Results for 'Pablo Castro-Abril'

998 found
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  1.  7
    Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demonstrations.Larraitz N. Zumeta, Pablo Castro-Abril, Lander Méndez, José J. Pizarro, Anna Włodarczyk, Nekane Basabe, Ginés Navarro-Carrillo, Sonia Padoan-De Luca, Silvia da Costa, Itziar Alonso-Arbiol, Bárbara Torres-Gómez, Huseyin Cakal, Gisela Delfino, Elza M. Techio, Carolina Alzugaray, Marian Bilbao, Loreto Villagrán, Wilson López-López, José Ignacio Ruiz-Pérez, Cynthia C. Cedeño, Carlos Reyes-Valenzuela, Laura Alfaro-Beracoechea, Carlos Contreras-Ibáñez, Manuel Leonardo Ibarra, Hiram Reyes-Sosa, Rosa María Cueto, Catarina L. Carvalho & Isabel R. Pinto - 2020 - Frontiers in Psychology 11.
    8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...)
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  2. Deontic Logics Based on Boolean Algebra.Pablo F. Castro & Piotr Kulicki - forthcoming - In Robert Trypuz (ed.), Krister Segerberg on Logic of Actions. Springer.
    Deontic logic is devoted to the study of logical properties of normative predicates such as permission, obligation and prohibition. Since it is usual to apply these predicates to actions, many deontic logicians have proposed formalisms where actions and action combinators are present. Some standard action combinators are action conjunction, choice between actions and not doing a given action. These combinators resemble boolean operators, and therefore the theory of boolean algebra offers a well-known athematical framework to study the properties of the (...)
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  3.  15
    Deontic Action Logic, Atomic Boolean Algebras and Fault-Tolerance.Pablo F. Castro & T. S. E. Maibaum - 2009 - Journal of Applied Logic 7 (4):441-466.
  4.  10
    Tableau Systems for Deontic Action Logics Based on Finite Boolean Algebras, and Their Complexity.Pablo Castro - 2017 - Studia Logica 105 (2):229-251.
    We introduce a family of tableau calculi for deontic action logics based on finite boolean algebras, these logics provide deontic operators which are applied to a finite number of actions ; furthermore, in these formalisms, actions can be combined by means of boolean operators, this provides an expressive algebra of actions. We define a tableau calculus for the basic logic and then we extend this calculus to cope with extant variations of this formalism; we prove the soundness and completeness of (...)
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  5.  26
    Linking Employee Stakeholders to Environmental Performance: The Role of Proactive Environmental Strategies and Shared Vision.Francisco Javier Lloréns-Montes, Emilio Pablo Díez-de-Castro & Elisa Alt - 2015 - Journal of Business Ethics 128 (1):167-181.
    Drawing on the natural-resource-based view, we propose that employee stakeholder integration is linked to environmental performance through firms’ proactive environmental strategies, and that this link is contingent on shared vision. We tested our model with a cross-country and multi-industry sample. In support of our theory, results revealed that firms’ proactive environmental strategies translated employee stakeholder integration into environmental performance. This relationship was pronounced for high levels of shared vision. Our findings demonstrate that shared vision represents a key condition for advancing (...)
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  6.  12
    Castro-Gómez, Santiago. Revoluciones sin sujeto. Slavoj Žižek y la crítica del historicismo.Pablo Lazo Briones - 2016 - Ideas Y Valores 65 (162):386-391.
    El ser en su riqueza se expresa en el lenguaje que emana también del ser. El lenguaje emergió de su olvido en la filosofía griega, gracias a las ideas cristianas de encarnación y trinidad que le hicieron más justicia. El mayor milagro del lenguaje no estriba en que la palabra aparezca en su ser externo, sino en el hecho de que lo que emerge y se manifiesta sea siempre palabra. La vuelta de Gadamer al final de Verdad y método, en (...)
