Results for 'P. Creed'

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  1.  38
    On o-amorphous sets.P. Creed & J. K. Truss - 2000 - Annals of Pure and Applied Logic 101 (2-3):185-226.
    We study a notion of ‘o-amorphous’ which bears the same relationship to ‘o-minimal’ as ‘amorphous’ 191–233) does to ‘strongly minimal’. A linearly ordered set is said to be o-amorphous if its only subsets are finite unions of intervals. This turns out to be a relatively straightforward case, and we can provide a complete ‘classification’, subject to the same provisos as in Truss . The reason is that since o-amorphous is an essentially second-order notion, it corresponds more accurately to 0-categorical o-minimal, (...)
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  2.  85
    On quasi-amorphous sets.P. Creed & J. K. Truss - 2001 - Archive for Mathematical Logic 40 (8):581-596.
    A set is said to be amorphous if it is infinite, but cannot be written as the disjoint union of two infinite sets. The possible structures which an amorphous set can carry were discussed in [5]. Here we study an analogous notion at the next level up, that is to say replacing finite/infinite by countable/uncountable, saying that a set is quasi-amorphous if it is uncountable, but is not the disjoint union of two uncountable sets, and every infinite subset has a (...)
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  3.  58
    The justification of the habit of induction.Isabel P. Creed - 1940 - Journal of Philosophy 37 (4):85-97.
  4.  44
    Iconic signs and expressiveness.Isabel P. Creed - 1943 - Journal of Aesthetics and Art Criticism 3 (11/12):15-21.
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  5.  46
    A New Short Grammar of the Greek Testament. By A. T. Robertson, D.D., and W. Hersey Davis, D.D. Pp. xiv + 454. London: S.P.C.K., 1931. Cloth, 12s. net. [REVIEW]J. M. Creed - 1933 - The Classical Review 47 (01):38-.
  6.  7
    Some riddles in the apostles' Creed.P. Smulders - 1971 - Bijdragen 32 (4):350-366.
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  7.  9
    Western creed, Western identity: essays in legal and social philosophy.Jude P. Dougherty - 2000 - Washington, D.C.: Catholic University of America Press.
    Dougherty investigates the classical roots of Western culture and its religious sources in an effort to define its underlying intellectual and spiritual ...
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  8. A Creed in Harmony with Modern Thought.L. P. Jacks - 1924 - Hibbert Journal 23:577.
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  9.  18
    Some riddles in the apostles' Creed.P. Smulders - 1970 - Bijdragen 31 (3):234-260.
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  10.  3
    A Creed for Sceptics. [REVIEW]P. H. Partridge - 1937 - Australasian Journal of Philosophy 15 (3):220.
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  11. Omnipotence.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘pantokratōr’; and both this Greek word, (...)
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  12.  29
    Belief and Will: LOUIS P. POJMAN.Louis P. Pojman - 1978 - Religious Studies 14 (1):1-14.
    It is a widely held belief that one can will to believe, disbelieve, and withhold belief concerning propositions. It is sometimes said that we have a duty to believe certain propositions. These theses have had a long and respected history. In one form or another they receive the support of a large number of philosophers and theologians who have written on the relationship of the will to believing. In the New Testament Jesus holds his disciples responsible for their beliefs, reprimands (...)
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  13.  20
    Brian P. Dunkle, S.J., Enchantment and Creed in the Hymns of Ambrose of Milan.Daniel Nodes - 2018 - Augustinian Studies 49 (1):125-131.
  14.  15
    Abrusci, VM and Ruet, P., Non-commutative logic I: the multiplicative fragment (1) 29} 64 Bridges, D., Richman, F. and Schuster, P., Linear independence without choice (1) 95} 102 Creed, P. and Truss, JK, On o-amorphous sets (2} 3) 185} 226. [REVIEW]B. Herwig, H. D. Macpherson, G. Martin & A. Nurtazin - 1999 - Annals of Pure and Applied Logic 101 (1):299.
  15. Professing the Creed Among the World’s Religions.Frans Jozef van Beeck - 1991 - The Thomist 55 (4):539-568.
    In lieu of an abstract, here is a brief excerpt of the content:PROFESSING THE CREED AMONG THE WORLD'S RELIGIONS For Hans-Georg Gadamer FRANS JOZEF VAN BEECK, 8.J. Loyola University Chicago, Illinois The Creed, the Created Order, and the Religions T:HE CHRISTIAN CREED is a particular profession of aith, yet it is not Hie creed of a sect; it is essentially niversalist. Both are dear not only from the Creed's oontent but aJ,so fr.om. the act by (...)
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  16. My religion preaches ‘p’, but I don't believe that p: Moore's Paradox in religious assertions.Maciej Tarnowski - forthcoming - Religious Studies.
    In this article, I consider the cases of religious Moorean propositions of the form ‘d, but I don't believe that d’ and ‘d, but I believe that ~d’, where d is a religious dogma, proposition, or part of a creed. I argue that such propositions can be genuinely and rationally asserted and that this fact poses a problem for traditional analysis of religious assertion as an expression of faith and of religious faith as entailing belief. In the article, I (...)
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  17. Introduction to the Mystery of the Church by Benoît-Dominique de La Soujeole, O.P.David Olson - 2016 - The Thomist 80 (2):324-327.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Introduction to the Mystery of the Church by Benoît-Dominique de La Soujeole, O.P.David OlsonIntroduction to the Mystery of the Church. By Benoît-Dominique de La Soujeole, O.P. Trans. by Michael J. Miller. Washington, D.C.: The Catholic University of America Press, 2014. Pp. xxviii + 640. $75.00 (cloth). ISBN: 978-0-8132-2607-1.La Soujeole intends his work to be a textbook in an introductory course in ecclesiology. While this is a review of (...)
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  18.  19
    Religion – Gesellschaft – Demokratie. Ausgewählte Aufsätze. [REVIEW]Paul Richard Blum - 2004 - Review of Metaphysics 58 (1):177-178.
    Western Creed, Western Identity: such was the title of a volume of collected essays by Jude P. Dougherty published in 2000; most of these essays are now made available in this German translation. Since the author is well known to the readership of the Review of Metaphysics, which he has served as editor for thirty years, his thought need not to be introduced by way of a book review; rather, it will be of interest to emphasize the timeliness of (...)
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  19.  5
    Dei Filius II: On Divine Revelation.Simon Francis Gaine - 2022 - Nova et Vetera 20 (3):839-854.
    In lieu of an abstract, here is a brief excerpt of the content:Dei Filius II:On Divine RevelationSimon Francis Gaine, O.P.With chapter 2 of Dei Filius, the First Vatican Council's Constitution on the Catholic Faith moves on from the confession of faith in God, the Creator of all things, to the fact of God's revelation to us human creatures. The chapter covers first natural revelation through creation and the possibility of our natural knowledge of God, then why we also need a (...)
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  20. The Logic of God Incarnate by Thomas V. Morris.O. F. M. Thomas Weinandy - 1987 - The Thomist 51 (2):367-372.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS The Logic of God Incarnate. By THOMAS V. MORRIS. Ithaca: Cornell University Press, 1986. Pp. 220. $19.95. Thomas V. Morris, Assistant Professor of Philosophy at the University of Notre Dame, has written a technical yet provocative study on the Incarnation. As a faithful Christian he believes in and desires to defend the traditional Christian doctrine of the Incarnation proclaimed in the New Testament and defined by the (...)
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  21.  20
    Heuristic search in restricted memory.P. P. Chakrabarti, S. Ghose, A. Acharya & S. C. de Sarkar - 1989 - Artificial Intelligence 41 (2):197-221.
  22. Neurophilosophy: The early years and new directions.P. S. Churchland - 2007 - Functional Neurology 22.
     
