Results for 'Pablo Contreras'

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  1.  19
    Academic Placement Data and Analysis: 2017 Final Report.Carolyn Dicey Jennings, Patrice Cobb, Pablo Contreras Kallens & Angelo Kyrilov - 2017 - APA Grant Funds: Previously Funded Projects.
    Academic Placement Data and Analysis (APDA) has released its complete 2017 Final Report, an 81-page document that collects data on PhD-granting philosophy programs (including ratings by former students, placement rates, and diversity) and the discipline as a whole (including hiring networks, placement maps, cluster analyses of programs, job descriptions, non-academic hiring). The report was created by Carolyn Dicey Jennings, Patrice Cobb, Pablo Contreras Kallens, and Angelo Kyrilov, all of University of California, Merced. (from Daily Nous).
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  2.  8
    Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demonstrations.Larraitz N. Zumeta, Pablo Castro-Abril, Lander Méndez, José J. Pizarro, Anna Włodarczyk, Nekane Basabe, Ginés Navarro-Carrillo, Sonia Padoan-De Luca, Silvia da Costa, Itziar Alonso-Arbiol, Bárbara Torres-Gómez, Huseyin Cakal, Gisela Delfino, Elza M. Techio, Carolina Alzugaray, Marian Bilbao, Loreto Villagrán, Wilson López-López, José Ignacio Ruiz-Pérez, Cynthia C. Cedeño, Carlos Reyes-Valenzuela, Laura Alfaro-Beracoechea, Carlos Contreras-Ibáñez, Manuel Leonardo Ibarra, Hiram Reyes-Sosa, Rosa María Cueto, Catarina L. Carvalho & Isabel R. Pinto - 2020 - Frontiers in Psychology 11.
    8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...)
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  3. Sociedad civil y religiosidad popular en España.Pablo Contreras - 2007 - Lumen 56 (1):21.
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  4.  8
    Interacting Timescales in Perspective-Taking.Rick Dale, Alexia Galati, Camila Alviar, Pablo Contreras Kallens, Adolfo G. Ramirez-Aristizabal, Maryam Tabatabaeian & David W. Vinson - 2018 - Frontiers in Psychology 9.
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  5. Colaboradores de este número.Pablo Badillo O'Farrell, Manuel Barrios Casares, António Braz Teixeira, Francisco J. Contreras, Gustavo Costa, Alberto M. Damiani, Marcel Danesi, Thomas Gilbhard, Gabriel Livov & Fabrizio Lomonaco - 2002 - Cuadernos Sobre Vico 2001 (461):13-14.
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  6.  22
    Piquer Otero, Andrés y Torijano Morales, Pablo (eds.), "Textual Criticism and Dead Sea Scroll Studies in Honour of Julio Trebolle Barrera. Florilegium Complutense".Alba Contreras Corrochano - 2013 - 'Ilu. Revista de Ciencias de Las Religiones 18:308-310.
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  7. Constitución del sujeto de la enunciación en Escritura de Raimundo Contreras.Juan Antonio Requena Cerda - 2020 - Logos: Revista de Lingüística, Filosofía y Literatura 30 (1):86-96.
    Este artículo propone una relectura de Escritura de Raimundo Contreras de Pablo de Rokha. El objetivo es encontrar huellas de la presencia y referencialidad del sujeto de la enunciación al interior del discurso que él mismo produce, o sea, evidenciar aquellas marcas textuales que permiten comprender cómo en Escritura emerge un sujeto de la enunciación que torna inestables los límites de la primera persona singular. De manera específica, propongo poner atención en los modelos de configuración identitaria que despliega (...)
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  8.  1
    Juan Pablo II: Discurso a Los Profesores de Teología.Beato Juan Pablo Ii - 1983 - Salmanticensis 30 (1):5-10.
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  9. Historia y télos de la filosofía: El debate de Husserl, Heidegger y Gadamer en torno al humanismo.Andrés-Francisco Contreras - 2016 - In Diana M. Muñoz González (ed.), ¿El fin del hombre? Humanismo y antihumanismo en la filosofía contemporánea. Editorial Bonaventuriana, Sociedad Colombiana de filosofía. pp. 13-49.
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  10. El otro cuya palabra puede transformarme. El papel de la alteridad en la hermenéutica de Gadamer [The other whose word can transform me. The role of otherness in Gadamer’s hermeneutics].Andrés-Francisco Contreras - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:124-152.
