Results for 'Pamela Leece'

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  1.  46
    The Epidemic as Stigma: The Bioethics of Opioids.Daniel Z. Buchman, Pamela Leece & Aaron Orkin - 2017 - Journal of Law, Medicine and Ethics 45 (4):607-620.
    In this paper, we claim that we can only seek to eradicate the stigma associated with the contemporary opioid overdose epidemic when we understand how opioid stigma and the epidemic have co-evolved. Rather than conceptualizing stigma as a parallel social process alongside the epidemiologically and physiologically defined harms of the epidemic, we argue that the stigmatized history of opioids and their use defines the epidemic. We conclude by offering recommendations for disrupting the burden of opioid stigma.
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  2. The wrong kind of reason.Pamela Hieronymi - 2019 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa (eds.), Contemporary epistemology: an anthology. Hoboken, NJ: Wiley.
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  3. An introduction to sociology: feminist perspectives.Pamela Abbott - 2005 - New York: Routledge. Edited by Claire Wallace & Melissa Tyler.
    This third edition of the bestselling An Introduction to Sociology: Feminist Perspectives confirms the ongoing centrality of feminist perspectives and research to the sociological enterprise and introduces students to the wide range of feminist contributions to key areas of sociological concern. This completely revised edition includes: · new chapters on sexuality and the media · additional material on race and ethnicity, disability and the body · many new international and comparative examples · the influence of theories of globalization and post-colonial (...)
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  4.  9
    Applicability of the ACE-III and RBANS Cognitive Tests for the Detection of Alcohol-Related Brain Damage.Pamela Brown, Robert M. Heirene, Gareth-Roderique-Davies, Bev John & Jonathan J. Evans - 2019 - Frontiers in Psychology 10:496298.
    Background and aims: Recent investigations have highlighted the value of neuropsychological testing for the assessment and screening of Alcohol-Related Brain Damage. The aim of the present study was to evaluate the suitability of the Addenbrooke’s Cognitive Examination and the Repeatable Battery for the Assessment of Neuropsychological Status for this purpose. Methods: Comparing 28 participants with ARBD and 30 alcohol-dependent participants without ARBD we calculated Area Under the Curve statistics, sensitivity and specificity values, base-rate adjusted predictive values, and likelihood ratios for (...)
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  5. A Minimal Turing Test: Reciprocal Sensorimotor Contingencies for Interaction Detection.Pamela Barone, Manuel G. Bedia & Antoni Gomila - 2020 - Frontiers in Human Neuroscience 14:481235.
    In the classical Turing test, participants are challenged to tell whether they are interacting with another human being or with a machine. The way the interaction takes place is not direct, but a distant conversation through computer screen messages. Basic forms of interaction are face-to-face and embodied, context-dependent and based on the detection of reciprocal sensorimotor contingencies. Our idea is that interaction detection requires the integration of proprioceptive and interoceptive patterns with sensorimotor patterns, within quite short time lapses, so that (...)
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  6.  23
    The Statesman's Science: History, Nature, and Law in the Political Thought of Samuel Taylor Coleridge.Pamela Edwards - 2004 - Columbia University Press.
    Author of "Kubla Khan" and the epic "The Rime of the Ancient Mariner," Samuel Taylor Coleridge is remembered principally for his contributions as a romantic poet. This innovative reconsideration of Coleridge's thought and career not only demonstrates his importance as a philosopher but also recovers romanticism as both an aesthetic and a political movement. Pamela Edwards radically departs from classic theories of Coleridge's development and reads his writing within the framework of a constantly shifting political and social landscape. Drawing (...)
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  7. Ramon Llull's crusade treatises.Pamela Beattie - 2018 - In Amy M. Austin & Mark David Johnston (eds.), A Companion to Ramon Llull and Llullism. Boston: BRILL.
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  8.  25
    Making knowledge in early modern Europe: practices, objects, and texts, 1400-1800.Pamela H. Smith & Benjamin Schmidt (eds.) - 2007 - Chicago: University of Chicago Press.
    The fruits of knowledge—such as books, data, and ideas—tend to generate far more attention than the ways in which knowledge is produced and acquired. Correcting this imbalance, Making Knowledge in Early Modern Europe brings together a wide-ranging yet tightly integrated series of essays that explore how knowledge was obtained and demonstrated in Europe during an intellectually explosive four centuries, when standard methods of inquiry took shape across several fields of intellectual pursuit. Composed by scholars in disciplines ranging from the history (...)
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  9.  15
    Ways of making and knowing: the material culture of empirical knowledge.Pamela H. Smith, Amy R. W. Meyers & Harold J. Cook (eds.) - 2014 - New York City: Bard Graduate Center.
