Results for 'Owen J. E. Maroney'

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  1.  18
    Professor Harry's Studies in Sophocles Studies in Sophocles. By J. E. Harry. Vol. 7, No. 3. 9″ × 6″. Pp. 46. Cincinnati: University Press, 1912. 50 Cents. [REVIEW]A. S. Owen - 1913 - The Classical Review 27 (06):202-.
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  2.  57
    Does a Computer Have an Arrow of Time?Owen J. E. Maroney - 2010 - Foundations of Physics 40 (2):205-238.
    Schulman (Entropy 7(4):221–233, 2005) has argued that Boltzmann’s intuition, that the psychological arrow of time is necessarily aligned with the thermodynamic arrow, is correct. Schulman gives an explicit physical mechanism for this connection, based on the brain being representable as a computer, together with certain thermodynamic properties of computational processes. Hawking (Physical Origins of Time Asymmetry, Cambridge University Press, Cambridge, 1994) presents similar, if briefer, arguments. The purpose of this paper is to critically examine the support for the link between (...)
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  3.  12
    Jordan's Derivation of Blackbody Fluctuations.Guido Bacciagaluppi, Elise Crull & Owen J. E. Maroney - 2017 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 60:23-34.
    The celebrated Dreimännerarbeit by Born, Heisenberg and Jordan contains a matrix-mechanical derivation by Jordan of Planck’s formula for blackbody fluctuations. Jordan appears to have considered this to be one of his finest contributions to quantum theory, but the status of his derivation is puzzling. In our Dreimenschenarbeit, we show how to understand what Jordan was doing in the double context of a Boltzmannian approach to statistical mechanics and of the early ‘statistical interpretation’ of matrix mechanics.
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  4. Language and Logos Studies in Ancient Greek Philosophy Presented to G.E.L. Owen /Edited by Malcolm Schofield and Martha Craven Nussbaum. --. --. [REVIEW]Malcolm Schofield, Martha Craven Nussbaum & G. E. L. Owen - 1982 - Cambridge University Press, 1982.
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  5.  5
    Minoan Art. By E. J. Forsdyke. From the Proceedings of the British Academy, Vol. XV. Pp. 30; 13 Plates. London: Humphrey Milford, 1932. 6s. 6d. [REVIEW]E. J. - 1932 - Journal of Hellenic Studies 52 (1):127-127.
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  6.  4
    The Harmony of Aeschylus. By E. T. Owen. Toronto: Clarke, Irwin & Co. , 1952. Pp. Vi + 130. 15s.Hugh Lloyd-Jones & E. T. Owen - 1954 - Journal of Hellenic Studies 74:195-196.
  7.  13
    Bilder Griechischer Vasen, Herausgegeben von J. D. Beazley and Paul Jacobsthal. Heft 1. Vasen Um Meidias. By Walter Hahland. Pp. 22; 24 Plates. Berlin: H. Keller, 1929. 25 M. - Musée National du Louvre, Catalogue des Vases Antiques de Terre Cuite. Troisième Partie, l'École Attique: 2°, Les Vases À Figures Rouges. Seconde Édition Revue Et Augmentée. By E. Pottier. Paris: Musées Nationaux, 1929. [REVIEW]D. B. J. - 1930 - Journal of Hellenic Studies 50 (1):160-161.
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  8.  12
    Corpus Medicorum Graecorum. Supplementum I: Galeni in Platonis Timaeum Commentarii Fragmenta. By H. O. Schroeder. Pp. Xxviii + 112. 1934. 8.60 M.Berlin and Leipzig: Teubner, 1935. - Vol. V, 10, 1: Galeni in Hippocratis Epidemiarum Librum I. By E. Wenkebach. Librum II. By F. Pfaff. Pp. Xxxiv + 410. 1934. 28 M.Berlin and Leipzig: Teubner, 1935. - Vol. VI, 2, 2: Oribasii Collectionum Medicorum Reliquiae: Vol. IV, Libri Xlix–L. Libri Incerti. Eclogae Medicamentorum. Index. By J. Raeder. Pp. Xi + 335. 1933. 22 M.Berlin and Leipzig: Teubner, 1935. - Vol. VIII, 1: Aetii Amidemi Libri Medicinales I–IV. By A. Olivieri. Pp. Xviii + 408. 20.25 M.Berlin and Leipzig: Teubner, 1935. [REVIEW]S. P. J. - 1936 - Journal of Hellenic Studies 56 (2):265-269.
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  9.  8
    Corpus Vasorum Antiquorum: United States of America 1, Hoppin and Gallatin Collections. By J. C. Hoppin and Albert Gallatin. Paris: E. Champion, 1927. [REVIEW]D. B. J. - 1927 - Journal of Hellenic Studies 47 (1):148-149.
