Results for 'Papa Ndao'

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  1. Overcoming the Legacy of Mistrust: African Americans’ Mistrust of Medical Profession.Marvin J. H. Lee, Kruthika Reddy, Junad Chowdhury, Nishant Kumar, Peter A. Clark, Papa Ndao, Stacey J. Suh & Sarah Song - 2018 - Journal of Healthcare Ethics and Administration 4 (1):16-40.
    Recent studies show that racism still exists in the American medical profession, the fact of which legitimizes the historically long-legacy of mistrust towards medical profession and health authorities among African Americans. Thus, it was suspected that the participation of black patients in end-of-life care has always been significantly low stemmed primarily from their mistrust of the medical profession. On the other hand, much research finds that there are other reasons than the mistrust which makes African Americans feel reluctant to the (...)
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  2.  2
    L’intégration morphologique des emprunts créoles dans la langue mancagne.Dame Ndao - 2020 - Corela. Cognition, Représentation, Langage 18.
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  3. PAPA Knows Best: Principles for the Ethical Sharing of Information on Social Networking Sites. [REVIEW]James L. Parrish - 2010 - Ethics and Information Technology 12 (2):187-193.
    The advent of social networking sites has changed the face of the information society Mason wrote of 23 years ago necessitating a reevaluation of the social contracts designed to protect the members of the society. Despite the technological and societal changes that have happened over the years, the information society is still based on the exchange of information. This paper examines various historical events involving social networking sites through the lens of the PAPA framework (Mason 1986 ) to highlight (...)
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  4.  5
    Papa Don’t Preach?Dax J. Kellie, Barnaby J. W. Dixson & Robert C. Brooks - 2020 - Human Nature 31 (3):222-248.
    The suppression of sexuality is culturally widespread, and women’s sexual promiscuity, activity, and enjoyment are almost always judged and punished more harshly than men’s. It remains disputed, however, to what end people suppress sexuality, and who benefits from the suppression of female sexuality. Different theories predict that women in general, men in general, women’s intimate partners, or parents benefit most. Here we use the lies women and men tell—or imagine telling—about their sexual histories as an indirect measure of who is (...)
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  5.  73
    Mama's Baby, Papa's Maybe: An American Grammar Book.Hortense J. Spillers - 1987 - Diacritics 17 (2):64.
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  6.  1
    Türk Papa, Papa John XXIII.Şahin Kızılabdullah - forthcoming - Dini Araştırmalar.
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  7.  3
    Time and Reality.Alba Papa-Grimaldi - 1998 - Ashgate Pub Limited.
    Time and Reality sets out to explore the dichotomy of unity (identity) and plurality in human thought and to show in the light of this duality what are the limits of human knowledge as far as understanding 'reality' is concerned.
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  8. Il Papa e il caso Galileo.Carlo Augusto Viano - 1994 - Rivista di Filosofia 85 (1):99-108.
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  9.  20
    O Papa precisa do marxismo? Bento XVI e a incompatibilidade entre a fé cristã e a fé marxista (Does Pope need of Marxism? Benedict XVI and the incompatibility between the Christian faith and the Marxist faith).Rudy Albino Assunção - 2012 - Horizonte 10 (27):1042-1059.
    O marxismo aparece insistentemente na teologia e no magistério de Joseph Ratzinger-Bento XVI como um inimigo permanente ao qual o cristianismo deve se contrapor, sem possibilidades de conciliação entre ambos. Mas qual concepção subjaz essa rejeição tão peremptória, tão decidida? Para alcançarmos a resposta a tal questão, aprofundamos a visão de Joseph Ratzinger a partir de alguns de seus escritos teológicos (anteriores ao pontificado) e, em seguida, nas suas três encíclicas, o ponto alto de seu magistério papal ( Deus caritas (...)
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  10. Karl Popper le Realisme Et la Science.Papa Amadou Ndiaye - unknown
     
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  11. Why Mathematical Solutions of Zeno’s Paradoxes Miss The Point: Zeno’s One and Many Relation and Parmenides’ Prohibition.Alba Papa-Grimaldi - 1996 - Review of Metaphysics 50 (2):299 - 314.
