Results for 'Pamela Barone'

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Pamela Barone
Universitat de les Illes Balears
  1.  75
    A Minimal Turing Test: Reciprocal Sensorimotor Contingencies for Interaction Detection.Pamela Barone, Manuel G. Bedia & Antoni Gomila - 2020 - Frontiers in Human Neuroscience 14.
    In the classical Turing test, participants are challenged to tell whether they are interacting with another human being or with a machine. The way the interaction takes place is not direct, but a distant conversation through computer screen messages. Basic forms of interaction are face-to-face and embodied, context-dependent and based on the detection of reciprocal sensorimotor contingencies. Our idea is that interaction detection requires the integration of proprioceptive and interoceptive patterns with sensorimotor patterns, within quite short time lapses, so that (...)
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  2.  7
    David Baron. American Eclipse: A Nation’s Epic Race to Catch the Shadow of the Moon and Win the Glory of the World. xviii + 319 pp., illus., bibl., index. New York/London: Liveright Publishing, 2017. $27.95. [REVIEW]Pamela Gossin - 2018 - Isis 109 (2):418-419.
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  3.  36
    The Implications of the Second-Person Perspective for Personhood: An Application to the case of Human Infants and Non-human Primates.Pamela Barone, Carme Isern-Mas & Ana Pérez-Manrique - 2022 - Teorema: International Journal of Philosophy 41 (2):133-150.
    This paper proposes an intermediate account of personhood, based on the capacity to participate in intersubjective interactions. We articulate our proposal as a reply to liberal and restrictive accounts, taking Mark Rowlands’ and Stephen Darwall’s proposals as contemporary representatives of each view, respectively. We argue that both accounts fall short of dealing with borderline cases and defend our intermediate view: The criteria of personhood based on the second-person perspective of mental state attribution. According to it, a person should be able (...)
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  4.  5
    Baron Cay v. Brockdorff, Dr., Dozent der Philosophie. Die Geschichte der Philosophie und das Problem ihrer Begreiflichkeit. [REVIEW]Baron Cay V. Brockdorff - 1908 - Kant Studien 13 (1-3).
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  5.  4
    Baron Cay von Brockdorff. Die wissenschaftliche Selbsterkenntnis.Baron Cay V. Brockdorff - 1908 - Kant Studien 13 (1-3).
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  6.  4
    Baron Cay v. Brockdorff, Dr., Dozent der Philosophie. Die Kunst des Verstehens.Baron Cay V. Brockdorff - 1908 - Kant Studien 13 (1-3).
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  7.  37
    Pamela Joy M. Mariano Light+ Write-Photographs.Pamela Joy M. Mariano - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  8.  15
    Baron d'holbach: A study of eighteenth century radicalism in France by Cushing.Baron D'Holbach - unknown
  9.  27
    Paulo Barone, Eta della polvere: Giacometti, Heidegger, Kant, Hegel, Schopenhauer e 10 spazio estetico della caducita (Venice: Marsilio, 1999). Warren Breckman, Marx, the Young Hegelians, and the Origins of Radical Social Theory: Dethroning the Self (Cambridge: Cambridge University Press, 1999). Paul Diesing, Hegel's Dialectical Political Economy: A Contemporary Application (Boul. [REVIEW]Steven Hicks, Bernard Mabille, Alan Patten, Raymond Plant, Fabrizio Ravaglioli, Herbert Schnadelbach & Jean-Louis Vieillard-Baron - 1999 - The Owl of Minerva 31 (1).
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  10.  22
    Tina Beattie reviews Pamela Sue Anderson's A Feminist Philosophy of Religion & debates with the author. [REVIEW]Tina Beattie & Pamela Sue Anderson - 1999 - Women’s Philosophy Review 21:103-110.
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  11.  33
    Engaging the "forbidden texts" of philosophy: Pamela Sue Anderson talks to Alison Jasper.Pamela Sue Anderson - unknown
    This article is made available under Creative Commons licence CC BY-NC-ND, which permits non-commercial reproduction and distribution of the work, in any medium, provided the original work is not altered or transformed in any way, and that the work is properly cited.
