Results for 'Paige E. Hochschild'

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  1.  18
    Paige E. Hochschild, Memory in Augustine's Theological Anthropology. (Oxford Early Christian Studies.) Oxford: Oxford University Press, 2012. Pp. 272. $125. ISBN: 9780199643028. [REVIEW]Phillip Cary - 2013 - Speculum 88 (4):1109-1110.
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  2.  16
    Memory in Augustine's Theological Anthropology.Paige E. Hochschild - 2012 - Oxford University Press.
    This book explores the theme of 'memory' in Augustine's works, tracing its philosophical and theological significance. It shows how Augustine inherits this theme from classical philosophy and how Augustine's theological understanding of Christ draws on and resolves tensions in the theme of memory.
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  3.  14
    Memory in Augustine’s Theological Anthropology. By Paige E. Hochschild[REVIEW]Therese Scarpelli Cory - 2015 - American Catholic Philosophical Quarterly 89 (1):159-163.
  4.  13
    Memory in Augustine's Theological Anthropology by Paige E. Hochschild , Viii + 251 Pp. [REVIEW]Gerald P. Boersma - 2015 - Modern Theology 31 (2):363-366.
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  5.  14
    Book Reviews Memory in Augustine's Theological Anthropology. By Paige E. Hochschild. Pp. 251, Oxford University Press, 2012, £65.00. [REVIEW]Patrick Madigan - 2013 - Heythrop Journal 54 (1):159-160.
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  6.  29
    Life is a Miracle : An Essay Against Modern Superstition, by Wendell Berry.Paige E. Hochschild - 2001 - The Chesterton Review 27 (1/2):154-157.
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  7.  17
    Motivation and Reconciliation in Catherine Lu’s Conception of Global Justice.Paige E. Digeser - 2018 - Ethics and Global Politics 11 (1):6-12.
  8.  10
    Competition Explains Limited Attention and Perceptual Resources: Implications for Perceptual Load and Dilution Theories.Paige E. Scalf, Ana Torralbo, Evelina Tapia & Diane M. Beck - 2013 - Frontiers in Psychology 4.
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  9.  8
    CXI. The Optical Effects of Radiation Induced Atomic Damage in Quartz.E. W. J. Mitchell & E. G. S. Paige - 1956 - Philosophical Magazine 1 (12):1085-1115.
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  10.  6
    An Interpretation of Certain Transport Properties in Germanium Containing Parallel Arrays or Edge Dislocations.A. F. Gibson & E. G. S. Paige - 1958 - Philosophical Magazine 3 (33):950-960.
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  11.  6
    The Kinetics of Colour Centre Formation in Quartz.E. G. S. Paige - 1957 - Philosophical Magazine 2 (19):864-876.
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  12.  10
    Effects of Lecture Fluency and Instructor Experience on Students’ Judgments of Learning, Test Scores, and Evaluations of Instructors.Shana K. Carpenter, Paige E. Northern, Sarah “Uma” Tauber & Alexander R. Toftness - forthcoming - Journal of Experimental Psychology: Applied.
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  13.  11
    The Diffusion (Nt, Mobility and Lifetime of Minority Carriers in Germanium Containing Parallel Arrays of Dislocations.J. B. Arthur, A. F. Gibson, J. W. Granvtlle & E. G. S. Paige - 1958 - Philosophical Magazine 3 (33):940-949.
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  14.  2
    Enhancing Community Safety Through Interagency Collaboration: Lessons From Connecticut's Project Longevity.Camila Gripp, Chandini Jha & Paige E. Vaughn - 2020 - Journal of Law, Medicine and Ethics 48 (S4):47-54.
    Group Violence Interventions combine a focused deterrence law enforcement approach with community mobilization and social services. The current study qualitatively examines Project Longevity, Connecticut's largest GVI initiative, to contribute to the limited literature on implementation of gun violence reduction strategies. Relying on interviews with 24 of Project Longevity law enforcement and non-law enforcement partners, we explore the establishment of interagency collaboration, which was viewed by study participants as the most pressing implementation challenge of Project Longevity. Our case study results offer (...)
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  15.  7
    Strong Genetic Overlap Between Executive Functions and Intelligence.Laura E. Engelhardt, Frank D. Mann, Daniel A. Briley, Jessica A. Church, K. Paige Harden & Elliot M. Tucker-Drob - 2016 - Journal of Experimental Psychology: General 145 (9):1141-1159.
