Results for 'P. J. Nyikos'

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  1. Saturating ultrafilters on N.D. H. Fremlin & P. J. Nyikos - 1989 - Journal of Symbolic Logic 54 (3):708-718.
    We discuss saturating ultrafilters on N, relating them to other types of nonprincipal ultrafilter. (a) There is an (ω,c)-saturating ultrafilter on $\mathbf{N} \operatorname{iff} 2^\lambda \leq \mathfrak{c}$ for every $\lambda and there is no cover of R by fewer than c nowhere dense sets. (b) Assume Martin's axiom. Then, for any cardinal κ, a nonprincipal ultrafilter on N is (ω,κ)-saturating iff it is almost κ-good. In particular, (i) p(κ)-point ultrafilters are (ω,κ)-saturating, and (ii) the set of (ω,κ)-saturating ultrafilters is invariant under (...)
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  2. [Omnibus Review].Peter J. Nyikos - 1992 - Journal of Symbolic Logic 57 (2):763-766.
    Reviewed Works:Andreas Blass, Saharon Shelah, Ultrafilters with Small Generating Sets.Andreas Blass, Saharon Shelah, There May Be Simple $P_{\aleph_1}$- and $P_{\aleph_2}$-Points and the Rudin-Keisler ordering may be downward directed.Andreas Blass, Near Coherence of Filters. II: Applications to Operator Ideals, the Stone- Cech Remainder of a Half-Line, Order Ideals of Sequences, and the Slenderness of Groups.Andreas Blass, Saharon Shelah, Near Coherence of Filters III: A Simplified Consistency Proof.Andreas Blass, Claude Laflamme, Consistency Results About Filters and the Number of Inequivalent Growth Types.Andreas Blass, (...)
     
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    Soft-Finished Textiles In Roman Britain.J. P. Wild - 1967 - Classical Quarterly 17 (1):133-135.
    The achievements of the textile industry in Roman Britain are often underestimated as a result of the meagreness of our available evidence. The Edict on maximum prices issued by Diocletian in A.D. 301 shows that British capes commanded high prices on the markets of the Empire, and that in the late third century A.D. British rugs were the best in the world. In view of the competition from the traditional centres of rug manufacture in the East, this is an astonishing (...)
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    The Textile Term Scutulatus.J. P. Wild - 1964 - Classical Quarterly 14 (2):263-266.
    The received translation and interpretation of many of the technical terms current in the textile industry of the Roman Empire are inaccurate, because lexicographers have either fought shy of being precise, or have thought that they recognized in the ancient world technical processes which originated at a much later date. The evidence is often equivocal or insufficient, but may still yield details that have been overlooked. The textile expression scutulatus, to take an example, deserves more attention than Blümner has devoted (...)
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  5.  27
    The Modern History of Egypt.James Jankowski & P. J. Vatikiotis - 1969 - Journal of the American Oriental Society 89 (4):811.
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  6. Nietzsche on Mind and Nature.Manuel Dries & P. J. E. Kail (eds.) - 2015 - New York, NY, United States of America: Oxford University Press UK.
    This volume presents new essays exploring important aspects of Nietzsche's philosophy in connection with two major themes: mind and nature. A team of leading experts address questions including: What is Nietzsche's conception of mind? How does mind relate with the nature? And what is Nietzsche's conception of nature? They all express the thought that Nietzsche's views on these matters are of great philosophical value, either because those views are consonant with contemporary thinking to a greater or lesser extent or because (...)
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  7.  6
    De achtergronden van de moraal.P. J. Zwart - 1996 - Assen: Van Gorcum.
    Inleidend overzicht van de wijsgerige ethiek.
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  8.  13
    The reception and rendition of Freud in China: China's Freudian slip.Tao Jiang & P. J. Ivanhoe (eds.) - 2013 - New York, NY: Routledge.
    Although Freud makes only occasional, brief references to China and Chinese culture in his works, for almost a hundred years many leading Chinese intellectuals have studied and appropriated various Freudian theories. However, whilst some features of Freud’s views have been warmly embraced from the start and appreciated for their various explanatory and therapeutic values, other aspects have been vigorously criticized as implausible or inapplicable to the Chinese context. This book explores the history, reception, and use of Freud and his theories (...)
