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M. P. [27]M. P. M. P. [7]M. D. P. [3]M. M. P. [2]
M. H. B. P. [1]M. W. B. P. [1]
  1.  10
    Understanding War.M. W. B. P. & W. B. Gallie - 1991 - Philosophical Quarterly 41 (165):519.
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  2.  37
    Kant Et le Problème du Mal. [REVIEW]M. P. - 1972 - Review of Metaphysics 25 (4):764-766.
    The thesis of this book is that moral evil is for Kant an ineradicable aspect of human existence; moreover the author argues that moral evil is a datum of experience which none of the rationalist systems which preceded Kant's, nor Hegel's system which came after, could assimilate, a rock upon which they all shattered. Reboul's concern is to investigate the "insondable profondeur du mal radical" as this theme appears in the forty years of Kant's active philosophic production; his interest reflects (...)
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  3. Abbagnano Nicola, "problemi di sociologia".M. P. M. P. - 1995 - Giornale Critico Della Filosofia Italiana 15:259.
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  4. Cambridge theological Essays, by Dr H.-B. Swete.M. P. M. P. - 1906 - Revue Thomiste 14 (1):213.
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  5. Discovering the Archimedean Element in (Judicial) Judgment.M. P. - 1998 - Law and Philosophy 17 (2):177-192.
     
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  6. From My Reading to Yours.M. H. B. P. & Prometheus Trust - 1996
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  7. Human Rights. [REVIEW]M. D. P. - 1971 - Review of Metaphysics 24 (3):554-555.
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  8. Iordani Bruni, "Opera latine conscripta".M. P. M. P. - 1963 - Filosofia 14 (4):953.
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  9. Il Congresso hegeliano internazionale della Hegel-Gesellschaft.M. P. M. P. - 1995 - Giornale Critico Della Filosofia Italiana 15:113.
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  10. Luis Farré: "Vida Y pensamiento de J. Santayana". [REVIEW]M. P. M. P. - 1952 - Cuadernos de Filosofía 5 (10):87.
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  11. La teoria hegeliana dell'autocoscienza.M. P. M. P. - 1995 - Giornale Critico Della Filosofia Italiana 15:261.
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  12. Michel Foucault and the Subversion of Intellect. By Karlis Racevskis. [REVIEW]M. P. M. P. - 1984 - History and Theory 23 (2):273.
     
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  13. Organisation de la science.M. P. - 1913 - Isis 1:252-263.
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  14. Revues.M. M. P. - 1894 - Revue de Théologie Et de Philosophie 27 (6):602.
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  15. Rectification et Avis de la rédaction.M. M. P. - 1894 - Revue de Théologie Et de Philosophie 27 (6):605.
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  16. Die Sprache der Freiheit. Philosophische Praxis Und Kunst Und Religion.G. T., P. T. & M. P. (eds.) - 2011 - LIT.
     