    El artículo expone el papel del otro y de lo otro en la hermenéutica de Gadamer a la luz de la idea de diálogo. Para comprender se requiere reconocer lo otro en su carácter de tú, asumir que no se tiene distancia frente a él y estar abierto a acoger lo dicho por él como una posible verdad. La compresión posee una estructura dialéctica que implica la cancelación de las propias expectativas y el acceso a un saber más abarcante. Aunque (...)
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  11.  5
    The Other Whose Word Can Transform Me. The Role of Otherness in Gadamer’s Hermeneutics.Andrés F. Contreras - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:128-156.
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  12.  27
    VERGONZOSO: Reflexiones epistemológicas, Pablo Emilio Gómez Díaz, Josefina Quintero Corzo, Raúl Ancízar Munévar Molina. Universidad de Caldas, 1997, 139 páginas. [REVIEW]Pablo R. Arango - 2006 - Discusiones Filosóficas 7 (10):267-271.
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  13. Quintanilla, Pablo.Pablo de Quintanilla - 2009 - Ideas y Valores. Revista Colombiana de Filosofía 58 (141):257-262.
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  14.  40
    Reseña de "Wittgenstein y la Autonomía de la Voluntad: La Presencia Del Pragmatismo" de Quintanilla, Pablo.Pablo Quintanilla - 2009 - Ideas Y Valores 58 (141):257-262.
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  15.  10
    Is CRISPR Different? Considering Exclusivity for ResearchTools, Therapeutics, and Everything In Between.Jorge L. Contreras - 2018 - American Journal of Bioethics 18 (12):59-61.
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  16.  6
    El otro cuya palabra puede transformarme. El papel de la alteridad en la hermenéutica de Gadamer.Andrés F. Contreras - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:128-156.
    Resumen: Este artículo expone el papel del otro y de lo otro en la hermenéutica de Gadamer a la luz de la idea de diálogo. Para comprender se requiere reconocer lo otro en su carácter de tú, asumir que no se tiene distancia frente a él y estar abierto a acoger lo dicho por él como una posible verdad. La compresión posee una estructura dialéctica que implica la cancelación de las propias expectativas y el acceso a un saber más abarcante. (...)
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  17.  92
    Do Employees Care About CSR Programs? A Typology of Employees According to Their Attitudes.Pablo Rodrigo & Daniel Arenas - 2008 - Journal of Business Ethics 83 (2):265-283.
    This paper examines employees’ reactions to Corporate Social Responsibility programs at the attitudinal level. The results presented are drawn from an in-depth study of two Chilean construction firms that have well-established CSR programs. Grounded theory was applied to the data prior to the construction of the conceptual framework. The analysis shows that the implementation of CSR programs generates two types of attitudes in employees: attitudes toward the organization and attitudes toward society. These two broad types of attitudes can then be (...)
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  18. Hermenéutica: El Lógos de la Fenomenología.Andrés-Francisco Contreras - 2014 - Studia Heideggeriana 3:127-158.
  19.  14
    Do Employees Value Strategic CSR? A Tale of Affective Organizational Commitment and its Underlying Mechanisms.Pablo Rodrigo, Claudio Aqueveque & Ignacio J. Duran - 2019 - Business Ethics: A European Review 28 (4):459-475.
    Business Ethics: A European Review, EarlyView.
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  20.  37
    Does It Really Pay to Be Good, Everywhere? A First Step to Understand the Corporate Social and Financial Performance Link in Latin American Controversial Industries.Pablo Rodrigo, Ignacio J. Duran & Daniel Arenas - 2016 - Business Ethics: A European Review 25 (3):286-309.
    Most research studying the corporate social performance –corporate financial performance link has utilized developed country samples. Also, this literature has generally focused on a wide variety of industries, ignoring the fact that certain sectors – such as controversial industries – have graver social and environmental issues. Hence, a gap exists in this tradition when it comes to emerging markets and controversial industries. This paper attempts to fill this void by providing preliminary evidence and insight on the matter. Based on an (...)
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  21. Tolerant, Classical, Strict.Pablo Cobreros, Paul Egré, David Ripley & Robert van Rooij - 2012 - Journal of Philosophical Logic 41 (2):347-385.
    In this paper we investigate a semantics for first-order logic originally proposed by R. van Rooij to account for the idea that vague predicates are tolerant, that is, for the principle that if x is P, then y should be P whenever y is similar enough to x. The semantics, which makes use of indifference relations to model similarity, rests on the interaction of three notions of truth: the classical notion, and two dual notions simultaneously defined in terms of it, (...)
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  22. Humanismo y superación del subjetivismo.Andrés-Francisco Contreras - 2011 - In Alfredo Rocha de la Torre (ed.), Heidegger Hoy: Estudios y perspectivas. Editorial Bonaventuriana, Grama Ediciones.