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  12. Humanistisch-Philosophische Schriften. Mit Einer Chronologie Seiner Werke Und Briefe. Hrsg. Und Erläutert von Hans Baron. [REVIEW]Leonardo Bruni & Hans Baron - 1969 - M. Sändig.
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  13.  75
    II—Marcia Baron: Culpability, Excuse, and the ‘Ill Will’ Condition.Marcia Baron - 2014 - Aristotelian Society Supplementary Volume 88 (1):91-109.
    Gideon Rosen has drawn our attention to cases of duress of a particularly interesting sort: the person's ‘mind is not flooded with pain or fear’, she knows exactly what she is doing, and she makes a clear‐headed choice to act in, as Rosen says, ‘awful ways’. The explanation of why we excuse such actions cannot be that the action was not voluntary. In addition, although some duress cases could also be viewed as necessity cases and thus as justified, Rosen wisely (...)
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  14.  6
    Filosofia Al Presente: Conversazioni di Gianni Vattimo Con Francesco Barone, Remo Bodei, Italo Mancini, Vittorio Mathieu, Mario Perniola, Pier Aldo Rovatti, Emanuele Severino, Carlo Sini.Gianni Vattimo & Francesco Barone - 1990
    Conversazioni di Gianni Vattimo con Francesco Barone, Remo Bodei, Italo Mancini, Vittorio Mathieu, Mario Perniola, Pier Aldo Rovatti, Emanuele Severino e Carlo Sini.
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  15. "Machina multa minax": per un nuovo umanesimo universale: volume per il 20o dalla scomparsa di Francesco Barone.Francesco Barone - 2021 - Pisa: Pisa University Press.
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  16. Psychological Pathways to Fraud: Understanding and Preventing Fraud in Organizations. [REVIEW]Pamela R. Murphy & M. Tina Dacin - 2011 - Journal of Business Ethics 101 (4):601-618.
    In response to calls for more research on how to prevent or detect fraud (ACAP, Final Report of the Advisory Committee on the Auditing Profession, United States Department of the Treasury, Washington, DC, 2008 ; AICPA, SAS No. 99: Consideration of Fraud in a Financial Statement Audit, New York, NY, 2002 ; Carcello et al., Working Paper, University of Tennessee, Bentley University and Kennesaw State University, 2008 ; Wells, Journal of Accountancy, 2004 ), we develop a framework that identifies three (...)
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  17. Excuses, excuses.Marcia Baron - 2007 - Criminal Law and Philosophy 1 (1):21-39.
    Justifications and excuses are defenses that exculpate. They are therefore much more like each other than like such defenses as diplomatic immunity, which does not exculpate. But they exculpate in different ways, and it has proven difficult to agree on just what that difference consists in. In this paper I take a step back from justification and excuse as concepts in criminal law, and look at the concepts as they arise in everyday life. To keep the task manageable, I focus (...)
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  18. Causal Theories of Spacetime.Sam Baron & Baptiste Le Bihan - forthcoming - Noûs.
    We develop a new version of the causal theory of spacetime. Whereas traditional versions of the theory seek to identify spatiotemporal relations with causal relations, the version we develop takes causal relations to be the grounds for spatiotemporal relations. Causation is thus distinct from, and more basic than, spacetime. We argue that this non-identity theory, suitably developed, avoids the challenges facing the traditional identity theory.
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  19.  33
    Understanding the other/understanding ourselves: Toward a constructive dialogue about “principles’ in educational research.Pamela A. Moss - 2005 - Educational Theory 55 (3):263-283.
    The recent federal interest in advancing “scientifically based research,” along with the National Research Council's 2002 report Scientific Research in Education, have provided space and impetus for a more general dialogue across discourse boundaries within the field of educational research. The goal of this article is to develop and illustrate principles for an educative dialogue across research discourses. I have turned to Gadamer's philosophical hermeneutics and the critical dialogue that surrounds it to seek guidance about how we might better understand (...)
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  20. A defense of stable invariantism.Baron Reed - 2010 - Noûs 44 (2):224-244.
  21. An Introduction to Sociology: Feminist Perspectives.Pamela Abbott - 2005 - Routledge.
    This third edition of the bestselling An Introduction to Sociology: Feminist Perspectives confirms the ongoing centrality of feminist perspectives and research to the sociological enterprise and introduces students to the wide range of feminist contributions to key areas of sociological concern. This completely revised edition includes: · new chapters on sexuality and the media · additional material on race and ethnicity, disability and the body · many new international and comparative examples · the influence of theories of globalization and post-colonial (...)
