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Percy Hughes [79]Paul M. Hughes [31]Philip Edgcumbe Hughes [11]P. M. Hughes [10]
Peter Hughes [8]Patrick M. Hughes [5]Paul Hughes [5]Philip Hughes [4]

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Paul Hughes
University of Illinois, Chicago
P. William Hughes
Carleton University
  1. The Paradox of Morality: An Interview with Emmanuel Levinas.Emmanuel Levinas, Tamra Wright, Peter Hughes & Alison Ainley - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge.
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  2.  34
    Constraint, Consent, and Well-Being in Human Kidney Sales.P. M. Hughes - 2009 - Journal of Medicine and Philosophy 34 (6):606-631.
    This paper canvasses recent arguments in favor of commercial markets in human transplant kidneys, raising objections to those arguments on grounds of the role of injustice, exploitation, and coercion in compromising the autonomy of those most likely to sell a kidney, namely, the least well off members of society.
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  3. Exploitation, Autonomy, and the Case for Organ Sales.Paul M. Hughes - 1998 - International Journal of Applied Philosophy 12 (1):89-95.
    A recent argument in favor of a free market in human organs claims that such a market enhances personal autonomy. I argue here that such a market would, on the contrary, actually compromise the autonomy of those most likely to sell their organs, namely, the least well off members of society. A Marxian-inspired notion of exploitation is deployed to show how, and in what sense, this is the case.
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  4.  26
    On Forgiving Oneself: A Reply to Snow. [REVIEW]Paul M. Hughes - 1994 - Journal of Value Inquiry 28 (4):557-560.
  5.  68
    What is Involved in Forgiving?Paul M. Hughes - 1997 - Philosophia 25 (1-4):33-49.
    I have argued that forgiveness paradigmatically involves overcoming moral anger, of which resentment is the central case. I have argued, as well, that forgiveness may involve overcoming any form of anger so long as the belief that you have been wrongfully harmed is partially constitutive of it, and that overcoming other negative emotions caused by a wrongdoer's misdeed may, given appropriate qualifications, count as forgiveness. Those qualifications indicate, however, significant differences between moral anger and other negative emotions; differences which must (...)
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  6.  23
    A Review Of: “James Stacey Taylor, Stakes and Kidneys: Why Markets in Human Body Parts Are Morally Imperative”: Aldershot, UK: Ashgate Publishing, 2005. 225 Pp. $29.95, Paperback. [REVIEW]Paul M. Hughes - 2006 - American Journal of Bioethics 6 (2):93-94.
  7.  29
    Two Cheers for Forgiveness.Paul M. Hughes - 2016 - Philosophia 44 (2):361-380.
    In this paper I critically discuss what has come to be known as the consensus or standard view of interpersonal forgiveness noting some of the paradoxes it appears to generate, how its conceptual resources seem unable to help illuminate several other varieties of forgiveness that are either themselves instances of interpersonal forgiving or at least types of forgiveness that a theory of interpersonal forgiveness should be able to shed some light upon. In the final section I offer some remarks on (...)
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  8.  10
    What is Involved in Forgiving?Paul M. Hughes - 1993 - Journal of Value Inquiry 27 (3-4):331-340.
  9.  11
    Larry May and Robert Strikwerda ., Rethinking Masculinity: Philosophical Explorations in Light of Feminism.Paul M. Hughes - 1996 - International Studies in Philosophy 28 (2):152-154.
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  10.  48
    Pornography: Marxism, Feminism, and the Future of Sexuality. Alan Soble.Paul M. Hughes - 1988 - Ethics 98 (3):599-600.
  11.  55
    Presumed Consent: State Organ Confiscation or Mandated Charity? [REVIEW]Paul M. Hughes - 2009 - HEC Forum 21 (1):1-26.
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  12. Note on Methods of Refutation in Philosophy.Percy Hughes - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (9):242-243.
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  13.  5
    Rejoinder.Percy Hughes - 1906 - Journal of Philosophy 3 (2):42.
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  14.  8
    L'Ecriture de L'Histoire.Peter Hughes & Michel de Certeau - 1978 - History and Theory 17 (3):367.
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  15.  51
    What is Wrong with Entrapment?Paul M. Hughes - 2004 - Southern Journal of Philosophy 42 (1):45-60.
    Proactive law enforcement techniques such as sting operations sometimes go too far, resulting in innocent people being "entrapped" into committing crime. Fortunately, the criminal law recognizes entrapment as a defense to a criminal charge. There is, however, much confusion about entrapment. In this paper I argue that this confusion is a result of misunderstanding the _moral status of entrapment. Since all proactive law enforcement violates the autonomy of those subject to it, it undermines moral agency and criminal liability. Although this (...)
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  16.  35
    Moral Atrocity and Political Reconciliation: A Preliminary Analysis.Paul M. Hughes - 2001 - International Journal of Applied Philosophy 15 (1):123-133.
