Results for 'P. Amer'

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  1. Theory and Decison.R. Amer, S. Bourdet-Loubère, I. Brocas, R. G. Brody, M. H. Broihanne, D. Cardona-Coll, H. W. Chesson, T. Clausing, P. Corcho & J. M. Coulter - 2003 - Theory and Decision 54 (376).
     
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  2.  52
    How to Consider the Value of Farm Animals in Breeding Goals. A Review of Current Status and Future Challenges.H. M. Nielsen, I. Olesen, S. Navrud, K. Kolstad & P. Amer - 2011 - Journal of Agricultural and Environmental Ethics 24 (4):309-330.
    The objective of this paper is to outline challenges associated with the inclusion of welfare issues in breeding goals for farm animals and to review the currently available methodologies and discuss their potential advantages and limitations to address these challenges. The methodology for weighing production traits with respect to cost efficiency and market prices are well developed and implemented in animal breeding goals. However, these methods are inadequate in terms of assessing proper values of traits with social and ethical values (...)
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  3.  22
    Reseña de "Avaliação Neuropsicológica" de Artmed. Malloy-Diniz, L., Fuentes, D., Mattos, P., Abreu, N. E Cols.Ana Lúcia Fedalto & Amer Cavalheiro Hamdan - 2010 - Revista Aletheia 33:177-178.
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  4.  86
    Consenting Options for Posthumous Organ Donation: Presumed Consent and Incentives Are Not Favored. [REVIEW]Muhammad M. Hammami, Hunaida M. Abdulhameed, Kristine A. Concepcion, Abdullah Eissa, Sumaya Hammami, Hala Amer, Abdelraheem Ahmed & Eman Al-Gaai - 2012 - BMC Medical Ethics 13 (1):32-.
    Background Posthumous organ procurement is hindered by the consenting process. Several consenting systems have been proposed. There is limited information on public relative attitudes towards various consenting systems, especially in Middle Eastern/Islamic countries. Methods We surveyed 698 Saudi Adults attending outpatient clinics at a tertiary care hospital. Preference and perception of norm regarding consenting options for posthumous organ donation were explored. Participants ranked (1, most agreeable) the following, randomly-presented, options from 1 to 11: no-organ-donation, presumed consent, informed consent by donor-only, (...)
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  5.  8
    A Dichotomy Result for a Pointwise Summable Sequence of Operators.V. Gregoriades - 2009 - Annals of Pure and Applied Logic 160 (2):154-162.
    Let X be a separable Banach space and Q be a coanalytic subset of . We prove that the set of sequences in X which are weakly convergent to some eX and is a coanalytic subset of . The proof applies methods of effective descriptive set theory to Banach space theory. Using Silver’s Theorem [J. Silver, Every analytic set is Ramsey, J. Symbolic Logic 35 60–64], this result leads to the following dichotomy theorem: if X is a Banach space, is (...)
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  6.  52
    Omnipotence: P. T. Geach.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘ pantokratōr ’; and both this (...)
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  7.  79
    The Philosophy of P.F. Strawson.P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) - 1995 - Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  8.  15
    Better P-Curves: Making P-Curve Analysis More Robust to Errors, Fraud, and Ambitious P-Hacking, a Reply to Ulrich and Miller.Uri Simonsohn, Joseph P. Simmons & Leif D. Nelson - 2015 - Journal of Experimental Psychology: General 144 (6):1146-1152.
  9.  28
    P-Curve: A Key to the File-Drawer.Uri Simonsohn, Leif D. Nelson & Joseph P. Simmons - 2014 - Journal of Experimental Psychology: General 143 (2):534-547.
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  10. Joies Amères Et Douces Peines [Bitter Joys and Sweet Sorrows].Olivier Massin - 2011 - In Christine Tappolet, Fabrice Teroni & Anita Konzelmann Ziv (eds.), Les ombres de l'âme, Penser les émotions négatives. Markus Haller.
    This paper argues (i) that the possibility of experiencing at once pleasures and unpleasures does not threaten the contrariety of pleasure and unpleasure. (ii) That the hedonic balance calculated by adding all pleasures and displeasures of a subject at a time yields an abstract result that does not correspond to any new psychological reality. There are no resultant feelings. (iii) That there are nevertheless, in some cases, sentimental fusions: when the co-occurent pleasures and unpleasures do not have any bodily location, (...)