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  22. Remorse and Agent-Regret.Marcia Baron - 1988 - Midwest Studies in Philosophy 13 (1):259-281.
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  23.  61
    Beginning Qualitative Research: A Philosophic and Practical Guide.Pamela S. Maykut - 1994 - Falmer Press.
    Although theoretically rigorous, the book is comprehensible to the beginning qualitative researcher.
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  24. The Wrong Kind of Reason.Pamela Hieronymi - 2005 - Journal of Philosophy 102 (9):437 - 457.
    A good number of people currently thinking and writing about reasons identify a reason as a consideration that counts in favor of an action or attitude.1 I will argue that using this as our fundamental account of what a reason is generates a fairly deep and recalcitrant ambiguity; this account fails to distinguish between two quite different sets of considerations that count in favor of certain attitudes, only one of which are the “proper” or “appropriate” kind of reason for them. (...)
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  25.  3
    Pamela Sue anderson’s journeying with Paul Ricoeur.Morny Joy - 2020 - Angelaki 25 (1-2):84-96.
    This essay on the life and work of Pamela Sue Anderson traces aspects of her scholarly work that I was very fortunate to share with her over twenty-six years. What brought us together was our commitment to feminism but also our strong interest in the work of Paul Ricoeur – which seemed to many people an odd combination, given Ricoeur’s silence on the topic of women and gender issues. Over the years, we met at conferences, read each other’s books, (...)
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  26. Responsibility for believing.Pamela Hieronymi - 2008 - Synthese 161 (3):357-373.
    Many assume that we can be responsible only what is voluntary. This leads to puzzlement about our responsibility for our beliefs, since beliefs seem not to be voluntary. I argue against the initial assumption, presenting an account of responsibility and of voluntariness according to which, not only is voluntariness not required for responsibility, but the feature which renders an attitude a fundamental object of responsibility (that the attitude embodies one’s take on the world and one’s place in it) also guarantees (...)
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  27.  2
    Icons and Iconoclasm in Japanese Buddhism: Kukai and Dogen on the Art of Enlightenment.Pamela Winfield - 2013 - Oup Usa.
    Pamela D. Winfield offers a fascinating juxtaposition and comparison of the thoughts of two pre-modern Japanese Buddhist masters, Kukai (774-835) and Dogen (1200-1253) on the role of imagery in the enlightenment experience.
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  28.  24
    Awe or horror: differentiating two emotional responses to schema incongruence.Pamela Marie Taylor & Yukiko Uchida - 2019 - Cognition and Emotion 33 (8):1548-1561.
    ABSTRACTExperiences that contradict one's core concepts elicit intense emotions. Such schema incongruence can elicit awe, wherein experiences that are too vast...
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  29. Controlling attitudes.Pamela Hieronymi - 2006 - Pacific Philosophical Quarterly 87 (1):45-74.
    I hope to show that, although belief is subject to two quite robust forms of agency, "believing at will" is impossible; one cannot believe in the way one ordinarily acts. Further, the same is true of intention: although intention is subject to two quite robust forms of agency, the features of belief that render believing less than voluntary are present for intention, as well. It turns out, perhaps surprisingly, that you can no more intend at will than believe at will.
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  30.  42
    Reading the Eyes: Evidence for the Role of Perception in the Development of a Theory of Mind.Simon Baron-Cohen & Pippa Cross - 1992 - Mind and Language 7 (1-2):172-186.
  31. Robber Barons and Politicians in Mathematics: A Conflict Model of Science.Randall Collins & Sal Restivo - 2010 - Philosophy of Mathematics Education Journal 25.
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  32. Democracy and equality.Pamela Barrett - 2012 - The Australian Humanist 108 (108):15.
    Barrett, Pamela Believers or atheists, generous or tight, Hero or coward, black, yellow or white, Female or male, fully grown or a child, Those of vast wealth or the desperately poor, At the end we're all equal. We are all shown the door..
