     
    Export citation  
     
    Bookmark  
  48.  60
    Hume's belief in other minds.Anik Waldow - 2009 - British Journal for the History of Philosophy 17 (1):119 – 132.
    In this essay I endeavour to discern a possible foundation for Hume's underlying assumption that human minds are similar to each other. The aim of this is to provide a new approach towards A Treatise of Human Nature that links Books II and III with Hume's epistemological discussion in Book I by providing a detailed analysis of the structural parallels and differences between sympathy and causal reasoning. Against this background, the belief in other minds will turn (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  49.  83
    Perceiving 'Other' Minds: Autism, 4E Cognition, and the Idea of Neurodiversity.J. van Grunsven - 2020 - Journal of Consciousness Studies 27 (7-8):115-143.
    The neurodiversity movement has called for a rethinking of autistic mindedness. It rejects the commonplace tendency to theorize autism by foregrounding a set of deficiencies in behavioural, cognitive, and affective areas. Instead, the idea is, our conception of autistic mindedness ought to foreground that autistic persons, often in virtue of their autism, experience the world in manners that can be immensely meaningful to themselves and to human society at large. In this paper I presuppose that the idea of neurodiversity is (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  50.  37
    Other minds than ours”: a controversial discussion on the limits and possibilities of comparative psychology in the light of C. Lloyd Morgan’s work.Martin Böhnert & Christopher Hilbert - 2018 - History and Philosophy of the Life Sciences 40 (3):44.
    C. Lloyd Morgan is mostly known for Morgan’s canon, still a popular and frequently quoted principle in comparative psychology and ethology. There has been a fair amount of debate on the canon’s interpretation, function, and value regarding the research on animal minds, usually referring to it as an isolated principle. In this paper we rather shed light on Morgan’s overall scientific program and his vision for comparative psychology. We argue that within his program Morgan identified crucial conceptual, ontological, and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
1 — 50 / 1000