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  17.  28
    Hegel.M. P. - 1965 - Review of Metaphysics 19 (2):378-378.
  18.  24
    Phenomenology and the Crisis of Philosophy. [REVIEW]M. P. - 1966 - Review of Metaphysics 19 (3):590-590.
    The two pieces translated here, "Philosophy as a Rigorous Science" and "Philosophy and the Crisis of European Man" represent one of the earliest and one of the latest presentations by Husserl of the discipline of phenomenology. The first essay sets up his phenomenological method over against naturalism, psychologism, historicism, and Weltanschauung philosophy as the only way to secure a rigorous scientific basis for philosophy. The second essay was a lecture which introduced the major ideas of his last work, Die Krisis (...)
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  19.  22
    A Metaphysics of Authentic Existentialism. [REVIEW]M. P. - 1965 - Review of Metaphysics 18 (4):779-779.
    Authentic existentialism turns out to be Thomism interpreted in the tradition of Maritain. The primacy of existence over essence is affirmed, but in such a way as to preserve essences and intelligibility. Philosophical positions outside the Thomist family are brought in only where they support the author's argument, never as serious alternative analyses of existence. Plato is distilled down to the idea that there are some relatively permanent aspects of reality after all, and Sartre appears simply as a modern Heraclitean (...)
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  20.  21
    Albert Einstein and the Cosmic World Order. [REVIEW]M. P. - 1966 - Review of Metaphysics 19 (3):591-591.
    Professor Lanczos combines an introduction to the special and general theories of relativity, geared to the layman's understanding, with an eulogy of Einstein and an appeal for a return to the speculative rather than the positivistic approach to physics. This layman found the theoretical explanations simple and clear, which, no doubt, makes them inappropriate for the advanced student.—P. M.
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  21.  18
    Litterature/Idéologie/Formation Sociale Groupe de Recherche En Litt́erature QuébécoiseLitterature/Ideologie/Formation Sociale Groupe de Recherche En Litterature Quebecoise.M. P. - 1971 - Substance 1:18.
  22.  21
    Margot H. King and Wesley M. Stevens, Eds., Saints, Scholars and Heroes: Studies in Medieval Culture in Honour of Charles W. Jones, 1: The Anglo-Saxon Heritage, 2: Carolingian Studies, Collegeville, Minn.: Hill Monastic Manuscript Library, Saint John's Abbey and University, 1979. Paper. 1: Pp. 300; Frontispiece Portrait. 2: Pp. 417. $39 North America; $44.75 Elsewhere. May Be Ordered From University Microfilms, Ann Arbor, Mich. [REVIEW]M. P. - 1980 - Speculum 55 (4):868-869.
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  23.  18
    Speculative Philosophy, a Study of Its Nature, Types, and Uses. [REVIEW]M. P. - 1973 - Review of Metaphysics 26 (3):543-544.
    Although ostensibly defending speculative philosophy, Reck is doubtful that any unprejudiced speculative philosophy can exist: "No matter how much a philosopher may strive for neutrality, his test for the true philosophy is always predicated on the assumptions that his conception of being presents being as it is and that the conceptions of being his rivals uphold are partial or false." In the pursuit of neutrality, Reck attempts a mere chronicle of the distinctive conceptions of being which he feels have animated (...)
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  24.  17
    Vergil's Fourth "Eclogue" and the Rebirth of Rome.Martin Pulbrook & M. P. - 1982 - The Maynooth Review / Revieú Mhá Nuad 6 (2):26 - 38.
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  25.  17
    Zoroaster's Influence on Greek Thought. [REVIEW]M. P. - 1966 - Review of Metaphysics 19 (3):579-579.
    Contrary to the implications of its title, this volume does little to trace actual historical influences. It rather is concerned to compare classical Greek thought from the Milesians through Plato with teachings of Zoroaster. The author urges that divine revelation recurs cyclically through such prophets as Zoroaster, giving to mankind directly the ultimate premisses necessary for the development of human thought and culture. In the absence of such direct revelation, man must search dialectically for these ultimate premisses as the Greeks (...)
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  26.  16
    Percepts, Concepts and Theoretic Knowledge. [REVIEW]M. P. - 1973 - Review of Metaphysics 27 (1):140-141.
    Professor Lee presents us with a thoroughly worked out and clear epistemology from a pragmatic-naturalist standpoint; his acknowledged intellectual mentors have been C. I. Lewis, G. H. Mead, and H. Bergson. A neo-Kantian without Kant’s fixed structures, Lee holds that the categories by which we interpret the "intuitive flux" need not be rigid because the flux itself is not of this character. "The concepts are derived from experience; thus there is no mystery or miracle involved in their application to experience." (...)
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  27.  15
    The Idea of Phenomenology. [REVIEW]M. P. - 1966 - Review of Metaphysics 19 (3):589-590.
    The series of five short lectures were delivered by Husserl in 1907 and contain his first ex position of the phenomenological reduction that was basic to his later philosophy. Also included is Husserl's own brief summary of the lectures, which together with the translator's introduction make this book valuable as a simple concise account of Husserl's phenomenological method.—P. M.
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  28.  26
    One and Many in Aristotle's Metaphysics: The Central Books. By Edward C. Halper.M. P. - 2008 - Heythrop Journal 49 (1):169–169.
  29.  13
    Essays on Knowledge and Methodology. [REVIEW]M. P. - 1966 - Review of Metaphysics 19 (4):821-822.
    The eleven papers in this volume were initially presented at one or another of the Marquette University Workshops in Philosophy held in recent years. The majority of the papers are written from the point of view of Aristotelian realism, with physicist Eugene Wigner's Kantian interpretation of science and George Shrader's idealistic reduction of value to meaning as notable exceptions. Two of the most original contributions are by Paul Weiss on "The Elements of the Physical Universe" and Robert J. Henle on (...)
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  30.  13
    Proceedings of the PMR Conference, 1 . Villanova, Pa.: Augustinian Historical Institute, Villanova University, 1978. Paper. Pp. 145; 1 Illustration. [REVIEW]M. P. - 1979 - Speculum 54 (4):888.
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  31.  9
    The Structure of Marx’s World-View. [REVIEW]M. P. - 1980 - Review of Metaphysics 33 (4):791-792.
  32. Electrodynamics From Ampere to Einstein - Olivier Darrigol, Oxford University Press, Oxford and New York, 2000, XIX+532 Pp., UK £75, ISBN 0-19-850594-. [REVIEW]M. P. - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 33 (2):371-373.
  33.  11
    Habits and Virtues. [REVIEW]M. P. - 1966 - Review of Metaphysics 19 (4):814-814.
    Father Klubertanz has written a work of concrete and practical philosophy that is not without theoretical value. The philosophical background of the work is the Aristotelian-Thomistic conceptions of habit and virtue, i.e., the acquired internal principles of human activity, good and bad. The traditional doctrines are flexibly elaborated to interpret more modern studies in psychology in the context of moral theory. The book helps to fill an important but currently rather neglected part of ethics, namely the shaping of the personality (...)
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  34. Recognition: A Study in the Philosophy of Artificial Intelligence. [REVIEW]M. P. - 1965 - Review of Metaphysics 19 (1):158-158.
    The author sees his work as uniting the philosophy of mind and computer research. Each of these fields can benefit the other, philosophy of mind providing conceptual analyses and computers providing models for understanding human mental processes. A case in point providing the focus of this book is the problem of the mechanical simulation of the human ability to recognize handwritten script. Present difficulties in designing machines that can read human script point to a conceptual muddle in which classification and (...)
     