     
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  33. Overlooked systems in S. Baron-Cohen's gender research.Terence Rajivan Edward - 2019 - IJRDO Journal of Biological Science 5 (6):1-7.
    The professor of psychopathology Simon Baron-Cohen claims that males are on average stronger at systematizing than empathizing and females are on average stronger at empathizing than systematizing. Systematizing is defined as the drive to construct or understand systems. In this paper, I observe that Baron-Cohen overlooks certain examples of systems, examples which lead to doubts about his claim.
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  34.  73
    Personal Foul: an evaluation of the moral status of football.Pamela R. Sailors - 2015 - Journal of the Philosophy of Sport 42 (2):269-286.
    The popularity and profitability of American gridiron football is beyond dispute. Recent polls put football as the overwhelming favorite of people who follow at least one sport and huge revenues are reported at both the professional and the university level. We know, however, that what is the case tells us little about what ought to be the case, and it is to the latter question that this paper is directed. I offer a three-pronged attack on the ethical acceptability of American (...)
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  35. How to think about fallibilism.Baron Reed - 2002 - Philosophical Studies 107 (2):143-157.
    Almost every contemporary theory of knowledge is a version of fallibilism, yet an adequate statement of fallibilism has not yet been provided. Standard definitions cannot account for fallibilistic knowledge of necessary truths. I consider and reject several attempts to resolve this difficulty before arguing that a belief is an instance of fallibilistic knowledge when it could have failed to be knowledge. This is a fully general account of fallibilism that applies to knowledge of necessary truths. Moreover, it reveals, not only (...)
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  36.  33
    A Feminist Philosophy of Religion: The Rationality and Myths of Religious Belief.Pamela Sue Anderson - 1997 - Wiley-Blackwell.
    Bridging the traditionally separate domains of analytic and Continental philosophies, Pamela Sue Anderson presents for the first time, a feminist framework for studying the philosophy of religion.
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  37.  36
    Teaching ethical decision making: Designing a personal value portrait to ignite creativity and promote personal engagement in case method analysis.Pamela A. Gibson - 2008 - Ethics and Behavior 18 (4):340 – 352.
    The case method approach to introducing ethical issues is a traditional tool for applying critical thinking skills to a specific dilemma. It allows for personal reflection and clarification of an individual's conceptual framework for deciding what is and is not ethical behavior. However, it also affords the student distance from the story line and may, through providing a retrospective critique, prevent sufficient challenge to the student to articulate and defend personal value assessments in addressing the ethical dynamics reflected in the (...)
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  38.  21
    A New Approach to Psychical Research.Pamela M. Clark & Antony Flew - 1956 - Philosophical Quarterly 6 (23):189.
  39. The force and fairness of blame.Pamela Hieronymi - 2004 - Philosophical Perspectives 18 (1):115–148.
    In this paper I consider fairness of blaming a wrongdoer. In particular, I consider the claim that blaming a wrongdoer can be unfair because blame has a certain characteristic force, a force which is not fairly imposed upon the wrongdoer unless certain conditions are met--unless, e.g., the wrongdoer could have done otherwise, or unless she is someone capable of having done right, or unless she is able to control her behavior by the light of moral reasons. While agreeing that blame (...)
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  40.  7
    Ethical Concerns and Procedural Pathways for Patients Who are Incapacitated and Alone: Implications from a Qualitative Study for Advancing Ethical Practice.Pamela Teaster, Erica Wood, Jennifer Kwak, Casey Catlin & Jennifer Moye - 2017 - HEC Forum 29 (2):171-189.
    Adults who are incapacitated and alone, having no surrogates, may be known as “unbefriended.” Decision-making for these particularly vulnerable patients is a common and vexing concern for healthcare providers and hospital ethics committees. When all other avenues for resolving the need for surrogate decision-making fail, patients who are incapacitated and alone may be referred for “public guardianship” or guardianship of last resort. While an appropriate mechanism in theory, these programs are often under-staffed and under-funded, laying the consequences of inadequacies on (...)
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  41.  5
    Pamela Sue Anderson – witness to the gospel, prophet to the church: What might the church hear from her work?Susan Durber - 2020 - Angelaki 25 (1-2):63-67.