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  9. Guiding souls: dialogues on the purpose of life.Abdul Kalam & P. J. A. - 2005 - New Delhi: Ocean Books. Edited by Arun Tiwari.
  10.  5
    De zin van het leven.P. J. Zwart - 2000 - Assen: Van Gorcum.
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  11.  8
    Kerkeberade: Het dit ’n plek in die Gereformeerde kerkregering?E. P. J. Kleynhans - 1992 - HTS Theological Studies 48 (3/4).
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  12.  5
    Prices in Palestine. [REVIEW]J. P. Wild - 1977 - The Classical Review 27 (1):78-79.
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    Biographical data on Soviet philosophers III.P. J. Beemans - 1969 - Studies in Soviet Thought 9 (2):147-154.
  14.  12
    Biographical data on Soviet philosophers I.P. J. Beemans - 1963 - Studies in Soviet Thought 3 (3):220-229.
  15.  16
    Biographical data on Soviet philosophers II.P. J. Beemans - 1965 - Studies in Soviet Thought 5 (4):339-348.
  16.  40
    The Ways of Paradox and Other Essays. [REVIEW]J. M. P. - 1966 - Review of Metaphysics 20 (1):158-159.
    This volume is published concurrently with the one reviewed below and together they unite a number of Quine's previously scattered papers into two compact volumes; this volume deals with his more philosophical work while the other is concerned with more purely technical logical studies. The twenty-one essays cover the period 1934-1964 and none have appeared between hard covers before. Several of the articles—"The ways of paradox," "Foundations of mathematics," "On the application of modern logic," and "Necessary truth"—are essentially popular expositions. (...)
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  17. Utilitarianism and Distributive Justice: The Civil Law and the Foundations of Bentham's Economic Thought*: P. J. Kelly.P. J. Kelly - 1989 - Utilitas 1 (1):62-81.
    Between 1787, and the end of his life in 1832, Bentham turned his attention to the development and application of economic ideas and principles within the general structure of his legislative project. For seventeen years this interest was manifested through a number of books and pamphlets, most of which remained in manuscript form, that develop a distinctive approach to economic questions. Although Bentham was influenced by Adam Smith's An Inquiry into the Nature and Causes of the Wealth of Nations, he (...)
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  18.  61
    Is the Problem of Evil Misconceived?: P. J. McGRATH.P. J. McGrath - 1992 - Religious Studies 28 (1):61-64.
    Theism, according to David O'Connor, has in recent centuries been on trial for its life, the charge being that the existence of so much evil in the world is incompatible with belief in a benevolent creator. But this trial, he claims is incapable of producing a reasoned verdict.
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  19.  23
    Further contrasts between self-reflectiveness and internal state awareness factors of private self-consciousness.P. J. Watson, R. J. Morris & A. Hickman Ramsey - 1996 - Journal of Psychology 130:183-92.
  20.  62
    Does the Ontological Argument Beg the Question?: P. J. MCGRATH.P. J. McGrath - 1994 - Religious Studies 30 (3):305-310.
    In his paper ‘Has the Ontological Argument Been Refuted?’, 97–110) William F. Vallicella argues that my attempt to show that the Ontological Argument begs the question is unsuccessful. 1 I believe he is wrong about this, but before endeavouring to vindicate my position I must first make clear what precisely is the point at issue between us. The Ontological Argument is not a single argument, but a family of arguments. Newly devised formulations of the argument are frequently put forward by (...)
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  21.  1
    10 Deleuze, Children and Worlding.Markus P. J. Bohlmann - 2018 - In Markus P. J. Bohlmann & Anna Hickey-Moody (eds.), Deleuze and Children. Edinburgh University Press. pp. 179-195.
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  22.  2
    Introduction.Markus P. J. Bohlmann & Anna Hickey-Moody - 2018 - In Markus P. J. Bohlmann & Anna Hickey-Moody (eds.), Deleuze and Children. Edinburgh University Press. pp. 1-10.
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  23.  17
    Friends of the Truth, Violence, and the Ideological Surround: Social Science as Meetings for Clearness.P. J. Watson - 2006 - Archive for the Psychology of Religion 28 (1):123-132.
