Results for 'P. S. S. Rama Rao'

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  1. Studies in Vedānta: Essays in Honour of Professor S.S. Rama Rao Pappu.Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) - 2006 - D.K. Printworld.
     
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  2. Radhakrishnan Reader an Anthology: Selections From the World-Famous Philosopher-Statesman's 40 and Odd Books Written Over a Period of 60 Years. Editors: P. Nagaraja Rao, K. Gopalaswami Ànd S. Ramakrishnan. [REVIEW]S. Radhakrishnan, P. Nagaraja Rao, K. Gopalaswami & S. Ramakrishnan - 1969 - Bharatiya Vidya Bhavan.
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  3.  39
    Perspectives on Vedānta: Essays in Honor of Professor P.T. Raju.P. T. Raju, Rama Rao Pappu & S. S. (eds.) - 1988 - E.J. Brill.
    SS RAMA RAO PAPPU PROFESSOR PT RAJU: EVOLUTION OF HIS PHILOSOPHICAL THOUGHT "In India (PT Raju) represents and is really the original initiator of, ...
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  4. Gandhi and America's Educational Future: An Inquiry at Southern Illinois University.Wayne A. R. Leys, P. S. S. Rama Rao, K. L. Shrimali & N. A. Nikam - 1969 - Southern Illinois University Press.
    A project of the Gandhi Centennial Committee of Southern Illinois University, the book outlines the basic tenets of Gandhian philosophy as interpreted by Western thinkers, deals with problems of American education, and offers some reflec­tions on what kinds of solutions may be posed by educators, primarily at the university level. The Foreword and Epilogue are by two distinguished Indian educators, _K. L. Shrimali_, Vice-chancellor, and _N. A. Nikam_, former Vice-chancellor, University of Mysore.
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  5. Studies in Vedānta: Essays in Honour of Professor S.Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) - 2006 - D.K. Printworld.
  6. Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao.Daya Krishna, Dinesh Chandra Mathur & A. P. Rao - 1969 - Impex India.
  7.  52
    Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW]Brian R. Clack, C. B. & H. P. - 1996 - Religious Studies 32 (2):293.
  8.  28
    The Schools of Vedanta.Studies in Sri Aurobindo's Philosophy.Nature of Consciousness in Hindu Philosophy.The Metaphysics of Value. Vol. I. [REVIEW]Alban G. Widgery, P. Nagaraja Rao, S. K. Maitra, S. K. Saksena & K. R. Sreenivasa Iyengar - 1946 - Philosophical Review 55 (6):699.
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  9.  23
    Studies in Vedanta: Essays in Honour of Professor S. S. Rama Rao Pappu, Ed. P. George Victor and V. V. S. Saibaba. [REVIEW]John M. Koller - 2007 - Teaching Philosophy 30 (3):332-335.
  10.  12
    S. S. Rama Rao Pappu and R. Puligandla. Indian Philosophy: Past and Future. Rs 125.Glyn Richards - 1983 - Religious Studies 19 (4):544-547.
  11.  39
    Hechler's Theorem for Tall Analytic P-Ideals.Barnabás Farkas - 2011 - Journal of Symbolic Logic 76 (2):729 - 736.
    We prove the following version of Hechler's classical theorem: For each partially ordered set (Q, ≤) with the property that every countable subset of Q has a strict upper bound in Q, there is a ccc forcing notion such that in the generic extension for each tall analytic P-ideal J (coded in the ground model) a cofinal subset of (J, ⊆*) is order isomorphic to (Q, ≤).
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  12.  15
    The Holy Lake of the Acts of Rāma: An English Translation of Tulasī Dās's RāmacaritamānasaThe Holy Lake of the Acts of Rama: An English Translation of Tulasi Das's Ramacaritamanasa.Norvin Hein, W. Douglas P. Hill, Tulasī Dās & Tulasi Das - 1954 - Journal of the American Oriental Society 74 (1):66.