    Pamela had, throughout her life, an ambivalent relationship with the church. She wanted her work to make a difference to it and she was committed to being a feminist philosopher of religion. There are many recurrent themes in her work that clearly relate to her background in the church, and particularly in the Lutheran church of her upbringing. Her challenge to the patriarchy of what she called “hyper-traditional” Christianity is clear, but also her critique of some forms of forgiveness (...)
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  42. Reflection and Responsibility.Pamela Hieronymi - 2014 - Philosophy and Public Affairs 42 (1):3-41.
    A common line of thought claims that we are responsible for ourselves and our actions, while less sophisticated creatures are not, because we are, and they are not, self-aware. Our self-awareness is thought to provide us with a kind of control over ourselves that they lack: we can reflect upon ourselves, upon our thoughts and actions, and so ensure that they are as we would have them to be. Thus, our capacity for reflection provides us with the control over ourselves (...)
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  43.  40
    Robert Baron on the Assent of Faith.Alexander Broadie - 2014 - Journal of Scottish Philosophy 12 (2):231-242.
    Are faith and knowledge mutually incompatible in the sense that it is not possible for someone both to know something to be the case and also, and at the same time, to accept as a matter of faith that it is the case? Robert Baron, one of the group of early seventeenth-century episcopalians known as the ‘Aberdeen doctors’, examines this question and provides an answer full of philosophical interest. This article discusses his answer, focusing in particular on his account of (...)
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  44. Written on my behalf.Pamela Barrett - 2013 - The Australian Humanist 110 (110):6.
    Barrett, Pamela My name is Lucky and I am, because I'm a dog..
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  45. Articulating an uncompromising forgiveness.Pamela Hieronymi - 2001 - Philosophy and Phenomenological Research 62 (3):529-555.
    I first pose a challenge which, it seems to me, any philosophical account of forgiveness must meet: the account must be articulate and it must allow for forgiveness that is uncompromising. I then examine an account of forgiveness which appears to meet this challenge. Upon closer examination we discover that this account actually fails to meet the challenge—but it fails in very instructive ways. The account takes two missteps which seem to be taken by almost everyone discussing forgiveness. At the (...)
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  46. The reasons of trust.Pamela Hieronymi - 2008 - Australasian Journal of Philosophy 86 (2):213 – 236.
    I argue to a conclusion I find at once surprising and intuitive: although many considerations show trust useful, valuable, important, or required, these are not the reasons for which one trusts a particular person to do a particular thing. The reasons for which one trusts a particular person on a particular occasion concern, not the value, importance, or necessity of trust itself, but rather the trustworthiness of the person in question in the matter at hand. In fact, I will suggest (...)
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  47.  2
    The datafication revolution in criminal justice: An empirical exploration of frames portraying data-driven technologies for crime prevention and control.Pamela Ugwudike & Anita Lavorgna - 2021 - Big Data and Society 8 (2).
    The proliferation of big data analytics in criminal justice suggests that there are positive frames and imaginaries legitimising them and depicting them as the panacea for efficient crime control. Criminological and criminal justice scholarship has paid insufficient attention to these frames and their accompanying narratives. To address the gap created by the lack of theoretical and empirical insight in this area, this article draws on a study that systematically reviewed and compared multidisciplinary academic abstracts on the data-driven tools now shaping (...)
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  48. Resisting Encroachment. [REVIEW]Baron Reed - 2012 - Philosophy and Phenomenological Research 85 (2):465-472.
  49.  52
    Visible Cohesion: A Comparison of Reference Tracking in Sign, Speech, and Co‐Speech Gesture.Pamela Perniss & Asli Özyürek - 2015 - Topics in Cognitive Science 7 (1):36-60.
    Establishing and maintaining reference is a crucial part of discourse. In spoken languages, differential linguistic devices mark referents occurring in different referential contexts, that is, introduction, maintenance, and re-introduction contexts. Speakers using gestures as well as users of sign languages have also been shown to mark referents differentially depending on the referential context. This article investigates the modality-specific contribution of the visual modality in marking referential context by providing a direct comparison between sign language and co-speech gesture with speech in (...)
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  50. Fallibilism, epistemic possibility, and epistemic agency.Baron Reed - 2013 - Philosophical Issues 23 (1):40-69.
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