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Panagiotis Thanassas
National and Kapodistrian University of Athens
  1. How Many Doxai Are There in Parmenides?Panagiotis Thanassas - 2006 - Rhizai. A Journal for Ancient Philosophy and Science 2:199-218.
    Against the traditional interpretation of Doxa as intrinsically and thoroughly deceiving and untrustworthy, the present essay examines the passages which follow the self-characterization of the goddess’ speech as ‘deceitful.’ The traits of an extensive cosmogony and cosmology open up the possibility for discerning two aspects of Doxa: first a presentation of mortal erroneous opinions, but then also their correction within the framework of the ‘appropriate world-arrangement’ presented by the goddess.
     
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  2.  3
    Gadamer and Aristotle. Problems of a Hermeneutic Appropriation.Panagiotis Thanassas - forthcoming - Journal of the British Society for Phenomenology:1-17.
    When Gadamer elaborates his conception of philosophical hermeneutics as a transcendental inquiry, he appeals to Aristotle’s practical philosophy as a “model”, which can elucidate his own conceptual...
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  3. From Circular Facticity to Hermeneutic Tidings: On Heidegger’s Contribution to Hermeneutics.Panagiotis Thanassas - 2004 - Journal of Philosophical Research 29:47-71.
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  4. Existenzphilosophie und Hermeneutik im 20. Jahrhundert.Panagiotis Thanassas - 2011 - In Christof Rapp & Klaus Corcilius (eds.), Aristoteles-Handbuch: Leben – Werk – Wirkung. Metzler. pp. 530-535.
    Unter den philosophischen Strömungen des 20. Jh.s zeichnen sich die Existenzphilosophie und die Hermeneutik dadurch aus, dass sie sich nicht nur vielfach mit Aristoteles auseinandersetzten, sondern sich gerade durch diese Auseinandersetzung zu allererst entwickelten und ausgestalteten. Beide Disziplinen verbindet nicht nur das Lehrer-Schüler Verhältnis ihrer Hauptvertreter Martin Heidegger und Hans-Georg Gadamer, sondern auch eine sachliche Affinität – die aber in ihren Details strittig bleibt. Ebenso kontrovers sind Inhalt, Charakter und Intention der jeweiligen Bezugnahme der beiden Philosophen auf Aristoteles; generell konzentriert (...)
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  5.  30
    Hegel ohne Ballast Geschichtsphilosophie in neuen Lektüren.Panagiotis Thanassas - 2016 - Philosophische Rundschau 63 (3):207.
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  6. Platons letzte Schriftkritik.Panagiotis Thanassas - 2002 - Allgemeine Zeitschrift für Philosophie 27 (2):95-110.
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  7.  16
    Beyond Legislation, Close to Philosophy: Plato's Last Critique of Writing in the Laws.Panagiotis Thanassas - 2005 - Philosophical Inquiry 27 (1/2):45-56.
  8.  13
    “What Kind of Death?”: On the Phaedo’s Double Topic.Panagiotis Thanassas - 2017 - Rhizomata 5 (2):113-147.
    Name der Zeitschrift: Rhizomata Jahrgang: 5 Heft: 2 Seiten: 113-147.
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    Vom Nutzen der Historie. Hegels Auflösung des Historischen Didaktizismus.Panagiotis Thanassas - 2017 - Zeitschrift für Philosophische Forschung 71 (4):515-535.
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  10.  34
    Hegel's Hermeneutics of History.Panagiotis Thanassas - 2009 - Archiv für Geschichte der Philosophie 91 (1):70-94.
    “To him who looks at the world rationally, the world looks rational in return. The relation is mutual.” This emblematic sentence illustrates Hegel's philosophy of history as a hermeneutics of history which, opposed to the apriorism explicitly rejected, searches for its “empirical” verification in trying to “accurately apprehend” history. The much-celebrated “end of history” is not so much an empirical assertion about historical reality as a methodological requirement for an interpretative strategy founded upon the logical category of “true” or “genuine (...)
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  11.  46
    Logos and Forms in Phaedo 96a–102a.Panagiotis Thanassas - 2003 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 8 (1):1-19.
    Socrates’ autobiography in Phaedo signifies an attempt to incorporate earlier philosophical thinking in a progressive evolution culminating in the Platonic theory of Forms. In the “second sailing”, the “hypothesis of Forms” is not a hypothetical assumption, an arbitrary claim or conjecture, but something to be “sup-posed” prior to any further knowledge or statement. The careful reading and reconstruction of the famous simile of the “sun in eclipse” leads to crucial consequences concerning the attempt to “take refuge in the logoi”. The (...)
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    Aristotle's Wondering Children.Ioannis Alysandratos, Dimitra Balla, Despina Konstantinidi & Panagiotis Thanassas - 2019 - Politeia 1 (3):68-81.
    Wonder is undoubtedly a term that floats around in today’s academic discussion both on ancient philosophy and on philosophy of education. Back in the 4th century B.C., Aristotle underlined the fact that philosophy begins in wonder, without being very specific about the conditions and the effects of its emergence. He focused a great deal on children’s education, emphasizing its fundamental role in human beings’ moral fulfillment, though he never provided a systematic account of children’s moral status. The aim of this (...)
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    « Mythologie de la raison ». Un manifeste hégélien de jeunesse.Panagiotis Thanassas - 2005 - Methodos 5.
    Le manuscrit de Hegel découvert en 1917 et connu comme « le plus ancien programme systématique de l'idéalisme allemand » est considéré comme un texte emblématique pour le processus de genèse de l’idéalisme allemand. Bien qu’il adopte la langue de Kant et la « révolution copernicienne » que ce dernier avait apportée en fondant la philosophie sur le sujet pensant, ce texte formule des questions qui avaient été laissées sans réponse par le kantisme, en demandant qu’elles soient reposées dans le (...)
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