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  7. Colaboradores de este número.Esther Aguilar de la Torre, Pablo Badillo O'Farrell, JOAQUÍN BARCELÓ, Rosario Bejarano Canterla, Giuseppe Cacciatore, Alfonso Castro Sáenz, Pio Colonnello, Paolo Cristofolini, Juan Bosco Díaz Urmeneta & Evodio Escalante - 2005 - Cuadernos Sobre Vico 2004 (527):17-18.
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  8.  7
    Social values and teaching methods: what do Teachers need to improve from the Students's view.Diana Castro Ricalde & Díaz Flores - 2015 - Humanidades Médicas 15 (3):582-602.
    Introducción: Los docentes universitarios requieren nuevos saberes para enfrentar los diversos retos que plantea la educación superior; dichos desafíos se relacionan con el dominio de saberes disciplinarios, profesionales, laborales, pedagógicos y didácticos e incluso axiológicos. Lo que aquí se presenta son los resultados de una investigación llevada a cabo en la Universidad Autónoma del Estado de México en el periodo de enero de 2014 a abril de 2015. El objetivo: fue determinar los saberes específicos, métodos de enseñanza y valores (...)
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  9.  2
    Social values and teaching methods: what do Teachers need to improve from the Students's view.Diana Castro Ricalde & Martha Díaz Flores - 2015 - Humanidades Médicas 15 (3):582-602.
    Introducción: Los docentes universitarios requieren nuevos saberes para enfrentar los diversos retos que plantea la educación superior; dichos desafíos se relacionan con el dominio de saberes disciplinarios, profesionales, laborales, pedagógicos y didácticos e incluso axiológicos. Lo que aquí se presenta son los resultados de una investigación llevada a cabo en la Universidad Autónoma del Estado de México en el periodo de enero de 2014 a abril de 2015. El objetivo: fue determinar los saberes específicos, métodos de enseñanza y valores (...)
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  10. Notas sobre el porvenir de la filosofía en la enseñanza obligatoria.Pablo Melcón - 2009 - El Catoblepas: Revista Crítica Del Presente.
    Intervención en los XIV Encuentros de filosofía, Oviedo 13-14 de abril de 2009.
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  11.  2
    Presentation – Inhabiting the Frontiers of Thought: The Contribution of Jesuit Philosophers to 20 Th Century Philosophy.Andreas Gonçalves Lind, Bruno Nobre & João Carlos Onofre Pinto - 2020 - Revista Portuguesa de Filosofia 76 (4):1249-1252.
    The contribution of Jesuits to the different fields of knowledge, including philosophy, is historically well known. In fact, since the foundation of the Society of Jesus, in the 16th century, Jesuits from different generations and cultures have taken part in the philosophical debates of their time and their different contexts. Since the foundation of the Society of Jesus, in 1540, the Jesuits, individually and as a body, have engaged in a fruitful dialogue between the Christian tradition and different dimensions of (...)
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  12. Mark Rothko and Romy Castro.Paulo Alexandre E. Castro (ed.) - 2014 - New York: Thephilosophersbookcompany & Createspace.
    This book is about what Mark Rothko and Romy Castro think about painting. The bottom line placed here is: what is matter for a painter? What they want to communicate with their art? And how they do it? This book seeks to uncover some of the secrets that are in minds painters. In the backgrond, waht unites, apparently, two such different artists is the way they establish intimacy with matter, even that a concept of matter or intimacy may assume (...)
     
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  13.  1
    Juan Pablo II: Discurso a Los Profesores de Teología.Beato Juan Pablo Ii - 1983 - Salmanticensis 30 (1):5-10.
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  14. Collected Papers of Barry Castro: 1968 to 2005.Barry Castro - 2006 - Business Ethics Center, Grand Valley State University.
     
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  15.  3
    Fr. Alfonso de Castro (1495-1558), Consejero de Carlos V y de Felipe II.Manuel de Castro - 1958 - Salmanticensis 5 (28):1-322.
  16. Obras de Luis Castro Leiva.Luis Castro Leiva - 2005 - Universidad Católica Andrés Bello.
    v. 1. Para pensar a Bolívar -- v. 2. Lenguajes republicanos.
