Results for 'P. O. Johnson'

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  1.  26
    Wholes, Parts, and Infinite Collections.P. O. Johnson - 1992 - Philosophy 67 (261):367 - 379.
    In his book, The Principles of Mathematics , the young Bertrand Russell abandoned the common-sense notion that the whole must be greater than its part, and argued that wholes and their parts can be similar, e.g. where both are infinite series, the one being a sub-series of the other. He also rejected the popular view that the idea of an infinite number is self-contradictory, and that an infinite set or collection is an impossibility. In this paper, I intend to re-examine (...)
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  2.  22
    More about Infinite Numbers.P. O. Johnson - 1994 - Philosophy 69 (269):369 - 370.
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  3.  19
    Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
    The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers (...)
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  4.  44
    Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
    The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers (...)
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  5.  8
    Abelian groups definable in P-adically closed fields.Will Johnson & Y. A. O. Ningyuan - forthcoming - Journal of Symbolic Logic:1-22.
    Recall that a group G has finitely satisfiable generics (fsg) or definable f-generics (dfg) if there is a global type p on G and a small model $M_0$ such that every left translate of p is finitely satisfiable in $M_0$ or definable over $M_0$, respectively. We show that any abelian group definable in a p-adically closed field is an extension of a definably compact fsg definable group by a dfg definable group. We discuss an approach which might prove a similar (...)
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  6.  28
    Why models rather than rules give a better account of propositional reasoning: A reply to Bonatti and to O'Brien, Braine, and Yang.P. N. Johnson-Laird, Ruth M. J. Byrne & Walter Schaeken - 1994 - Psychological Review 101 (4):734-739.
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  7.  25
    A qualitative description of service providers’ experiences of ethical issues in HIV care.Motshedisi B. Sabone, Keitshokile Dintle Mogobe, Ellah Matshediso, Sheila Shaibu, Esther I. Ntsayagae, Inge B. Corless, Yvette P. Cuca, William L. Holzemer, Carol Dawson-Rose, Solymar S. Soliz Baez, Marta Rivero-Mendz, Allison R. Webel, Lucille Sanzero Eller, Paula Reid, Mallory O. Johnson, Jeanne Kemppainen, Darcel Reyes, Kathleen Nokes, Dean Wantland, Patrice K. Nicholas, Teri Lingren, Carmen J. Portillo, Elizabeth Sefcik & Ellen Long-Middleton - forthcoming - Nursing Ethics:096973301775374.
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  8.  49
    Book Review Section 2. [REVIEW]E. H. F. Metzgar, Margaret A. Laughlin, Jerome F. Megna, Royal T. Fruehling, Nancy R. King, Mike Szymczuk, F. C. Rankine, Lawanda Aretta Johnson, Joseph A. Browde, B. Cutney, Dorothy Huenecke, H. O. Y. Mary P., Nicholas D. Colucci Jr & L. David Weller - 1982 - Educational Studies 13 (1):86-1193.
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  9.  22
    The non-significance of straw man arguments.Niels G. Waller & Wesley O. Johnson - 1998 - Behavioral and Brain Sciences 21 (2):226-227.
    We demonstrate that Statistical significance (Chow 1996) includes straw man arguments against (1) effect size, (2) meta-analysis, and (3) Bayesianism. We agree with the author that in experimental designs, H0 “is the effect of chance influences on the data-collection procedure . . . it says nothing about the substantive hypothesis or its logical complement” (Chow 1996, p. 41).
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  10.  96
    Synchronous Change and Perception of Object Unity: Evidence from Adults and Infants.Peter W. Jusczyk, Scott P. Johnson, Elizabeth S. Spelke & Lori J. Kennedy - 1999 - Cognition 71 (3):257-88.
    Adults and infants display a robust ability to perceive the unity of a center-occluded object when the visible ends of the object undergo common motion (e.g. Kellman, P.J., Spelke, E.S., 1983. Perception of partly occluded objects in infancy. Cognitive Psychology 15, 483±524). Ecologically oriented accounts of this ability focus on the primacy of motion in the perception of segregated objects, but Gestalt theory suggests a broader possibility: observers may perceive object unity by detecting patterns of synchronous change, of which common (...)
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  11.  33
    Scientific evidence and best patient care practices should guide the ethics of Lyme disease activism.Paul G. Auwaerter, Johan S. Bakken, Raymond J. Dattwyler, J. Stephen Dumler, John J. Halperin, Edward McSweegan, Robert B. Nadelman, Susan O'Connell, Sunil K. Sood, Arthur Weinstein & Gary P. Wormser - 2011 - Journal of Medical Ethics 37 (2):68-73.
