Results for 'Pablo César Martín Meier'

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  1.  6
    Signs of the Concept of Chaos in Kant’s Thinking and Its Relationship with Jorge Luis Borges’ Thinking.Pablo César Martín Meier - 2018 - Philosophy Study 8 (3).
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  2.  24
    Technische Sprache bei Martin Heidegger

    »Ein Sondergebiet innerhalb des neuzeitlichen Kulturgefüges«.
    Jakob Meier - 2013 - Zeitschrift für Kulturphilosophie 2013 (2):329-349.
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  3.  4
    The Complexity of Satisfiability for Fragments of Hybrid Logic—Part I.Arne Meier, Martin Mundhenk, Thomas Schneider, Michael Thomas, Volker Weber & Felix Weiss - 2010 - Journal of Applied Logic 8 (4):409-421.
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  4.  11
    The Conscience of the City.Joseph Shannon, Martin Meyerson, Melvin M. Webber, Kenneth E. Boulding, Lyle C. Fitch, Edmund N. Bacon, Stephen Carr, Kevin Lynch, Richard L. Meier & Max Lerner - 1970 - Journal of Aesthetic Education 4 (4):156.
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  5.  5
    Omega.Christoph Benzmüller, Armin Fiedler, Andreas Meier, Martin Pollet & Jörg Siekmann - 2006 - In Freek Wiedijk (ed.), The Seventeen Provers of the World. Springer. pp. 127-141.
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  6.  3
    The Complexity of Monotone Hybrid Logics Over Linear Frames and the Natural Numbers.Stefan Göller, Arne Meier, Martin Mundhenk, Thomas Schneider, Michael Thomas & Felix Weiß - 2012 - In Thomas Bolander, Torben Braüner, Silvio Ghilardi & Lawrence Moss (eds.), Advances in Modal Logic, Volume 9. CSLI Publications. pp. 261-278.
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  7.  9
    Meier The Political Art of Greek Tragedy. Tr. A. Webber. Oxford: Polity P, 1993. Pp. Vii + 238. £39.50.P. J. Wilson, C. Meier & A. Webber - 1995 - Journal of Hellenic Studies 115:187-188.
  8. Schwäbische Volkslieder Mit Ausgewählten Melodien. Aus Mündlicher Überlieferung Gesammelt.: Meier: Schwäbische Volkslieder Ebook.Ernst Meier - unknown
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  9.  80
    Martin Fuglsang and Bent Meier Sørensen (Eds.), Deleuze and the Social (Edinburgh: Edinburgh University Press, 2006).John Protevi - 2008 - Foucault Studies 5:145-147.
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  10.  12
    Martin Seidel, "Origo et fundamenta religionis christianae. Un tratado clandestino del siglo XVII". Edición, traducción y estudio de Francisco Socas y Pablo Toribio. Colección Nueva Roma 46, CSIC, Madrid, 2017, 291 pp. [REVIEW]Fernando Bermejo Rubio - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (2):569-572.
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  11.  21
    Die Stadtkirche St. Laurentius in Winterthur: Ergebnisse der Archäologischen und Historischen Forschungen.Carola Jäggi, Hans-Rudolf Meier, Renata Windler, Martin Illi, Elisabeth Langenegger, Reto Marti, Hortensia von Roten.Hans Böker - 1996 - Speculum 71 (3):723-725.
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  12.  21
    "Quise Entonces Fumar": El Opio En César Vallejo y Pablo Neruda: Rutas Asiáticas de Experimentación.Francisco Leal - 2015 - Aisthesis 58:59-80.
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  13.  10
    José Pablo Martín, maestro y amigo.Lidia Raquel Miranda - 2016 - Circe de Clásicos y Modernos 20 (2):191-193.
    El De dogmatibus ecclesiasticis de Genadio de Marsella se encuentra próximo a la tradición de los símbolos, compilaciones doctrinarias de consulta ágil, por su estructura interna y contenidos. El examen del tratado genadiano contribuye a delimitar su contexto de composición, así como las preferencias dogmáticas de su autor. The De dogmatibus ecclesiasticis of Gennadius of Massilia is close to the tradition of symbols, easy to read doctrinal compilations, because of its structure and contents. The exam of Gennadius’ book contributes to (...)
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  14.  6
    César Ojeda Figueroa. Martín Heidegger y el Camino hacia el Silencio: Ensayo de crítica filosófica.Jorge Acevedo Guerra - 2008 - Revista de filosofía (Chile) 64.