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  23. Improving the “Leader–Follower” Relationship: Top Manager or Supervisor? The Ethical Leadership Trickle-Down Effect on Follower Job Response.Pablo Ruiz, Carmen Ruiz & Ricardo Martínez - 2011 - Journal of Business Ethics 99 (4):587-608.
    Since time immemorial, the phenomenon of leadership and its understanding has attracted the attention of the business world because of its important role in human groups. Nevertheless, for years efforts to understand this concept have only been centred on people in leadership roles, thus overlooking an important aspect in its understanding: the necessary moral dimension which is implicit in the relationship between leader and follower. As an illustrative example of the importance of considering good morality in leadership, an empirical study (...)
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  24. Justice and Feasibility: A Dynamic Approach.Pablo Gilabert - 2017 - In K. Vallier & M. Weber (eds.), Political Utopias: Contemporary Debates. Oxford University Press. pp. 95-126.
    It is common in political theory and practice to challenge normatively ambitious proposals by saying that their fulfillment is not feasible. But there has been insufficient conceptual exploration of what feasibility is, and very little substantive inquiry into why and how it matters for thinking about social justice. This paper provides one of the first systematic treatments of these issues, and proposes a dynamic approach to the relation between justice and feasibility that illuminates the importance of political imagination and dynamic (...)
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  25. Political Feasibility. A Conceptual Exploration.Pablo Gilabert & Holly Lawford-Smith - 2012 - Political Studies 60 (4):809-825.
  26.  8
    El Tribunal de la Razón: El Pensamiento Jurídico de Kant.Contreras Peláez & J. Francisco - 2005 - Editorial Mad.
  27.  34
    Twenty-six shoes and a suicide manifesto: Walking in the work of Vincent Van Gogh, a phenomenological view from Martin Heidegger.Iván Godoy Contreras - 2014 - Alpha (Osorno) 39:203-218.
    Par de botas se titula la obra del pintor holandés Vincent Van Gogh. Es a partir del análisis de esta pintura que realiza el filósofo alemán Martin Heidegger en su obra El origen de la obra de arte, desde el cual se creará un rico debate, referido sobre todo a la procedencia y significado último de esta obra de Van Gogh. El presente ensayo procura aunar fenomenológicamente, al alero del pensamiento de Martin Heidegger, el conjunto de cuadros que pintó el (...)
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  28. Inaccurate Ambitions and Missing Methodologies: Thoughts on Jeff Kochan and the Sociology of Scientific Knowledge. [REVIEW]Pablo Schyfter - 2018 - Social Epistemology Review and Reply Collective 7 (8):8-14.
    Book review of: Jeff Kochan (2017). Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers).
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  29. Reaching Transparent Truth.Pablo Cobreros, Paul Égré, David Ripley & Robert van Rooij - 2013 - Mind 122 (488):841-866.
    This paper presents and defends a way to add a transparent truth predicate to classical logic, such that and A are everywhere intersubstitutable, where all T-biconditionals hold, and where truth can be made compositional. A key feature of our framework, called STTT (for Strict-Tolerant Transparent Truth), is that it supports a non-transitive relation of consequence. At the same time, it can be seen that the only failures of transitivity STTT allows for arise in paradoxical cases.
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  30. From Global Poverty to Global Equality: A Philosophical Exploration.Pablo Gilabert - 2012 - Oxford University Press, UK.
    Do we have positive duties to help others in need or are our moral duties only negative, focused on not harming them? Are any of the former positive duties, duties of justice that respond to enforceable rights? Is their scope global? Should we aim for global equality besides the eradication of severe global poverty? Is a humanist approach to egalitarian distribution based on rights that all human beings as such have defensible, or must egalitarian distribution be seen in an associativist (...)
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  31. El Lenguaje Como Medio Universal y la Idea de Conocimiento En Martin Heidegger.Andrés-Francisco Contreras - 2009 - In Alfredo Rocha de la Torre (ed.), Martin Heidegger: La experiencia del camino. Ediciones Uninorte. pp. 433-456.
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  32. Enseñar Filosofía: Homenaje a Pablo Castellanos.Pablo Castellanos López, Manuel Díaz Cid, Jorge Navarro Campos & Fidencio Aguilar Víquez (eds.) - 2005 - Upaep.
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  33.  12
    Tacto, promesa y convicción: Conjunción ética de tradición e innovación en Paul Ricoeur.Beatriz Contreras Tasso - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):33-47.
