Results for 'Pamela Ebstyne King'

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  1.  31
    They Do Care: An Interview with William Damon and Anne Colby on Moral Development.William Damon, Anne Colby & Pamela Ebstyne King - forthcoming - Journal of Moral Education:1-14.
    ABSTRACTWhat follows is an interview with William Damon and Anne Colby, pioneers in the fields of moral psychology and education. Throughout their careers, they have studied, moral identity, moral ideals, positive youth development, purpose, good work, vocation, character development in higher education, and professional responsibility. In their words, they are interested in the ‘best of humankind’—not only the competencies, but also the character necessary for living a good life—not only for the sake of the individual, but also for society. They (...)
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  2.  17
    Abbas, Niran, Editor. Mapping Michel Serres. Ann Arbor: University of Michigan Press, 2005. Pp. Ix+ 259. Paper, $27.95. Achinstein, Peter. Scientific Evidence: Philosophical Theories & Applications. Baltimore: Johns Hopkins University Press, 2005. Pp. Ix+ 286. Cloth, $49.95. Allard, James W. The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge. [REVIEW]Jack O. Balswick, Pamela Ebstyne King, Kevin S. Reimer, Steve Barbone, Lee Rice & Martin Hemelik - 2006 - Journal of the History of Philosophy 44 (1):131-34.
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  3.  23
    Community Engagement and the Human Infrastructure of Global Health Research.Katherine F. King, Pamela Kolopack, Maria W. Merritt & James V. Lavery - 2014 - BMC Medical Ethics 15 (1):84.
    Biomedical research is increasingly globalized with ever more research conducted in low and middle-income countries. This trend raises a host of ethical concerns and critiques. While community engagement has been proposed as an ethically important practice for global biomedical research, there is no agreement about what these practices contribute to the ethics of research, or when they are needed.
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  4.  3
    Exploring Wellbeing and Creativity Through Collaborative Composition as Part of Hull 2017 City of Culture.Caroline Waddington-Jones, Andrew King & Pamela Burnard - 2019 - Frontiers in Psychology 10.
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  5.  12
    Ensuring Respect for Persons in COMPASS: A Cluster Randomised Pragmatic Clinical Trial.Joseph E. Andrews, J. Brian Moore, Richard B. Weinberg, Mysha Sissine, Sabina Gesell, Jacquie Halladay, Wayne Rosamond, Cheryl Bushnell, Sara Jones, Paula Means, Nancy M. P. King, Diana Omoyeni & Pamela W. Duncan - 2018 - Journal of Medical Ethics 44 (8):560-566.
    Cluster randomised clinical trials present unique challenges in meeting ethical obligations to those who are treated at a randomised site. Obtaining informed consent for research within the context of clinical care is one such challenge. In order to solve this problem it is important that an informed consent process be effective and efficient, and that it does not impede the research or the healthcare. The innovative approach to informed consent employed in the COMPASS study demonstrates the feasibility of upholding ethical (...)
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  6.  4
    Effectiveness of a Positive Parental Practices Training Program for Chilean Preschoolers’ Families: A Randomized Controlled Trial.Paulina Rincón, Félix Cova, Sandra Saldivia, Claudio Bustos, Pamela Grandón, Carolina Inostroza, David Streiner, Vasily Bühring & Michael King - 2018 - Frontiers in Psychology 9.
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  7.  7
    Losing Faith in Transformation: Protestantism and Theatre.Pamela King - 2007 - Mediaevalia 28 (1):79-94.
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  8.  17
    Beloved Community: Martin Luther King, Howard Thurman, and Josiah Royce.Kipton Jensen & Preston King - unknown
    Martin Luther King’s primary emphasis was upon ‘beloved community,’ a phrase he borrowed from Royce, but an idea that he shared with St. Augustine. Theories of the state tend to focus upon division, in which one stratum dominates another or others. King’s context is the US in the segregated South—a region whose internal divisions sharply instantiate the idea of the state as an unequal hierarchy of dominance. King’s appeal was less to end black subjugation than to end (...)
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  9. The Frederick J. Streng Book Award: An Interview with Paul Ingram and Sallie King.Sallie B. King & Paul O. Ingram - 2005 - Buddhist-Christian Studies 24 (1):313-316.
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  10.  34
    Rights and Slavery, Race and Racism: Leo Strauss, the Straussians, and the American Dilemma*: Richard H. King.Richard H. King - 2008 - Modern Intellectual History 5 (1):55-82.