    In response to criticisms of the use of the Ideological Surround Model to analyze Tolerance of Ambiguity, emphasis is placed on how the methodologies of this model operate from Christian pacifist assumptions. This model seeks to promote social scientific methodologies that will allow competing perspectives to obtain increasing clarity on points of conflict.
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  24.  11
    Friends of the Truth, Violence, and the Ideological Surround: Social Science as Meetings for Clearness.P. J. Watson - 2006 - Archive for the Psychology of Religion 28 (1):123-132.
  25.  31
    About time: a philosophical inquiry into the origin and nature of time.P. J. Zwart - 1976 - New York: American Elsevier Pub. Co..
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  26.  12
    Leach—past, present and future.P. J. Wallis - 1964 - British Journal of Educational Studies 12 (2):184-194.
  27. The educational register 1851–5.P. J. Wallis - 1964 - British Journal of Educational Studies 13 (1):50-70.
  28.  20
    Diminished ingestive behavior of Fischer 344 rats following treatment with polyethylene glycol.P. J. Watson & Betty J. Plank - 1991 - Bulletin of the Psychonomic Society 29 (2):237-239.
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    Inhibited drinking and reduced glucoprivic feeding after 2-deoxy-D-glucose in rats adapted to quinine-adulterated water.P. J. Watson, Shannon Beatey, Michael D. Biderman & Martha L. Pierce - 1985 - Bulletin of the Psychonomic Society 23 (1):81-83.
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  30.  28
    Intolerance of Ambiguity within a Religious Ideological Surround: Christian Translations and Relationships with Religious Orientation, Need for Cognition, and Uncertainty Response.P. J. Watson & Ronald J. Morris - 2006 - Archive for the Psychology of Religion 28 (1):81-101.
    This study assessed the possibility that the Budner Intolerance of Ambiguity Scale can offer an ideologically biased understanding of religious commitments. In a large sample of university undergraduates , Budner Scale correlations with Religious Interest, Religious Orientation, Need for Cognition, and Response Uncertainty supported the conclusion that religion predicts an inability to cope with uncertainty. At the same time, however, special procedures were used to create new scales expressing a Christian Tolerance of Ambiguity by translating Budner Scale items into a (...)
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  31.  40
    What is it like to be Schrodinger's cat?P. J. Lewis - 2000 - Analysis 60 (1):22-29.
  32. Projection and realism in Hume's philosophy.P. J. E. Kail - 2007 - New York: Oxford University Press.
    Religion and the external world -- Projection, religion, and the external world -- The senses, reason and the imagination -- Realism, meaning and justification : the external world and religious belief -- Modality, projection and realism -- 'Our profound ignorance' : causal realism, and the failure to detect necessity -- Spreading the mind : projection, necessity and realism -- Into the labyrinth : persons, modality, and Hume's undoing -- Value, projection, and realism -- Gilding : projection, value and secondary qualities (...)
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  33. About Time.P. J. Zwart, I. Hinckfuss & P. Suppes - 1977 - British Journal for the Philosophy of Science 28 (4):389-390.
     
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  34.  66
    Readings in classical Chinese philosophy.P. J. Ivanhoe, Bryan W. Van Norden & Bryan Van Norden (eds.) - 2001 - Indianapolis: Hackett.
    This new edition offers expanded selections from the works of Kongzi, Mengzi, Zhuangzi, and Xunzi ; two new works, the dialogues _Robber Zhi_ and _White Horse_; a concise general introduction; brief introductions to, and selective bibliographies for, each work; and four appendices that shed light on important figures, periods, texts, and terms in Chinese thought.