    Examines the relationship between making objects and knowing nature in Europe from the mid-15th to mid-19th centuries.
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  10.  32
    A New Approach to Psychical Research.Pamela M. Clark & Antony Flew - 1956 - Philosophical Quarterly 6 (23):189.
  11. The Wrong Kind of Reason.Pamela Hieronymi - 2005 - Journal of Philosophy 102 (9):437 - 457.
    A good number of people currently thinking and writing about reasons identify a reason as a consideration that counts in favor of an action or attitude.1 I will argue that using this as our fundamental account of what a reason is generates a fairly deep and recalcitrant ambiguity; this account fails to distinguish between two quite different sets of considerations that count in favor of certain attitudes, only one of which are the “proper” or “appropriate” kind of reason for them. (...)
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  12. Responsibility for believing.Pamela Hieronymi - 2008 - Synthese 161 (3):357-373.
    Many assume that we can be responsible only what is voluntary. This leads to puzzlement about our responsibility for our beliefs, since beliefs seem not to be voluntary. I argue against the initial assumption, presenting an account of responsibility and of voluntariness according to which, not only is voluntariness not required for responsibility, but the feature which renders an attitude a fundamental object of responsibility (that the attitude embodies one’s take on the world and one’s place in it) also guarantees (...)
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  13. Controlling attitudes.Pamela Hieronymi - 2006 - Pacific Philosophical Quarterly 87 (1):45-74.
    I hope to show that, although belief is subject to two quite robust forms of agency, "believing at will" is impossible; one cannot believe in the way one ordinarily acts. Further, the same is true of intention: although intention is subject to two quite robust forms of agency, the features of belief that render believing less than voluntary are present for intention, as well. It turns out, perhaps surprisingly, that you can no more intend at will than believe at will.
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  14.  21
    Negotiating Mutuality and Agency in Care-giving Relationships with Women with Intellectual Disabilities.Pamela Cushing & Tanya Lewis - 2002 - Hypatia 17 (3):173-193.
    This article is an ethnographic analysis of the mutuality that is possible in relationships between caregivers and women with intellectual disabilities who live together in L'Arche homes. Creating mutuality through which both parties grow and exercise agency requires that caregivers learn to negotiate delicate power relations connected to the physics of care and to reframe dominant stereotypes of disability. This helps them to support the women with intellectual disabilities to name and achieve their desires.
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  15.  22
    Gender, power, and sexuality.Pamela Abbott & Claire Wallace (eds.) - 1991 - Houndmills, Basingstoke, Hampshire: Macmillan.
    Gender, Power and Sexuality is a collection of original and exciting articles by well-known feminists which makes a major contribution to our understanding of the ways in which men exercise control over girls and women in their daily lives, in the home, at school, at work and in the courts. Women are seen to resent and challenge male power, but, the institutionalisation of male power is shown to mitigate against women taking control over their own lives.
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  16.  30
    Can there be a 'cosmetic' psychopharmacology? Prozac unplugged: The search for an ontologically distinct cosmetic psychopharmacology.Pamela Bjorklund Rn Ms Cs Pmhnp - 2005 - Nursing Philosophy 6 (2):131–143.
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  17. Transnacionalização da justiça em Nancy Fraser.Pamela Pereira Prestupa & Maria José Gourart - 2023 - Logeion Filosofia da Informação 10:330-343.
    A partir da análise dos pressupostos teórico-sociais que ligam o relato inicial de Habermas acerca da esfera pública ao enquadramento westfaliano do espaço público, Nancy Fraser propõe a necessidade de uma reestruturação da esfera pública a partir de um enquadramento transnacional, diante da existência de arenas discursivas que transbordam os limites do Estado Nação, com forte influência na realidade social. Neste contexto, Fraser enfatiza que o conceito de esfera pública foi desenvolvido não apenas para compreender os fluxos de comunicação, mas (...)
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  18. 5 Myth and feminist philosophy.Pamela Sue Anderson - 2002 - In Kevin Schilbrack (ed.), Thinking through myths: philosophical perspectives. New York: Routledge.
  19. Negotiating mutuality and agency in care-giving relationships with women with intellectual disabilities.Pamela Cushing & Tanya Lewis - 2002 - Hypatia 17 (3):173-193.
    : This article is an ethnographic analysis of the mutuality that is possible in relationships between caregivers and women with intellectual disabilities who live together in L'Arche homes. Creating mutuality through which both parties grow and exercise agency requires that caregivers learn to negotiate delicate power relations connected to the physics of care and to reframe dominant stereotypes of disability. This helps them to support the women with intellectual disabilities to name and achieve their desires.