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  11.  10
    Upper Paleocene Ultramafic Igneous Rocks Offshore Mid-Norway: Reinterpretation of the Vestbrona Formation as a Sill Complex.Amer Hafeez, Sverre Planke, Dougal A. Jerram, John M. Millett, Dwarika Maharjan & Tore Prestvik - 2017 - Interpretation: SEG 5 (3):SK103-SK120.
    Continental breakup between northwest Europe and Greenland was associated with widespread magmatism. Silica undersaturated alkaline porphyritic igneous rocks of a similar age have previously been dredged near the mid-Norwegian coast. These igneous rocks of the Vestbrona Formation have previously been interpreted as either igneous plugs or volcanic flows. New 3D seismic data indicate that relatively small sill complexes are abundant in the same region. In total, 36 sills with a size of [Formula: see text] have been mapped. In addition, 10 (...)
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  12.  11
    F. P. Ramsey: Philosophical Papers.F. P. Ramsey - 1990 - Cambridge: Cambridge University Press.
    A compilation of all previously published writings on philosophy and the foundations of mathematics from the greatest of the generation of Cambridge scholars that included G.E. Moore, Bertrand Russell, Ludwig Wittgenstein and Maynard Keynes.
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  13.  33
    Events, Ontology and Grammar: P. M. S. Hacker.P. M. S. Hacker - 1982 - Philosophy 57 (222):477-486.
    In recent years philosophers have given much attention to the ‘ontological problem’ of events. Donald Davidson puts the matter thus: ‘the assumption, ontological and metaphysical, that there are events is one without which we cannot make sense of much of our common talk; or so, at any rate, I have been arguing. I do not know of any better, or further, way of showing what there is’. It might be thought bizarre to assign to philosophers the task of ‘showing what (...)
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  14. Truthmakers, Realism and Ontology1: Ross P. Cameron.Ross P. Cameron - 2008 - Royal Institute of Philosophy Supplement 62:107-128.
    Together, these entail that for every true proposition p, there exists some thing which could not exist and p be false.
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  15.  38
    Personal Identity and Brain Transplants: P. F. Snowdon.P. F. Snowdon - 1991 - Royal Institute of Philosophy Supplement 29:109-126.
    My topic is personal identity, or rather, our identity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of what is involved in, and essential to, our persistence over time which requires the existence of immaterial entities, but, it seems to me, there is no consensus about how, within, what might be called this naturalistic framework, we should best procede. This lack of consensus, no doubt, reflects the difficulty, which must strike anyone (...)
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  16.  20
    Haüy and A.-P. Candolle: Crystallography, Botanical Systematics, and Comparative Morphology, 1780-1840. [REVIEW]P. F. Stevens - 1984 - Journal of the History of Biology 17 (1):49 - 82.
  17.  9
    Cognitive Control As a Double-Edged Sword.Tarek Amer, Karen L. Campbell & Lynn Hasher - 2016 - Trends in Cognitive Sciences 20 (12):905-915.
  18. Philosophy: A Contribution, Not to Human Knowledge, but to Human Understanding: P. M. S. Hacker.P. M. S. Hacker - 2009 - Royal Institute of Philosophy Supplement 65:129-153.
    Throughout its history philosophy has been thought to be a member of a community of intellectual disciplines united by their common pursuit of knowledge. It has sometimes been thought to be the queen of the sciences, at other times merely their under-labourer. But irrespective of its social status, it was held to be a participant in the quest for knowledge – a cognitive discipline.
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  19.  36
    Solution to the P − W Problem.E. P. Martin & R. K. Meyer - 1982 - Journal of Symbolic Logic 47 (4):869-887.
  20.  21
    The ‘Adapted ADAPTE’: An Approach to Improve Utilization of the ADAPTE Guideline Adaptation Resource Toolkit in the Alexandria Center for Evidence-Based Clinical Practice Guidelines.Yasser Sami Amer, Mahmoud Munir Elzalabany, Tarek Ismael Omar, Afaf Gaber Ibrahim & Nabil Lotfy Dowidar - 2015 - Journal of Evaluation in Clinical Practice 21 (6):1095-1106.