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  23.  44
    Eugenics and politics in Britain in the 1930s.G. R. Searle - 1979 - Annals of Science 36 (2):159-169.
    This paper discusses the surprising resurgence in the fortunes of the British eugenics movement in the 1930s. It is argued that although mass unemployment may in the long run have discredited that version of eugenics in which social dependence and destitution were attributed to genetic defect, in the short run the Depression was often perceived as a vindication of the eugenical creed. In particular, the attempt to reduce the fertility of the unemployed by popularising birth control techniques, and the (...)
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  24. Le ipotesi antropologiche, psicologiche e sociali di Pierre Teilhard de Chardin: con bibliografia teilhardiana internazionale, 1891-1981.P. Borella - 1981 - Firenze: Libreria editrice fiorentina.
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  25.  16
    L'ὁμοούσιος niceno: alcune considerazioni.Giuseppe Bartolozzi - 2013 - Augustinianum 53 (2):375-392.
    This article will attempt to show that from the beginning of the letter of Eusebius of Nicodemia to Paulinus of Tyre, the meaning of ὁμοούσιος should be sought in the opposition on the part of the Council of Nicea to the divisive doctrine of hypostases by Arius and his followers. The assertion of the similarity or identity of nature or ousia between the Father and the Son that ὁμοούσιος suggests is traceable to the teaching of Alexander of Alexandria, but also (...)
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  26. Roger Swyneshed's Insolubilia.P. V. Spade - 1979 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 46.
     