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  20. The force and fairness of blame.Pamela Hieronymi - 2004 - Philosophical Perspectives 18 (1):115–148.
    In this paper I consider fairness of blaming a wrongdoer. In particular, I consider the claim that blaming a wrongdoer can be unfair because blame has a certain characteristic force, a force which is not fairly imposed upon the wrongdoer unless certain conditions are met--unless, e.g., the wrongdoer could have done otherwise, or unless she is someone capable of having done right, or unless she is able to control her behavior by the light of moral reasons. While agreeing that blame (...)
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  21. EL Cerroni-Long.Pamela J. Asquith, Stanley R. Barrett, Roy D'Andrade, Paul Bohannan & Robert B. Edgerton - 1999 - In E. L. Cerroni-Long (ed.), Anthropological theory in North America. Westport, Conn.: Bergin & Garvey.
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  22.  10
    The 'world system'of anthropology and 'professional others'.Pamela J. Asquith - 1999 - In E. L. Cerroni-Long (ed.), Anthropological theory in North America. Westport, Conn.: Bergin & Garvey. pp. 31--49.
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  23. Sustainability.Pamela J. Black - 2020 - In David Weitzner (ed.), Issues in business ethics and corporate social responsibility: selections from SAGE business researcher. Los Angeles: SAGE reference.
     
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  24. Articulating an uncompromising forgiveness.Pamela Hieronymi - 2001 - Philosophy and Phenomenological Research 62 (3):529-555.
    I first pose a challenge which, it seems to me, any philosophical account of forgiveness must meet: the account must be articulate and it must allow for forgiveness that is uncompromising. I then examine an account of forgiveness which appears to meet this challenge. Upon closer examination we discover that this account actually fails to meet the challenge—but it fails in very instructive ways. The account takes two missteps which seem to be taken by almost everyone discussing forgiveness. At the (...)
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  25. Reflection and Responsibility.Pamela Hieronymi - 2014 - Philosophy and Public Affairs 42 (1):3-41.
    A common line of thought claims that we are responsible for ourselves and our actions, while less sophisticated creatures are not, because we are, and they are not, self-aware. Our self-awareness is thought to provide us with a kind of control over ourselves that they lack: we can reflect upon ourselves, upon our thoughts and actions, and so ensure that they are as we would have them to be. Thus, our capacity for reflection provides us with the control over ourselves (...)
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  26. Is Normative Uncertainty Irrelevant if Your Descriptive Uncertainty Depends on It?Pamela Robinson - 2021 - Pacific Philosophical Quarterly 103 (4):874-899.
    According to ‘Excluders’, descriptive uncertainty – but not normative uncertainty – matters to what we ought to do. Recently, several authors have argued that those wishing to treat normative uncertainty differently from descriptive uncertainty face a dependence problem because one's descriptive uncertainty can depend on one's normative uncertainty. The aim of this paper is to determine whether the phenomenon of dependence poses a decisive problem for Excluders. I argue that existing arguments fail to show this, and that, while stronger ones (...)
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  27.  62
    A Feminist Philosophy of Religion: The Rationality and Myths of Religious Belief.Pamela Sue Anderson - 1997 - Wiley-Blackwell.
    Bridging the traditionally separate domains of analytic and Continental philosophies, Pamela Sue Anderson presents for the first time, a feminist framework for studying the philosophy of religion.
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  28. The reasons of trust.Pamela Hieronymi - 2008 - Australasian Journal of Philosophy 86 (2):213 – 236.
    I argue to a conclusion I find at once surprising and intuitive: although many considerations show trust useful, valuable, important, or required, these are not the reasons for which one trusts a particular person to do a particular thing. The reasons for which one trusts a particular person on a particular occasion concern, not the value, importance, or necessity of trust itself, but rather the trustworthiness of the person in question in the matter at hand. In fact, I will suggest (...)
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  29. An epistemological-ethical approach to philosophy of religion: Learning to listen.Pamela Sue Anderson - 2004 - In Pamela Sue Anderson & Beverley Clack (eds.), Feminist philosophy of religion: critical readings. New York: Routledge.
     
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  30.  43
    A Framework for Evaluating Safety-Net and other Community-Level Factors on Access for Low-Income Populations.Pamela L. Davidson, Ronald M. Andersen, Roberta Wyn & E. Richard Brown - 2004 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 41 (1):21-38.
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  31. Olfaction.Pamela Dalton - 2002 - In J. Wixted & H. Pashler (eds.), Stevens' Handbook of Experimental Psychology. Wiley.
