Results for 'P. Burrin'

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  1.  26
    Allegri, F., Le radici storiche dell'etica analitica. Richard Price e il fondamento della virtù, Milano, Angeli, 2004. Armogathe, J.-R., L'anticristo nell'età moderna. Esegesi e politica, Fi-renze, Le Monnier, 2004. [REVIEW]F. Aronadio, P. Burrin, Bollati Boringhieri Torino, G. Canziani, F. Casini, B. Centi, G. Gigliotti, F. Chiereghin, G. Chimirri & H. Cixous - 2005 - Rivista di Filosofia 96 (3).
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  2.  32
    P∨~P.P. E. Griffiths - unknown
    Pv~P: Cambridge Journal of Undergraduate Philosophy, Issue 1, 1982.
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  3. CHAUDHURY, P. J. -The Philosophy of Science. [REVIEW]P. Alexander - 1956 - Mind 65:567.
  4. GEACH, P. T. "Providence and Evil". [REVIEW]P. Helm - 1979 - Mind 88:459.
     
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  5. TILLICH, P. -Theology of Culture. [REVIEW]P. Winch - 1960 - Mind 69:424.
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  6. P. K. Feyerabend's Praktical Relativism.P. Lesniak - 1995 - Roczniki Filozoficzne 43 (3):97.
     
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  7. Kayıp hafızanın izinde: sinemada geçmişle yüzleşme yas ve inkâr.Pınar Yıldız - 2021 - Istanbul: Metis Yayınları.
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  8.  4
    El P. Gonzalo Cervantes y el parecer de san Agustín sobre la Inmaculada Concepción de María.P. Artamendi - 1980 - Augustinus 25 (97-100):281-287.
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  9. PARRINI, P. "Linguaggio E Teoria". [REVIEW]P. Foulkes - 1978 - Mind 87:303.
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  10. P Robbins's The British Hegelians. [REVIEW]P. Nicholson - 1983 - Bulletin of the Hegel Society of Great Britain 7:48-50.
     
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  11.  4
    P. Oxy. 2078, Vat. Gr. 2228, and Vergil's Charon.P. Oxy - 2000 - Classical Quarterly 50:192-196.
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  12. E. P. BOS "Marsilius of Inghen: Treatises on the Properties of Terms". [REVIEW]P. King - 1985 - History and Philosophy of Logic 6 (2):223.
  13. P. BENACERRAF and H. PUTNAM "Philosophy of Mathematics. Selected Readings". [REVIEW]P. Kitcher - 1985 - History and Philosophy of Logic 6 (2):236.
     
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  14. CHARDIN, P. T. De - "The Phenomenon of Man". [REVIEW]P. B. Medawar - 1961 - Mind 70:99.
     
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  15. HELM, P.-Faith with Reason.P. K. Moser - 2002 - Philosophical Books 43 (4):317-318.
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  16. P. BENOIT Et M.-E. BOISMARD, "Synopse des Quatre Évangiles En Français", Tome II. [REVIEW]P. Langevin - 1975 - Laval Théologique et Philosophique 31 (2):207.
     
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  17. P. ANCIAUX, F. D'HOOGH, J. GHOOS, "Le Dynamisme de la Morale Chrétienne". [REVIEW]P. Langevin - 1971 - Laval Théologique et Philosophique 27 (2):195.
     
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  18. P. Tijmes' Reply to G. Vanheeswijck's Discussion of Rene Girard.P. Tijmes - 1997 - Tijdschrift Voor Filosofie 59 (1):102-106.
     