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  10.  6
    Corpus Vasorum Antiquorum: Great Britain 7 = British Museum 5. By H. B. Walters and E. J. Forsdyke. London: British Museum, 1930. [REVIEW]D. B. J. - 1930 - Journal of Hellenic Studies 50 (1):162-162.
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  11. E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body.W. J. - 1995 - Studies in History and Philosophy of Science Part A 26 (2):175-204.
  12. Gary D. Fireman / Ted E. McVay, Jr. / Owen J. Flanagan : Narrative Consciousness. [REVIEW]Michael Quante - 2005 - Philosophischer Literaturanzeiger 58 (1).
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  13. La metafísica como la ciencia de la esencia: E. J. Lowe y Tomás de Aquino.Alejandro Pérez - 2013 - Civilizar 25 (13):177-188.
    La metafísica después de ser ignorada por años ha regresado al centro de la escena en la filosofía contemporánea. Tomás de Aquino ha vivido una historia muy parecida, lo que dio nacimiento al tomismo analítico. A pesar de los trabajos desarrollados en esta línea de investigación, la metafísica del Aquinate ha sido fuertemente ignorada. Sin embargo, la metafísica de Tomás de Aquino tiene una ventaja, poco discutida entre los tomistas y tomasinos, y es la de ser una metafísica esencialista. Así, (...)
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  14. Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW]María G. Navarro - 2011 - Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de los (...)
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  15.  56
    Malcolm Schofield, Martha Craven Nussbaum : Language and Logos. Studies in Ancient Greek Philosophy Presented to G. E. L. Owen. Pp. Xiii + 359; Frontispiece. Cambridge University Press, 1982. £27.50. [REVIEW]C. J. F. Williams - 1983 - The Classical Review 33 (2):331-332.
  16.  10
    Sixteenth and Seventeenth Centuries The Vortex Theory of Planetary Motions. By E. J. Aiton. London: Macdonald, and New York: American Elsevier, 1972. Pp. X + 282. £6. [REVIEW]Owen Gingerich - 1974 - British Journal for the History of Science 7 (1):91-92.
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  17.  10
    G.E.L.Owen, Plato and the Verb "To Be".Robert J. Flower - 1980 - Apeiron 14 (2):87.
  18.  47
    Two Editions of the Characters of Theophrastvs - Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + . - Θεοφρστου Xαρακτ⋯Ρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW]J. M. Edmonds - 1910 - Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  19.  28
    Is Buddhist Karmic Theory False?: J. E. WHITE.J. E. White - 1983 - Religious Studies 19 (2):223-228.
    In his recent article ‘Notes Towards a Critique of Buddhist Karmic Theory’ Paul J. Griffiths makes four criticisms of Buddhist karmic theory: it is empirically false, it is incoherent, it is morally repugnant, and it is vacuous. After listing these four criticisms, Griffiths concludes that ‘all these mean that Buddhist karmic theory as expounded in the major theoretical works devoted to it must be false’.
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  20. Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy[REVIEW]Eric Schliesser - 2010 - Hume Studies 36 (1):67-76.
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer a brief (...)
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  21. J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place.Edward S. Casey - 2001 - Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  22.  58
    Painting Borges: Philosophy Interpreting Art Interpreting Literature by Jorge J. E. Gracia (Review).Adam Glover - 2013 - The Pluralist 8 (2):106-113.
    Montaigne said it in the sixteenth century, and Plato's Ion said it long before: we are but interpreters of interpretations. Jorge J. E. Gracia's Painting Borges: Philosophy Interpreting Art Interpreting Literature rests upon the assumption that this somewhat plaintive verdict on the inescapability of interpretation is in fact an occasion for celebration. For various reasons—some of which I will discuss below—Painting Borges is a welcome addition to the field of interpretation theory and will be of interest not only to philosophers (...)
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  23.  61
    Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
  24.  27
    Theodicy and the Free Will Defence: Response to Plantinga and Flew: J. E. BARNHART.J. E. Barnhart - 1977 - Religious Studies 13 (4):439-453.
    Although Professor of Philosophy at Calvin College, Alvin Plantinga has developed a theodicy that is fundamentally Arminian rather than Calvinistic. Anthony Flew, although the son of an Arminian Christian minister, regards the Arminian view of ‘free will’ to be both unacceptable on its own terms and incompatible with classical Christian theism. In this paper I hope to disentangle some of the involved controversy regarding theodicy which has developed between Plantinga and Flew, and between Flew and myself. The major portion of (...)
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  25.  18
    Wolf Prolegomena to Homer, 1795. Trans, with Introd. And Notes by A. Grafton, G. W. Most, and J. E. G. Zetzcl. Princeton: University Press, 1985. Pp. Xiv + 265. £30.20. [REVIEW]M. D. Reeve, F. A. Wolf, A. Grafton, G. W. Most & J. E. G. Zetzel - 1988 - Journal of Hellenic Studies 108:219-221.
