Results for 'P. Szegedi'

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  1. A Magában Való Dolog Fenomenológiája: Egy Klasszikus Kanti Probléma Husserl Transzcendentális Fenomenológiájának Perspektívájából.Nóra Szegedi - 2007 - L'Harmattan.
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  2.  26
    Lakatos On Crucial Experiments And The History Of Interpretations Of Quantum Mechanics.Péter Szegedi - 2002 - In G. Kampis, L.: Kvasz & M. Stöltzner (eds.), Appraising Lakatos: Mathematics, Methodology and the Man. Kluwer Academic Publishers. pp. 1--101.
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  3.  16
    Zenonian Arguments in Quantum Mechanics.László Ropolyi & Péter Szegedi - 1999 - Vienna Circle Institute Yearbook 7:253-256.
    Zeno’s Dichotomy aporia says: “Motion is impossible, because an object in motion must reach the half-way point before it gets to the end ”. In the recent philosophical literature there are several kinds of interpretations: negative and positive dialectics, atomism, radical empiricism, finitism, infinitism, indefinitism, etc. The scientific reflections on the paradoxes time to time produce different types of “resolutions” of these problems.[1] Most of these treatments use some kind of measure concept which can be questioned.[2] Instead of resolution, we (...)
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  4.  70
    The Philosophy of P.F. Strawson.P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) - 1995 - Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  5.  41
    Omnipotence: P. T. Geach.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘ pantokratōr ’; and both this (...)
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  6.  12
    Better P-Curves: Making P-Curve Analysis More Robust to Errors, Fraud, and Ambitious P-Hacking, a Reply to Ulrich and Miller.Uri Simonsohn, Joseph P. Simmons & Leif D. Nelson - 2015 - Journal of Experimental Psychology: General 144 (6):1146-1152.
  7.  26
    P-Curve: A Key to the File-Drawer.Uri Simonsohn, Leif D. Nelson & Joseph P. Simmons - 2014 - Journal of Experimental Psychology: General 143 (2):534-547.
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  8. F.P. Ramsey: Philosophical Papers.F. P. Ramsey - 1990 - Cambridge: Cambridge University Press.
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  9.  17
    Haüy and A.-P. Candolle: Crystallography, Botanical Systematics, and Comparative Morphology, 1780-1840. [REVIEW]P. F. Stevens - 1984 - Journal of the History of Biology 17 (1):49 - 82.
  10.  28
    Personal Identity and Brain Transplants: P. F. Snowdon.P. F. Snowdon - 1991 - Royal Institute of Philosophy Supplement 29:109-126.
    My topic is personal identity, or rather, our identity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of what is involved in, and essential to, our persistence over time which requires the existence of immaterial entities, but, it seems to me, there is no consensus about how, within, what might be called this naturalistic framework, we should best procede. This lack of consensus, no doubt, reflects the difficulty, which must strike anyone (...)
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  11.  28
    Events, Ontology and Grammar: P. M. S. Hacker.P. M. S. Hacker - 1982 - Philosophy 57 (222):477-486.
    In recent years philosophers have given much attention to the ‘ontological problem’ of events. Donald Davidson puts the matter thus: ‘the assumption, ontological and metaphysical, that there are events is one without which we cannot make sense of much of our common talk; or so, at any rate, I have been arguing. I do not know of any better, or further, way of showing what there is’. It might be thought bizarre to assign to philosophers the task of ‘showing what (...)
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  12. Truthmakers, Realism and Ontology1: Ross P. Cameron.Ross P. Cameron - 2008 - Royal Institute of Philosophy Supplement 62:107-128.
    Together, these entail that for every true proposition p, there exists some thing which could not exist and p be false.
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  13.  6
    P. K. Feyerabend: The Tyranny of Science.Darrell P. Rowbottom - 2013 - Science & Education 22 (5):1229-1231.
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  14. Philosophy: A Contribution, Not to Human Knowledge, but to Human Understanding: P. M. S. Hacker.P. M. S. Hacker - 2009 - Royal Institute of Philosophy Supplement 65:129-153.