  16.  38
    Review of Joshua P. Hochschild, The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia[REVIEW]E. Jennifer Ashworth - 2010 - Notre Dame Philosophical Reviews 2010 (7).
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  17.  20
    Aquinas's Two Concepts of Analogy and a Complex Semantics for Naming the Simple God.Joshua Hochschild - 2019 - The Thomist 83 (2):155-184.
    This paper makes two main arguments. First, that to understand analogy in St. Thomas Aquinas, one must distinguish two logically distinct concepts he inherited from Aristotle: one a kind of likeness between things, the other a kind of relation between linguistic functions. Second, that analogy (in both of these senses) plays a relatively small role in Aquinas's treatment of divine naming, compared to the realist semantic framework in which questions about divine naming are formulated and resolved, and on which the (...)
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  18. Provision of Care by “Real World” Telemental Health Providers.Brian E. Bunnell, Nikolaos Kazantzis, Samantha R. Paige, Janelle Barrera, Rajvi N. Thakkar, Dylan Turner & Brandon M. Welch - 2021 - Frontiers in Psychology 12.
    Despite its effectiveness, limited research has examined the provision of telemental health and how practices may vary according to treatment paradigm. We surveyed 276 community mental health providers registered with a commercial telemedicine platform. Most providers reported primarily offering TMH services to adults with anxiety, depression, and trauma-and stressor-related disorders in individual therapy formats. Approximately 82% of TMH providers reported endorsing the use of Cognitive Behavioral Therapy in their remote practice. The most commonly used in-session and between-session exercises included coping (...)
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  19. Nurses' Perspectives of Hospital Ethics Committees.Holly A. Stadler, J. M. Morrissey, J. E. Tucker, J. A. Paige, J. E. McWilliams, D. Kay & B. Williams-Rice - 1994 - Bioethics Forum 10 (4):61-65.
     
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  20.  98
    Review Of: Bernard Montagnes, The Doctrine of the Analogy of Being According to Thomas Aquinas, Trans. By E.M. Macierowski (Milwaukee: Marquette University Press, 2004). [REVIEW]Joshua Hochschild - 2008 - The Thomist 72:336-339.
    Review of the English translation of Bernard Montagnes' influential 1963 monograph on analogy in Aquinas. (Pre-publication copy -- please cite final version.).
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  21.  75
    Fulvio di Blasi, Joshua P. Hochschild, Jeffrey Langen . Virtue's End: God in the Moral Philosophy of Aristotle and Aquinas. St. Augustine's Press, 2008. [REVIEW]Russell E. Jones - 2009 - European Journal for Philosophy of Religion 1 (1):182-185.
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  22.  23
    HEC Consortium Survey: Current Perspectives of Physicians and Nurses. [REVIEW]Holly A. Stadler, John M. Morrissey, Brian Williams-Rice, Joycelyn E. Tucker, Julie A. Paige, Jo E. McWilliams & Denise Kay - 1994 - HEC Forum 6 (5):269-289.
    At the request of the Midwest Bioethics Center (MBC), we surveyed nurses' and physicians' attitudes and needs regarding Hospital Ethics Committees (HECs). The primary objective of this research project was to inform the practices and policies of the Ethics Committee Consortium of the Bioethics Center.Four thousand eight hundred and twenty-nine surveys were distributed to the medical and nursing staff of eight Kansas City metropolitan area hospitals. One thousand and fifty-five surveys were returned, representing a response rate of 21%.
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  23.  18
    A Rough Road Map to Reflexivity in Qualitative Research Into Emotions.Petya Fitzpatrick & Rebecca E. Olson - 2015 - Emotion Review 7 (1):49-54.
    In qualitative research into emotions, researchers and participants share emotion-laden interactions. Few demonstrate how the analytic value of emotions may be harnessed. In this article we provide an account of our emotional experiences conducting research with two groups: adults living with cystic fibrosis and spouse caregivers of cancer patients. We describe our emotion work during research interviews, and discuss its methodological and theoretical implications. Reflections depict competing emotion norms in qualitative research. Experiences of vulnerability and involuntary “emotional callusing” illustrate the (...)
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  24.  18
    The Anthropology of Peace and Nonviolence.Leslie E. Sponsel - 2014 - Diogenes 61 (3-4):30-45.