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  17.  16
    Para Leer a Luis Castro Leiva.Luis Castro Leiva & Arturo Serrano (eds.) - 2006 - Universidad Católica Andrés Bello.
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  18.  27
    VERGONZOSO: Reflexiones epistemológicas, Pablo Emilio Gómez Díaz, Josefina Quintero Corzo, Raúl Ancízar Munévar Molina. Universidad de Caldas, 1997, 139 páginas. [REVIEW]Pablo R. Arango - 2006 - Discusiones Filosóficas 7 (10):267-271.
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  19. Quintanilla, Pablo.Pablo de Quintanilla - 2009 - Ideas y Valores. Revista Colombiana de Filosofía 58 (141):257-262.
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  20. Human Rights, Human Dignity, and Power.Pablo Gilabert - 2015 - In Rowan Cruft, Matthew Liao & Massimo Renzo (eds.), Philosophical Foundations of Human Rights. Oxford University Press. pp. 196-213.
    This paper explores the connections between human rights, human dignity, and power. The idea of human dignity is omnipresent in human rights discourse, but its meaning and point is not always clear. It is standardly used in two ways, to refer to a normative status of persons that makes their treatment in terms of human rights a proper response, and a social condition of persons in which their human rights are fulfilled. This paper pursues three tasks. First, it provides an (...)
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  21.  59
    Antoni Gomila. 2012. Verbal Minds (Víctor Fernández Castro).Víctor Fernández Castro - 2012 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):394-397.
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  22. Tolerant, Classical, Strict.Pablo Cobreros, Paul Egré, David Ripley & Robert van Rooij - 2012 - Journal of Philosophical Logic 41 (2):347-385.
    In this paper we investigate a semantics for first-order logic originally proposed by R. van Rooij to account for the idea that vague predicates are tolerant, that is, for the principle that if x is P, then y should be P whenever y is similar enough to x. The semantics, which makes use of indifference relations to model similarity, rests on the interaction of three notions of truth: the classical notion, and two dual notions simultaneously defined in terms of it, (...)
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  23.  40
    Does Social Performance Really Lead to Financial Performance? Accounting for Endogeneity.Roberto Garcia-Castro, Miguel A. Ariño & Miguel A. Canela - 2010 - Journal of Business Ethics 92 (1):107-126.
    The empirical relationship between a firm’s social performance and its financial performance is still not well established in the literature. Despite more than 30 years of research and more than 100 empirical studies on the issue, the results are still mixed. We argue that the heterogeneous results found in previous studies are not due exclusively to problems related with the measurement instruments or the samples used. Instead, we posit that a more fundamental problem related with the endogeneity of social strategic (...)
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  24. Political Feasibility. A Conceptual Exploration.Pablo Gilabert & Holly Lawford-Smith - 2012 - Political Studies 60 (4):809-825.
  25.  97
    Is the Attention Economy Noxious?Clinton Castro & Adam Pham - 2020 - Philosophers' Imprint 20 (17):1-13.
    A growing amount of media is paid for by its consumers through their very consumption of it. Typically, this new media is web-based and paid for by advertising. It includes the services offered by Facebook, Instagram, Snapchat, and YouTube. We offer an ethical assessment of the attention economy, the market where attention is exchanged for new media. We argue that the assessment has ethical implications for how the attention economy should be regulated. To conduct the assessment, we employ two heuristics (...)
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  26. Reaching Transparent Truth.Pablo Cobreros, Paul Égré, David Ripley & Robert van Rooij - 2013 - Mind 122 (488):841-866.
    This paper presents and defends a way to add a transparent truth predicate to classical logic, such that and A are everywhere intersubstitutable, where all T-biconditionals hold, and where truth can be made compositional. A key feature of our framework, called STTT (for Strict-Tolerant Transparent Truth), is that it supports a non-transitive relation of consequence. At the same time, it can be seen that the only failures of transitivity STTT allows for arise in paradoxical cases.