    My interest here is in the way Leo Strauss and his followers, the Straussians, have dealt with race and rights, race and slavery in the history of the United States. I want, first, to assess Leo Strauss's rather ambivalent attitude toward America and explore the various ways that his followers have in turn analyzed the Lockean underpinnings of the American “regime,” sometimes in contradistinction to Strauss's views on the topic. With that established, I turn to the account, particularly that offered (...)
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  11.  19
    Against Whiteness: Race and Psychology in the American South: Richard H. King.Richard H. King - 2010 - Modern Intellectual History 7 (1):197-208.
    It is tempting to think that we have heard just about all we want or need to know about race. As the above quotes indicate, modern notions of race have always revolved around the faculty of vision, with supplementary contributions from other senses such as hearing, as Arendt notes in a tacit allusion to one mark of Jewish difference—the way they sounded when concentrated in urban settings. Yet two very recent works—Mark M. Smith's How Race Is Made and Anne C. (...)
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  12.  12
    Religion and the Future: Teilhard de Chardin's Analysis of Religion as a Contribution to Inter-Religious Dialogue: Ursula King.Ursula King - 1971 - Religious Studies 7 (4):307-323.
    ‘The whole future of the Earth, as of religion, seems to me to depend on the awakening of our faith in the future.’.
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  13.  38
    Response of D. H. Rouvray and R. B. King, Editors of the Book “the Periodic Table: Into the 21st Century”. [REVIEW]R. B. King & D. H. Rouvray - 2006 - Foundations of Chemistry 8 (3):305-306.
  14.  9
    King of the Jews: Temple Theology in John's Gospel. By Margaret Barker. Pp. Ix, 638, SPCK, London, 2014, $80.00. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):328-329.
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  15.  11
    Concepts, Anti-Concepts and Religious Experience: SALLIE B. KING.Sallie B. King - 1978 - Religious Studies 14 (4):445-458.
    The linguistic expression of religious experience is problematic for both the experiencer and the philospher. For instance: is the religious experience nonverbal, i.e. does it utterly transcend all words, concepts, and thought? Or is it ineffable – not amenable to verbal expression? In either case, what can one make of all the talk and writings of those who do report religious experiences? The frequent references to ineffability, transcendence of thought and the like, lead one to wonder if the experiencers themselves (...)
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  16.  11
    The Conceivability of God: ROBERT H. KING.Robert H. King - 1973 - Religious Studies 9 (1):11-22.
    In the continuing dialogue between Western philosophy and the Christian religion, the central issue has generally been the existence of God. There has however been a discernible shift in the focus of the discussion in recent years. Rather than the existence of God, the issue now seems to be the concept of God. It is increasingly argued by philosophers critical of religion that the concept of God is basically incoherent, and that therefore the question of God's existence or non-existence does (...)
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  17.  11
    Book Review:The Philosophy of Medicine: The Early Eighteenth Century Lester S. King[REVIEW]Lester S. King - 1982 - Philosophy of Science 49 (1):149-.
  18. Medical Thinking a Historical Preface /Lester S. King. --. --.Lester S. King - 1982 - Princeton University Press, C1982.
     
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  19.  13
    Richard Beadle and Pamela M. King, Eds., York Mystery Plays: A Selection in Modern Spelling. New York: Clarendon Press, Oxford University Press, 1984. Pp. Xxxiii, 279. $12.95. [REVIEW]Clifford Davidson - 1985 - Speculum 60 (4):1042-1042.
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  20.  22
    Rosamond Kent Sprague: Plato's Philosopher-King: A Study of the Theoretical Background. Pp. Xviii + 132. Columbia, S.C.: University of South Carolina Press, 1976. Hard Covers. [REVIEW]Pamela M. Huby - 1979 - The Classical Review 29 (01):162-.
  21.  4
    Plato's Philosopher-King: A Study of the Theoretical Background. [REVIEW]Pamela Huby - 1979 - The Classical Review 29 (1):162-162.
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  22. The Abdication of King Kuai of Yan and the Issue of Political Legitimacy in the Warring States Period.Keqian Xu - 2008 - Journal of School of Chinese Language and Culture 2008 (3).
    The event that King Kuai of Yan demised the crown to his premier Zizhi, is a tentative way of political power transmission happened in the social transforming Warring States Period, which was influenced by the popular theory of Yao and Shun’s demise of that time. However, this tentative was obviously a failure, coming under attacks from all Confucian, Taoist and Legalist scholars. We may understand the development of the thinking concerning the issue of political legitimacy during the Warring States (...)