    The ethics of solicitude in Ricoeur combines a detailed articulation of three polarized moments which spring from fertile traditional sources: Aristotelian phrónesis, the Kantian deontological legacy, and the formulation of Hegelian Sittlichkeit. The Ricoeurian over-determination of these models exhibits a careful critical re-appropriation, whose hermeneutical originality takes account of its fertility philosophy to address current ethical demands and their more important oppositions. This overdeterminataion proposes a fine distinction of levels of mediation and stages of fulfillment. Practical wisdom is the result (...)
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  34. Feasibility and Socialism.Pablo Gilabert - 2011 - Journal of Political Philosophy 19 (1):52-63.
  35. Humanist and Political Perspectives on Human Rights.Pablo Gilabert - 2011 - Political Theory 39 (4):439-467.
    This essay explores the relation between two perspectives on the nature of human rights. According to the "political" or "practical" perspective, human rights are claims that individuals have against certain institutional structures, in particular modern states, in virtue of interests they have in contexts that include them. According to the more traditional "humanist" or "naturalistic" perspective, human rights are pre-institutional claims that individuals have against all other individuals in virtue of interests characteristic of their common humanity. This essay argues that (...)
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  36. Comparative Assessments of Justice, Political Feasibility, and Ideal Theory.Pablo Gilabert - 2012 - Ethical Theory and Moral Practice 15 (1):39-56.
    What should our theorizing about social justice aim at? Many political philosophers think that a crucial goal is to identify a perfectly just society. Amartya Sen disagrees. In The Idea of Justice, he argues that the proper goal of an inquiry about justice is to undertake comparative assessments of feasible social scenarios in order to identify reforms that involve justice-enhancement, or injustice-reduction, even if the results fall short of perfect justice. Sen calls this the “comparative approach” to the theory of (...)
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  37.  13
    Moderation as a Moral Competence: Integrating Perspectives for a Better Understanding of Temperance in the Workplace.Pablo Sanz & Joan Fontrodona - 2019 - Journal of Business Ethics 155 (4):981-994.
    The purpose of this paper is to analyze the virtue of temperance as a moral competence in professional performance. The analysis relies on three different streams of literature: virtue ethics, positive psychology and competency-based management. The paper analyzes how temperance is defined in each of these perspectives. The paper proposes an integrative definition of temperance as “moral competence” and summarizes behaviors in business environments in which temperance plays a role.
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  38.  7
    L’Émergence scientifique du gorille.Jorge Martínez-Contreras - 1992 - Revue de Synthèse 113 (3-4):399-421.
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  39. Alienation, Freedom, and Dignity.Pablo Gilabert - forthcoming - Philosophical Topics.
    The topic of alienation has fallen out of fashion in social and political philosophy. It used to be salient, especially in socialist thought and in debates about labor practices in capitalism. Although the lack of identification of people with their working lives—their alienation as workers—remains practically important, normative engagement with it has been set back by at least four objections. They concern the problems of essentialist views, a mishandling of the distinction between the good and the right, the danger of (...)
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  40.  32
    Level of Coherence Among Ethics Program Components and Its Impact on Ethical Intent.Pablo Ruiz, Ricardo Martinez, Job Rodrigo & Cristina Diaz - 2015 - Journal of Business Ethics 128 (4):725-742.
    Three ethics program components, a code of ethics, ethics training initiatives and ethics-oriented performance appraisal content, were examined for their relationship to ethical intent using a sample of 525 employees from the Spanish financial services industry. As expected, all three components contributed to the prediction of ethical intent. Importantly, clusters of employees who reported experiencing distinct combinations of the program components were identified and compared for their level of ethical intent. Employees who perceived all three components to be strongly implemented (...)
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  41. Human Rights, Human Dignity, and Power.Pablo Gilabert - 2015 - In Rowan Cruft, Matthew Liao & Massimo Renzo (eds.), Philosophical Foundations of Human Rights. Oxford University Press. pp. 196-213.
    This paper explores the connections between human rights, human dignity, and power. The idea of human dignity is omnipresent in human rights discourse, but its meaning and point is not always clear. It is standardly used in two ways, to refer to a normative status of persons that makes their treatment in terms of human rights a proper response, and a social condition of persons in which their human rights are fulfilled. This paper pursues three tasks. First, it provides an (...)
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  42. The Human Right to Democracy and the Pursuit of Global Justice.Pablo Gilabert - 2020 - In Thom Brooks (ed.), The Oxford Handbook of Global Justice. Oxford University Press. pp. 279-301.