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  13.  16
    Tre pointer fra Grue-Sørensen til nutidens pædagogik.Per Fibæk Laursen - 2018 - Studier i Pædagogisk Filosofi 7 (1):13-22.
    When K. Grue-Sørensen became a professor of pedagogy at the University of Copenhagen in 1955, he was inline with the dominant historical-hermeneutical approach to humanities. From the late 1960s until retirementin 1974, his approach was challenged by both technical and critical alternatives. Both these alternative havesince grown steadily, while the historical-hermeneutical view has been in the defensive. But Grue-Sørensenand the tradition he represented have three signifi cant points for today’s pedagogy, whether it is technicalor critical: pedagogy can and should not (...)
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  14. Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument.Graham Oppy - 2011 - European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  15.  43
    Oral Traditions as Philosophy: Okot P'bitek's Legacy for African Philosophy.Samuel Oluoch Imbo - 2001 - Rowman & Littlefield Publishers.
    This is a study of the Ugandan poet and cultural critic Okot p'Bitek. In his poems and critical essays, Okot engages with the oral traditions of his people—the songs, dances, funeral dirges, and so forth—seeing them as manifestations of the people's philosophy of life. Imbo's book aims to make explicit the philosophical questions raised in Okot's work, placing them within the wider picture of contemporary African philosophy as a whole.
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  16.  40
    Frege and the Later Wittgenstein: P. M. S. Hacker.P. M. S. Hacker - 1999 - Royal Institute of Philosophy Supplement 44:223-247.
    In the preface to the Tractatus Wittgenstein acknowledged ‘Frege's great works’ as one of the two primary stimulations for his thoughts. Throughout his life he admired Frege both as a great thinker and as a great stylist. This much is indisputable. What is disputable is how he viewed his own philosophical work in relation to Frege's and, equally, how we should view his work in this respect. Some followers of Frege are inclined to think that Wittgenstein's work builds on or (...)
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  17.  32
    The Presence of Nature: A Study in Phenomenology and Environmental Philosophy – By S. P. James. [REVIEW]Emma Rush - 2011 - Journal of Applied Philosophy 28 (1):99-101.
    This is a book review so there is no abstract!
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  18.  97
    H.P. Lovecraft’s Philosophy of Science Fiction Horror.Greg Littmann - 2018 - Science Fictions Popular Cultures Academics Conference Proceedings:60-75.
    The paper is an examination and critique of the philosophy of science fiction horror of seminal American horror, science fiction and fantasy writer H.P. Lovecraft (1890-1937). Lovecraft never directly offers a philosophy of science fiction horror. However, at different points in his essays and letters, he addresses genres he labels “interplanetary fiction”, “horror”, “supernatural horror”, and “weird fiction”, the last being a broad heading covering both supernatural fiction and science fiction. Taken together, a philosophy of science fiction horror emerges. Central (...)
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  19. Philosophy: A Contribution, Not to Human Knowledge, but to Human Understanding: P. M. S. Hacker.P. M. S. Hacker - 2009 - Royal Institute of Philosophy Supplement 65:129-153.
    Throughout its history philosophy has been thought to be a member of a community of intellectual disciplines united by their common pursuit of knowledge. It has sometimes been thought to be the queen of the sciences, at other times merely their under-labourer. But irrespective of its social status, it was held to be a participant in the quest for knowledge – a cognitive discipline.
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  20. “Reductionist Holism”: An Oxymoron or a Philosophical Chimaera of E.P. Odum’s Systems Ecology?Donato Bergandi - 1995 - Ludus Vitalis 3 ((5)):145-180..
    The contrast between the strategies of research employed in reductionism and holism masks a radical contradiction between two different scientific philosophies. We concentrate in particular on an analysis of the key philosophical issues which give structure to holistic thought. A first (non-exhaustive) analysis of the philosophical tradition will dwell upon: a) the theory of emergence: each level of organisation is characterised by properties whose laws cannot be deduced from the laws of the inferior levels of organisation (Engels, Morgan); b) clarification (...)
