Results for 'Otto Schäfer'

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  1.  15
    Reassessing Diagrams of Cardiac Mechanics: From Otto Frank and Ernest Starling to Hiroyuki Suga.Johann-Peter Kuhtz-Buschbeck, Reidar K. Lie, Jochen Schaefer & Nicolaus Wilder - 2016 - Perspectives in Biology and Medicine 59 (4):471-490.
    The main topic of this article is Otto Frank's forgotten notion of the pressure-volume diagram of the cardiac ventricle as a means to assess the external mechanical work of the heart. Developed by Frank at the end of the 19th century, this idea was reenvisioned as pressure-volume area about 70 to 80 years later by Hiroyuki Suga. This notion now serves as a perspective for defining cardiac contractility and thus enabling the controlled clinical application of cardiac assist devices. We (...)
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  2.  2
    International Law, Social Change and Resistance: A Conversation Between Professor Anna Grear and Professorial Fellow Dianne Otto.Dianne Otto & Anna Grear - 2018 - Feminist Legal Studies 26 (3):351-363.
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  3.  7
    Otto Neurath: Marxist Member of the Vienna Circle.Struan Jacobs & Karl-Heinz Otto - unknown
  4. Verum Et Factum Beiträge Zur Geistesgeschichte Und Philosophie der Renaissance Zum 60. Geburtstag von Stephan Otto.Tamara Albertini & Stephan Otto (eds.) - 1993 - Peter Lang.
  5. Beiträge Zur Einheit von Bildung Und Sprache Im Geistigen Sein. Festschrift Zum 80. Geburtstag von Ernst Otto. Hrsg. Von Gerhard Haselbach Und Günter Hartmann. [REVIEW]Gerhard Haselbach, Ernst Otto & G. Jnter Hartmann - 1957 - W. De Gruyter.
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  6. Friedrich Schleiermacher and Rudolf Otto.Jacqueline Mariña - 2008 - In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford University Press.
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced by Schleiermacher, (...)
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  7.  11
    The Religious A Priori in Otto and its Kantian Origins.Jacqueline Mariña - forthcoming - In Heinrich Assel, Christine Helmer & Bruce McCormack (eds.), Luther, Barth, and Movements of Theological Renewal 1918-1833. De Gruyter.
    This paper provides an analysis of Rudolph Otto's understanding of the structures of human consciousness making possible the appropriation of revelation. Already in his dissertation on Luther's understanding of the Holy Spirit, Otto was preoccupied with how the " outer " of revelation could be united to these inner structures. Later, in his groundbreaking Idea of the Holy, Otto would explore the category of the numinous, an element of religious experience tied to the irrational element of the (...)
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  8.  8
    Schleirmacher and Otto.Jacqueline Mariña - 2007 - In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oup Usa.
    The essay discusses F. Schleiermacher and Rudolf Otto on the centrality of religious experience.
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  9.  38
    Otto Neurath on the Structure of Protocol Sentences; A New Approach to an Interpretative Puzzle.Nikola Nottelmann - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):165-186.
    Otto Neurath's thesis concerning the structure of protocol sentences is central to the famous Protocol Sentence Debate in the Vienna Circle. However, its precise nature is far from easy to discern in Neurath's writings. So far, only Thomas Uebel has attempted a closer analysis of Neurath's contribution to the debate. I argue that Uebel's interpretation is problematic in some respects and propose a novel analysis, which hopefully brings into a clearer light Neurath's position in the Protocol Sentence Debate as (...)
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  10. Popper, Otto Selz and the Rise of Evolutionary Epistemology.Michel ter Hark - 2003 - Cambridge University Press.
    This book is about Karl Popper's early writings before he began his career as a philosopher. The purpose of the book is to demonstrate that Popper's philosophy of science, with its emphasis on the method of trial and error, is largely based on the psychology of Otto Selz, whose theory of problem solving and scientific discovery laid the foundation for much of contemporary cognitive psychology. By arguing that Popper's famous defence of the method of falsification as well as his (...)
     
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  11.  74
    Internationalist Utopias of Visual Education: The Graphic and Scenographic Transformation of the Universal Encyclopaedia in the Work of Paul Otlet, Patrick Geddes, and Otto Neurath.Wouter van Acker - 2011 - Perspectives on Science 19 (1):32-80.