    Johnson and Stricker published an opinion piece in the Journal of Medical Ethics presenting their perspective on the 2008 agreement between the Infectious Diseases Society of America (IDSA) and the Connecticut Attorney General with regard to the 2006 IDSA treatment guideline for Lyme disease. Their writings indicate that these authors hold unconventional views of a relatively common tick-transmitted bacterial infection caused by the spirochete Borrelia burgdorferi. Therefore, it should come as no surprise that their opinions would clash with the (...)
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  12.  30
    A short history of ethics.Oliver A. Johnson - 1967 - Journal of the History of Philosophy 5 (4):386-387.
    In lieu of an abstract, here is a brief excerpt of the content:386 HISTORY OF PHILOSOPHY species of pragmatism, it could be said that there is indeed some justification for discovering analogies between the Heideggerian theory of truth and pragmatism. What is deplored by Vers6nyi is the loss of the concrete significance of tIeidegger's early theory of truth (as Vers~nyi characterizes it) and its replacement by a conception of truth which is paradoxical and ultimately fruitless for an understanding of the (...)
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  13.  13
    On non-compact p-adic definable groups.Will Johnson & Ningyuan Yao - 2022 - Journal of Symbolic Logic 87 (1):188-213.
    In [16], Peterzil and Steinhorn proved that if a group G definable in an o-minimal structure is not definably compact, then G contains a definable torsion-free subgroup of dimension 1. We prove here a p-adic analogue of the Peterzil–Steinhorn theorem, in the special case of abelian groups. Let G be an abelian group definable in a p-adically closed field M. If G is not definably compact then there is a definable subgroup H of dimension 1 which is not definably compact. (...)
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  14.  1
    A Short History of Ethics (review). [REVIEW]Oliver A. Johnson - 1967 - Journal of the History of Philosophy 5 (4):386-387.
    In lieu of an abstract, here is a brief excerpt of the content:386 HISTORY OF PHILOSOPHY species of pragmatism, it could be said that there is indeed some justification for discovering analogies between the Heideggerian theory of truth and pragmatism. What is deplored by Vers6nyi is the loss of the concrete significance of tIeidegger's early theory of truth (as Vers~nyi characterizes it) and its replacement by a conception of truth which is paradoxical and ultimately fruitless for an understanding of the (...)
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  15. Psychology of Reasoning: Structure and Content.P. C. Wason & P. N. Johnson - 1974 - Philosophy and Rhetoric 7 (3):193-197.
     
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  16.  21
    Colonising research: Academia's structural violence towards Indigenous peoples.P. O. Walker - 2003 - .
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  17.  4
    One-dimensional subgroups and connected components in non-Abelian P-adic definable groups.William Johnson & Ningyuan Yao - forthcoming - Journal of Symbolic Logic:1-19.
    We generalize two of our previous results on abelian definable groups in p-adically closed fields [12, 13] to the non-abelian case. First, we show that if G is a definable group that is not definably compact, then G has a one-dimensional definable subgroup which is not definably compact. This is a p-adic analogue of the Peterzil–Steinhorn theorem for o-minimal theories [16]. Second, we show that if G is a group definable over the standard model $\mathbb {Q}_p$, then $G^0 = G^{00}$. (...)
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  18. In Defense of Emergent Individuals: A Reply to Moreland.Joshua Johnson - 2014 - Faith and Philosophy 31 (1):91-104.
    J. P. Moreland has recently raised a number of metaphysical objections to the theory of Emergent Individuals that is defended by Timothy O’ Connor, Jonathan Jacobs, and others. Moreland argues that only theism can provide a sufficient explanation for human consciousness, and he considers the theory of Emergent Individuals to offer a competing naturalistic explanation that must be refuted in order for his argument to be successful. Moreland focuses his objections on the account of emergence advocated by the defenders of (...)
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  19.  8
    Stoics and neostoics: Rubens and the circle of Lipsius.Mark P. O. Morford - 1991 - Princeton, N.J.: Princeton University Press.
    In a vivid re-creation of late sixteenth-century Flemish intellectual life, Mark Morford explores the intertwined careers of one of the period's most influential thinkers and one of its most original artists: Justus Lipsius and Peter Paul Rubens. He investigates the scholarship of Lipsius (1547-1606), whose revival of Roman Stoicism guided his contemporaries during the revolt of the Netherlands from the rule of Spain and whose teaching prepared future leaders in church and state. Maintaining that Lipsius' thought reached Peter Paul Rubens (...)