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  27.  76
    Vagueness, Truth and Permissive Consequence.Pablo Cobreros, Paul Egré, David Ripley & Robert van Rooij - 2015 - In Kentaro Fujimoto, José Martínez Fernández, Henri Galinon & Theodora Achourioti (eds.), Unifying the Philosophy of Truth. Springer Verlag. pp. 409-430.
    We say that a sentence A is a permissive consequence of a set X of premises whenever, if all the premises of X hold up to some standard, then A holds to some weaker standard. In this paper, we focus on a three-valued version of this notion, which we call strict-to-tolerant consequence, and discuss its fruitfulness toward a unified treatment of the paradoxes of vagueness and self-referential truth. For vagueness, st-consequence supports the principle of tolerance; for truth, it supports the (...)
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  28. From Global Poverty to Global Equality: A Philosophical Exploration.Pablo Gilabert - 2012 - Oxford University Press, UK.
    Do we have positive duties to help others in need or are our moral duties only negative, focused on not harming them? Are any of the former positive duties, duties of justice that respond to enforceable rights? Is their scope global? Should we aim for global equality besides the eradication of severe global poverty? Is a humanist approach to egalitarian distribution based on rights that all human beings as such have defensible, or must egalitarian distribution be seen in an associativist (...)
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  29.  6
    Exchanging Perspectives.Eduardo Viveiros de Castro - 2019 - Common Knowledge 25 (1-3):21-42.
    Originally published in 2004 in the Common Knowledge symposium “Talking Peace with Gods,” this article elaborates the nature and consequences of the perspectivist cosmologies of Amerindian societies. Contemporary Western cosmologies regard humans as ex-animals who became differentiated from other nonhuman species through the acquisition of advanced cognitive capacities. Amerindian cultures, by contrast, regard animals as ex-humans who became differentiated from both modern humans and other animal species via a series of physical adaptations. Underneath these physical differences, both humans and nonhumans (...)
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  30. Representación mediática de la inadecuación de la víctima. Estrategia legitimadora de nuevas violencias.Neyla G. Pardo Abril & Camilo Alejandro Rodríguez Flechas - 2020 - Textos En Proceso 6 (1).
    El propósito de este estudio es determinar la representación de la construcción mediática de la inadecuación en un conjunto de narrativas. Se estudia una muestra de cuatro storytelling del Especial de ElTiempo.com “Treinta encuentros con la paz”. El objetivo del estudio es verificar las estrategias semiótico-discursivas apropiadas por el medio de comunicación y, establecer la relación que se genera entre la formulación del sujeto inadecuado – víctima- y las formas de proponer su revictimización. Se formula una correlación entre la inadecuación (...)
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  31. The Imprecise Impermissivist’s Dilemma.Clinton Castro & Casey Hart - 2019 - Synthese 196 (4):1623-1640.
    Impermissivists hold that an agent with a given body of evidence has at most one rationally permitted attitude that she should adopt towards any particular proposition. Permissivists deny this, often motivating permissivism by describing scenarios that pump our intuitions that the agent could reasonably take one of several attitudes toward some proposition. We criticize the following impermissivist response: while it seems like any of that range of attitudes is permissible, what is actually required is the single broad attitude that encompasses (...)
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  32.  50
    Social Cognition: a Normative Approach.Víctor Fernández Castro & Manuel Heras-Escribano - 2020 - Acta Analytica 35 (1):75-100.
    The main aim of this paper is to introduce an approach for understanding social cognition that we call the normative approach to social cognition. Such an approach, which results from a systematization of previous arguments and ideas from authors such as Ryle, Dewey, or Wittgenstein, is an alternative to the classic model and the direct social perception model. In section 2, we evaluate the virtues and flaws of these two models. In section 3, we introduce the normative approach, according to (...)
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  33.  40
    Reseña de "Wittgenstein y la Autonomía de la Voluntad: La Presencia Del Pragmatismo" de Quintanilla, Pablo.Pablo Quintanilla - 2009 - Ideas Y Valores 58 (141):257-262.
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  34.  7
    Sympathy, Impartiality, and Care.Susan V. H. Castro - 2017 - Southwest Philosophy Review 33 (2):69-76.
