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Panayot Butchvarov [94]Panayot Krustev Butchvarov [2]
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Panayot Butchvarov
University of Iowa
  1. The Concept of Knowledge.Panayot Butchvarov - 1970 - Evanston: Northwestern University Press.
    not analytic. This seems to be the point of Kant's claim that the concept of the sum of seven and five does not include its equality to the number twelve ...
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  2.  8
    Anthropocentrism in Philosophy: Realism, Antirealism, Semirealism.Panayot Butchvarov - 2015 - De Gruyter.
  3.  9
    [Book Review] Skepticism in Ethics. [REVIEW]Panayot BUTCHVAROV - 1989 - Ethics 100 (4):934-938.
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  4. Adverbial Theories of Consciousness.Panayot Butchvarov - 1980 - Midwest Studies in Philosophy 5 (1):261-80.
  5.  39
    Being Qua Being: A Theory of Identity, Existence, and Predication.Michael Slote & Panayot Butchvarov - 1980 - Philosophical Quarterly 30 (119):168.
    Are there nonexistent things? What is the nature of informative identity statements? Are the notions of essential property and of essence intelligible, and, if so, how are they to be understood? Are individual things material substances or clusters of qualities? Can the account of the unity of a complex entity avoid vicious infinite regresses? These questions have attracted widespread attention among philosophers recently, as evidenced by a proliferation of articles in the leading philosophical journals. In Being Qua Being they receive (...)
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  6. Skepticism About the External World.Panayot Butchvarov - 1998 - New York: Oxford University Press.
    One of the most important and perennially debated philosophical questions is whether we can have knowledge of the external world. Butchvarov here considers whether and how skepticism with regard to such knowledge can be refuted or at least answered. He argues that only a direct realist view of perception has any hope of providing a compelling response to the skeptic and introduces the radical innovation that the direct object of perceptual, and even dreaming and hallucinatory, experience is always a material (...)
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  7.  13
    Linguistic Representation.Panayot Butchvarov - 1981 - Noûs 15 (1):81-84.
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  8.  11
    Ethical and Religious Thought in Analytic Philosophy of Language.Panayot Butchvarov - 2001 - Philosophical and Phenomenological Research 62 (3):732-735.
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  9.  17
    Ontological Categories: Their Nature and Significance.Panayot Butchvarov - 2007 - Philosophical Quarterly 57 (227):301-303.
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  10.  22
    Resemblance and Identity.Panayot Butchvarov - 1966 - Bloomington: Indiana University Press.
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  11.  11
    Being Qua Being.Panayot Butchvarov - 1982 - Noûs 16 (1):143-149.
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  12.  14
    Outline of a Nominalist Theory of Propositions.Panayot Butchvarov - 1983 - Noûs 17 (1):122-125.
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  13. Metaphysical Realism and Logical Nonrealism.Panayot Butchvarov - 2002 - In Richard M. Gale (ed.), The Blackwell Guide to Metaphysics. Blackwell. pp. 282.
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  14.  8
    The Vindication of Absolute Idealism.Panayot Butchvarov - 1988 - Philosophy and Phenomenological Research 48 (4):768-772.
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  15.  15
    Knowledge of the External World.Panayot Butchvarov - 1993 - Philosophy and Phenomenological Research 53 (2):490-492.
  16. Epistemology Dehumanized.Panayot Butchvarov - 2008 - In Quentin Smith (ed.), Epistemology: New Essays. Oxford University Press. pp. 301.
    Fundamental disagreements in epistemology arise from legitimate differences of interest, not genuine conflict. It is because of such differences that there are three varieties of epistemology: naturalistic, subjective, and what I shall call epistemology-as-logic. All three have been with us at least since Socrates. My chief concern will be with the third, but I must begin with the first and second, which constitute standard epistemology.
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  17.  20
    That Simple, Indefinable, Nonnatural Property Good.Panayot Butchvarov - 1982 - Review of Metaphysics 36 (1):51 - 75.
    AT THE end of the earliest exposition of his emotive theory of ethics, Charles Stevenson acknowledged that the obvious response of many would be: "When we ask 'Is X good?' we don't want mere influence, mere advice.... We want our interests to be guided by... truth, and by nothing else. To substitute for such a truth mere emotive meaning and suggestion is to conceal from us the very object of our search." To this Stevenson replied: "I can only answer that (...)
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  18.  21
    Realism in Ethics.Panayot Butchvarov - 1988 - Midwest Studies in Philosophy 12 (1):395-412.
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  19.  31
    Experience and Theory. An Essay in the Philosophy of Science. Stephan Körner.Panayot Butchvarov - 1968 - Philosophy of Science 35 (3):292-294.