    Throughout its history philosophy has been thought to be a member of a community of intellectual disciplines united by their common pursuit of knowledge. It has sometimes been thought to be the queen of the sciences, at other times merely their under-labourer. But irrespective of its social status, it was held to be a participant in the quest for knowledge – a cognitive discipline.
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  15.  17
    (A. P.) Burnett Three Archaic Poets: Archilochus, Alcaeus, Sappho. London: Duckworth. 1983. Pp. Viii + 320. £24.00.E. L. Bowie & A. P. Burnett - 1986 - Journal of Hellenic Studies 106:221-222.
  16.  34
    Solution to the P − W Problem.E. P. Martin & R. K. Meyer - 1982 - Journal of Symbolic Logic 47 (4):869-887.
  17.  26
    P. V. Kane's Homeric Nod.Arvind Sharma & P. V. Kane - 1999 - Journal of the American Oriental Society 119 (3):478-479.
  18.  26
    On Teaching Logic: P. T. Geach.P. T. Geach - 1979 - Philosophy 54 (207):5-17.
    In medieval writers an important distinction was drawn between two applications of the term ‘ logica ’: there was logica utens , the practice of thinking logically about this or that subject-matter, and there was logica docens , the construction of logical theory. Of course the English word ‘logic’ and its derivative ‘logical’ have a corresponding twofold meaning, and we ignore the distinction at the risk of serious confusion. ‘Logical thought’ may mean thinking that is being commended as orderly, consistent, (...)
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  19.  53
    Compromise: J. P. Day.J. P. Day - 1989 - Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end of the spectrum to negotiated settlement at its other end. The literature on the subject is correspondingly vast and, in recent times, technical, thanks to the valuable contributions made to it by game theorists, economists, and writers on industrial and international relations. In this essay, however, I shall discuss only one familiar form of (...)
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  20. God Exists at Every World: Response to Sheehy: ROSS P. CAMERON.Ross P. Cameron - 2009 - Religious Studies 45 (1):95-100.
    Paul Sheehy has argued that the modal realist cannot satisfactorily allow for the necessity of God's existence. In this short paper I show that she can, and that Sheehy only sees a problem because he has failed to appreciate all the resources available to the modal realist. God may be an abstract existent outside spacetime or He may not be: but either way, there is no problem for the modal realist to admit that He exists at every concrete possible world.
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  21.  93
    Taking Utilitarianism Seriously: P. J. Kelly.P. J. Kelly - 1996 - Utilitas 8 (3):341-355.
    With a book as wide ranging and insightful as Barry's Justice as Impartiality, it is perhaps a little churlish to criticize it for paying insufficient attention to one's own particular interests. That said, in what follows I am going to do just that and claim that in an important sense Barry does not take utilitarianism seriously. Utilitarianism does receive some discussion in Barry's book, and in an important section which I will discuss he even appears to concede that utilitarianism provides (...)
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  22. The Philosophy of P. F. Strawson.Anne L. Bezuidenhout, L. E. Hahn & P. F. Strawson - 2001 - Philosophical Review 110 (3):460.
    This is the twenty-sixth volume in the Library of Living Philosophers, a series founded by Paul A. Schilpp in 1939 and edited by him until 1981, when the editorship was taken over by Lewis E. Hahn. This volume follows the design of previous volumes. As Schilpp conceived this series, every volume would have the following elements: an intellectual autobiography of the philosopher, a series of expository and critical articles written by exponents and opponents of the philosopher's thought, replies to these (...)
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  23.  93
    Why Omissions Are Special: A. P. Simester.A. P. Simester - 1995 - Legal Theory 1 (3):311-335.
    The criminal law presently distinguishes between actions and omissions, and only rarely proscribes failures to avert consequences that it would be an offense to bring about. Why? In recent years it has been persuasively argued by both Glover and Bennett that, celeris paribus, omissions to prevent a harm are just as culpable as are actions which bring that harm about. On the other hand, and acknowledging that hitherto “lawyers have not been very successful in finding a rationale for it,” Tony (...)