     
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  32.  6
    Medical Entanglements: Rethinking Feminist Debates About Healthcare by Kristina Gupta.Pamela Dedman - 2021 - International Journal of Feminist Approaches to Bioethics 14 (1):161-164.
    In Medical Entanglements: Rethinking Feminist Debates About Healthcare, Kristina Gupta adopts a feminist social constructionist approach to medicine and utilizes feminist science studies, queer studies, disability studies and intersectional approaches to analyze three controversial medical interventions: transition-related care, sexuopharmaceuticals and weight-reduction interventions. Her motivation for writing the book originated from her experience thinking about drug treatments for “female” sexual dissatisfaction. Those arguing on behalf of drug treatments for sexual dissatisfaction maintained that women have the right to experience sexual pleasure and (...)
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  33. The Implications of the Second-Person Perspective for Personhood: An Application to the case of Human Infants and Non-human Primates.Pamela Barone, Carme Isern-Mas & Ana Pérez-Manrique - 2022 - Teorema: International Journal of Philosophy 41 (2):133-150.
    This paper proposes an intermediate account of personhood, based on the capacity to participate in intersubjective interactions. We articulate our proposal as a reply to liberal and restrictive accounts, taking Mark Rowlands’ and Stephen Darwall’s proposals as contemporary representatives of each view, respectively. We argue that both accounts fall short of dealing with borderline cases and defend our intermediate view: The criteria of personhood based on the second-person perspective of mental state attribution. According to it, a person should be able (...)
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  34.  23
    About Face! Infant Facial Expression of Emotion.Pamela M. Cole & Ginger A. Moore - 2015 - Emotion Review 7 (2):116-120.
    In honoring Carroll Izard’s contributions to emotion research, we discuss infant facial activity and emotion expression. We consider the debated issue of whether infants are biologically prepared to express specific emotions. We offer a perspective that potentially integrates differing viewpoints on infant facial expression of emotion. Specifically, we suggest that evolution has prepared infants with innate action readiness patterns, which are crucial for early infant–caregiver social interaction, and in the course of social interaction specific facial configurations acquire functional significance, becoming (...)
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  35. Feminist philosophy of religion: critical readings.Pamela Sue Anderson & Beverley Clack (eds.) - 2004 - New York: Routledge.
    Feminist philosophy of religion as a subject of study has developed in recent years because of the identification and exposure of explicit sexism in much of the traditional philosophical thinking about religion. This struggle with a discipline shaped almost exclusively by men has led feminist philosophers to redress the problematic biases of gender, race, class and sexual orientation of the subject. Anderson and Clack bring together new and key writings on the core topics and approaches to this growing field. Each (...)
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  36.  67
    Visible Cohesion: A Comparison of Reference Tracking in Sign, Speech, and Co‐Speech Gesture.Pamela Perniss & Asli Özyürek - 2015 - Topics in Cognitive Science 7 (1):36-60.
    Establishing and maintaining reference is a crucial part of discourse. In spoken languages, differential linguistic devices mark referents occurring in different referential contexts, that is, introduction, maintenance, and re-introduction contexts. Speakers using gestures as well as users of sign languages have also been shown to mark referents differentially depending on the referential context. This article investigates the modality-specific contribution of the visual modality in marking referential context by providing a direct comparison between sign language and co-speech gesture with speech in (...)
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  37.  74
    Moral uncertainty, noncognitivism, and the multi‐objective story.Pamela Robinson & Katie Steele - 2022 - Noûs 57 (4):922-941.
    We sometimes seem to face fundamental moral uncertainty, i.e., uncertainty about what is morally good or morally right that cannot be reduced to ordinary descriptive uncertainty. This phenomenon raises a puzzle for noncognitivism, according to which moral judgments are desire-like attitudes as opposed to belief-like attitudes. Can a state of moral uncertainty really be a noncognitive state? So far, noncognitivists have not been able to offer a completely satisfactory account. Here, we argue that noncognitivists should exploit the formal analogy between (...)
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  38.  76
    Beginning qualitative research: a philosophic and practical guide.Pamela S. Maykut - 1994 - Washington, D.C.: Falmer Press. Edited by Richard Morehouse.
    Although theoretically rigorous, the book is comprehensible to the beginning qualitative researcher.
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  39.  9
    Why We Should Study Multimodal Language.Pamela Perniss - 2018 - Frontiers in Psychology 9:342098.
  40. Believing at Will.Pamela Hieronymi - 2009 - Canadian Journal of Philosophy, Supplementary Volume 35 (sup1):149-187.
    It has seemed to many philosophers—perhaps to most—that believing is not voluntary, that we cannot believe at will. It has seemed to many of these that this inability is not a merely contingent psychological limitation but rather is a deep fact about belief, perhaps a conceptual limitation. But it has been very difficult to say exactly why we cannot believe at will. I earlier offered an account of why we cannot believe at will. I argued that nothing could qualify both (...)