  21.  33
    P. V. Kane's Homeric Nod.Arvind Sharma & P. V. Kane - 1999 - Journal of the American Oriental Society 119 (3):478-479.
  22. An Intelligent Tutoring System for Teaching French.Randa Amer Khella & Samy S. Abu-Naser - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (2):9-13.
    The paper depicts the blueprint of an electronic wise indicating system for demonstrating learning French to understudies to overcome the inconveniences they go up against. The fundamental idea of this structure is a proficient introduction into learning French. The system shows the purpose of learning French and coordinates thusly made issues for the understudies to clarify. The system is logically balanced at run time to the understudy’s individual progress. The system gives unequivocal help to adaptable presentation to learners.
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  23.  12
    P. K. Feyerabend: The Tyranny of Science.Darrell P. Rowbottom - 2013 - Science & Education 22 (5):1229-1231.
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  24.  10
    How Older Adults Remember the World Depends On How They See It.Jordana S. Wynn, Tarek Amer & Daniel L. Schacter - 2020 - Trends in Cognitive Sciences 24 (11):858-861.
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  25.  25
    Canadian Bulk Water Exports: Analyzing the Sun Belt Conflict Using the Graph Model for Conflict Resolution.Amer Obeidi, Keith W. Hipel & D. Marc Kilgour - 2002 - Knowledge, Technology & Policy 14 (4):145-163.
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  26.  78
    Exceeding Our Grasp:Science, History, and the Problem of Unconceived Alternatives: Science, History, and the Problem of Unconceived Alternatives.P. Kyle Stanford - 2006 - Oxford University Press.
    The incredible achievements of modern scientific theories lead most of us to embrace scientific realism: the view that our best theories offer us at least roughly accurate descriptions of otherwise inaccessible parts of the world like genes, atoms, and the big bang. In Exceeding Our Grasp, Stanford argues that careful attention to the history of scientific investigation invites a challenge to this view that is not well represented in contemporary debates about the nature of the scientific enterprise. The historical record (...)
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  27.  14
    Canadian Bulk Water Exports: Analyzing the Sun Belt Conflict Using the Graph Model for Conflict Resolution.Amer Obeidi, Keith W. Hipel & D. Marc Kilgour - 2002 - Knowledge, Technology & Policy 14 (4):145-163.
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  28. God Exists at Every World: Response to Sheehy: ROSS P. CAMERON.Ross P. Cameron - 2009 - Religious Studies 45 (1):95-100.
    Paul Sheehy has argued that the modal realist cannot satisfactorily allow for the necessity of God's existence. In this short paper I show that she can, and that Sheehy only sees a problem because he has failed to appreciate all the resources available to the modal realist. God may be an abstract existent outside spacetime or He may not be: but either way, there is no problem for the modal realist to admit that He exists at every concrete possible world.
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  29.  29
    On Teaching Logic: P. T. Geach.P. T. Geach - 1979 - Philosophy 54 (207):5-17.
    In medieval writers an important distinction was drawn between two applications of the term ‘ logica ’: there was logica utens , the practice of thinking logically about this or that subject-matter, and there was logica docens , the construction of logical theory. Of course the English word ‘logic’ and its derivative ‘logical’ have a corresponding twofold meaning, and we ignore the distinction at the risk of serious confusion. ‘Logical thought’ may mean thinking that is being commended as orderly, consistent, (...)
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  30.  95
    Taking Utilitarianism Seriously: P. J. Kelly.P. J. Kelly - 1996 - Utilitas 8 (3):341-355.
    With a book as wide ranging and insightful as Barry's Justice as Impartiality, it is perhaps a little churlish to criticize it for paying insufficient attention to one's own particular interests. That said, in what follows I am going to do just that and claim that in an important sense Barry does not take utilitarianism seriously. Utilitarianism does receive some discussion in Barry's book, and in an important section which I will discuss he even appears to concede that utilitarianism provides (...)
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  31.  62
    Compromise: J. P. Day.J. P. Day - 1989 - Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end of the spectrum to negotiated settlement at its other end. The literature on the subject is correspondingly vast and, in recent times, technical, thanks to the valuable contributions made to it by game theorists, economists, and writers on industrial and international relations. In this essay, however, I shall discuss only one familiar form of (...)