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  27. Roger Swyneshed's Obligationes. Edition and comments.P. V. Spade - 1977 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 44.
     
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  28.  9
    Practical Guilt: Moral Dilemmas, Emotions, and Social Norms.P. S. Greenspan - 1995 - New York: Oxford University Press USA.
    P.S. Greenspan uses the treatment of moral dilemmas as the basis for an alternative view of the structure of ethics and its relation to human psychology. In its treatment of the role of emotion in ethics the argument of the book outlines a new way of packing motivational force into moral meaning that allows for a socially based version of moral realism.
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  29.  8
    Modernist Heresies [Damon Franke, Modernist Heresies: British Literary History, 1883–1924 ].K. E. Garay - 2008 - Russell: The Journal of Bertrand Russell Studies 28 (1):89-93.
    In lieu of an abstract, here is a brief excerpt of the content:September 27, 2008 (1:09 pm) G:\WPData\TYPE2801\russell 28,1 048RED.wpd Reviews 89 MODERNIST HERESIES K.yE. Garay Arts & Science/Research Collections / McMaster U. Hamilton, on, Canada l8s 4m2 [email protected] Damon Franke. Modernist Heresies: British Literary History, 1883–1924. Columbus : Ohio State U. P., 2008. Pp. xx, 258. isbn 978-0-8142-1074-1 (hb). us$47.95. The editor of the Russell journal summed up Modernist Heresies: British Literary History, 1883–1924z with his usual brevity during a (...)
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  30.  18
    Without Buddha I Could not Be a Christian (review).Peter A. Huff - 2010 - Buddhist-Christian Studies 30:211-215.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Without Buddha I Could not Be a ChristianPeter A. HuffWithout Buddha I Could not Be a Christian. By Paul F. Knitter. Oxford: Oneworld, 2009. xvii + 240 pp.Paul Knitter’s contributions to interfaith dialogue and Christian theologies of religions are well known and widely appreciated. Even critics of Christian theories of pluralism, most prominently Pope Benedict XVI, have acknowledged the significance of Knitter’s strategic integration of perspectives from liberation (...)
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  31.  10
    Acquisition.Hiram W. Woodward Jr - 1979 - Critical Inquiry 6 (2):291-303.
    Material acquisition—buying, inheriting, being given—and nonmaterial—learning a word, assimilating a form—have been likened, and in both, meaningful acquisition cannot take place without a taxonomy, a scheme of categories into which the acquired element can be fitted. Then with these elements—both material and nonmaterial—we create a world or build and project a self, the painter and the interior decorator equally manipulating the elements in a vocabulary. The coarseness of such an outlook seems to bludgeon away long-established fine distinctions. We need not (...)
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  32. God's use of chance.William A. Dembski - unknown
    In God, Chance and Purpose, statistician David Bartholomew chides Christians who cling to, in his words, a “naive orthodoxy.” Such Christians view God as exhibiting a set of perfections (especially omniscience and omnipotence) and as satisfying a set of propositions (a creed). Such a view is, according to Bartholomew, unworthy of God. In place of a “naive orthodoxy,” he therefore proposes a “critical orthodoxy.” At the center of his “critical orthodoxy” is the skeptical claim that “all knowledge is uncertain, (...)
     