    During the interwar period, the encyclopaedia became a popular educative instrument for demonstrating knowledge. Within the field of cultural internationalism, the pioneer of documentation Paul Otlet redefined the encyclopaedia as a documentary product or as we would say today a "multi-media" product. This article discusses the exchange of ideas between Otlet, Patrick Geddes and Otto Neurath and shows how the graphic and scenographic demonstration of encyclopaedic knowledge at the beginning of the twentieth century applied the values of scientiic universalism (...)
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  12.  35
    Naturalistic Foundations of the Idea of the Holy: Darwinian Roots of Rudolf Otto's Theology.Mladen Turk - 2013 - Journal for the Study of Religions and Ideologies 12 (35):248-263.
    The very influential theoretical concepts proposed by Rudolf Otto in his 1917 classic The Idea of the Holy are often seen as examples of properly religious content that cannot be approached by any other means except religious. This conclusion is challenged by closer readings of Otto’s writings on naturalism and religion where he, despite of being at times critical of some versions of naturalism, expresses his thorough commitment to naturalist ic explanations. Otto’s views are presented as compatible (...)
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  13.  13
    A proposito della traduzione recente di un’opera di Otto Brunner.Giuliana Nobili Schiera - 2015 - Scienza and Politica. Per Una Storia Delle Dottrine 27 (52).
    Taking the cue from the translation of Land und Herrschaft by Otto Brunner, the essay explores how his work challenges the historian as well as the translator. Using ideologized concepts as Staat, Land, Herrschaft, Friede, Recht, Brunner gives to these expressions a specific value from the temporal point of view. After the transformation of the social and political concepts between the XVIII and XIX centuries, which made many concepts so temporally determined that they are of little use, Brunner redefines (...)
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  14.  9
    Sulla critica delle fonti della storia costituzionale. Ancora su Otto Brunner, Reinhart Koselleck, la Begriffsgeschichte.Sandro Chignola - 2016 - Scienza and Politica. Per Una Storia Delle Dottrine 28 (54).
    The essay explores the exchange between Otto Brunner and Reinhart Koselleck about the use of historical sources in Begriffsgeschichte. Criticizing historicism in Brunner, who asserts the difference between ancient Europe and modernity starting from the idea of a strong epochalization of modern politics as linked to the short time of the State, Koselleck assumes the idea of transformation of political and juridical concepts insisting on their continuity between ancient and modern time. The comparison between the two historians questions the (...)
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  15.  14
    Rudolf Otto e Edmund Husserl: considerações acerca das origens do método da Fenomenologia da Religião (Rudolf Otto and Edmund Husserl: considerations about the origins of the method of the Phenomenology of Religion) - DOI 10.5752/P.2175-5841.2009v7n15p122. [REVIEW]Raimundo José Barros Cruz - 2009 - Horizonte 7 (15):122-141.
    Como em qualquer área do conhecimento, os estudos realizados pelas Ciências das Religiões viram-se marcados por revoluções histórico-paradigmáticas determinantes, que favoreceram o surgimento do método da Fenomenologia da Religião. O objetivo deste trabalho constitui-se, portanto, na tentativa de apresentar esse processo de revolução paradigmática, como também a caracterização do contexto favorável ao seu surgimento. Para tanto, retomaremos momentos históricos, estudiosos importantes e superações metodológicas, procurando conferir destaque ao método fenomenológico de Husserl como o possibilitador das condições de surgimento da fenomenologia (...)
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  16. Globalisierung Herausforderung Für Die Philosophie : Erste Philosophie Heute? Von der Zeitgemässen Letztbegründung der Philosophie Zur Antwort der Philosophie Auf Die Herausforderung der "Globalisierung".Karl-Otto Apel, Vittorio Hösle, Roland Simon-Schaefer & Bamberger Hegelwochen - 1998
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  17. Minimum Dwellings: Otto Neurath and Karel Teige on Architecture.Tomas Hribek - forthcoming - In Radek Schuster (ed.), Vienna Circle in Czechoslovakia. Vídeň, Rakousko:
    While the Vienna Circle had virtually no impact on the Czech-speaking philosophical community during the 1930s, one can find a curious meeting point in the field of theory of architecture. There is now a growing literature on Otto Neurath as a theorist of architecture and urbanism, who emphasized the social aspects of modern building and approached architecture from his idiosyncratic viewpoint of Marxism interpreted as a physicalistic social science. It is less well known that a young Czech architecture critic (...)