    Over the past decade or so political leaders around the world have begun to apologize for, and even seek reconciliation between perpetrators and victims of large-scale moral wrongs such as slavery, campaigns of ethnic cleansing, and official regimes of racial segregation. The South African Truth and Reconciliation Commission is probably the most well-known example of such political efforts to effect what might be called moral healing within and between nations. In this essay, I canvass various senses of reconciliation, clarifying which (...)
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  17.  22
    Le paradoxe de la moralité : Un entretien avec Emanuel Levinas.Emmanuel Levinas, Peter Hughes, Alison Ainley, Andrew Benjamin & Tamra Wright - 2012 - Philosophie 112 (1):12-22.
    Le visage est-il un phénomène simple ou complexe? Serait-il juste de le définir comme cet aspect de l’être humain qui dépasse tout effort de compréhension et de totalisation, ou bien y a-t-il d’autres caractéristiques de ce phénomène qu’il faut inclure dans toute définition ou description du visage? Le visage est un événement fondamental. Parmi les multiples manières d’approcher l’être, de se rapporter...
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  18.  69
    Ambivalence, Autonomy, and Organ Sales.Paul M. Hughes - 2006 - Southern Journal of Philosophy 44 (2):237-251.
    Recent philosophical arguments in favor of legal markets in human organs such as kidneys claim that respect for autonomy justifies such markets. I argue that these arguments fail to establish the moral permissibility of commercialized organ sales because they do not show that those most likely to serve as vendors would choose to sell autonomously. Pro-market views utilize hierarchical theories of autonomy to demonstrate that potential organ vendors may autonomously consent to selling their organs even in the absence of any (...)
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  19.  81
    Moral Anger, Forgiving, and Condoning.Paul M. Hughes - 1995 - Journal of Social Philosophy 26 (1):103-118.
  20.  3
    Dr. Bush's Definition of Consciousness.Percy Hughes - 1905 - Journal of Philosophy 2 (23):629.
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  21.  3
    Lamprecht's Moderne Geschichtswissenschaft.Percy Hughes - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (3):79.
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  22.  70
    The Aesthetic Appeal of Minimal Structures: Judging the Attractiveness of Solutions to Traveling Salesperson Problems.D. Vickers, M. Lee, M. Dry, P. Hughes & Jennifer A. McMahon - 2006 - Perception and Psychophysics 68 (1):32-42.
    Ormerod and Chronicle reported that optimal solutions to traveling salesperson problems were judged to be aesthetically more pleasing than poorer solutions and that solutions with more convex hull nodes were rated as better figures. To test these conclusions, solution regularity and the number of potential intersections were held constant, whereas solution optimality, the number of internal nodes, and the number of nearest neighbors in each solution were varied factorially. The results did not support the view that the convex hull is (...)
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  23.  36
    Taking Ethics Seriously: Virtue, Validity, and the Art of Moral Reasoning.Paul Hughes - 1996 - Teaching Philosophy 19 (3):219-232.
    The author explores the connection between morality and principles of critical thinking as a way to encourage students to take ethic and moral concepts seriously in introductory courses. The skeptical attitude of students in introductory courses often hampers students critically engaging with questions of morality. Moral values and judgments are only valid for students if contextualized in historical epochs or cultures, and often are conceived as opinions. The author examines Bishop Butler's moral theory and argues for its incorporation into the (...)
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  24.  30
    Some Current Beliefs in the Light of Heracleitus’s Doctrine.Percy Hughes - 1909 - The Monist 19 (2):265-268.
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  25.  2
    Kohler's Gestalt Psychology.Percy Hughes - 1931 - Journal of Philosophy 28:75.
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  26.  53
    The Logic of Temptation.Paul M. Hughes - 2002 - Philosophia 29 (1-4):89-110.
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  27. Vicious Circles and Infinity: A Panoply of Paradoxes.Patrick Hughes - 1975 - Doubleday.
  28.  68
    Forgiveness.Paul M. Hughes - 1975 - Analysis.
  29.  7
    What Is Wrong With Entrapment?Paul M. Hughes - 2004 - Southern Journal of Philosophy 42 (1):45-60.
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  30.  27
    Paternalism, Battered Women, and the Law.Paul M. Hughes - 1999 - Journal of Social Philosophy 30 (1):18-28.
  31.  16
    The Disruptive Pupil in the Secondary School.P. M. Hughes, Clive Jones-Davies & Ronald Cave - 1978 - British Journal of Educational Studies 26 (1):107.
  32.  10
    Book ReviewLarry May,. Masculinity and Morality. Ithaca, N.Y.: Cornell University Press, 1997. Pp. 188. $17.95.Paul M. Hughes - 2001 - Ethics 111 (4):814-817.
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  33.  28
    Phenomenal Consciousness, Affectivity, and Conation: Where Extended Cognition Has Never Gone Before. Review of Feeling Extended: Sociality as Extended Body-Becoming-Mind by Douglas Robinson.E. Imbeault & P. W. Hughes - 2015 - Constructivist Foundations 10 (2):271-273.