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  21.  39
    Mind Your P's and Q's: Von Neumann Versus Jordan on the Foundations of Quantum Theory.Anthony Duncan & Michel Janssen - unknown
    In early 1927, Pascual Jordan published his version of what came to be known as the Dirac-Jordan statistical transformation theory. Later that year and partly in response to Jordan, John von Neumann published the modern Hilbert space formalism of quantum mechanics. Central to both formalisms are expressions for conditional probabilities of finding some value for one quantity given the value of another. Beyond that Jordan and von Neumann had very different views about the appropriate formulation of problems in the new (...)
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  22.  46
    Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 Pp. 328. £40.00 HB. . Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. Pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press, . Pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. Pp. 224. £40.00 HB; £10.99 PB. [REVIEW]PhilRupert Hutchinson Reed - 2005 - Philosophy 80 (3):432.
    Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 pp. 328. £40.00 HB.. Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press,. pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. pp. 224. £40.00 HB; £10.99 PB.
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  23.  29
    Embedding FD(Ω) Into {Mathcal{P}_s} Densely.Joshua A. Cole - 2008 - Archive for Mathematical Logic 46 (7-8):649-664.
    Let ${\mathcal{P}_s}$ be the lattice of degrees of non-empty ${\Pi_1^0}$ subsets of 2 ω under Medvedev reducibility. Binns and Simpson proved that FD(ω), the free distributive lattice on countably many generators, is lattice-embeddable below any non-zero element in ${\mathcal{P}_s}$ . Cenzer and Hinman proved that ${\mathcal{P}_s}$ is dense, by adapting the Sacks Preservation and Sacks Coding Strategies used in the proof of the density of the c.e. Turing degrees. With a construction that is a modification of the one by Cenzer (...)
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  24. P. F. Strawson’s Free Will Naturalism.Joe Campbell - 2017 - International Journal for the Study of Skepticism 7 (1):26-52.
    _ Source: _Page Count 27 This is an explication and defense of P. F. Strawson’s naturalist theory of free will and moral responsibility. I respond to a set of criticisms of the view by free will skeptics, compatibilists, and libertarians who adopt the _core assumption_: Strawson thinks that our reactive attitudes provide the basis for a rational justification of our blaming and praising practices. My primary aim is to explain and defend Strawson’s naturalism in light of criticisms based on the (...)
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  25.  40
    Concepts of Causation in A. J. P. Taylor's Account of the Origins of the Second World War.W. H. Dray - 1978 - History and Theory 17 (2):149-174.
    A. J. P. Taylor's book, The Origins of the Second World War, has generated substantial criticism from historians. However, Taylor and his critics agree on many aspects of causality. At least four models of the cause versus condition, argument can be discerned in the work of both Taylor and his critics. The first is the "traditional" theory that the war was caused by a single man, Adolf Hitler. A second issue concerns what it means to say that Hitler "intended" to (...)
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  26.  40
    In Praise of Philosophy: Johann P. Arnason's Long but Successful Journey Towards a Theory of Modernity.Wolfgang Knöbl - 2000 - Thesis Eleven 61 (1):1-23.
    There is a clearly discernible thread running through Johann P. Arnason's whole work. Starting with a highly sophisticated discussion of the Marxian term `praxis' in the 1970s he was increasingly able to link his insights to macro-sociological questions. In the 1980s, focusing particularly on the notions of `power' and `culture', he formulated a theory of modernity which challenges the diagnoses of other major contemporary social theorists such as Habermas, Giddens, Castoriadis and others.
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  27.  20
    Remarks on P. S. Wadia's 'Philo Confounded'.Stanley Tweyman - 1980 - Hume Studies 6 (2):155-161.
