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Paul Helm [136]P. Helm [10]Paula Helm [1]
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Profile: Paul Helm
  1. Paul Helm (2010). Eternal God: A Study of God Without Time. Oxford University Press.
    Paul Helm presents a new, expanded edition of his much praised 1988 book Eternal God , which defends the view that God exists in timeless eternity. Helm argues that divine timelessness is grounded in the idea of God as creator, and that this alone makes possible a proper account of divine omniscience.
     
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  2.  42
    Paul Helm (2000). Faith with Reason. Oxford University Press.
    Paul Helm investigates what religious faith is and what makes it reasonable.
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  3.  12
    Stephen Maitzen & Paul Helm (1997). Belief Policies. Philosophical Review 106 (3):448.
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  4. Paul Helm (1993). The Providence of God. Intervarsity Press.
     
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  5.  23
    Paul Helm (2008). Eternity. Stanford Encyclopedia of Philosophy.
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  6.  8
    Paul Helm (2009). Calvin at the Centre. Oxford University Press.
    An exploration of the consequences of various ideas in the thought of John Calvin, and the influence of his ideas on later theologians. The emphasis is on philosophical ideas within Calvin's theology, dealing in turn with epistemological, metaphysical, and ethical issues. Helm provides a fresh perspective on Calvin's theological context and legacy.
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  7.  2
    Paul Helm & George Schlesinger (1978). Religion and Scientific Method. Philosophical Quarterly 28 (112):279.
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  8.  97
    Paul Helm (1975). Are "Cambridge" Changes Non-Events? Analysis 35 (4):140 - 144.
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  9.  26
    Paul Helm (1997). Faith and Understanding. Wm. B. Eerdmans.
    In Part One Paul Helm provides a general discussion of these themes, seeking both to contextualize the debate and to engage with contemporary philosophical discussion of the relation between faith, reason and understanding. Part Two contains five case studies that illustrate the work of seminal figures in the tradition. They include treatments of Augustine on time and creation, Anselm on the ontological argument and the necessity of the atonement, Jonathan Edwards on the nature of personal identity and John Calvin and (...)
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  10. P. Helm (2003). Book Reviews : God's Call: Moral Realism, God's Commands and Human Autonomy, by John E. Hare. Grand Rapids, Mich.: Eerdmans, 2001. X + 122 Pp. Hb. 9.99. ISBN 0-8028-3903-. [REVIEW] Studies in Christian Ethics 16 (1):92-94.
  11.  16
    Paul Helm (1978). A Theory of Disembodied Survival and Re-Embodied Existence. Religious Studies 14 (1):15.
    In his Survival and Disembodied Existences Terence Penelhum presents two arguments against the possibility of disembodied survival. The first is that the memory criterion of personal identity is parasitic upon bodily identity and the second is the more fundamental contention that the notion of a disembodied person is unintelligible. Penelhum's claim is not that it is impossible as such to speak of disembodied intelligence, or perception, or even agency, but that the problem of construing the identity of disembodied individuals is (...)
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  12.  61
    Paul Helm (2001). Warranted Christian Belief. Alvin Plantinga. Mind 110 (440):1110-1115.
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  13.  94
    Paul Helm (2010). God, Compatibilism, and the Authorship of Sin. Religious Studies 46 (1):115-124.
    Peter Byrne has presented arguments against the effectiveness of two 'defensive strategies' deployed in my books Eternal God and The Providence of God respectively. These strategies were originally presented to support the cogency of 'theological compatibilism' by arguing against the claims that it is inconsistent with human responsibility, and that it entails that God is the author of sin. In this present article the author offers a number of clarifications to his original thesis and argues that Byrne's arguments do not (...)
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  14.  32
    Paul Helm (1987). On Pan-Critical Irrationalism. Analysis 47 (1):24 - 28.
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  15.  60
    Paul Helm (1971). Pretending and Intending. Analysis 31 (4):127 - 132.
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  16.  69
    Paul Helm (1975). Timelessness and Foreknowledge. Mind 84 (336):516-527.
  17.  48
    Paul Helm (1968). Defeasibility and Open Texture. Analysis 28 (5):173 - 175.