     
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  18. Metafizyka krytyczna Otto Liebmanna.Tomasz Kubalica - 2014 - Folia Philosophica 32:47-64.
    In this paper I analyse the notion of critique, its subject and scope of validity in the context of critical metaphysics of Otto Liebmann. The main argument is preceded by introductory remarks in which historical context and intellectual background of this notion are discussed. The main focus of the paper is on the standpoint of Otto Liebmann, author of curricular for neo-Kantianism "Kant und die Epigonen", and who — however usually conceived to be forerunner of neo-Kantianism — quite (...)
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  19.  62
    Philosophie der Gegenwart, Gegenwart der Philosophie.Herbert Schnädelbach & Geert Keil - 1993
    Kolloquiumsbeiträge des XV. Deutschen Kongresses für Philosophie 1990 in Hamburg. -/- Mit Beiträgen von Herbert Schnädelbach, Hilary Putnam, Karl-Otto Apel, Walter Ch. Zimmerli, Rudolf A. Makkreel, Wolfgang Bartuschat, Elke Hahn und Klaus Vieweg, Roland Simon-Schaefer, Ruedi Imbach, Georg Wieland, Jan Peter Beckmann, Pierre Aubenque, Annemarie Gethmann-Siefert, Gernot Böhme, Dietrich Böhler, Jürgen Habermas, Friedrich Kambartel, Oswald Schwemmer, Dieter Birnbacher, Karl-Friedrich Wessel, Friedrich Rapp, Otfried Höffe, Henning Ottmann und Terry Pinkard.
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  20.  39
    Otto Neurath: Philosophy Between Science and Politics.Nancy Cartwright, Jordi Cat, Lola Fleck & Thomas E. Uebel (eds.) - 1996 - Cambridge University Press.
    An international team of four authors, led by distinguished philosopher of science, Nancy Cartwright, and leading scholar of the Vienna Circle, Thomas E. Uebel, have produced this lucid and elegant study of a much-neglected figure. The book, which depicts Neurath's science in the political, economic and intellectual milieu in which it was practised, is divided into three sections: Neurath's biographical background and the socio-political context of his economic ideas; the development of his theory of science; and his legacy as illustrated (...)
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  21. Reflexive Epistemology. The Philosophical Legacy of Otto Neurath.Danilo Zolo - 1989 - Boston Studies in the Philosophy of Science 118.
  22. Rediscovering the Forgotten Vienna Circle: Austrian Studies on Otto Neurath and the Vienna Circle.T. E. Uebel (ed.) - 1991 - Kluwer Academic Publishers.
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  23.  15
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Frieder Otto Wolf & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  24.  30
    The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic.Vera Keller - 2012 - Early Science and Medicine 17 (5):570-588.
  25.  11
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Frieder Otto Wolf & Murn - 2016 - Essays in the Philosophy of Humanism ; Vol 24, No 2 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  26.  10
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  27.  9
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  28.  9
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  29.  9
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  30.  9
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  31.  8
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  32.  7
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  33.  7
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  34.  7
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  35.  6
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  36.  6
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  37.  6
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  38.  6
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  39.  5
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  40.  5
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  41.  5
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  42.  5
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  43.  8
    Theories of Religious Experience, with Special Reference to James, Otto, and Bergson.John Morrison Moore - 1940 - Philosophical Review 49:272.
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  44.  9
    Karl-Otto Apel Y la crítica Del sentido.Gustavo Salerno - 2009 - Ideas Y Valores 58 (139):33-59.
    El trabajo destaca el influjo que ejerce en Apel la llamada crítica del sentido desarrollada por Wittgenstein y Peirce. Reconstruimos los fundamentos del reconocimiento de un a priori lingüístico y de la radicalización semiótico-antropológica que conduce a la concepción de que el hombre puede entend..
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  45.  4
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  46.  4
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  47.  4
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  48.  4
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  49.  4
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  50.  4
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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