    IN A PAPER RECENTLY PUBLISHED ("PHILO CONFOUNDED," BY P S WADIA IN "MCGILL HUME STUDIES"-I) THE AUTHOR ATTEMPTS TO CONNECT CLEANTHES’ TWO ILLUSTRATIVE ANALOGIES IN PART III OF HUME’S "DIALOGUES CONCERNING NATURAL RELIGION" TO HUME’S DISCUSSION OF ’MIRACLES’ IN THE FIRST "ENQUIRY". MY PAPER IS DESIGNED TO SHOW A) THAT THERE IS NO BASIS FOR THIS ALLEGED CONNECTION BETWEEN PART III OF THE "DIALOGUES" AND THE ESSAY ON MIRACLES, AND B) THAT AN APPRECIATION OF CLEANTHES’ ILLUSTRATIONS REQUIRES SEARCHING FOR THE (...)
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  28.  5
    Sessions with Pixie in P.S. 87: A Classroom Log.Matthew Lipman - 1982 - Analytic Teaching and Philosophical Praxis 3 (1).
    Early in 1982 I decided I needed to get some firsthand experience in the teaching of Pixie. Pixie had been published the previous year and was already in use in a number of school districts. Since I wasn't getting much feedback from the teachers, I decided to offer an abbreviated course in Pixie to some fourth graders. The school I selected was P.S. 87, in Manhattan. The principal, Naomi Hill, was hospitable to the idea, and the classroom teacher, Gloria Goldberg, (...)
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  29.  13
    An Outline of the History of the Greek Language. By P. S. Costas. Pp. 143. Chicago: Ukrainian Academy of Sciences, 1936. [REVIEW]R. J. H. Jenkins & P. S. Costas - 1939 - Journal of Hellenic Studies 59 (1):180-181.
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  30.  7
    Inhomogeneity of the P-s-Degrees of Recursive Functions.Asae Mochizuki & Juichi Shinoda - 2000 - Mathematical Logic Quarterly 46 (3):385-392.
    The structure of the p-s-degrees of recursive functions is shown to be inhomogeneous. There are two p-s-degrees a and b above 0 such that [0, a] is distributive and [0, b] is nondistributive. Moreover, we will investigate how the number of values of each function reflects on its degree.
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  31. P. M. S. Hacker, Wittgenstein: Sobre a Natureza Humana.Pablo Capistrano - 2002 - Princípios 9 (11):257-265.
    Resenha do livro de: P. M. S. Hacker, Wittgenstein: Sobre a Natureza Humana. Traducao de Joao Virgilio Gallenari Cuter. Sao Paulo: Editora de UNESP, 2000. 64 paginas.
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  32. Existentialist Component of P. Tillich’s Protestant Theology.А. D. Emelianenko - 2016 - Ukrainian Religious Studies 77:73-82.
    А. D. Emelianenko. Existentialist component of P. Tillich’s Protestant theology. The article deals with the specifics of the application of well-known Protestant theologian Paul Tillich postulates of existentialist and existentialist symbolism in the practice of creating his three-volume work 'Systematic Theology'. It is emphasized that these postulates play in the teaching of P. Tillich 'auxiliary', and mainly 'educate' rather than a system-role, that they played in the existential analytics by M. Heidegger, or the philosophy of Karl Jaspers.
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  33. William P. Alston's Epistemology of Religious Experience: The Problem of Subjectivism.William Mckenith - 2004 - Dissertation, Drew University
    William P. Alston's book, Perceiving God: The Epistemology of Religious Experience , challenges the contemporary view that religious experience is purely subjective. He theorizes that a direct experiential awareness of God can produce immediately justified beliefs about God. Accordingly, this dissertation critically assesses the problem of subjectivism thought to taint Alston's epistemology of religious experience. ;Upon disclosing the prevalence of subjectivity, and identifying the potential for objectivity in religious experience, this treatise produces a viable resolve for objectivity in mystical perception. (...)
     
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  34. Review of M. R. Bennett & P. M. S. Hacker, Philosophical Foundations of Neuroscience. [REVIEW]Joel Smith - 2005 - Mind 114 (454):391-394.