  26.  31
    Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
  27.  31
    J. E. B. Mayor.J. E. Sandys - 1911 - The Classical Review 25 (01):7-8.
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  28.  13
    Travels and Studies in the Nearer East. By A. T. Olmstead, B. B. Charles, and J. E. Wrench. Vol. I., Part II., Hittite Inscriptions. [Cornell Expedition to Asia Minor, Etc., Organised by J. R. S. Sterrett.] Ithaca, N.Y., 1911. [REVIEW]H. H., A. T. Olmstead, B. B. Charles & J. E. Wrench - 1912 - Journal of Hellenic Studies 32:195-196.
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  29.  20
    Philosophical Analysis in Latin America Edited by Jorge J. E. Gracia, Eduardo Rabossi, Enrique Villanueva, and Marcelo Dascal Dordrecht: D. Reidel Publishing Co., 1984, Xii + 431 Pp., Dfl 150. [REVIEW]J. E. K. Secada - 1985 - Philosophy 60 (234):550-.
  30.  6
    Herodotus. Translated by J. E. Powell. 2 Vols. Pp. Vol. I, Xxxii + 353; Vol. Ii, 419 + 3 Maps. Oxford: Clarendon Press, 1949. 21s. [REVIEW]Edward S. Forster & J. E. Powell - 1950 - Journal of Hellenic Studies 70:87-87.
  31.  6
    The History of Herodotus; Cambridge Classical Studies IV. By J. E. Powell. Pp. Viii + 96. Cambridge University Press, 1939. 7s. 6d. [REVIEW]M. Cary & J. E. Powell - 1939 - Journal of Hellenic Studies 59 (1):173-173.
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  32. Debating Race, Ethnicity, and Latino Identity: Jorge J. E. Gracia and His Critics.Iván Jaksic (ed.) - 2015 - Cambridge University Press.
    The philosopher Jorge J. E. Gracia engages fifteen prominent scholars on race, ethnicity, nationality, and Hispanic/Latino identity in the United States. Their discussion joins two distinct traditions: the philosophy of race begun by African Americans in the nineteenth century, and the search for an understanding of identity initiated by Latin American philosophers in the sixteenth century. Participants include Linda M. Alcoff, K. Anthony Appiah, Richard J. Bernstein, Lawrence Blum, Robert Gooding-Williams, Eduardo Mendieta, and Lucius T. Outlaw Jr., and their dialogue (...)
     
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  33. GRACIA, JORGE J. E. "Et Al." Philosophical Analysis in Latin America. [REVIEW]J. E. K. Secada - 1985 - Philosophy 60:550.
  34. Hume, Malebranche and ‘Rationalism’: P. J. E. Kail.P. J. E. Kail - 2008 - Philosophy 83 (3):311-332.
    Traditionally Hume is seen as offering an ‘empiricist’ critique of ‘rationalism’. This view is often illustrated – or rejected – by comparing Hume's views with those of Descartes'. However the textual evidence shows that Hume's most sustained engagement with a canonical ‘rationalist’ is with Nicolas Malebranche. The author shows that the fundamental differences between the two on the self and causal power do indeed rest on a principled distinction between ‘rationalism’ and ‘empiricism’, and that there is some truth in the (...)
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  35.  25
    Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
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  36. Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW]J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor - 1988
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  37. More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms. By E. J. Lowe. [REVIEW]Tuomas E. Tahko - 2013 - Mind 122 (485):302-305.
    Book review of 'More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms'. By E. J. LOWE.
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  38.  39
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  39.  52
    Archaic Inscriptions From Crete D. Compaeetti, Leggi Antiche Delta Città di Gortyna, Firenze, 1885 (Also in the Museo Italiano, Vol. I) F. Bücheler and E. Zitelmann, Rheinisches Museum (1885) N. F. Bd. 40 (Ergänzungsheft; ' Das Recht von Gortyn ') J. And T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886 H. Lewy, Stadtrecht von Gortyn, Berlin, 1885 Museo Italiano di Antickità Classiche, Edited by D. Comparetti, Florence, 1885 Sqq. Vols. I, Ii. [REVIEW]E. S. Roberts - 1888 - The Classical Review 2 (1-2):9-12.
    D. Compaeetti, Leggi antiche delta città di Gortyna, Firenze, 1885 F. Bücheler and E. Zitelmann, Rheinisches Museum N. F. Bd. 40 J. and T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886H. Lewy, Stadtrecht von Gortyn, Berlin, 1885Museo Italiano di Antickità classiche, edited by D. Comparetti, Florence, 1885 sqq. Vols. i, ii.