    The pioneering ideas of Glenn D. Paige for a paradigm shift from killing to nonkilling are highlighted. The relevance of anthropology for this paradigm is advanced. The accumulating scientific evidence proves that nonviolent and peaceful societies not only exist, but are actually the norm throughout human prehistory and history. This scientific fact is elucidated through a historical inventory of the most important documentation. Ethnographic cases are summarized of the Semai as a nonviolent society, the transition from killing to nonkilling (...)
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  25.  10
    Safeguarding the Atom: The Nuclear Enthusiasm of Muriel Howorth.Paige Johnson - 2012 - British Journal for the History of Science 45 (4):551-571.
    There was more than one response to the nuclear age. Countering well-documented attitudes of protest and pessimism, Muriel Howorth models a less examined strain of atomic enthusiasm in British nuclear culture. Believing that the same power within the atomic bomb could be harnessed to make the world a ‘smiling garden of Eden’, she utilized traditionally feminine domains of kitchen and garden in her efforts to educate the public about the potential of the atom and to ‘safeguard’ it on their behalf. (...)
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  26.  7
    All things bleak and bare beneath a brazen sky: practice and place in the analysis of Australopithecus.Paige Madison - 2019 - History and Philosophy of the Life Sciences 41 (2):19.
    The fossilized primate skull known as the Taungs Baby, discovered in South Africa, was put forward in 1925 as a controversial ‘missing link’ between humans and apes. This essay examines the controversy generated by the fossil, with a focus on practice and the circulation of material objects. Viewing the Taungs story from this perspective provides a new outlook on debates, one that suggests that attention to the importance of place, particularly the ways that specific localities shape scientific practices, is crucial (...)
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  27.  12
    The Feminist Question in Realism.Paige L. Sweet - 2018 - Sociological Theory 36 (3):221-243.
    Feminist standpoint theory and critical realism both offer resources to sociologists interested in making arguments that account for causal complexity and epistemic distortion. However, the impasse between these paradigms limits their utility. In this article, I argue that critical realism has much to gain from a confrontation with feminist theory. Feminist theory’s emphasis on boundary-crossing epistemologies and gendered bodies can help critical realism complicate its notion of the bifurcation between epistemology and ontology. But taking feminist theory seriously also involves careful (...)
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  28.  11
    Exploring Selective Exposure and Confirmation Bias as Processes Underlying Employee Work Happiness: An Intervention Study.Paige Williams, Margaret L. Kern & Lea Waters - 2016 - Frontiers in Psychology 7.
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  29.  5
    Characterized by Darkness: Reconsidering the Origins of the Brutish Neanderthal.Paige Madison - 2020 - Journal of the History of Biology 53 (4):493-519.
    The extinct human relatives known as Neanderthals have long been described as brutish and dumb. This conception is often traced to paleontologist Marcellin Boule, who published a detailed analysis on a Neanderthal skeleton in the early twentieth century. The conventional historical narrative claims that Boule made an error in his analysis, causing the Neanderthals to be considered brutish. This essay challenges the narrative of “Boule’s error,” arguing instead that the brutish Neanderthal concept originated much earlier in the history of Neanderthal (...)
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  30. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  31.  14
    Globalization and Higher Education Policy.Paige Porter & Lesley Vidovich - 2000 - Educational Theory 50 (4):449-465.
  32. Did Aquinas Answer Cajetan’s Question? Aquinas’s Semantic Rules for Analogy and the Interpretation of De Nominum Analogia.Joshua P. Hochschild - 2003 - Proceedings of the American Catholic Philosophical Association 77:273-288.
    Cajetan’s analogy theory is usually evaluated in terms of its fidelity to the teachings of Aquinas. But what if Cajetan was trying to answer questions Aquinashimself did not raise, and so could not help to answer? Cajetan’s De Nominum Analogia can be interpreted as intending to solve a particular semantic problem: to characterize the unity of the analogical concept, so as to defend the possibility of a non-univocal term’s mediating syllogistic reasoning. Aquinas offers various semantic characterizations of analogy, saying it (...)
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  33. The Rest of Cajetan’s Analogy Theory: De Nominum Analogia, Chapters 4–11.Joshua P. Hochschild - 2005 - International Philosophical Quarterly 45 (3):341-356.