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  20.  45
    Philosophy in Africa: trends and perspectives.P. O. Bodunrin (ed.) - 1985 - Ile-Ife, Nigeria: University of Ife Press.
  21. The Question of African Philosophy.P. O. Bodunrin - 1981 - Philosophy 56 (216):161 - 179.
    Philosophy in Africa has for more than a decade now been dominated by the discussion of one compound question, namely, is there an African philosophy, and if there is, what is it? The first part of the question has generally been unhesitatingly answered in the affirmative. Dispute has been primarily over the second part of the question as various specimens of African philosophy presented do not seem to pass muster. Those of us who refuse to accept certain specimens as philosophy (...)
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  22.  2
    The Legacy of Hegel: Proceedings of the Marquette Hegel Symposium 1970.Joseph J. O'Malley - 1973
    "The symposium, celebrating the two-hundredth anniversary of Hegel's birth, was presented under the combined sponsorship of the Philosophy Department of Marquette University, the American Council of Learned Societies, and the Johnson Foundation of Racine, Wisconsin." Bibliography: p. [298]-308.
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  23. Stephan Matthiesen: A critical evaluation of the theory and practice of therapeutic touch.P. O. Donal, Steven Pryjmachuk Mathuna & Michael Stanwick Wayne Spencer - 2003 - Nursing Philosophy 3 (2).
     
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  24. Which kind of philosophy for Africa.P. O. Bodunrin - 1981 - In Alwin Diemer (ed.), Symposium on Philosophy in the Present Situation of Africa, Wednesday, August 30, 1978. Steiner.
  25. Comparative study of theSp (2,R) and theSp(6,R) models and an application to theBa chain of isotopes.P. O. Hess - 1997 - Foundations of Physics 27 (7):1061-1081.
    We investigate the Sp(2, R) model for light and heavy nuclei and compare it to recent applications of the Sp(6, R) model. The same Hamiltonian is used and the basis states will have good angular momentum. We not only confirm that the restricted space of the Sp(6, R) model gives the dominant contribution but also that there is no practical difference from the Sp(6, R) model calculations. The Sp(2, R) model is then applied to the chain of Ba-isotopes which show, (...)
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  26.  26
    Logic, Models, and Paradoxical Inferences.P. N. Johnson‐Laird Isabel Orenes - 2012 - Mind and Language 27 (4):357-377.
    People reject ‘paradoxical’ inferences, such as: Luisa didn't play music; therefore, if Luisa played soccer, then she didn't play music. For some theorists, they are invalid for everyday conditionals, but valid in logic. The theory of mental models implies that they are valid, but unacceptable because the conclusion refers to a possibility inconsistent with the premise. Hence, individuals should accept them if the conclusions refer only to possibilities consistent with the premises: Luisa didn't play soccer; therefore, if Luisa played a (...)
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  27.  10
    Nisus'choice: Bovillae at aeneid 9.387–8.P. Hardie & J. J. O’Hara - 2001 - Classical Quarterly 51:183-189.
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  28. Cynewulf's Elene.P. O. E. Gradon (ed.) - 1996 - Liverpool University Press.
    "[A] careful and scholarly edition of an important early English poem, which scholars and students alike will welcome." _Modern Language Review_.
     
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  29.  27
    Body-centered representations for visually-guided action emerge during early infancy.Rick O. Gilmore & Mark H. Johnson - 1997 - Cognition 65 (1):B1-B9.
  30. The emergence of perceptual category representations during early development: A connectionist analysis.P. C. Quinn & M. H. Johnson - 1996 - In Garrison W. Cottrell (ed.), Proceedings of the Eighteenth Annual Conference of the Cognitive Science Society. Lawrence Erlbaum.
     
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  31.  47
    Asclepius: A Collection and Interpretation of the Testimonies. [REVIEW]P. O. K. - 1948 - Journal of Philosophy 45 (22):613-613.
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  32. Philosophy in Africa, Trends and Perspectives Selected Papers From an International Conference on African Philosophy Held at the University of Ibadan, Ibadan, 15-19 February 1981, with Assistance From Unesco ; Edited by P.O. Bodunrin. --.P. O. Bodunrin - 1985
     
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  33. A New Manuscrit Source for Pomponazzi's Theory of the Soulfrom his Paduan Period.P. O. Kristeller - 1951 - Revue Internationale de Philosophie 16 (2=16):144-57.
  34. Il tomismo e il pensiero italian del Rinascimento.P. O. Kristeller - 1974 - Rivista di Filosofia Neo-Scolastica 66 (20):841.