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  15.  22
    Tertuliano frente al César: monoteísmo y monarquía.José Pablo Martín - 2012 - Circe de Clásicos y Modernos 16 (2):89-106.
    El autor de este artículo lee el Apologeticum de Tertuliano como un texto de transición ideológica entre los primeros escritos mesiánicos del cristianismo y la teología política del siglo IV, i.e. una obra que fusiona teología imperial y cristianismo. Dejando de lado las disputas teológicas con el judaísmo, Tertuliano propone una discusión frontal con los romanos sobre la relación del concepto de divinidad con el poder político y quiere mostrar que la teología y la ética de los cristianos son mucho (...)
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  16. Critical notice of 'Trucos del oficio de investigador' edited by Daniel Guinea-Martin. [REVIEW]María G. Navarro - 2013 - Intersticios. Revista Sociológica de Pensamiento Crítico 7 (1):401-404.
    Trucos del oficio de investigador es un libro coordinado por Daniel Guinea-Martin, y en el que colaboran doce investigadores. ¿Se pueden encontrar respuestas regladas sobre el oficio y la tarea de investigar? Todos nosotros sabemos —tal vez con hartazgo—, que es un debate permanente cuestionar si la virtud se puede enseñar. Recordamos por ejemplo que Sócrates repetía obsesivamente esta pregunta a cualquier ciudadano ateniense. ¿Qué es la virtud? ¿En qué se cifra la virtud del médico? ¿Cuál es la virtud del (...)
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  17.  11
    Littérature et histoire du christianisme ancien.Jeffery Aubin, Dianne M. Cole, Julio Cesar Dias Chaves, Jonathan I. von Kodar, Anne-France Morand, Timothy Pettipiece, Paul-Hubert Poirier, Martin Voyer & Eric Crégheur - 2015 - Laval Théologique et Philosophique 71 (3):503-553.
    Jeffery Aubin,Dianne Cole,Julio Cesar Dias Chaves,Jonathan von Kodar,Anne-France Morand,Timothy Pettipiece,Paul-Hubert Poirier,Martin Voyer,Eric Crégheur.
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  18.  7
    Algunas consideraciones acerca de la correspondencia entre Martin Heidegger Y Bernhard Welte.César Lambert - 2007 - Revista de filosofía (Chile) 63:157-160.
    Este artículo examina la correspondencia entre Martin Heidegger y el teólogocristiano Bernhard Welte, correspondencia publicada en 2003. Se pregunta por larelación intelectual que Heidegger tuvo con Welte. Distinguimos tres niveles: elinterés de Heidegger por la Teología; la lectura, por parte de Heidegger, de algunosescritos de Welte; y un caso de discusión concerniente a la interpretación deautores de la tradición filosófica y su lugar en la historia de la filosofía.This article analizes the correspondence between Martin Heidegger and theChristian theologian Bernhard Welte, (...)
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  19.  13
    Excerpt From the Doctrine of Reason by Georg Friedrich Meier.Lawrence Pasternack & Pablo Muchnik (eds.) - 2016 - Bloomsbury Academic.
    The aim of Kant’s Sources in Translation is to retrieve the rich intellectual world that influenced Kant’s philosophical development. In its first stage, the series makes available the most important textbooks Kant used throughout his long teaching career. Many of these textbooks are in Latin or in German and remain inaccessible to Anglophone readers. Lacking this material, however, it is difficult to appreciate Kant’s originality and process of philosophical maturation, for readers are unable to understand what prompted Kant to introduce (...)
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  20.  77
    Martín Hernández, Raquel – Torallas Tovar, Sofía (eds.), "Conversaciones con la Muerte. Diálogos del Hombre con el Más Allá desde la Antigüedad hasta la Edad Media.". [REVIEW]Pablo de Paz Amérigo - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:269-271.
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  21. César L. Raña Dafonte, medievalista.Martín González Fernández - 2011 - Revista Española de Filosofía Medieval 18:243-248.
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  22.  22
    Re-Imagining Political Community: Studies in Cosmopolitan Democracy, Daniele Archibugi, David Held, and Martin Köhler, Eds. , 354 Pp., $60 Cloth, $22.95 Paper. [REVIEW]Pablo De Greiff - 2000 - Ethics and International Affairs 14:158-160.
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  23. Heinrich Meier, Leo Strauss and the Theologico-Political Problem Reviewed By.Martin J. Plax - 2007 - Philosophy in Review 27 (1):58-60.