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  24. Hume, Malebranche and ‘Rationalism’: P. J. E. Kail.P. J. E. Kail - 2008 - Philosophy 83 (3):311-332.
    Traditionally Hume is seen as offering an ‘empiricist’ critique of ‘rationalism’. This view is often illustrated – or rejected – by comparing Hume's views with those of Descartes'. However the textual evidence shows that Hume's most sustained engagement with a canonical ‘rationalist’ is with Nicolas Malebranche. The author shows that the fundamental differences between the two on the self and causal power do indeed rest on a principled distinction between ‘rationalism’ and ‘empiricism’, and that there is some truth in the (...)
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  25. Utilitarianism and Distributive Justice: The Civil Law and the Foundations of Bentham's Economic Thought*: P. J. Kelly.P. J. Kelly - 1989 - Utilitas 1 (1):62-81.
    Between 1787, and the end of his life in 1832, Bentham turned his attention to the development and application of economic ideas and principles within the general structure of his legislative project. For seventeen years this interest was manifested through a number of books and pamphlets, most of which remained in manuscript form, that develop a distinctive approach to economic questions. Although Bentham was influenced by Adam Smith's An Inquiry into the Nature and Causes of the Wealth of Nations, he (...)
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  26.  31
    Omniprescient Agency: DAVID P. HUNT.David P. Hunt - 1992 - Religious Studies 28 (3):351-369.
    The principle that One cannot deliberate over what one already knows is going to happen, when suitably qualified, has seemed to many philosophers to be about as secure a truth as one is likely to find in this life.Fortunately, poses little restriction on human deliberation, since the conditions which would trigger its prohibition seldom arise for us: our knowledge of the future is intermittent at best, and those things of which we do have advance knowledge are not the sorts of (...)
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  27.  3
    A Comment on the Electrical Resistivity During G.P. Zone Formation.P. L. Rossiter - 1976 - Philosophical Magazine 33 (6):1015-1020.
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  28. Individuals: An Essay in Descriptive Metaphysics.P. F. Strawson - 1959 - Routledge.
    The classic, influential essay in 'descriptive metaphysics' by the distinguished English philosopher.
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  29. Denis, P. St., 29 Ferreira, F., 165 Foulks, F., 235 Fuhrmann, A., 559 Guelev, DP, 575.L. Åqvist, R. Bradley, D. S. Bridges, B. Brown, D. DeVidi, C. Oakes, M. Pagnucco, G. Priest & P. la ReedRoeper - 1999 - Journal of Philosophical Logic 28 (663).
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  30.  30
    Some Observations on the Mechanical Properties of a Ζ H.C.P. Copper–Germanium Phase.P. H. Thornton - 1963 - Philosophical Magazine 8 (96):2013-2033.
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  31. P. Krausser, Kants Theorie der Erfahrung Und Erfahrungswissenschaft. [REVIEW]P. Rohs - 1985 - Kant-Studien 76 (4):455.
  32. Gochet, P., Outline of a Nominalist Theory of Propositions. [REVIEW]P. Swiggers - 1983 - Tijdschrift Voor Filosofie 45:664.
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  33. Kampits, P., Ludwig Wittgenstein. Wege und Umwege zu seinem Denken. [REVIEW]P. Swiggers - 1987 - Tijdschrift Voor Filosofie 49:121.
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  34. Pettit, P., The Concept of Structuralism. [REVIEW]P. Swiggers - 1981 - Tijdschrift Voor Filosofie 43:210.
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  35. Seuren, P.A.M., Discourse Semantics. [REVIEW]P. Swiggers - 1988 - Tijdschrift Voor Filosofie 50:168.
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  36. Stüben, P. E., Die Struktur und Funktion transzendentaler Argumentationsfiguren. [REVIEW]P. Swiggers - 1985 - Tijdschrift Voor Filosofie 47:338.