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  18.  77
    Paul Helm (1998). John Calvin, the Sensus Divinitatis, and the Noetic Effects of Sin. International Journal for Philosophy of Religion 43 (2):87-107.
  19.  9
    Paul Helm (2001). The Indispensability of Belief to Religion. Religious Studies 37 (1):75-86.
    The article examines a central methodological tenet of Grace Jantzen's Becoming Divine. In this book she turns her back on what she calls Anglo-American philosophy of religion in favour of what she calls a continental approach. I argue that for her, belief is as indispensable in religion and in the philosophy of religion as it is for the Anglo-American philosophy of religion which she rejects. Further, the only argument that she offers for her position is a genetic argument for the (...)
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  20.  45
    Paul Helm (1969). John Locke and Jonathan Edwards: A Reconsideration. Journal of the History of Philosophy 7 (1):51-61.
  21.  30
    Paul Helm (1979). Locke's Theory of Personal Identity. Philosophy 54 (208):173 - 185.
    It is widely held that Locke propounded a theory of personal identity in terms of consciousness and memory. By ‘theory’ here is meant a set of necessary and sufficient conditions indicating what personal identity consists in. It is also held that this theory is open to obvious and damaging objections, so much so that it has to be supplemented in terms of bodily continuity, either because memory alone is not sufficient, or because the concept of memory is itself dependent upon (...)
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  22.  21
    Paul Helm (2003). God and the History of Time. Think 2 (4):25.
    Paul Helm examines some of Stephen Hawking's scientific arguments concerning God, and finds them unpersuasive.
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  23.  19
    Paul Helm (1993). The Future. International Studies in Philosophy 25 (1):93-93.
  24.  38
    Paul Helm (2003). Augustine's Griefs. Faith and Philosophy 20 (4):448-459.
    The paper begins by describing two episodes of personal grief recounted by Augustine in the Confessions, that at the death of an unnamed friend and thatat the death of his mother, Monica. It is argued that Augustine intended to show that the earlier fried, and an early phase of his grief for his mother, were sinful. However, contrary to arecent account of Augustine's grief, it is argued (by an examination of the later phase of his grief for his mother) that (...)
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  25.  13
    Paul Helm (1971). Manifest and Latent Functions. Philosophical Quarterly 21 (82):51-60.
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  26.  6
    Paul Helm (1979). Comments on Professor Løgstrup's Paper. Religious Studies 15 (2):239.
    I find myself in serious difficulties over Professor Løgstrup's paper. There are many points on which I am far from confident that I have understood him, and on the points where I am confident I have understood him that confidence may well prove to be misplaced. What I shall try to do in these comments is to provide in my own words an account of what I think is the argument of Professor Løgstrup's paper; then I shall try to say (...)
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  27. Paul Helm (2004). Reid and 'Reformed'epistemology. In Joseph Houston (ed.), Thomas Reid: Context, Influence, Significance. Dunedin Academic Press.
     
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  28.  14
    Paul Helm (1982). God and Spacelessness. In Steven M. Cahn & David Shatz (eds.), Philosophy. Oxford University Press. pp. 211-.
    In recent years the doctrine that God exists in a timeless eternity has achieved something of the status of philosophical heterodoxy, if not of downright heresy. The arguments against the idea of God's timeless eternity come from two sources. The first of these is Professor Kneale's paper ‘Time and Eternity in Theology’ in which, alluding to the famous definition of eternity by Boethius as ‘the complete possession of eternal life at once’ Professor Kneale confesses ‘I can attach no meaning to (...)
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  29. Paul Helm (ed.) (1981). Divine Commands and Morality. Oxford University Press.
     
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  30.  9
    Paul Helm (1990). The Nature of God: An Inquiry Into Divine Attributes. Philosophical Books 31 (2):125-127.
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  31.  33
    Paul Helm (1999). Thomas P. Flint Divine Providence. (Ithaca and London: Cornell University Press, 1998). Pp. XI+258. £35.00 Hbk. Religious Studies 35 (1):99-111.