    Upshot: Douglas Robinson argues for a revision of the extended mind theory that incorporates intersubjectivity and qualia. Robinson argues that “material extendedness” is less important than accounting for the subjective experience of what he terms “body-becoming-mind,” and that this experience, rather than mere computational equivalence between intra- and transcranial cognition, is the strongest argument in favour of the EMT.
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  34.  31
    Church, Charisma and Power — Liberation Theology and the Institutional Church.Patrick M. Hughes - 1985 - Telos: Critical Theory of the Contemporary 1985 (64):174-180.
    This theological treatise was condemned on March 20, 1985 by The Vatican Congregation for the Doctrine of the Faith (formerly known as The Holy Office). The statement of public notification approved by Pope John Paul II, declared that “the options of Leonardo Boff… endanger the sound doctrine of the faith which this congregation must promote and protect.” The central theme in the book is that today the practice and structure of the Catholic Church is an obstacle to the pursuit of (...)
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  35.  1
    Eleutheropulos's Wirtschaft Und Philosophie.Percy Hughes - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (21):584.
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  36.  33
    Implicit Carolingian Tidal Data.Paul Hughes - 2003 - Early Science and Medicine 8 (1):1-24.
    Ten rotae and tables, contained in Carolingian works for Easter calculation, contain tidal information. The emergence of the terminology associated with these diagrams is explained, notably of the arcane terms malina and Ledon, which would develop into our modern concepts of springs and neaps, and of the term dodrans, first-of-flood. One particular rota, because of its rich illumination, serves most of the offices of an actual tide-table. This article also looks at the difficulty of tracing the transmission of the rotae (...)
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  37.  58
    Bodies for Sale: Ethics and Exploitation in the Human Body Trade. [REVIEW]Paul M. Hughes - 2004 - Journal of Value Inquiry 38 (2):265-271.
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  38.  20
    Behaviorism. [REVIEW]Percy Hughes - 1926 - Journal of Philosophy 23 (12):331-334.
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  39. Karl-Otto Apel, Understanding and Explanation: A Transcendental Pragmatic Perspective Reviewed By.Patricia Hughes - 1986 - Philosophy in Review 6 (9):413-415.
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  40.  26
    The Fitful Republic: Economy, Society, and Politics in Argentina.Patrick M. Hughes - 1985 - Telos: Critical Theory of the Contemporary 1985 (65):178-184.
    Corradi's book is a detailed account of modernization in Argentina. There has been considerable urbanization and industrialization. There is a highly organized work force and a large educated middle class. Yet, Argentina is not all that different from other Latin American countries, and remains a peripheral capitalist society characterized by “dependency, stagnation, political decay and violence” (p. 2). Although Corradi does not indulge in theoretical debates, his insistence on the analysis of the conscious subjects who have made Argentinian history challanges (...)
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  41.  46
    Temptation and the Manipulation of Desire.P. M. Hughes - 1999 - Journal of Value Inquiry 33 (3):371-379.
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  42.  16
    Christian J. Emden, Nietzsche’s Naturalism: Philosophy and the Life Sciences in the Nineteenth Century. Reviewed By.A. L. Feeney & P. William Hughes - 2015 - Philosophy in Review 35 (5):252-255.
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  43.  10
    Tarde on L'accident Et le Rationnel En Histoire d'Apres Cournot.Percy Hughes - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (18):500.
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  44.  15
    A Moral Theory of Political Reconciliation, by Colleen Murphy.P. M. Hughes - 2015 - Mind 124 (494):663-668.
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  45.  19
    Perceiving Sacredness in Life: Correlates and Predictors.Ann Clarke, Alice Hayes, Patricia Hughes, Markos Nickolas, Carrie Doehring, Dean Hammer & Kenneth Pargament - 2009 - Archive for the Psychology of Religion 31 (1):55-73.
    Building on research demonstrating relationships between well being and perceptions of aspects of life as sacred, this study describes the rationale for and development of a scale measuring perceiving sacredness in life. It then explores associations between perceptions of sacredness in life and these four domains: religious/spiritual , personal , social , and situational . Participants responded to a mailing to a national random sample within the United States, completing 16 scales pertaining to the religious/spiritual, personal, social, and situational domains. (...)
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  46.  8
    Temptation, Culpability and the Criminal Law.Paul M. Hughes - 2006 - Journal of Social Philosophy 37 (2):221-232.
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  47.  34
    Temptation, Culpability and the Criminal Law.Paul M. Hughes - 2005 - Journal of Social Philosophy 37 (2):221–232.
  48.  11
    Church, Charisma and Power -- Liberation Theology and the Institutional Church.P. M. Hughes - 1985 - Télos 1985 (64):174-180.
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  49.  23
    Bad Samaritans, Morality, and the Law.Paul M. Hughes - 1992 - International Journal of Applied Philosophy 7 (2):9-13.
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  50.  30
    The Technique of Philosophic Explanation.Percy Hughes - 1939 - Journal of Philosophy 36 (24):645-656.
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