    In this long and detailed book Bennett and Hacker set themselves two ambitious tasks. The first is to offer a philosophical critique of, what they argue are, philosophical confusions within contemporary cognitive neuroscience. The second is to present a ‘conceptual reference work for cognitive neuroscientists who wish to check the contour lines of the psychological concept relevant to their investigation’ (p.7). In the process they cover an astonishing amount of material. The first two chapters present a critical history of neuroscience (...)
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  35.  37
    P's in a Pod: Some Recipes for Cooking Mendel's Data.Teddy Seidenfeld - unknown
    In 1936 R.A.Fisher asked the pointed question, "Has Mendel's Work Been Rediscovered?" The query was intended to open for discussion whether someone altered the data in Gregor Mendel's classic 1866 research report on the garden pea, "Experiments in Plant-Hybridization." Fisher concluded, reluctantly, that the statistical counts in Mendel's paper were doctored in order to create a better intuitive fit between Mendelian expected values and observed frequencies. That verdict remains the received view among statisticians, so I believe. Fisher's analysis is a (...)
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  36.  1
    J.-P. Sartre’s Humanism in the Context of Modern Anthropological Situation.V. V. Liakh & M. I. Khylko - 2019 - Anthropological Measurements of Philosophical Research 16:116-132.
    Purpose. The article is aimed to show the specificity and heuristic value of the humanism of the French existentialist J.-P. Sartre, represented both in his early works, where the isolationist position prevailed, and considering his evolution to various types of collective responsibility and attempts to build a universal morality on the basis of ontological integral humanity. Theoretical basis. Taking into account the relevance of the topic of person’s searching for authentic existence in the modern world, the author analyzes the concept (...)
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  37.  32
    On W. P. Ker’s “Imagination and Judgment”.Mavis Biss - 2014 - Ethics 125 (1):232-234,.
    In “Imagination and Judgment” W.P. Ker argues, contrary to the “ordinary teaching” of the moralists of his day, that we have good reason to consider imagination as “the highest form of practical wisdom or prudence” (475). Modes of imaginative thought that direct human passion towards morally valuable ends are best understood as a form of reason or an intellectual virtue, as opposed to a dangerous distraction from reality and threat to good judgment. Ker’s piece remains of interest partly because it (...)
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  38. Free Will and Reactive Attitudes: Perspectives on P.F. Strawson's Freedom and Resentment.Paul Russell - 2016 - New York, NY, USA: Routledge.
    The philosophical debate about free will and responsibility has been of great importance throughout the history of philosophy. In modern times this debate has received an enormous resurgence of interest and the contribution in 1962 by P.F. Strawson with the publication of his essay "Freedom and Resentment" has generated a wide range of discussion and criticism in the philosophical community and beyond. The debate is of central importance to recent developments in the free will literature and has shaped the way (...)
     
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  39. The Experimental Evidence for Subjective Referral of a Sensory Experience Backwards in Time: Reply to P. S. Churchland.Benjamin Libet - 1981 - Philosophy of Science 48 (June):182-197.
    Evidence that led to the hypothesis of a backwards referral of conscious sensory experiences in time, and the experimental tests of its predictions, is summarized. Criticisms of the data and the conclusion by Churchland that this hypothesis is untenable are analysed and found to be based upon misconceptions and faulty evaluations of facts and theory. Subjective referral in time violates no neurophysiological principles or data and is compatible with the theory of "mental" and "physical" correspondence.
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  40.  63
    Can Asserting That P Improve the Speaker's Epistemic Position ?Sanford C. Goldberg - 2017 - Australasian Journal of Philosophy 95 (1):157-170.
    In this paper I argue that there are cases in which a speaker S's observation of the fact that her assertion that p is accepted by another person enhances the strength of S's own epistemic position with respect to p, as compared to S's strength of epistemic position with respect to p prior to having made the assertion. I conclude by noting that the sorts of consideration that underwrite this possibility may go some distance towards explaining several aspects of our (...)