    The influence of Cajetan’s De Nominum Analogia is due largely to its first three chapters, which introduce Cajetan’s three modes of analogy: analogy of inequality, analogy of attribution, and analogy of proportionality. Interpreters typically ignore the final eight chapters, which describe further features of analogy of proportionality. This article explains this neglect as a symptom of a failure to appreciate Cajetan’s particular semantic concerns, taken independently from the question of systematizing the thought of Aquinas. After an exegesis of the neglected (...)
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  34.  43
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  35.  96
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  36.  13
    Introduction.Paige Arthur - 2002 - Ethics and International Affairs 16 (2):1–1.
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  37.  3
    The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia.Joshua P. Hochschild - 2010 - Notre Dame, IN, USA: University of Notre Dame Press.
    Systematizing Aquinas? : a paradigm in crisis -- Reconstructing Cajetan's question : the semantic intent of De nominum analogia -- Analogy, semantics, and the "concept vs. judgment" critique -- Some insufficient semantic rules for analogy -- Cajetan's semantic principles -- The semantics of analogy : inequality and attribution -- The semantics of proportionality: the proportional unity of concepts -- The semantics of proportionality : concept formation and judgment -- The semantics of proportionality : syllogism and dialectic.
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  38. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
     
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  39. The Politics of the Estranged Poor.Jennifer L. Hochschild - 1991 - Ethics 101 (3):560-578.
  40.  90
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  41. On the Edge of the Time Bind: Time and Market Culture.Arlie Russell Hochschild - 2005 - Social Research: An International Quarterly 72 (2):339-354.
    In The Great Transformation Karl Polyani argues that we have transitioned from being a society with islands of market life to a market with islands of society. As the market has grown, so too, I would argue, has market culture. In this essay, I argue that the modern family is itself one such “society” within the market, and that it is under pressure to incorporate aspects of market culture. It responds to this pressure by resisting, capitulating to or simply playing (...)
     
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  42.  32
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  43.  55
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  44.  63
    Paige West, Conservation is Our Government Now: The Politics of Ecology in Papua New Guinea: Duke University Press, 2006, Pp. 320. [REVIEW]Ruth Beilin - 2011 - Journal of Agricultural and Environmental Ethics 24 (1):75-85.
    Paige West, Conservation is our Government Now: The Politics of Ecology in Papua New Guinea Content Type Journal Article Pages 1-11 DOI 10.1007/s10806-010-9239-5 Authors Ruth Beilin, University of Melbourne Department of Resource Management and Geography, Melbourne School of Land and Environment Melbourne 3010 Australia Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863 Journal Volume Volume Journal Issue Volume.
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  45. Substance Made Manifest: Metaphysical and Semantic Implications of the Doctrine of Transubstantiation.Joshua Hochschild - 2014 - Saint Anselm Journal 9 (2).
    Argues that traditional Catholic understanding of transubstantiation is obscured by modern metaphysics' neglect of the category of substance, and by modern semantic assumptions about how words signify.
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  46.  17
    The Commercial Spirit of Intimate Life and the Abduction of Feminism: Signs From Women's Advice Books.Arlie Russell Hochschild - 1994 - Theory, Culture and Society 11 (2):1-24.
  47.  88
    Mental Language in Aquinas?Joshua P. Hochschild - 2015 - In Gyula Klima (ed.), Intentionality, Cognition, and Mental Representation in Medieval Philosophy. New York: Fordham University. pp. 29-45.
    Ockham is usually considered the first to hold a proper theory of mental language, but Aquinas is willing to call the concept, or the act of intellect by which something is understood, a verbum mentis or “mental word.” This essay explores the sense in which Aquinas regarded concepts as language-like. It argues that Aquinas's understanding of concepts and their objects meant that his application of syntactic and semantic analysis to them did not and could not lead in the direction of (...)
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  48.  13
    Should the Mass Public Follow Elite Opinion? It Depends….Jennifer L. Hochschild - 2012 - Critical Review: A Journal of Politics and Society 24 (4):527-543.
    John Zaller's finding that members of the public usually follow elites' cues may seem normatively disturbing. If true, it might be taken to obviate the need for democracy or to show that elites are manipulating the public. However, as long as the public sometimes fails to follow elites, we can judge cases of public followership according to independent criteria, such as whether the public's occasional rebellions against elite opinion further liberal-democratic or utilitarian purposes. A review of some prominent cases of (...)
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  49.  66
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  50.  32
    The Index Set $\{E: WE \equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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