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  35.  8
    Truth. [REVIEW]M. D. P. - 1971 - Review of Metaphysics 25 (1):137-138.
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  36. Structures in Neuropharmacology. den Bosch & M. P. - 2005 - Poznan Studies in the Philosophy of the Sciences and the Humanities 84 (1):343-359.
    This paper explores structuralism as a way to model theories from scientific practice. As a case study I analyzed a theory about the dynamics of the basal ganglia, a part of the brain that is involved in Parkinson's disease. After introducing the case study I explore how to structurally represent qualitative assumptions about disease, intervention and dynamical systems in general. I further explicate the structure of the basal ganglia theory in detail, how it explains Parkinson's disease and how it implies (...)
     
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  37. Hegel: Reinterpretation, Texts, and Commentary. [REVIEW]M. P. - 1965 - Review of Metaphysics 19 (2):378-378.
    Kaufmann's reinterpretation of Hegel's philosophy is based upon insights into the man Hegel and his situation gleaned from letters and other documents not available to or else not used by earlier commentators. Translations by Kaufmann of some of these letters as well as a new translation of the Preface to the Phenomenology are contained in the book. The author is concerned to explode the existentialist myth of a passionless, abstracted, professorial Hegel. Rather we should read Hegel as a man of (...)
     
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  38.  7
    Small-Town Martyrs & Murderers: Religious Revolution & Counterrevolution in Western France, 1774–1914. By Edward J. Woell. [REVIEW]M. P. - 2008 - Heythrop Journal 49 (1):173–174.
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  39.  5
    God and Atheism.M. P. - 1980 - Review of Metaphysics 34 (1):128-129.
  40.  1
    The Freedom of the Will. [REVIEW]M. D. P. - 1971 - Review of Metaphysics 24 (4):748-749.
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  41. God and Atheism: A Philosophical Approach to the Problem of God. [REVIEW]M. P. - 1980 - Review of Metaphysics 34 (1):128-129.
    In this book on philosophy of God, Bonansea, emeritus professor of philosophy of the Catholic University of America, gives the results of many years’ reflection and teaching. It comprises three parts. The first is a discussion of various forms of atheism. The second is a consideration of forms of theistic proofs for the existence of God. The third is a treatment of issues concerning the relationship between God and the world.
     
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