  43. There is No Puzzle About Change.Pablo Rychter - 2009 - Dialectica 63 (1):7-22.
    This paper argues against the common practice of presenting perdurantism, endurantism, and other views about persistence and time as solutions to an alleged puzzle about change. Various recent attempts to generate a puzzle about change are examined and found unsuccessful. This does not mean, however, that the relevant views about persistence and time are not well motivated, but rather that their interest and purpose is independent of their suitability for solving the alleged puzzle.
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  44.  13
    Affective experience in the predictive mind: a review and new integrative account.Pablo Fernandez Velasco & Slawa Loev - forthcoming - Synthese:1-36.
    This paper aims to offer an account of affective experiences within Predictive Processing, a novel framework that considers the brain to be a dynamical, hierarchical, Bayesian hypothesis-testing mechanism. We begin by outlining a set of common features of affective experiences that a PP-theory should aim to explain: feelings are conscious, they have valence, they motivate behaviour, and they are intentional states with particular and formal objects. We then review existing theories of affective experiences within Predictive Processing and delineate two families (...)
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  45.  68
    Technological Biology? Things and Kinds in Synthetic Biology.Pablo Schyfter - 2012 - Biology and Philosophy 27 (1):29-48.
    Social scientific and humanistic research on synthetic biology has focused quite narrowly on questions of epistemology and ELSI. I suggest that to understand this discipline in its full scope, researchers must turn to the objects of the field—synthetic biological artifacts—and study them as the objects in the making of a science yet to be made. I consider one fundamentally important question: how should we understand the material products of synthetic biology? Practitioners in the field, employing a consistent technological optic in (...)
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  46. The Feasibility of Basic Socioeconomic Human Rights: A Conceptual Exploration.Pablo Gilabert - 2009 - Philosophical Quarterly 59 (237):659-681.
    To be justifiable, the demands of a conception of human rights and global justice must be such that (a) they focus on the protection of important human interests, and (b) their fulfilment is feasible. I discuss the feasibility condition. I present a general account of the relation between moral desirability, feasibility and obligation within a conception of justice. I analyse feasibility, a complex idea including different types, domains and degrees. It is possible to respond in various ways if the fulfilment (...)
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  47.  51
    The Bootstrapped Artefact: A Collectivist Account of Technological Ontology, Functions, and Normativity.Pablo Schyfter - 2009 - Studies in History and Philosophy of Science Part A 40 (1):102-111.
    In 2006, this journal addressed the problem of technological artefacts, and through a series of articles aimed at tackling the ‘dual nature of technical artefacts’, posited an understanding of these as constituted by both a structural and a functional component. This attempt to conceptualise artefacts established a series of important questions, concerning such aspects of material technologies as mechanisms, functions, human intentionality, and normativity. However, I believe that in establishing the ‘dual nature’ thesis, the authors within this issue focused too (...)
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  48. The Socialist Principle “From Each According To Their Abilities, To Each According To Their Needs”.Pablo Gilabert - 2015 - Journal of Social Philosophy 46 (2):197-225.
    This paper offers an exploration of the socialist principle “From each according to their abilities, to each according to their needs.” The Abilities/Needs Principle is arguably the ethical heart of socialism but, surprisingly, has received almost no attention by political philosophers. I propose an interpretation of the principle and argue that it involves appealing ideas of solidarity, fair reciprocity, recognition of individual differences, and meaningful work. The paper proceeds as follows. First, I analyze Marx’s formulation of the Abilities/Needs Principle. Second, (...)
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  49. A Scientometric Systematic Review of Entrepreneurial Wellbeing Knowledge Production.Nicolás Contreras-Barraza, Juan Felipe Espinosa-Cristia, Guido Salazar-Sepulveda, Alejandro Vega-Muñoz & Antonio Ariza-Montes - 2021 - Frontiers in Psychology 12.
    This article presents a scientometric study regarding entrepreneurship and its relationship with wellbeing. The study presents a systematic review and measures impact and relational character to identify the relevance of countries, research organizations, and authors in the field of entrepreneurial wellbeing. The study poses the following research questions: What is the nature of the evolution of scientific knowledge in the entrepreneurial wellbeing field? What is the nature of the concentration in terms of geographical distribution and co-authorship level of knowledge production (...)
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  50. El regreso del concepto" seguridad del Estado" como bien jurídico autónomo y una consecuencia: la participación de los gobiernos europeos en las detenciones ilegales y torturas practicadas por funcionarios de EE. UU.Guillermo Portilla Contreras - 2009 - Anales de la Cátedra Francisco Suárez. Serie Iii 43:93 - 116.
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