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  35.  37
    Peter J. Nyikos. A provisional solution to the normal Moore space problem_. Proceedings of the American Mathematical Society, vol. 78 (1980), pp. 429–435. - William G. Fleissner. _If all normal Moore spaces are metrizable, then there is an inner model with a measurable cardinal_. Transactions of the American Mathematical Society, vol. 273 (1982), pp. 365–373. - Alan Dow, Franklin D. Tall, and William A. R. Weiss. _New proofs of the consistency of the normal Moore space conjecture I_. Topology and its applications, vol. 37 (1990), pp. 33–51. - Zoltán Balogh. _On collectionwise normality of locally compact, normal spaces. Transactions of the American Mathematical Society, vol. 323 (1991), pp. 389–411.Gary Gruenhage, Peter J. Nyikos, William G. Fleissner, Alan Dow, Franklin D. Tall, William A. R. Weiss & Zoltan Balogh - 2002 - Bulletin of Symbolic Logic 8 (3):443.
  36.  18
    Low-amplitude fatigue of copper and copper-5 at. % aluminium single crystals.P. J. Woods - 1973 - Philosophical Magazine 28 (1):155-191.
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  37. Handbook of Clinical Neurology.P. J. Vinken & G. W. Bruyn (eds.) - 1969 - North Holland.
    It is the impression of neurologists who deal with cancer patients that the incidence of neurologic complications of cancer is increasing (Posner 1995). ...
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  38.  20
    Aristotelian metaphysics and eucharistic theology: John Buridan and Marsilius of Inghen on the ontological status of accidental being.P. J. J. M. Bakker - 2001 - In J. M. M. H. Thijssen & Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan. Brill.
  39.  37
    Thoughts about Locke's thoughts about education.P. J. Crittenden - 1981 - Journal of Philosophy of Education 15 (2):149–160.
    P J Crittenden; Thoughts about Locke's Thoughts about Education, Journal of Philosophy of Education, Volume 15, Issue 2, 30 May 2006, Pages 149–160, https://doi.
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  40.  18
    Thoughts about Locke's Thoughts about Education.P. J. Crittenden - 1981 - Journal of Philosophy of Education 15 (2):149-160.
    P J Crittenden; Thoughts about Locke's Thoughts about Education, Journal of Philosophy of Education, Volume 15, Issue 2, 30 May 2006, Pages 149–160, https://doi.
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  41. The inverse gambler's fallacy and cosmology--a reply to Hacking.P. J. McGrath - 1988 - Mind 97 (386):265-268.
  42. Dokter dan pasiennja.P. J. Zuidema - 1956 - Djakarta: Badan Penerbit Kristen.
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  43. Causaliteit.P. J. Zwart - 1968 - Assen,: Van Gorcum.
     
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  44. Het mysterie tijd.P. J. Zwart - 1973 - Tijdschrift Voor Filosofie 35 (2):418-418.
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  45. Het mysterie tijd.P. J. Zwart - 1971 - Assen,: Van Gorcum.
     
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  46. Het wezen van het zijn. Aard en opbouw van de natuur vanuit wetenschappelijk en filosofisch perspectief.P. J. Zwart & Herbert van Erkelens - 1989 - Tijdschrift Voor Filosofie 51 (3):558-558.
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  47. Theories of Individuation: A Reconsideration of Bare Particulars.P. J. Moreland - 1998 - Pacific Philosophical Quarterly 79 (3):251-263.
    The metaphysical problem of individuation requires an answer to two different but intimately related questions: 1) How are we to characterize individuality ontologically? To what ontological category or logical type does individuality belong? 2) What sort of distinction is there between the individuality and nature of an individual, e.g., a real distinction, a modal distinction, a distinction of reason, or some other distinction My purpose in this article is to clarify a bare particular account of individuation and respond to objections (...)
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  48.  32
    Neutrality in education. (Reflections on a Paulo Freire thesis).P. J. Crittenden - 1980 - Educational Philosophy and Theory 12 (1):1–18.
  49.  14
    The refutation of the ontological argument.P. J. McGarth - 1990 - Philosophical Quarterly 40 (159):195-212.
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  50.  7
    Human Beings and Nature in Traditional Chinese Thought.P. J. Ivanhoe - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 155–164.
    This essay explores a variety of important Chinese conceptions of the actual and ideal relationship between human beings and the rest of the natural world. It presents views from the earliest period of historical China, the latter part of the Shang dynasty (ca. 1200–1050 bce), and from representative thinkers of other periods, extending down to the last imperial era, the Qing dynasty (1644–1911 ce). There is a fairly clear line of development from the earliest period, when the Chinese saw the (...)
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