     
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  24.  23
    Martín Hernández, Raquel–Torallas Tovar, Sofía (eds.)," Conversaciones con la Muerte. Diálogos del Hombre con el Más Allá desde la Antigüedad hasta la Edad Media.". [REVIEW]Pablo de Paz Amérigo - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:269-271.
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  25.  2
    Comprender e Interpretar. La recepción de la hermenéutica en la España democrática, por J.M. Gómez-Heras y M. Martín Gómez, coords. [REVIEW]César Ortega Esquembre - 2016 - Quaderns de Filosofia 3 (2).
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  26.  16
    Repertorio bibliográfico de la obra de Martin Heidegger.Jorge Arce, Juan Ccoyllo, Aurelio Delgado, César Inca, José Maúrtua, Víctor Madrid & Martha Portilla - 1991 - Estudios de Filosofía 2:27-69.
    Este repertorio registra en español el plan de publicación de la Gesamtausgabe, así como los libros y artículos sobre Heidegger que se encuentran en la Biblioteca Central de la Pontificia Universidad Católica del Perú. El listado abarca las publicaciones existentes hasta el año 1991.
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  27. Europa desde las raíces cristianas. Aportación de Juan Pablo II.J. Ortega Martín - 2002 - Verdad y Vida 60 (233):65-96.
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  28.  8
    Text und Bild: Aspekte des Zusammenwirkens zweier Künste in Mittelalter und früher Neuzeit. Christel Meier, Uwe Ruberg.Martin W. Wierschin - 1982 - Speculum 57 (3):639-641.
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  29. ""Senderos" entre" la identidad y la diferencia: la constitución de la metafísica moderna y su superación en el pensamiento de Martin Heidegger.Juan Pablo Emanuel Esperón - 2011 - A Parte Rei 73:5.
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  30. La Confrontación de Heidegger Con San Agustín y la Mística Medieval de Martin Heidegger.Luis César Santiesteban - 2007 - Dianoia 58:177-183.
     
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  31.  7
    Desde la Experiencia Del Pensamiento-Martin Heidegger.Pablo Mora - 2001 - A Parte Rei 17:6.
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  32.  5
    Michael Meier-Brügger , Homer, Gedeutet Durch Ein Großes Lexikon. Akten des Hamburger Kolloquiums Vom 6.–8. Oktober 2010 Zum Abschluss des Lexikons des Frühgriechischen Epos. [REVIEW]Martin L. West - 2015 - Klio 97 (1):313-318.
    Name der Zeitschrift: Klio Jahrgang: 97 Heft: 1 Seiten: 313-318.
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  33. Giovanni Duns Scoto: Studi E Ricerche Nel Vii Centenario Della Sua Morte: In Onore di P. César Saco Alarcón.Martín Carbajo Núñez & Caesar Saco Alarcón (eds.) - 2008 - Antonianum.
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  34.  57
    Resource Allocation, Treatment, Disclosure, and Mitochondrial Replacement Techniques: Some Comments on de Melo-Martin and Harris.César Palacios-gonzález - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (2):278-287.
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  35.  21
    Littérature et histoire du christianisme ancien.Jeffery Aubin, Marie Chantal, Dianne M. Cole, Julio Cesar Dias Chaves, Cathelyne Duchesne, Christel Freu, Steve Johnston, Brice C. Jones, Amaury Levillayer, Stéphanie Machabée, Paul-Hubert Poirier, Philippe Therrien, Jonathan I. von Kodar, Martin Voyer, Jennifer K. Wees & Eric Crégheur - 2013 - Laval Théologique et Philosophique 69 (2):327.
    Jeffery Aubin ,Marie Chantal ,Dianne Cole ,Julio Chaves ,Cathelyne Duchesne ,Christel Freu ,Steve Johnston ,Brice Jones ,Amaury Levillayer ,Stéphanie Machabée ,Paul-Hubert Poirier ,Philippe Therrien ,Jonathan von Kodar ,Martin Voyer ,Jennifer Wees ,Eric Crégheur.
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  36.  10
    Hallische Avantgarde. Die Erfindung der Ästhetik und die Ästhetisierung des Christentums.Martin Fritz - 2014 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 21 (1-2):1-27.