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  41.  9
    Negotiating Gendered Religious Space: The Particularities of Patriarchy in an African American Mosque.Pamela J. Prickett - 2015 - Gender and Society 29 (1):51-72.
    Much research on women’s religious participation centers on their abilities to act within constricted institutional spaces. Drawing on five years of ethnographic fieldwork, this study analyzes how African American Muslim women use the mosque as a physical space to enact public performances of religious identity. By occupying, protecting, and appropriating spaces in the mosque for meaningfully gender-specific ways of engaging Islam, the women further a project of religious self-making that bonds African American Muslim women together. In their maneuverings of different (...)
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  42.  88
    Personal Foul: an evaluation of the moral status of football.Pamela R. Sailors - 2015 - Journal of the Philosophy of Sport 42 (2):269-286.
    The popularity and profitability of American gridiron football is beyond dispute. Recent polls put football as the overwhelming favorite of people who follow at least one sport and huge revenues are reported at both the professional and the university level. We know, however, that what is the case tells us little about what ought to be the case, and it is to the latter question that this paper is directed. I offer a three-pronged attack on the ethical acceptability of American (...)
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  43. Why anthropomorphism is not metaphor: Crossing concepts and cultures in animal behavior studies.Pamela J. Asquith - 1997 - In R. Mitchell, Nicholas S. Thompson & H. L. Miles (eds.), Anthropomorphism, Anecdotes, and Animals. Suny Press. pp. 22--34.
  44. Reasons for Action.Pamela Hieronymi - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):407-427.
    Donald Davidson opens ‘Actions, Reasons, and Causes’ by asking, ‘What is the relation between a reason and an action when the reason explains the action by giving the agent's reason for doing what he did?’ His answer has generated some confusion about reasons for action and made for some difficulty in understanding the place for the agent's own reasons for acting, in the explanation of an action. I offer here a different account of the explanation of action, one that, though (...)
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  45.  24
    Aristotle's Metaphysics.Pamela M. Huby & H. G. Apostle - 1966 - Indiana University Press.
  46. Freedom, Resentment, and the Metaphysics of Morals.Pamela Hieronymi - 2020 - Princeton, NJ, USA: Princeton University Press.
    Nearly sixty years after its publication, P. F. Strawson’s “Freedom and Resentment” continues to inspire important work. Its main legacy has been the notion of “reactive attitudes.” Surprisingly, Strawson’s central argument—an argument to the conclusion that no general thesis (such as the thesis of determinism) could provide us reason to abandon these attitudes—has received little attention. When the argument is considered, it is often interpreted as relying on a claim about our psychological capacities: we are simply not capable of abandoning (...)
  47.  68
    The Influence of the Visual Modality on Language Structure and Conventionalization: Insights From Sign Language and Gesture.Pamela Perniss, Asli Özyürek & Gary Morgan - 2015 - Topics in Cognitive Science 7 (1):2-11.
    For humans, the ability to communicate and use language is instantiated not only in the vocal modality but also in the visual modality. The main examples of this are sign languages and gestures. Sign languages, the natural languages of Deaf communities, use systematic and conventionalized movements of the hands, face, and body for linguistic expression. Co-speech gestures, though non-linguistic, are produced in tight semantic and temporal integration with speech and constitute an integral part of language together with speech. The articles (...)
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  48. Two kinds of agency.Pamela Hieronymi - 2009 - In Lucy O'Brien & Matthew Soteriou (eds.), Mental actions. New York: Oxford University Press. pp. 138–162.
    I will argue that making a certain assumption allows us to conceptualize more clearly our agency over our minds. The assumption is this: certain attitudes (most uncontroversially, belief and intention) embody their subject’s answer to some question or set of questions. I will first explain the assumption and then show that, given the assumption, we should expect to exercise agency over this class of attitudes in (at least) two distinct ways: by answering for ourselves the question they embody and by (...)
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  49. Free thought and free trade: the analogy between scientific and entrepreneurial discovery process.Pamela J. Brown - 1987 - Journal of Libertarian Studies 8 (2):289-92.
     
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  50. Democracy and equality.Pamela Barrett - 2012 - The Australian Humanist 108 (108):15.
    Barrett, Pamela Believers or atheists, generous or tight, Hero or coward, black, yellow or white, Female or male, fully grown or a child, Those of vast wealth or the desperately poor, At the end we're all equal. We are all shown the door..
     
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