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  32.  17
    Sine-Cosine Optimization-Based Bijective Substitution-Boxes Construction Using Enhanced Dynamics of Chaotic Map.Amer Awad Alzaidi, Musheer Ahmad, Hussam S. Ahmed & Eesa Al Solami - 2018 - Complexity 2018:1-16.
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  33.  35
    Omniprescient Agency: DAVID P. HUNT.David P. Hunt - 1992 - Religious Studies 28 (3):351-369.
    The principle that One cannot deliberate over what one already knows is going to happen, when suitably qualified, has seemed to many philosophers to be about as secure a truth as one is likely to find in this life.Fortunately, poses little restriction on human deliberation, since the conditions which would trigger its prohibition seldom arise for us: our knowledge of the future is intermittent at best, and those things of which we do have advance knowledge are not the sorts of (...)
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  34.  16
    Failure Mode and Effect Analysis (FMEA) May Enhance Implementation of Clinical Practice Guidelines: An Experience From the Middle East.Amir Babiker, Yasser S. Amer, Mohamed E. Osman, Ayman Al-Eyadhy, Solafa Fatani, Sarar Mohamed, Abdulrahman Alnemri, Maher A. Titi, Farheen Shaikh, Khalid A. Alswat, Hayfaa A. Wahabi & Lubna A. Al-Ansary - 2018 - Journal of Evaluation in Clinical Practice 24 (1):206-211.
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  35.  46
    Does God Have Beliefs?: WILLIAM P. ALSTON.William P. Alston - 1986 - Religious Studies 22 (3-4):287-306.
    Beliefs are freely attributed to God nowadays in Anglo–American philosophical theology. This practice undoubtedly reflects the twentieth–century popularity of the view that knowledge consists of true justified belief . The connection is frequently made explicit. If knowledge is true justified belief then whatever God knows He believes. It would seem that much recent talk of divine beliefs stems from Nelson Pike's widely discussed article, ‘Divine Omniscience and Voluntary Action’. In this essay Pike develops a version of the classic argument for (...)
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  36. Utilitarianism and Distributive Justice: The Civil Law and the Foundations of Bentham's Economic Thought*: P. J. Kelly.P. J. Kelly - 1989 - Utilitas 1 (1):62-81.
    Between 1787, and the end of his life in 1832, Bentham turned his attention to the development and application of economic ideas and principles within the general structure of his legislative project. For seventeen years this interest was manifested through a number of books and pamphlets, most of which remained in manuscript form, that develop a distinctive approach to economic questions. Although Bentham was influenced by Adam Smith's An Inquiry into the Nature and Causes of the Wealth of Nations, he (...)
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  37. Hume, Malebranche and ‘Rationalism’: P. J. E. Kail.P. J. E. Kail - 2008 - Philosophy 83 (3):311-332.
    Traditionally Hume is seen as offering an ‘empiricist’ critique of ‘rationalism’. This view is often illustrated – or rejected – by comparing Hume's views with those of Descartes'. However the textual evidence shows that Hume's most sustained engagement with a canonical ‘rationalist’ is with Nicolas Malebranche. The author shows that the fundamental differences between the two on the self and causal power do indeed rest on a principled distinction between ‘rationalism’ and ‘empiricism’, and that there is some truth in the (...)
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  38.  18
    (A. P.) Burnett Three Archaic Poets: Archilochus, Alcaeus, Sappho. London: Duckworth. 1983. Pp. Viii + 320. £24.00.E. L. Bowie & A. P. Burnett - 1986 - Journal of Hellenic Studies 106:221-222.
  39.  15
    Failure Mode and Effect Analysis (FMEA) May Enhance Implementation of Clinical Practice Guidelines: An Experience From the Middle East.Amir Babiker, Yasser S. Amer, Mohamed E. Osman, Ayman Al-Eyadhy, Solafa Fatani, Sarar Mohamed, Abdulrahman Alnemri, Maher A. Titi, Farheen Shaikh, Khalid A. Alswat, Hayfaa A. Wahabi & Lubna A. Al-Ansary - 2018 - Journal of Evaluation in Clinical Practice 24 (1):206-211.
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  40.  6
    The Penalization of Non-Communicating UN Global Compact’s Companies by Investors and Its Implications for This Initiative’s Effectiveness.Estefania Amer - 2018 - Business and Society 57 (2):255-291.