    In "Monkeys, Men, and Moral Responsibility: A Neo-Aristotelian Case for a Qualitative Distinction," Paul Carron (2017) uses the tragic case of Travis the chimpanzee to test Frans de Waal's gradualism. If Travis is not to blame for anything simply because he's a chimp, then gradualism cannot be total: There must be a qualitative difference between chimps and humans that makes humans morally responsible and chimps not. As I understand it, Carron's neo-Aristotelian thesis is that chimps cannot emotionally regulate: The emotional (...)
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  35. Justification, Conversation, and Folk Psychology.Víctor Fernández Castro - 2019 - Theoria : An International Journal for Theory, History and Fundations of Science 34 (1):73-88.
    The aim of this paper is to offer a version of the so-called conversational hypothesis of the ontogenetic connection between language and mindreading (Harris 1996, 2005; Van Cleave and Gauker 2010; Hughes et al. 2006). After arguing against a particular way of understanding the hypothesis (the communicative view), I will start from the justificatory view in philosophy of social cognition (Andrews 2012; Hutto 2004; Zawidzki 2013) to make the case for the idea that the primary function of belief and desire (...)
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  36. Feasibility and Socialism.Pablo Gilabert - 2011 - Journal of Political Philosophy 19 (1):52-63.
  37. Humanist and Political Perspectives on Human Rights.Pablo Gilabert - 2011 - Political Theory 39 (4):439-467.
    This essay explores the relation between two perspectives on the nature of human rights. According to the "political" or "practical" perspective, human rights are claims that individuals have against certain institutional structures, in particular modern states, in virtue of interests they have in contexts that include them. According to the more traditional "humanist" or "naturalistic" perspective, human rights are pre-institutional claims that individuals have against all other individuals in virtue of interests characteristic of their common humanity. This essay argues that (...)
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  38.  81
    Inner Speech and Metacognition: A Defense of the Commitment-Based Approach.Víctor Fernández Castro - 2019 - Logos and Episteme: An International Journal of Epistemology (3):245-261.
    A widespread view in philosophy claims that inner speech is closely tied to human metacognitive capacities. This so-called format view of inner speech considers that talking to oneself allows humans to gain access to their own mental states by forming metarepresentation states through the rehearsal of inner utterances (section 2). The aim of this paper is to present two problems to this view (section 3) and offer an alternative view to the connection between inner speech and metacognition (section 4). According (...)
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  39. Comparative Assessments of Justice, Political Feasibility, and Ideal Theory.Pablo Gilabert - 2012 - Ethical Theory and Moral Practice 15 (1):39-56.
    What should our theorizing about social justice aim at? Many political philosophers think that a crucial goal is to identify a perfectly just society. Amartya Sen disagrees. In The Idea of Justice, he argues that the proper goal of an inquiry about justice is to undertake comparative assessments of feasible social scenarios in order to identify reforms that involve justice-enhancement, or injustice-reduction, even if the results fall short of perfect justice. Sen calls this the “comparative approach” to the theory of (...)
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  40.  46
    Computing Ledgers and the Political Ontology of the Blockchain.Pablo R. Velasco - 2017 - Metaphilosophy 48 (5):712-726.
    This paper investigates ontological dimensions of the blockchain by asking what kind of socio-technical object bitcoin is. It discusses both blockchain's political qualities and the political forms enabled by its emergence. It first observes recent approaches to the ontology of money and the political qualities of the ledgers used by the current fractional reserve banking model. It then directs the same questions at blockchain technology. The paper discusses an ontology proposed by Ole Bjerg and argues in favour of a mixed-ontology (...)
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  41.  10
    Francisco Suárez, Padre de Los Derechos Humanos.Vidal Abril Castello - 1980 - Cuadernos Salmantinos de Filosofía 7:43-52.
  42.  22
    Is There an Asian Bioethics?Leonardo D. De Castro - 1999 - Bioethics 13 (3-4):227-235.