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  23.  13
    William King on Free Will.Kenneth L. Pearce - forthcoming - Philosophers' Imprint.
    William King’s De Origine Mali (1702) contains an interesting, sophisticated, and original account of free will. King finds ‘necessitarian’ theories of freedom, such as those advocated by Hobbes and Locke, inadequate, but argues that standard versions of libertarianism commit one to the claim that free will is a faculty for going wrong. On such views, free will is something we would be better off without. King argues that both problems can be avoided by holding that we confer (...)
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  24.  55
    The Concept of Nonviolence in the Political Theology of Martin Luther King.Krzysztof Brzechczyn - 2004 - In Roman Kozłowski Karolina M. Cern (ed.), Prawo, władza, suwerenność [Law, Power, Sovereignty]. Adam Mickiewicz University Press.
    This article presents the political theology of Martin Luther King. I analyze the notion of political theology, King's argumentation in favour of non-violence strategy in politics and reconstruct a standard model of non-violence action. Finally, I discuss some philosophical and political controversies arising around passive resistance.
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  25.  11
    How to Effectively Defend the King Dictum.H. G. Callaway - 2017 - In Pluralism, Pragmatism and American Democracy: A Minority Report. Newcastle, England: Cambridge Scholars Publishing. pp. 181-192.
    The aim of this paper is to defend a famous quotation from Martin Luther King, stating that “The arc of the moral universe is long, but it bends toward justice.” The quotation is inscribed on the King Memorial in Washington, D.C. and President Obama had it woven into a rug for the Oval Office in the White House. The quotation has become something of a contemporary proverb, and is certainly worthy of our close attention. In order to evaluate (...)
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  26.  45
    Knowledge on the Horizon: A Phenomenological Inquiry Into the “Framing” of Rodney King.Ian Gerrie - 2006 - Human Studies 29 (3):295-315.
    Using the 1991 police beating of Rodney King as case study, this paper draws on Husserlian phenomenology to establish a coherentist account of knowledge as situated with respect to its concrete circumstances of production (e.g., social, cultural, historical, political). I take as my point of departure Gail Weiss's phenomenological investigation into the jury's assessment of evidence in the "Rodney King incident," and in particular, her interest in Husserl's conception of the "horizon" as a structure of consciousness that mediates (...)
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  27.  23
    Inbreeding, Eugenics, and Helen Dean King (1869-1955).Marilyn Bailey Ogilvie - 2007 - Journal of the History of Biology 40 (3):467 - 507.
    Helen Dean King's scientific work focused on inbreeding using experimental data collected from standardized laboratory rats to elucidate problems in human heredity. The meticulous care with which she carried on her inbreeding experiments assured that her results were dependable and her theoretical explanations credible. By using her nearly homozygous rats as desired commodities, she also was granted access to venues and people otherwise unavailable to her as a woman. King's scientific career was made possible through her life experiences. (...)
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  28. Revolution of Conscience Martin Luther King, Jr., and the Philosophy of Nonviolence.Greg Moses - 1997 - New York, NY, USA: Guilford.
    Martin Luther King, Jr., has been widely studied as a preacher, an activist, and an orator, but rarely as an intellectual. This groundbreaking book situates King as one of the most important social and political philosophers of our time, arguing that King's systematic logic of nonviolence is at the same time radically new and deeply rooted in African American intellectual history. Presenting a comprehensive genealogy of King's thought, Moses traces the influence of key African American thinkers (...)
     
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  29. Martin Luther King, Jr. Nonviolent Strategies and Tactics for Social Change.John J. Ansbro - 2000
     
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  30.  39
    Pamela Sue Anderson: Re-Visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. [REVIEW]Elizabeth D. Burns - 2015 - International Journal for Philosophy of Religion 77 (2):187-189.
  31. A Shocking Gap Made Visible: King's Pacifist Materialism and the Method of Nonviolent Social Change.Greg Moses - 2012 - In Robert Birt (ed.), The Liberatory Thought of Martin Luther King, Jr.: Critical Essays on the Philosopher King. Lanham, MD 20706, USA: pp. 263-73.
    Contrary to common belief, Martin Luther King, Jr. does not refute the right to violence. Yet in situations where a right to violence would obtain, King chooses nonviolence. While King's renunciation is often articulated in terms of ideal obligations to transcendent principles, this study makes the case that nonviolence may be preferred for material effects. In fact, King often articulated the case for nonviolence in two modes: the better known transcendental mode and the lesser studied material (...)
     
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  32. “The King of France is Bald” Reconsidered: A Case Against Yablo.Andrej Jandrić - 2014 - Philosophical Studies 169 (2):173-181.