  20.  54
    The Untruth and the Truth of Skepticism.Panayot Butchvarov - 1994 - Proceedings and Addresses of the American Philosophical Association 67 (4):41 - 61.
    The skepticism I propose to discuss concerns the reality of an external world of perceivable material objects. There are three questions our skeptic may ask. The first is nonmodal and nonepistemic: Are some of the objects we perceive real? The second is also nonmodal but epistemic: Do we know, or at least have evidence, that some of the objects we perceive are real? The third is both modal and epistemic: Can we know, or at least have evidence, that some of (...)
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  21.  50
    The Self and Perceptions; a Study in Humean Philosophy.Panayot Butchvarov - 1959 - Philosophical Quarterly 9 (35):97-115.
  22.  50
    On Reference and Sense.Panayot Butchvarov - 1982 - Journal of Philosophy 79 (10):551-553.
  23.  34
    Direct Realism Without Materialism.Panayot Butchvarov - 1994 - Midwest Studies in Philosophy 19 (1):1-21.
  24.  31
    Knowledge of Meanings and Knowledge of the World.Panayot Butchvarov - 1964 - Philosophy 39 (148):145 - 160.
    One of the most characteristic claims of the dominant movement in contemporary British philosophy, to which we shall refer as the philosophy of ordinary language, is that traditional philosophical discourse has usually been logically improper because it has depended upon systematic misuses of certain expressions in ordinary language and that philosophy is a legitimate cognitive discipline only if it is concerned with the description of the actual use of language. To substantiate this claim, the philosopher of ordinary language has had (...)
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  25.  28
    The Ontology of Philosophical Analysis.Panayot Butchvarov - 1981 - Noûs 15 (1):3-13.
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  26.  21
    Metaphysics.Panayot Butchvarov - 1992 - International Studies in Philosophy 24 (1):83-84.
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  27.  43
    A Paradigm of Existence: Onto-Theology Vindicated by William F. Vallicella.Panayot Butchvarov - 2003 - Philo 6 (2):314-319.
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  28.  2
    Bibliography.Panayot Butchvarov - 2015 - In Anthropocentrism in Philosophy: Realism, Antirealism, Semirealism. De Gruyter. pp. 238-243.
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  29.  46
    Bergmann And Wittgenstein On Generality.Panayot Butchvarov - 2006 - Metaphysica 7 (1):121-145.
    General statements have been the chief subject matter of logic since Aristotle’s syllogistic. They have also been a fundamental concern of metaphysics, though only since Frege invented modern quantification theory. Indeed, logicians and even metaphysicians seldom ask what, if anything, general statements correspond to in the world. But Frege and Russell did, and the question became a major theme in Wittgenstein’s early (pre-1929) and Gustav Bergmann’s later (post- 1959) works. All four were aware that, as Bergmann put it in his (...)
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  30.  23
    Being Qua Being: A Theory of Identity, Existence, and Predication.Panayot Butchvarov - 1979 - Indiana University Press.
    Are there nonexistent things? What is the nature of informative identity statements? Are the notions of essential property and of essence intelligible, and, if so, how are they to be understood? Are individual things material substances or clusters of qualities? Can the account of the unity of a complex entity avoid vicious infinite regresses? These questions have attracted widespread attention among philosophers recently, as evidenced by a proliferation of articles in the leading philosophical journals. In Being Qua Being they receive (...)
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  31. Being Qua Being : A Theory of Identity, Existence, and Predication.Panayot Butchvarov - 1979 - Revue Philosophique de la France Et de l'Etranger 170 (3):383-384.
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  32. Being qua Being. A Theory of Identity, Existence and Predication.Panayot Butchvarov - 1979 - Revue de Métaphysique et de Morale 86 (2):262-262.
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  33.  17
    Concrete Entities and Concrete Relations.Panayot Butchvarov - 1957 - Review of Metaphysics 10 (3):412 - 422.
    But how can any entity be not self-identical? If it is both itself and another, then it is not an entity but a pair of entities. At best, an entity which is not self-identical is a series of concrete, self-identical, unchanging entities, parallel to what Whitehead calls "personal order." But even then the series itself would be self-identical qua a series, although its constituents exhibit successive differences. Therefore, to speak of entities which are not self-identical is either not precise or (...)
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  34.  5
    Chapter Eight. Generic Statements.Panayot Butchvarov - 2015 - In Anthropocentrism in Philosophy: Realism, Antirealism, Semirealism. De Gruyter. pp. 151-168.