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  43.  6
    Beyond Correlation: Acoustic Transformation Methods for the Experimental Study of Emotional Voice and Speech.Pablo Arias, Laura Rachman, Marco Liuni & Jean-Julien Aucouturier - 2020 - Emotion Review 13 (1):12-24.
    While acoustic analysis methods have become a commodity in voice emotion research, experiments that attempt not only to describe but to computationally manipulate expressive cues in emotional voice...
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  44.  22
    Charting the Landscape of Interpretation, Theory Rivalry, and Underdetermination in Quantum Mechanics.Pablo Acuña - 2019 - Synthese 198 (2):1711-1740.
    When we speak about different interpretations of quantum mechanics it is suggested that there is one single quantum theory that can be interpreted in different ways. However, after an explicit characterization of what it is to interpret quantum mechanics, the right diagnosis is that we have a case of predictively equivalent rival theories. I extract some lessons regarding the resulting underdetermination of theory choice. Issues about theoretical identity, theoretical and methodological pluralism, and the prospects for a realist stance towards quantum (...)
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  45.  13
    Age Matters but It Should Not Be Used to Discriminate Against the Elderly in Allocating Scarce Resources in the Context of COVID-19.Leniza de Castro-Hamoy & Leonardo D. de Castro - 2020 - Asian Bioethics Review 12 (3):331-340.
    A patient’s age serves as a very useful guide to physicians in deciding what disease manifestations to anticipate, what treatment to offer for certain conditions, and how to prepare for possible emergencies. In the context of the COVID-19 pandemic, determining treatment options on the basis of a patient’s chronological age can easily give rise to unjustified discrimination. This is of particular significance in situations where the allocation of scarce critical care resources could have a direct impact on who will live (...)
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  46.  18
    Olfaction, Valuation, and Action: Reorienting Perception.Jason B. Castro & William P. Seeley - 2014 - Frontiers in Psychology 5.
    In the philosophy of perception, olfaction is the perennial problem child, presenting a range of difficulties to those seeking to define its proper referents, and its phenomenological content. Here, we argue that many of these difficulties can be resolved by recognizing the object-like representation of odors in the brain, and by postulating that the basic objects of olfaction are best defined by their biological value to the organism, rather than physico-chemical dimensions of stimuli. Building on this organism-centered account, we speculate (...)
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  47.  60
    A Substantivist Construal of Discourse Ethics.Pablo Gilabert - 2005 - International Journal of Philosophical Studies 13 (3):405 – 437.
    This paper presents a substantivist construal of discourse ethics, which claims that we should see our engagement in public deliberation as expressing and elaborating a substantive commitment to basic moral ideas of solidarity, equality, and freedom. This view is different from Habermas's standard formalist defence of discourse ethics, which attempts to derive the principle of discursive moral justification from primarily non-moral presuppositions of rational argumentation as such. After explicating the difference between the substantivist and the formalist construal, I defend the (...)
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  48.  46
    Regulation, Normativity and Folk Psychology.Victor Fernandez Castro - 2017 - Topoi 39 (1):57-67.
    Recently, several scholars have argued in support of the idea that folk psychology involves a primary capacity for regulating our mental states and patterns of behavior in accordance with a bunch of shared social norms and routines :259–281, 2015; Zawidzki, Philosophical Explorations 11:193–210, 2008; Zawidzki, Mindshaping: A new framework for understanding human social cognition, MIT Press, Cambridge, 2013). This regulative view shares with the classical Dennettian intentional stance its emphasis on the normative character of human socio-cognitive capacities. Given those similarities, (...)
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  49. Martírio E Sacrifício Voluntário Na Tragèdia Humanista E No Mito Inesiano: Em António Ferreira E Eugènio de Castro.Nair Nazaré Castro Soares - 1996 - Humanitas 48:205-222.
  50.  17
    Recensão a: González rolán, Tomás - ex Castro. Cartas desde la prisión papal de sant'angelo entre Los humanistas de la academia Romana Y su alcaide.Nair Nazaré de Castro Soares - 2008 - Humanitas 60:320-323.
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