    Avantgarde in Halle: The Invention of Aesthetics and the Aestheticization of Christianity. The foundation of scholarly aesthetics by the Halle philosopher Alexander Gottlieb Baumgarten and Georg Friedrich Meier in the middle of the 18th century took place within a milieu that was shaped by both pietism and the Enlightenment. Martin Fritz demonstrates that aesthetics in Halle itself can be considered a synthesis of pietism and Enlightenment ideas. The sensualization of basic Christian concepts is of eminent relevance for these aesthetics, (...)
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  37. Reorientation: Leo Strauss in the 1930s.Martin D. Yaffe & Richard S. Ruderman (eds.) - 2013 - Palgrave-Macmillan.
    Machine generated contents note: -- Introduction; Martin D. Yaffe and Richard S. Ruderman -- 1. How Strauss Became Strauss; Heinrich Meier -- 2. Spinoza's Critique of Religion: Reading Too Literally and Not Reading Literally Enough; Steven Frank -- 3. The Light Shed on the Crucial Development of Strauss's Thought by his Correspondence with Gerhard Krüger; Thomas L. Pangle -- 4. Strauss on Hermann Cohen's 'Idealizing' Appropriation of Maimonides as a Platonist; Martin D. Yaffe -- 5. Strauss on the Religious (...)
     
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  38.  22
    Environmental Subsidiarity as a Guiding Principle for Forestry Governance: Application to Payment for Ecosystem Services and REDD+ Architecture.Pablo Martinez de Anguita, Maria Ángeles Martín & Abbie Clare - 2014 - Journal of Agricultural and Environmental Ethics 27 (4):617-631.
    This article describes and proposes the “environmental subsidiarity principle” as a guiding ethical value in forestry governance. Different trends in environmental management such as local participation, decentralization or global governance have emerged in the last two decades at the global, national and local level. This article suggests that the conscious or unconscious application of subsidiarity has been the ruling principle that has allocated the level at which tasks have been assigned to different agents. Based on this hypothesis this paper describes (...)
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  39. LOS DESAFÍOS DE LA ÉTICA AMBIENTAL.Miguel Acosta, Pablo Martínez de Anguita & Mª Angeles Martín Rodríguez-Ovelleiro - 2004 - In ¿Qué Cultura? V Congreso Católicos y Vida Pública, tomo II. Madrid, Spain: Fundación Santa María. pp. 955-968.
    En 1968 Raquel Carson comenzaba una revolución en el pensamiento, quizá una de las de mayor peso en la actualidad. En su libro "La primavera silenciosa" acusaba del deterioro ambiental al poder ilimitado del ser humano. La creencia surgida en la modernidad de que todo lo que el hombre decidía era en sí mismo lo mejor por haber sido fruto de una voluntad libérrima, daba primacía y legitimidad absoluta a su acción sobre la naturaleza. Surgieron con gran fuerza numerosos grupos (...)
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  40.  39
    Socialism.Pablo Gilabert & Martin O'Neill - 2019 - Stanford Encyclopedia of Philosophy.
  41. The Forgetting of Air in Martin Heidegger.Luce Irigaray - 1999 - University of Texas Press.
    French theorist Luce Irigaray has become one of the twentieth century's most influential feminist thinkers. Among her many writings are three books (with a projected fourth) in which she challenges the Western tradition's construals of human beings' relations to the four elements--earth, air, fire, and water--and to nature. In answer to Heidegger's undoing of Western metaphysics as a "forgetting of Being," Irigaray seeks in this work to begin to think out the Being of sexedness and the sexedness of Being. This (...)
     
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  42. Situating Martin Heidegger’s Claim to a “Productive Dialogue” with Marxism.Dominic Griffiths - 2017 - South African Journal of Philosophy 36 (4):483-494.
    This critical review aims to more fully situate the claim Martin Heidegger makes in ‘Letter on Humanism’ that a “productive dialogue” between his work and that of Karl Marx is possible. The prompt for this is Paul Laurence Hemming’s recently published Heidegger and Marx: A Productive Dialogue over the Language of Humanism (2013) which omits to fully account for the historical situation which motivated Heidegger’s seemingly positive endorsement of Marxism. This piece will show that there were significant external factors which (...)
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  43.  64
    Analysis of the “European Charter on General Principles for Protection of the Environment and Sustainable Development” The Council of Europe Document CO-DBP 2.Maria A. Martin, Pablo Martínez de Anguita & Miguel Acosta - 2013 - Journal of Agricultural and Environmental Ethics 26 (5):1037-1050.