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  35.  3
    Chapter Eleven. We and the World.Panayot Butchvarov - 2015 - In Anthropocentrism in Philosophy: Realism, Antirealism, Semirealism. De Gruyter. pp. 203-217.
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  36.  2
    Chapter Four. Saying and Showing The Good.Panayot Butchvarov - 2015 - In Anthropocentrism in Philosophy: Realism, Antirealism, Semirealism. De Gruyter. pp. 66-80.
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  37.  2
    Chapter Five. The Role of Language in Cognition.Panayot Butchvarov - 2015 - In Anthropocentrism in Philosophy: Realism, Antirealism, Semirealism. De Gruyter. pp. 81-103.
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  38.  5
    Chapter Nine. Facts and Truth.Panayot Butchvarov - 2015 - In Anthropocentrism in Philosophy: Realism, Antirealism, Semirealism. De Gruyter. pp. 169-186.
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  39.  4
    Chapter One. Introduction.Panayot Butchvarov - 2015 - In Anthropocentrism in Philosophy: Realism, Antirealism, Semirealism. De Gruyter. pp. 1-26.
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  40.  2
    Chapter Seven. Logical Semirealism.Panayot Butchvarov - 2015 - In Anthropocentrism in Philosophy: Realism, Antirealism, Semirealism. De Gruyter. pp. 130-150.
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  41.  10
    Chapter Six. Metaphysical Realism and Logical Antirealism.Panayot Butchvarov - 2015 - In Anthropocentrism in Philosophy: Realism, Antirealism, Semirealism. De Gruyter. pp. 104-129.
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  42.  3
    Chapter Ten. I and the World.Panayot Butchvarov - 2015 - In Anthropocentrism in Philosophy: Realism, Antirealism, Semirealism. De Gruyter. pp. 189-202.
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  43.  4
    Chapter Twelve. Mind and the World.Panayot Butchvarov - 2015 - In Anthropocentrism in Philosophy: Realism, Antirealism, Semirealism. De Gruyter. pp. 218-237.
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  44.  17
    Chapter Two. Three Varieties of Epistemology.Panayot Butchvarov - 2015 - In Anthropocentrism in Philosophy: Realism, Antirealism, Semirealism. De Gruyter. pp. 29-51.
  45.  2
    Chapter Three. The Property Good.Panayot Butchvarov - 2015 - In Anthropocentrism in Philosophy: Realism, Antirealism, Semirealism. De Gruyter. pp. 52-65.
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  46.  33
    Davidson’s Theory of Truth and Its Implications for Rorty’s Pragmatism. [REVIEW]Panayot Butchvarov - 2003 - International Studies in Philosophy 35 (4):339-340.
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  47.  14
    Ethical and Religious Thought in Analytic Philosophy of Language.Panayot Butchvarov - 2001 - Philosophy and Phenomenological Research 62 (3):732-735.
    Quentin Smith’s new book appears at a time appropriate for judgment of what analytic ethics and philosophy of religion have accomplished during a century of their existence. His emphasis is on ethics, presumably because only recently analytic philosophers have devoted attention to the philosophy of religion. Much of the book is a judicious historical account that distinguishes four stages in the development of analytic philosophy: logical realism, logical positivism, ordinary language analysis, and what Smith calls linguistic essentialism. It begins with (...)
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  48.  50
    Ethics Dehumanized.Panayot Butchvarov - 2003 - Southern Journal of Philosophy 41 (s):165-183.
    It is too early to judge how 20th century philosophy ended, but its beginning was remarkable. Both Moore’s Principia Ethica and Russell’s Principles of Mathematics appeared in 1903, the first volume of Husserl’s Logical Investigations in 1900-01, and four of William James’s major philosophical books in 1902-09. There was not a significant difference, except in style and temperament, between Anglo-American and European philosophers. The analytic/continental schism came much later. Both Russell and Husserl began as mathematicians. Moore wrote in the preface (...)
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  49.  35
    Generic Statements and Antirealism.Panayot Butchvarov - 2010 - Logos and Episteme 1 (1):11-29.
    The standard arguments for antirealism are densely abstract, often enigmatic, and thus unpersuasive. The ubiquity and irreducibility of what linguists call generic statements provides a clear argument from a specific and readily understandable case. We think and talk about the world as necessarily subject to generalization. But the chief vehicles of generalization are generic statements, typically of the form “Fs are G,” not universal statements, typically of the form “All Fs are G.” Universal statements themselves are usually intended and understood (...)
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  50.  19
    Human Thought.Panayot Butchvarov - 2003 - International Studies in Philosophy 35 (4):373-374.
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