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  19. P. Krausser, Kants Theorie der Erfahrung Und Erfahrungswissenschaft. [REVIEW]P. Rohs - 1985 - Kant Studien 76 (4):455.
  20. P. P. RUFFINENGO, "Le cose, il pensiero, l'Essere. Fondazione critica della Metafisica". [REVIEW]P. Marrone - 1988 - Aquinas 31 (2):415.
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  21. FRANK, P. - Modern Science and its Philosophy. [REVIEW]P. Black - 1950 - Mind 59:404.
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  22. Duhem P. - "la Théorie Physique". [REVIEW]P. Boutroux - 1907 - Scientia 1 (1):149.
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  23. DUHEM P. - "La théorie physique". [REVIEW]P. Boutroux - 1907 - Scientia 1 (1):149.
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  24. P. Basso, Il secolo geometrico. La questione del metodo matematico in filosofia da Spinoza a Kant, Le Lettere, Firenze 2004.P. Cantù - 2007 - Rivista di Storia Della Filosofia 62 (3):620-621.
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  25. Stüben, P. E., Die Struktur und Funktion transzendentaler Argumentationsfiguren. [REVIEW]P. Swiggers - 1985 - Tijdschrift Voor Filosofie 47:338.
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  26. Seuren, P.A.M., Discourse Semantics. [REVIEW]P. Swiggers - 1988 - Tijdschrift Voor Filosofie 50:168.
     
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  27. Pettit, P., The Concept of Structuralism. [REVIEW]P. Swiggers - 1981 - Tijdschrift Voor Filosofie 43:210.
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  28. Kampits, P., Ludwig Wittgenstein. Wege und Umwege zu seinem Denken. [REVIEW]P. Swiggers - 1987 - Tijdschrift Voor Filosofie 49:121.
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  29. Gochet, P., Outline of a Nominalist Theory of Propositions. [REVIEW]P. Swiggers - 1983 - Tijdschrift Voor Filosofie 45:664.
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  30. Ziff, P., Epistemic Analysis. [REVIEW]P. Swiggers - 1986 - Tijdschrift Voor Filosofie 48:522.
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  31. Wesly, P., Elementaire wetenschapsleer. [REVIEW]P. Swiggers - 1986 - Tijdschrift Voor Filosofie 48:354.
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  32. Review: P. P. Parhomenko, Switching Circuit Machine Analysis. [REVIEW]P. Szeptycki - 1959 - Journal of Symbolic Logic 24 (3):258-258.
  33. FRENCH, P.-The Virtues of Vengeance.P. E. Devine - 2003 - Philosophical Books 44 (3):282-282.
     
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  34. P.F. Strawson: Prosopa.Pantazes D. Tselemanes, P. F. Strawson & Konstantinos Ioannou Voudoures - 1980 - [S.N.].
     
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  35. P.J. Tomson, Jesus et les auteurs du Nouveau Testament dans leur relation au judaisme.P. Poirier - 2003 - Laval Théologique et Philosophique 59 (3):548.
     
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  36. J.P. Meier, A Marginal Jew. Rethinking the Historical Jesus. Volume Three: Companions and Competitors.P. Poirier - 2003 - Laval Théologique et Philosophique 59 (3):549.
     
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  37.  12
    E.P. Thompson and His Critics.P. Buhle - 1981 - Telos: Critical Theory of the Contemporary 1981 (49):127-137.
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  38. WHITE, N. P. "A Companion to Plato's Republic". [REVIEW]P. M. Huby - 1980 - Mind 89:617.
     