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  33.  8
    J. M. Bocheńskiego nowa wersja teorii hipotezy religijnej.Józef Herbut - 2008 - Roczniki Filozoficzne 56 (1):85-99.
    In his Logic of Religion (1965) Bocheński presumed that: (1) ‘religion’ denotes a system of propositions of religious contents, (2) man becomes an advocate of a certain religion through an acceptance of its meta-dogma, i.e. a statement that the creed of this religion is true. In his article Religious Hypothesis Revised [in: P. Weingartner (ed.), Scientific and Religious Belief, Dordrecht 1994, 142-160] Bocheński writes that the concept of religion assumed in the Logic is wrong. Our experience shows that the (...)
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  34.  17
    Hold paramount: the engineer's responsibility to society.P. Aarne Vesilind - 2016 - Boston, MA: Cengage Learning. Edited by Alastair S. Gunn.
    This practical and essential text, co-authored by an engineer and an ethicist, covers ethical dilemmas that any engineer might encounter on the job, emphasizing the responsibility of a practicing engineer to act in an ethical manner. To illustrate the complexities involved, the authors present characters who encounter situations that test the engineering code of ethics. The dialogue between the characters highlights different perspectives of each dilemma. As they proceed through the book, students see how the code of ethics can help (...)
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  35.  12
    Modernist Heresies [Damon Franke, Modernist Heresies: British Literary History, 1883–1924 ].K. E. Garay - 2014 - Russell: The Journal of Bertrand Russell Studies 28 (1):89-93.
    In lieu of an abstract, here is a brief excerpt of the content:September 27, 2008 (1:09 pm) G:\WPData\TYPE2801\russell 28,1 048RED.wpd Reviews 89 MODERNIST HERESIES K.yE. Garay Arts & Science/Research Collections / McMaster U. Hamilton, on, Canada l8s 4m2 [email protected] Damon Franke. Modernist Heresies: British Literary History, 1883–1924. Columbus : Ohio State U. P., 2008. Pp. xx, 258. isbn 978-0-8142-1074-1 (hb). us$47.95. The editor of the Russell journal summed up Modernist Heresies: British Literary History, 1883–1924z with his usual brevity during a (...)
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  36.  39
    A Mahayana Reading of Chalcedon Christology: A Chinese Response to John Keenan.Pan-Chiu Lai - 2004 - Buddhist-Christian Studies 24 (1):209-228.
    In lieu of an abstract, here is a brief excerpt of the content:A Mahāyāna Reading of Chalcedon Christology:A Chinese Response to John KeenanPan-chiu LaiIntroductionThe Christological formula of Chalcedon, especially its use of the substantialist concepts such as ousia, hypostatsis, and so on, has long been a target of criticism in the history of Western Christian theology.1 Recently, Kwok Pui-lan, an Asian feminist theologian, has queried not only the language or way of thinking of traditional Western Christology, but also its anthropocentric (...)
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  37. Literal and Metaphorical uses of Discourse in the Representation of God.William L. Power - 1988 - The Thomist 52 (4):627-644.
    In lieu of an abstract, here is a brief excerpt of the content:LITERAL AND METAPHORICAL USES OF DISCOURSE IN THE REPRESENTATION OF GOD IN HIS SEMINAL work on the theory of signs, Charles Morris affirms that human beings are " the dominant sign-using animals" and that" the human mind is inseparable from the functioning of signs-if indeed mentality is not to be identified with such functioning." 1 By means of acculturation we learn to use and interpret signs, both linguistic and (...)
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  38. Ādhunika Yūṛōpyan cintakanmār.P. T. Chacko - 1963
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  39.  19
    Emergent medicine and the law.P. -L. Chau - 2021 - Cham, Switzerland: Palgrave-Macmillan. Edited by Jonathan Herring.
    This book examines the relationship between law and scientific advancement, with a particular focus on the theory of evolution and medical innovation. Historically, the law has struggled to keep pace with modern medical advances. The authors demonstrate that the laws that govern human behaviour must evolve in response to such advances."--Provided by publisher.
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  40. Lo chi chi chʻu.Pʻei Chang - 1979
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  41. Lettere filosofiche ed altri scritti.P. I︠A︡ Chaadaev - 1976 - Roma: Città nuova.
    Lettere filosofiche.--Apologia d'un pazzo.--Scritti vari.--Corrispondenza.--Lettera di Schelling a Čaadàev.
     
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  42. Lettere filosofiche.P. I︠A︡ Chaadaev - 1950 - Bari,: G. Laterza. Edited by Angelo Tamborra.
     
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  43. Lettres philosophiques.P. I︠A︡ Chaadaev - 1970 - Paris,: Librairie des Cinq continents. Edited by P. I︠A︡ Chaadaev & François Rouleau.
     
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  44. Ni chun pei tsen yang pao wei tsu kuo.Pʻing Chang - 1956
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  45. Statʹi i pisʹma.P. I︠A︡ Chaadaev - 1987 - Moskva: "Sovremennik".
     
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  46. Sochinenii︠a︡.P. I︠A︡ Chaadaev - 1989 - Moskva: Izdatelʹstvo "Pravda". Edited by V. I︠U︡ Proskurina, Vera Milʹchina & A. L. Ospovat.
     
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  47. T︠S︡ena vekov.P. I︠A︡ Chaadaev - 1991 - Moskva: "Molodai︠a︡ gvardii︠a︡.
     
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  48. Œuvres inédites ou rares.P. I︠A︡ Chaadaev - 1990 - Meudon: Bibliothèque slave, Centre d'études russes. Edited by Raymond T. McNally, François Rouleau & Richard Tempest.
     
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  49. Gnoseolgicheskie korni idealizma.P. P. Cherkashin - 1961 - Moskva,: Izd-vo sot︠s︡ialʹno-ėkon. lit-ry.
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  50. Logicheskai︠a︡ fraza i predlozhenie.P. V. Chesnokov - 1961 - Rostov-na-Donu: Izd-vo Rostovskogo universiteta.
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