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  41.  15
    "Thomas d'Aquin Et l'Analyse Linguistique," by Lucien Martinelli, P.S.S.George P. Klubertanz - 1965 - Modern Schoolman 42 (2):232-232.
  42. S Knows That P.Ram Neta - 2002 - Noûs 36 (4):663–681.
    Rieber 1998 proposes an account of "S knows that p" that generates a contextualist solution to Closure. In this paper, I’ll argue that Rieber’s account of "S knows that p" is subject to fatal objections, but we can modify it to achieve an adequate account of "S knows that p" that generates a unified contextualist solution to all four puzzles. This is a feat that should matter to those philosophers who have proposed contextualist solutions to Closure: all of them have (...)
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  43.  25
    Malcolm on Language and Rules: G. P. Baker and P. M. S. Hacker.G. P. Baker - 1990 - Philosophy 65 (252):167-179.
    In ‘Wittgenstein on Language and Rules’, Professor N. Malcolm took us to task for misinterpreting Wittgenstein's arguments on the relationship between the concept of following a rule and the concept of community agreement on what counts as following a given rule. Not that we denied that there are any grammatical connections between these concepts. On the contrary, we emphasized that a rule and an act in accord with it make contact in language. Moreover we argued that agreement in judgments and (...)
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  44.  78
    “ S Knows That P ” Expanded: Apology 20 D–24 B.Elizabeth Tropman & Patrick McKee - 2010 - Social Epistemology 24 (1):29-43.
    There are calls to expand the schema “ S knows that p ” to accommodate ways of knowing that are socially important but neglected in recent epistemology. A wider, more adequate conception of human knowing is needed that will include interested or motivated inquirers as “S,” and personal traits of persons as “ p .” Historically important treatments of knowing that accommodate these features deserve examination as part of the effort to create a broader epistemology. We find such a treatment (...)
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  45. Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  46. Popper's Measure of Corroboration and P(H|B).Darrell Patrick Rowbottom - 2013 - British Journal for the Philosophy of Science 64 (4):axs029.
    This article shows that Popper’s measure of corroboration is inapplicable if, as Popper argued, the logical probability of synthetic universal statements is zero relative to any evidence that we might possess. It goes on to show that Popper’s definition of degree of testability, in terms of degree of logical content, suffers from a similar problem. 1 The Corroboration Function and P(h|b) 2 Degrees of Testability and P(h|b).
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  47. Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy[REVIEW]Eric Schliesser - 2010 - Hume Studies 36 (1):67-76.
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer a brief (...)
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  48.  23
    Cicero's Speeches - T. Maslowski : M. Tulli Ciceronis Scripta Quae Manserunt Omnia: Fasc. 23: Orationes in P. Vatinium Testem, Pro M. Caelio . Pp. Cxxii + 156. Stuttgart and Leipzig: B. G. Teubner, 1995. DM 89. ISBN: 3-8154-1195-5. [REVIEW]S. P. Oakley - 1998 - The Classical Review 48 (1):42-45.
  49.  32
    H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard.David Wÿss Rudge - 2006 - History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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  50. « Review Of: Mary P. Nichols, Socrates On Friendship And Community: Reflections On Plato’s Symposium, Phaedrus, And Lysis ; And Laurence D. Cooper, Eros In Plato, Rousseau, And Nietzsche: The Politics Of Infinity ». [REVIEW]David Konstan - 2010 - Plato: The Internet Journal of the International Plato Society 10.
    Mary P. Nichols, Socrates on Friendship and Community: Reflections on Plato’s Symposium, Phaedrus, and Lysis. Cambridge: Cambridge University Press, 2008. Pp. viii + 229. ISBN 978-0-521-89973-4. Laurence D. Cooper, Eros in Plato, Rousseau, and Nietzsche: The Politics of Infinity. University Park: The Pennsylvania State University Press, 2008. Pp. xii + 357. ISBN 978-0-271-03330-3.
     
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