    For almost 50 years, the Council of Europe through a series of documents has been helping to build up a set of rules, principles, and strategies related to culture, environment, ethics, and sustainable development. At the moment, one of the most important aims of the Council of Europe’s agenda deals with the elaboration of the General Principles for the Protection of the Environment and Sustainable Development, as raised in document CO-DBP (2003)2 related to the environmental subject. The intention of the (...)
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  44. The Political Ontology of Martin Heidegger.Pierre Bourdieu - 1991 - Stanford University Press.
    Martin Heidegger's overt alliance with the Nazis and the specific relation between this alliance and his philosophical thought - the degree to which his concepts are linked to a thoroughly disreputable set of political beliefs - have been the topic of a storm of recent debate. Written ten years before this debate, this study by France's leading sociologist and cultural theorist is both a precursor of that debate and an analysis of the institutional mechanisms involved in the production of philosophical (...)
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  45. Looking Into the Heart of Light: Considering the Poetic Event in the Work of T.S. Eliot and Martin Heidegger.Dominic Griffiths - 2014 - Philosophy and Literature 38 (2):350-367.
    No one is quite sure what happened to T.S. Eliot in that rose-garden. What we do know is that it formed the basis for Four Quartets, arguably the greatest English poem written in the twentieth century. Luckily it turns out that Martin Heidegger, when not pondering the meaning of being, spent a great deal of time thinking and writing about the kind of event that Eliot experienced. This essay explores how Heidegger developed the concept of Ereignis, “event” which, in the (...)
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  46. The ‘Thing’ in Martin Heidegger and Georges Bataille.Sacha Golob - 2016 - Comparative Critical Studies 13 (1):47-65.
    This article juxtaposes two of the most influential thinkers of the previous century, Georges Bataille and Martin Heidegger: my overarching claim will be that a contrastive approach allows a better understanding of two central dynamics within their work. First, I show that both were deeply troubled by a certain methodological anxiety; namely, that the practice of writing might distort and deform their insights. By employing a comparative strategy, I suggest that we can gain a better understanding of the very specific (...)
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  47. Martin Heidegger’s Principle of Identity: On Belonging and Ereignis.Dominic Griffiths - 2017 - South African Journal of Philosophy 36 (3):326-336.
    This article discusses Heidegger’s interpretation of Parmenides given in his last public lecture ‘The Principle of Identity’ in 1957. The aim of the piece is to illustrate just how original and significant Heidegger’s reading of Parmenides and the principle of identity is, within the history of Philosophy. Thus the article will examine the traditional metaphysical interpretation of Parmenides and consider G.W.F. Hegel and William James’ account of the principle of identity in light of this. It will then consider Heidegger’s contribution, (...)
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  48. Martin Buber’s Philosophy of Education and its Implications for Non-Formal Education.A. Guilherme & W. John Morgan - 2009 - International Journal of Lifelong Learning 28 (5).
    The Jewish philosopher and educator Martin Buber (1878–1965) is considered one of the twentieth century’s greatest contributors to the philosophy of religion and is also recognized as the pre-eminent scholar of Hasidism. He has also attracted considerable attention as a philosopher of education. However, most commentaries on this aspect of his work have focussed on the implications of his philosophy for formal education and for the education of the child. Given that much of Buber’s philosophy is based on dialogue, on (...)
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  49. “Now and in England:” Four Quartets, Place and Martin Heidegger’s Concept of Dwelling.Dominic Griffiths - 2012 - Yeats Eliot Review 29 (1/2):3-18.
    T.S. Eliot’s Four Quartets is foremost a meditation on the significance of place. Each quartet is named for a place which holds importance for Eliot, either because of historical or personal memory. I argue that this importance is grounded in an ontological topology, by which I mean that the poem explores the fate of the individual and his/her heritage as inextricably bound up with the notion of place. This sense of place extends beyond the borders of a single life to (...)
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  50.  47
    Forces and Causes in Kant’s Early Pre-Critical Writings.Eric Watkins - 2003 - Studies in History and Philosophy of Science Part A 34 (1):5-27.
    This paper considers Kant’s conception of force and causality in his early pre-Critical writings, arguing that this conception is best understood by way of contrast with his immediate predecessors, such as Christian Wolff, Alexander Baumgarten, Georg Friedrich Meier, Martin Knutzen, and Christian August Crusius, and in terms of the scientific context of natural philosophy at the time. Accordingly, in the True estimation Kant conceives of force in terms of activity rather than in terms of specific effects, such as motion. (...)
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