    Companies that have joined the United Nations Global Compact are required to submit a Communication on Progress, which is an environmental, social, and governance report, to the UNGC every year. If they fail to do so, they are marked and listed as non-communicating on the UNGC website. Using the event study methodology, this study shows that a company that fails to report to the UNGC is penalized in the financial markets with an average cumulative abnormal return of −1.6% over a (...)
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  41.  41
    Malcolm on Language and Rules: G. P. Baker and P. M. S. Hacker.G. P. Baker - 1990 - Philosophy 65 (252):167-179.
    In ‘Wittgenstein on Language and Rules’, Professor N. Malcolm took us to task for misinterpreting Wittgenstein's arguments on the relationship between the concept of following a rule and the concept of community agreement on what counts as following a given rule. Not that we denied that there are any grammatical connections between these concepts. On the contrary, we emphasized that a rule and an act in accord with it make contact in language. Moreover we argued that agreement in judgments and (...)
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  42. Denis, P. St., 29 Ferreira, F., 165 Foulks, F., 235 Fuhrmann, A., 559 Guelev, DP, 575.L. Åqvist, R. Bradley, D. S. Bridges, B. Brown, D. DeVidi, C. Oakes, M. Pagnucco, G. Priest & P. la ReedRoeper - 1999 - Journal of Philosophical Logic 28 (663).
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  43.  64
    Berkeley, Scientific Realism and Creation: P. A. BYRNE.P. A. Byrne - 1984 - Religious Studies 20 (3):453-464.
    ‘That a corporeal substance, which hath absolute existence without the minds of spirits, should be produced out of nothing by the mere will of a spirit hath been looked upon as a thing so contrary to all reason, so impossible and absurd, that not only the most celebrated amongst the ancients, but even divers modern and Christian philosophers have thought matter co-eternal with the Deity.’.
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  44. Perspectives on the Philosophy of William P. Alston.William P. Alston, Carl Ginet, Alvin I. Goldman, John Greco, George I. Mavrodes, Philip L. Quinn, Alessandra Tanesini, Nicholas Wolterstorff, Linda Zagzebski & Laurence BonJour - 2005 - Rowman & Littlefield Publishers.
    One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth.
     
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  45.  26
    P∨~P.P. E. Griffiths - unknown
    Pv~P: Cambridge Journal of Undergraduate Philosophy, Issue 1, 1982.
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  46. The Philosophy of P. F. Strawson.Anne L. Bezuidenhout, L. E. Hahn & P. F. Strawson - 2001 - Philosophical Review 110 (3):460.
    This is the twenty-sixth volume in the Library of Living Philosophers, a series founded by Paul A. Schilpp in 1939 and edited by him until 1981, when the editorship was taken over by Lewis E. Hahn. This volume follows the design of previous volumes. As Schilpp conceived this series, every volume would have the following elements: an intellectual autobiography of the philosopher, a series of expository and critical articles written by exponents and opponents of the philosopher's thought, replies to these (...)
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  47. Why Omissions Are Special: A. P. Simester.A. P. Simester - 1995 - Legal Theory 1 (3):311-335.
    The criminal law presently distinguishes between actions and omissions, and only rarely proscribes failures to avert consequences that it would be an offense to bring about. Why? In recent years it has been persuasively argued by both Glover and Bennett that, celeris paribus, omissions to prevent a harm are just as culpable as are actions which bring that harm about. On the other hand, and acknowledging that hitherto “lawyers have not been very successful in finding a rationale for it,” Tony (...)
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  48. TILLICH, P. -Theology of Culture. [REVIEW]P. Winch - 1960 - Mind 69:424.
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  49.  48
    Systematicity, Conceptual Truth, and Evolution*: Brian P. McLaughlin.Brian P. McLaughlin - 1993 - Royal Institute of Philosophy Supplement 34:217-234.
  50.  11
    Belief and Will: LOUIS P. POJMAN.Louis P. Pojman - 1978 - Religious Studies 14 (1):1-14.
    It is a widely held belief that one can will to believe, disbelieve, and withhold belief concerning propositions. It is sometimes said that we have a duty to believe certain propositions. These theses have had a long and respected history. In one form or another they receive the support of a large number of philosophers and theologians who have written on the relationship of the will to believing. In the New Testament Jesus holds his disciples responsible for their beliefs, reprimands (...)
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