    Stephen Yablo has argued for metaontological antirealism: he believes that the sentences claiming or denying the existence of numbers (or other abstract entities or mereological sums) are inapt for truth valuation, because the reference failure of a numerical singular term (or a singular term for an abstract entity or a mereological sum) would not produce a truth value gap in any sentence containing that term. At the same time, Yablo believes that nothing similar applies to singular terms that aim to (...)
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  33.  12
    The Cultural Red King Effect.Cailin O'Connor - 2017 - Journal of Mathematical Sociology 41 (3).
    Why do minority groups tend to be discriminated against when it comes to situations of bargaining and resource division? In this paper, I explore an explanation for this disadvantage that appeals solely to the dynamics of social interaction between minority and majority groups---the cultural Red King effect. As I show, in agent-based models of bargaining between groups, the minority group will tend to get less as a direct result of the fact that they frequently interact with majority group members, (...)
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  34. Arguing for Non-Identity: A Response to King and Frances.Kit Fine - 2006 - Mind 115 (460):1059-1082.
    I defend my paper ‘The Non-identity of a Material Thing and Its Matter’ against objections from Bryan Frances and Jeffrey King.
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  35.  95
    The Nature and Structure of Content by Jeffrey C. King[REVIEW]Thomas Bontly - 2009 - Analysis 69 (2):365-367.
    The Nature and Structure of Content is a lucid, stimulating and occasionally frustrating book about the metaphysics of propositions. King is a realist about propositions, and he assumes throughout that a viable theory must individuate them more finely than sets of possible worlds. His aim in the first three chapters is to motivate an account in which propositions have constituent structure, akin to and dependent on the structure of the sentences that express them. The following chapters defend the use (...)
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  36. King Solomon's Ring.Konrad Lorenz - 2002 - Routledge.
    Solomon, the legend goes, had a magic ring which enabled him to speak to the animals in their own language. Konrad Lorenz was gifted with a similar power of understanding the animal world. He was that rare beast, a brilliant scientist who could write beautifully. He did more than any other person to establish and popularize the study of how animals behave, receiving a Nobel Prize for his work. King Solomon's Ring , the book which brought him worldwide recognition, (...)
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  37. Augustine’s Use of Neoplatonism in Confessions VII: A Response to Peter King.Michael Gorman - 2005 - Modern Schoolman 82 (3):227-233.
    A modified version of Michael Gorman's comments on Peter King’s paper at the 2004 Henle Conference. Above all, an account of Augustine’s purposes in discussing Neoplatonism in Confessions VII, showing why Augustine does not tell us certain things we wish he would. In my commentary I will address the following topics: (i) what it means to speak of the philosophically interesting points in Augustine; (ii) whether Confessions VII is really about the Trinity; (iii) Augustine‘s intentions in Confessions VII; (iv) (...)
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  38. Reply to King.Sarah McGrath - 2011 - Journal of Philosophical Research 36:235-241.
    In “Moral Disagreement and Moral Expertise”, I offer an argument for the conclusion that our controversial moral beliefs do not amount to knowledge. In this paper, I defend that argument against the criticisms put forth by Nathan King in his “McGrath on Moral Knowledge.”.
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  39.  30
    Aśvaghoṣa and His Canonical Sources I: Preaching Selflessness to King Bimbisāra and the Magadhans (Buddhacarita 16.73–93). [REVIEW]Vincent Eltschinger - 2013 - Journal of Indian Philosophy 41 (2):167-194.
    Aśvaghoṣa’s Buddhacarita contains two sharply argumented critiques of the non-Buddhists’ self: one against Arāḍa Kālāma’s (proto-)Sāṅkhya version of the ātman in Canto 12, and one of a more general import in Canto 16. Close scrutiny of the latter?s narrative environment reveals Aśvaghoṣa’s indebtedness, in both contents and wording, to either a Mahāsāṅghika(/Lokottaravādin) or—much more plausibly—a (Mūla)sarvāstivāda account of the events that saw the Buddha preach selflessness to King Bimbasāra and his Magadhan subjects. Besides hinting at this genetic relationship, the (...)
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  40.  64
    Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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  41. Reviews : Isaac Deutscher and David King, The Great Purges (Blackwell, 1984) and C.L.R. James, At the Rendezvous of Victory (Allison and Busby, 1984). [REVIEW]Peter Beilharz - 1986 - Thesis Eleven 13 (1):133-134.
    Isaac Deutscher and David King, The Great Purges and C.L.R. James, At the Rendezvous of Victory.