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  39.  15
    FEYERABEND, P K.: Matando el tiempo.A. P. Esteve - 1997 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 31:219.
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  40. Praktyczny relatywizm P. K. Feyerabenda.P. Lesniak - 1995 - Roczniki Filozoficzne 43 (3):89.
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  41.  20
    Mystical Experience and Non–Basically Justified Belief: MICHAEL P. LEVINE.Michael P. Levine - 1989 - Religious Studies 25 (3):335-345.
    Two theses are central to foundationalism. First, the foundationalist claims that there is a class of propositions, a class of empirical contingent beliefs, that are ‘immediately justified’. Alternatively, one can describe these beliefs as ‘self–evident’, ‘non–inferentially justified’, or ‘self–warranted’, though these are not always regarded as entailing one another. The justification or epistemic warrant for these beliefs is not derived from other justified beliefs through inductive evidential support or deductive methods of inference. These ‘basic beliefs’ constitute the foundations of empirical (...)
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  42.  14
    Why the Incarnation is a Superfluous Detail for Kierkegaard: MICHAEL P. LEVINE.Michael P. Levine - 1982 - Religious Studies 18 (2):171-175.
    Why does the paradox play such a crucial role in Kierkegaard's notion of truth as subjectivity? Richard Schacht explains it as follows: Eternal happiness is possible for a man only if it is possible for him to relate himself to God. A man, however, is a being who exists in time; and it would not be possible for such a being to enter into a ‘God-relationship’ if God had not also at some point existed in time. Through the ‘leap of (...)
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  43.  55
    What Does Death Have to Do with the Meaning of Life?: MICHAEL P. LEVINE.Michael P. Levine - 1987 - Religious Studies 23 (4):457-465.
    Philosophers often distinguish in some way between two senses of life's meaning. Paul Edwards terms these a ‘cosmic’ and ‘terrestrial’ sense. The cosmic sense is that of an overall purpose of which our lives are a part and in terms of which our lives must be understood and our purposes and interests arranged. This overall purpose is often identified with God's divine scheme, but the two need not necessarily be equated. The terrestrial sense of meaning is the meaning people find (...)
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  44.  16
    ‘Can We Speak Literally of God?’: MICHAEL P. LEVINE.Michael P. Levine - 1985 - Religious Studies 21 (1):53-59.
    I shall argue that the question ‘Can we speak literally of God?’ is fundamentally an epistemological question concerning whether we can know that God exists. If and only if we can know that God can exist can we know that we can speak literally of God.
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  45.  13
    Can There Be Self-Authenticating Experiences of God?: MICHAEL P. LEVINE.Michael P. Levine - 1983 - Religious Studies 19 (2):229-234.
    Let us follow Robert Oakes in describing a self-authenticating experience of God as one that ‘would have the epistemic uniqueness of guaranteeing –all by itself – its veridicality to the person who had it.’ The idea that there could be self-authenticating experiences of God has been criticized often in recent years. It seems that the only experiences that could be self-authenticating are those about one's own current psychological states. Nevertheless, the individual who claims to have such an experience of God (...)
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  46.  21
    Deep Structure and the Comparative Philosophy of Religion*: MICHAEL P. LEVINE.Michael P. Levine - 1992 - Religious Studies 28 (3):387-399.
    Through various applications of the ‘deep structure’ of moral and religious reasoning, I have sought to illustrate the value of a morally informed approach in helping us to understand the complexity of religious thought and practice…religions are primarily moved by rational moral concerns and…ethical theory provides the single most powerful methodology for understanding religious belief. Ronald Green, Religion and Moral Reason.
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  47.  29
    ‘If There is a God, Any Experience Which Seems to Be of God, Will Be Genuine’1: MICHAEL P. LEVINE.Michael P. Levine - 1990 - Religious Studies 26 (2):207-217.
    In The Existence of God Richard Swinburne argues that ‘if there is a God, any experience which seems to be of God, will be genuine – will be of God.’ On the face of it this claim of the essential veridicality of any religious experience, given the existence of God, is incredible. Consider what is being claimed by looking at a particularly dramatic example – but one that is well within the purview of Swinburne's claim. The ‘Yorkshire Ripper’ who murdered (...)
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  48.  33
    Comment by P. Christopher Smith.P. Christopher Smith - 1970 - Proceedings of the Hegel Society of America 1:178-183.
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  49. John P. Kline, Gary E. Schwartz, Ziya V. Dikman, and Iris R. Bell. Electroencephalographic Regis.Marianne Hammerl, Andy P. Field, Benjamin Libet, Peter Cariani & Steven Ravett Brown - 1999 - Consciousness and Cognition 8:585.
     
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  50.  23
    Enrique P. Haba, Raul Suarez de Miguel, Mario Nicolodi, George Chatalian, Hans Ebeling.Enrique P. Haba, Raul Suarez de Miguel, Mario Nicolodi, George Chatalian & Hans Ebeling - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:610-611.
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