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  37. Wesly, P., Elementaire wetenschapsleer. [REVIEW]P. Swiggers - 1986 - Tijdschrift Voor Filosofie 48:354.
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  38. Ziff, P., Epistemic Analysis. [REVIEW]P. Swiggers - 1986 - Tijdschrift Voor Filosofie 48:522.
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  39.  12
    P. P. Parhoménko. Analiz réléjnyh shém pri pomošči mašiny . Avtomatika i téléméhanika, vol. 20 , pp. 486–497.P. Szeptycki - 1959 - Journal of Symbolic Logic 24 (3):258-258.
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  40. Review: P. P. Parhomenko, Switching Circuit Machine Analysis. [REVIEW]P. Szeptycki - 1959 - Journal of Symbolic Logic 24 (3):258-258.
  41. P. Tijmes' Reply to G. Vanheeswijck's Discussion of Rene Girard.P. Tijmes - 1997 - Tijdschrift Voor Filosofie 59 (1):102-106.
     
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  42.  11
    J P Oberholzen Professor in En Hoof van Die Departement Ou-Testamentiese Wetenskap , 1971-1992.P. M. Venter - 1992 - Hts Theological Studies 48 (1/2).
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  43.  13
    P. De Sandre Et Alii, "Matrimonio E Figli".P. P. Viazzo - 1998 - Polis 12 (2):321-323.
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  44.  9
    P. T. Eden: Theobaldi Physiologus. Edited with Introduction, Critical Apparatus, Translation, and Commentary. Pp. 84. Leiden: Brill, 1972. Cloth, Fl.28. [REVIEW]P. G. Walsh - 1975 - The Classical Review 25 (2):332-332.
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  45. TILLICH, P. -Theology of Culture. [REVIEW]P. Winch - 1960 - Mind 69:424.
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  46.  36
    Does God Have Beliefs?: WILLIAM P. ALSTON.William P. Alston - 1986 - Religious Studies 22 (3-4):287-306.
    Beliefs are freely attributed to God nowadays in Anglo–American philosophical theology. This practice undoubtedly reflects the twentieth–century popularity of the view that knowledge consists of true justified belief . The connection is frequently made explicit. If knowledge is true justified belief then whatever God knows He believes. It would seem that much recent talk of divine beliefs stems from Nelson Pike's widely discussed article, ‘Divine Omniscience and Voluntary Action’. In this essay Pike develops a version of the classic argument for (...)
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  47.  13
    Meier The Political Art of Greek Tragedy. Tr. A. Webber. Oxford: Polity P, 1993. Pp. Vii + 238. £39.50.P. J. Wilson, C. Meier & A. Webber - 1995 - Journal of Hellenic Studies 115:187-188.
  48.  34
    Malcolm on Language and Rules: G. P. Baker and P. M. S. Hacker.G. P. Baker - 1990 - Philosophy 65 (252):167-179.
    In ‘Wittgenstein on Language and Rules’, Professor N. Malcolm took us to task for misinterpreting Wittgenstein's arguments on the relationship between the concept of following a rule and the concept of community agreement on what counts as following a given rule. Not that we denied that there are any grammatical connections between these concepts. On the contrary, we emphasized that a rule and an act in accord with it make contact in language. Moreover we argued that agreement in judgments and (...)
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  49.  9
    Belief and Will: LOUIS P. POJMAN.Louis P. Pojman - 1978 - Religious Studies 14 (1):1-14.
    It is a widely held belief that one can will to believe, disbelieve, and withhold belief concerning propositions. It is sometimes said that we have a duty to believe certain propositions. These theses have had a long and respected history. In one form or another they receive the support of a large number of philosophers and theologians who have written on the relationship of the will to believing. In the New Testament Jesus holds his disciples responsible for their beliefs, reprimands (...)
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  50.  8
    Alexandre le Grand . By P. Cloché. Pp. 127. Paris: Presses Universitaires de France, 1954. Price Not Stated.R. H. Simpson & P. Cloche - 1955 - Journal of Hellenic Studies 75:208-208.
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