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  40.  15
    On Desiring the Desirable: E. J. Bond.E. J. Bond - 1981 - Philosophy 56 (218):489-496.
    In a famous passage in her book, Intention , Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept of “wanting”’, she says, ‘is that a man should see what he wants under the aspect of some good’ . (...)
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  41.  19
    Subjects of Experience E. J. Lowe New York: Cambridge University Press, 1996, X + 209 Pp. [REVIEW]Catherine J. L. Talmage - 1998 - Dialogue 37 (3):631-.
    The central topic of this book is the relationship between persons or selves who think, feel, and act and their physical bodies. While this is a familiar topic, the position taken by E. J. Lowe is decidedly unfamiliar. Unlike most contemporary philosophers, Lowe rejects all versions of physicalism in favour of the dualist view that selves are irreducible psychological substances. As just stated, this view might well strike one as all too familiar. However, despite his commitment both to dualism and (...)
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  42.  28
    Technē and Moral Expertise: J. E. Tiles.J. Tiles - 1984 - Philosophy 59 (227):49-66.
    While it is generally accepted that we need to use our intelligence in order to get what we want, it is thought to be a cardinal error to imagine that by reasoning we can discover what we ought to want. Reason can in no way constrain the choice of ends, it can only constrain the choice of means once an end has been adopted. In Plato's philosophy we find a view strongly opposed to this attitude towards reason. It is widely (...)
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  43.  48
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  44.  50
    John of Salisbury - W. J. Millor and H. E. Butler: The Letters of John of Salisbury. Vol. I. The Early Letters . Pp. Lxviii+296. Edinburgh: Nelson, 1955. Cloth, 50s. Net. [REVIEW]F. J. E. Raby - 1956 - The Classical Review 6 (3-4):295-296.
  45.  23
    Adam, E., Utopie H: Ou Vers Une Societe Des Personnes, Montreal, Les Presses D'Amerique, 1994, 176, Np Ayer, AJ and O'Grady, J.(Eds), A Dictionary of Philosophical Quotations, Cambridge, MA, Blackwell, 1994 [1992], Xvi, 528, A $34.95 (Paper). [REVIEW]K. F. Barber, J. E. Gracia & R. P. Churchill - 1995 - Australasian Journal of Philosophy 73 (3).
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  46. A Case Study on Computational Hermeneutics: E. J. Lowe’s Modal Ontological Argument.David Fuenmayor & Christoph Benzmueller - manuscript
    Computers may help us to better understand (not just verify) arguments. In this article we defend this claim by showcasing the application of a new, computer-assisted interpretive method to an exemplary natural-language ar- gument with strong ties to metaphysics and religion: E. J. Lowe’s modern variant of St. Anselm’s ontological argument for the existence of God. Our new method, which we call computational hermeneutics, has been particularly conceived for use in interactive-automated proof assistants. It aims at shedding light on the (...)
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  47.  33
    E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr.E. J. Kenney - 1967 - The Classical Review 17 (3):404-404.
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  48.  46
    L.E.J. Brouwer's ‘Unreliability of the Logical Principles’: A New Translation, with an Introduction.Mark Van Atten & Göran Sundholm - 2017 - History and Philosophy of Logic 38 (1):24-47.
    We present a new English translation of L.E.J. Brouwer's paper ‘De onbetrouwbaarheid der logische principes’ of 1908, together with a philosophical and historical introduction. In this paper Brouwer for the first time objected to the idea that the Principle of the Excluded Middle is valid. We discuss the circumstances under which the manuscript was submitted and accepted, Brouwer's ideas on the principle of the excluded middle, its consistency and partial validity, and his argument against the possibility of absolutely undecidable propositions. (...)
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  49.  9
    P. Bagge, P. Krarup, J. Pedersen, P. J. Jensen, E. Spang-Hanssen: Johann Nicolai Madvig: Et Mindeskrift. 2 Vols. Pp. [Viii] +271, [Viii] + 290. Copenhagen: Munksgaard, 1955, 1963. Cloth. [REVIEW]E. J. Kenney - 1966 - The Classical Review 16 (1):129-129.
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  50.  6
    Ética E Desconstrução – Justiça E Linguagem Desde “Force de Loi: Le ‘Fondement Mystiqye de L’Autorité’, de J. Derrida.Ricardo Timm De Souza - 2002 - Veritas – Revista de Filosofia da Pucrs 47 (2):159.
    O texto propõe uma leitura da temática da justiça na obra de J. Derrida a partir não somente da interpretação dos textos em si mas também dos contextos de seu surgimento num determinado momento histórico-filosófico de reconsideração do estatuto da racionalidade e das consequências desta reconsideração para a filosofia em geral.
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