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  32.  32
    Paul Helm (2002). Time and Time Again: Two Volumes by William Lane Craig William Lane Craig the Tensed Theory of Time: A Critical Examination. Synthese Library Volume 293. (Dordrecht: Kluwer Academic Publishers, 2000). Pp. V+287. £78.00 (Hbk). ISBN 0792366344. William Lane Craig the Tenseless Theory of Time: A Critical Examination. Synthese Library Volume 294. (Dordrecht: Kluwer Academic Publishers, 2000). Pp. V+256. £65.00 (Hbk). ISBN 0792366352. [REVIEW] Religious Studies 38 (4):489-498.
    The two books make a notable contribution in drawing together many of the philosophical problems about time, and the associated literature. The expositions are also valuable for their interdisciplinary strengths, especially in the history and philosophy of science and (to a lesser extent) in theology, and for the clarity and thoroughness of Craig's approach. However, the two books do not present, as might at first appear, a side by side exposition of the respective strengths and weaknesses of the A-series and (...)
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  33.  20
    Murray MacBeath & Paul Helm (1989). Omniscience and Eternity. Aristotelian Society Supplementary Volume 63 (1):55 - 87.
  34.  32
    Paul Helm (2001). Speaking and Revealing. Religious Studies 37 (3):249-258.
    I argue on three distinct grounds that the contrast between speaking and revealing is nothing like so sharp as Wolterstorff maintains in Divine Discourse. Speaking may be revealing: in speaking a person may reveal much about himself. Putative divine speaking can only be made intelligible given a background of what I refer to as INIS revelation, and in revealing, or more exactly, in having revealed, God may still speak.
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  35.  10
    Paul Helm (1976). Foreknowledge and Possibility. Canadian Journal of Philosophy 6 (4):731 - 734.
  36.  23
    Paul Helm (1993). From Existence to God: A Contemporary Philosophical Argument. Philosophical Books 34 (1):59-60.
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  37.  5
    Paul Helm (1974). God and Free Will. Sophia 13 (1):16-19.
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  38.  9
    Paul Helm (1989). Belief as Action. Cogito 3 (2):127-132.
  39.  26
    Paul Helm (1974). On Theological Fatalism Again. Philosophical Quarterly 24 (97):360-362.
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  40.  9
    Paul Helm (1997). Ontological Arguments and Belief in God By Graham Oppy Cambridge University Press, 1996, Pp. Xx+ 376,£ 40. Philosophy 72 (281):476-.
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  41.  13
    Paul Helm (1974). Divine Foreknowledge and Facts. Canadian Journal of Philosophy 4 (2):305 - 315.
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  42.  6
    Paul Helm (1975). Recent Textbooks and Anthologies in the Philosophy of Religion. Philosophical Books 16 (3):10-15.
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  43.  23
    Paul Helm (1973). Locke on Faith and Knowledge. Philosophical Quarterly 23 (90):52-66.
  44.  4
    Paul Helm (1993). Gale on God. Religious Studies 29 (2):245.
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  45.  4
    Paul Helm (1966). Problems of Evil. Sophia 5 (1):20-23.
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  46.  21
    Paul Helm (1993). Preserving Perseverence. International Journal for Philosophy of Religion 33 (2):103 - 109.
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  47.  20
    Paul Helm (1975). Fatalism Once More. Philosophical Quarterly 25 (101):355-356.
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  48.  15
    Paul Helm (1995). Pantheism: A Non-Theistic Concept of Deity By Michael P. Levine London and New York Routledge, 1994, Xii+388 Pp., £45.00. [REVIEW] Philosophy 70 (271):129-.
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  49.  12
    Paul Helm (2002). Time and Time Again: Two Volumes by William Lane Craig. Religious Studies 38 (4):489 - 498.
    The two books make a notable contribution in drawing together many of the philosophical problems about time, and the associated literature. The expositions are also valuable for their interdisciplinary strengths, especially in the history and philosophy of science and (to a lesser extent) in theology, and for the clarity and thoroughness of Craig's approach. However, the two books do not present, as might at first appear, a side by side exposition of the respective strengths and weaknesses of the A-series and (...)
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  50.  3
    Paul Helm (1977). Religious Experience. Sophia 16 (1):1-6.
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