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  1.  12
    Harmis Al-Harāmisa Dans L'Alchimie Islamique. Une Recherche Par Auteur Et Par Sujet.Paola Carusi - 2000 - Early Science and Medicine 5 (2):121-130.
    Tenth-century Islamic alchemy attributed different roles to the figure of Hermes, all of which were retained in later alchemy. The playful changing of perspectives, in which Harmis al-Harāmisa perpetually changed his connotation, allowed for a complex game played at the border between science and literature. In the process, he turned from representing the venerable author of the early alchemical texts - master over ancient wisdom and scientific 'subject' - into an 'object' of research, into an allegory of the nucleus of (...)
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    L’Anonyme de Zuretti. L’Art Sacré Et Divin de la Chrysopée Par Un Anonyme. Edited and Translated by, Andrée Colinet. 438 Pp., Figs., Bibl., Indexes. Paris: Les Belles Lettres, 2000. [REVIEW]Paola Carusi - 2005 - Isis 96 (2):270-271.
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  3. Le code alchimique devoile. Distillateurs, alchimistes et symbolistes.Suzanne Colnort-Bodet & Paola Carusi - 1994 - History and Philosophy of the Life Sciences 16 (2):355.
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    Brill Online Books and Journals.Michela Pereira & Paola Carusi - 2000 - Early Science and Medicine 5 (2):121-130.
    Tenth-century Islamic alchemy attributed different roles to the figure of Hermes, all of which were retained in later alchemy. The playful changing of perspectives, in which Harmis al-Harāmisa perpetually changed his connotation, allowed for a complex game played at the border between science and literature. In the process, he turned from representing the venerable author of the early alchemical texts - master over ancient wisdom and scientific 'subject' - into an 'object' of research, into an allegory of the nucleus of (...)
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