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  42.  54
    The Unfolding of the Moral Order: Rufus Burrow, Jr., Personal Idealism, and the Life and Thought of Martin Luther King, Jr. Baldwin - 2011 - The Pluralist 6 (1):1-13.
    Much attention has been devoted in recent years to the personal idealism of Martin Luther King, Jr. Among the major contributors to the scholarship in this area is Rufus Burrow, Jr., who places King firmly in the tradition of personal idealism, or personalism, while also uncovering the intellectual unease that made King both a deep and creative thinker and a committed and effective social activist.1 Clearly, Burrow's own sense of his role as a personalist informs his approach (...)
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  43.  23
    The Growing Edges of Beloved Community: From Royce to Thurman and King.Kipton Jensen - 2016 - Transactions of the Charles S. Peirce Society 52 (2):239.
    Although the influence of Royce on King’s conception of the beloved community is contested, scholars readily concede that Royce’s ideas exerted, as Rufus Burrow puts it, “at least an indirect influence on King’s socioethical thought.” The African American experience altered significantly if not decisively the socioethical trajectory of this trope – namely, “the beloved community” – within the history of philosophy and theology in America. Admittedly, Royce’s philosophical speculations on “the beloved community” and “loyalty to loyalty” can sometimes (...)
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  44.  44
    Hobbes’s Fool the Insipiens, and the Tyrant-King.Patricia Springborg - 2011 - Political Theory 39 (1):85-111.
    Hobbes in Leviathan, chapter xv, 4, makes the startling claim: “The fool hath said in his heart, ‘there is no such thing as justice,’” paraphrasing Psalm 52:1: “The fool hath said in his heart there is no God.” These are charges of which Hobbes himself could stand accused. His parable of the fool is about the exchange of obedience for protection, the backslider, regime change, and the tyrant; but given that Hobbes was himself likely an oath-breaker, it is also self-reflexive (...)
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  45.  25
    Given Time: The Time of the King.Jacques Derrida & Peggy Kamuf - 1992 - Critical Inquiry 18 (2):161-187.
    One could accuse me here of making a big deal and a whole history out of words and gestures that remain very clear. When Madame de Mainternon says that the King takes her time, it is because she is glad to give it to him and takes pleasure from it: the King takes nothing from her and gives her as much as he takes. And when she says, “I give the rest to Saint-Cyr, to whom I would like (...)
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  46.  13
    Introduction: Martin Luther King, Jr., and Political Philosophy.Tommie Shelby & Brandon M. Terry - 2018 - In Brandon M. Terry & Tommie Shelby (eds.), To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr. Harvard University Press. pp. 1-16.
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  47.  40
    How to Structure a Social Theory?: A Critical Response to Anthony King’s the Structure of Social Theory.Karsten R. Stueber - 2006 - Philosophy of the Social Sciences 36 (1):95-104.
    s argument for the claim that social relations have to be conceived of as primary and main ontological category for an adequate analysis of the social realm. The author shows that King ’s arguments do not succeed in fully replacing the categories of agency and structure that are pervasive in contemporary social theory. At most, King succeeds in delineating a neglected area of social theory, something that should be taken into account in addition to structure and agency. Key (...)
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  48.  7
    A Panel Discussion of James K. A. Smith’s Awaiting the King: Reforming Public Theology * : Introduction: An Augustine for Our Time.David P. Henreckson - 2019 - Studies in Christian Ethics 32 (1):105-107.
    James K. A. Smith’s book Awaiting the King interrogates the religious nature of contemporary politics and the political nature of Christian practice, and in doing so draws Augustine out of the ivory tower to which many have confined him, putting the late-antique theologian into a conversation with a host of contemporary voices.
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  49.  78
    The King of Pain.Ward E. Jones - 2009 - The Philosophers' Magazine 47 (47):79-84.
    Dark comedies invite us to laugh at something which is, at least ostensibly, not funny at all. They take an act or event that would, under most descriptions or presentations, invite pity or anger, and give it characteristics that invite amusement. It is essential to the humour of the kidnapping in The King of Comedy that it is a kidnapping. The immorality of this event is crucial to its humour.
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  50.  14
    Shah ʿAbbas: The King Who Refashioned Iran By Sholeh A. Quinn.Charles Melville - 2018 - Journal of Islamic Studies 29 (3):463-466.
    Shah ʿAbbas: The King who Refashioned Iran By QuinnSholeh A., xvii + 142 pp. Price HB £30.00. EAN 978–1851684250.
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