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  35. Volontà e amor divino in Marsilio Ficino.P. O. Kristeller - 1938 - Giornale Critico Della Filosofia Italiana 6:185.
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  36.  67
    Professed religious affiliation and the practice of euthanasia.P. Baume, E. O'Malley & A. Bauman - 1995 - Journal of Medical Ethics 21 (1):49-54.
    Attitudes towards active voluntary euthanasia (AVE) and physician-assisted suicide (PAS) among 1,238 doctors on the medical register of New South Wales varied significantly with self-identified religious affiliation. More doctors without formal religious affiliation ('non-theists') were sympathetic to AVE, and acknowledged that they had practised AVE, than were doctors who gave any religious affiliation ('theists'). Of those identifying with a religion, those who reported a Protestant affiliation were intermediate in their attitudes and practices between the agnostic/atheist and the Catholic groups. Catholics (...)
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  37.  31
    Just-in-time IRB review: capitalizing on scientific merit review to improve human subjects research compliance.P. Adam Kelly & Michael L. Johnson - 2005 - IRB: Ethics & Human Research 27 (2):6.
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  38.  14
    A note on a recent paper by Dagsvik on IIA and random utilities.P. O. Lindberg & Tony E. Smith - 2017 - Theory and Decision 82 (2):305-307.
    In a recent paper in this journal, Dagsvik derives the class of independent random utility representations that are “equivalent” to the independence-from-irrelevant-alternatives assumption by Luce. In this short note, we clarify the relations between this paper by Dagsvik, and a paper in Lindberg’s 2012 thesis.
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  39.  41
    Communist China and Latin America, 1959-1967.Alan P. L. Liu & Cecil Johnson - 1973 - Journal of the American Oriental Society 93 (2):221.
  40.  4
    Foundations of Language.P. Ó Fiannachta - 1965 - Philosophical Studies (Dublin) 14:281-281.
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  41.  67
    A Chinese Poet’s Contemplation of Life.Su Tung P.`O. - 1917 - The Monist 27 (1):128-136.
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  42.  16
    A Chinese Poet’s Contemplation of Life.Su Tung P.`O. - 1917 - The Monist 27 (1):128-136.
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  43.  17
    Major Trends in Jewish Mysticism. [REVIEW]P. O. K. & Gershom G. Scholem - 1943 - Journal of Philosophy 40 (17):474.
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  44.  11
    Correlation of structural design with function in the archicortex.P. O. Andersen - 1966 - In John C. Eccles (ed.), Brain and Conscious Experience: Study Week September 28 to October 4, 1964, of the Pontificia Academia Scientiarum. Springer. pp. 59--84.
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  45.  20
    The Continuity of the Platonic Tradition During the Middle Ages. [REVIEW]P. O. K. & Raymond Klibansky - 1940 - Journal of Philosophy 37 (15):409.
  46.  50
    The Roman philosophers: from the time of Cato the Censor to the death of Marcus Aurelius.Mark P. O. Morford - 2002 - New York: Routledge.
    Mark Morford provides a lively, succinct, and comprehensive survey of the philosophers of the Roman World, from Cato the Censor in 155 BCE to the death of Marcus Aurelius in 180 CE. These men were asking philosophical questions whose answers had practical effects on people's lives in antiquity--and still do today--yet this is an era of philosophy somewhat neglected in recent decades. Morford puts this right by discussing the writings and ideas of numerous famous and lesser-known figures. Using extensive and (...)
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  47.  3
    Roman Philosophers.Mark P. O. Morford - 2002 - New York: Routledge.
    The philosophers of the Roman world were asking questions whose answers had practical effects on people's lives in antiquity, and which still influence our thinking to this day. In spite of being neglected in the modern era, this important age of philosophical thought is now undergoing a revival of interest. Mark Morford's lively survey makes these recent scholarly developments accessible to a wide audience, examining the writings and ideas of both famous and lesser known figures - from Cato the Censor (...)
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  48. The Renaissance in Historical Thought: Five Centuries of Interpretation. [REVIEW]P. O. K. - 1950 - Journal of Philosophy 47 (5):129-132.
  49.  40
    Understanding health system reform–a complex adaptive systems perspective.Joachim P. Sturmberg, Di M. O'Halloran & Carmel M. Martin - 2012 - Journal of Evaluation in Clinical Practice 18 (1):202-208.
  50.  52
    Il Pensiero Italiano Nell'umanesimo e nel Rinascimento. Vol. I: L'Umanesimo. [REVIEW]P. O. K. - 1951 - Journal of Philosophy 48 (24):764-765.
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