    MATHEMATICAL RESOLUTIONS OF ZENO’s PARADOXES of motion have been offered on a regular basis since the paradoxes were first formulated. In this paper I will argue that such mathematical “solutions” miss, and always will miss, the point of Zeno’s arguments. I do not think that any mathematical solution can provide the much sought after answers to any of the paradoxes of Zeno. In fact all mathematical attempts to resolve these paradoxes share a common feature, a feature that makes them consistently (...)
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  12.  4
    Blood Papa: Rwanda’s New Generation by Jean Hatzfeld : New York: Farrar, Straus and Giroux, 2018.Peter Admirand - 2019 - Human Rights Review 20 (3):393-394.
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  13.  2
    Ansprache beim Besuch des Deutschen Bundestages am 22. September 2011.Papa Benedicto Xvi - 2011 - Rechtstheorie 42 (3):275-281.
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  14. El Papa sin el Concilio General. Infalibilidad y obligatoriedad de sus definiciones de fe según P. de Sotomayor.I. Jerico Bermejo - 1998 - Studium 38 (1):115-158.
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  15. Ferro y los procedimientos decisorios de la lógica.Diógenes Rosales Papa - 1995 - Areté. Revista de Filosofía 7 (2):227-243.
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  16.  5
    Nicolaus Papa IV, 1288-1292 .Antonio Franchi.John Weakland - 1993 - Speculum 68 (3):779-780.
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  17.  31
    Papa Gregorio Magno e la Simoniaca haeresis.Roberta Rizzo - 2013 - Augustinianum 53 (1):195-229.
    Pope Gregory the Great’s homilies and letters document his fight against simony, widely spread among all patriarchates, where sacraments, first of all Holy Orders, were sold, and where one could become a bishop solely through the donations and support of influential people. The Pope asked both laity and bishops to help in eradicating this terrible plague which he considered a real heresy, inasmuch as it debased the dignity of the priesthood and the action of Holy Spirit and undermined the unity (...)
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  18.  2
    El Papa centro de unidad en la Iglesia.Ricardo Blázquez - 1983 - Salmanticensis 30 (1):63-83.
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  19.  33
    O Papa leão XIII E a libertação dos escravos no brasil.Ivanaldo Santos - 2012 - Revista de Teologia 6 (10):p. 16-24.
    O objetivo do presente estudo é apresentar o debate travado por Leão XIII sobre a libertação dos escravos no Brasil. Afirma-se que a libertação dos escravos, no Brasil e nos demais países das Américas, não significou o fim dos problemas e conflitos sociais que os negros e seus descendentes historicamente enfrentaram, mas o início de um novo ciclo de lutas e conquistas sociais e políticas. No entanto, não se pode negar que a luta pelo fim do sistema escravagista e, por (...)
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  20. El papa Nicolás IV, destinatario del Liber de passagio y Ramon Llull.Manuel F. Domínguez - 2004 - Studia Lulliana 100:3-15.
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  21. El papa Nicolás IV, destinatario del Liber de passagio, y Ramon Llull.Fernando Dominguez Reboiras - 2004 - Studia Lulliana 44 (100):3-15.
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  22. Ei Papa Nicolás Iv, Destinatario Del Liber De Passagio, Y Ramon Llull.F. Domínguez - 2004 - Studia Lulliana 44 (1):3-15.
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  23. Diego Leon de Villa Fañe Y la Mision de Araucania.X. I. V. el Papa Clemente - 1966 - Humanitas 13 (19-21):77.
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  24.  28
    O Papa leão XIII E a libertação dos escravos no brasil.Dr Ivanaldo Santos - 2012 - Revista de Teologia 6 (10):16-24.
    O objetivo do presente estudo é apresentar o debate travado por Leão XIII sobre a libertação dos escravos no Brasil. Afirma-se que a libertação dos escravos, no Brasil e nos demais países das Américas, não significou o fim dos problemas e conflitos sociais que os negros e seus descendentes historicamente enfrentaram, mas o início de um novo ciclo de lutas e conquistas sociais e políticas. No entanto, não se pode negar que a luta pelo fim do sistema escravagista e, por (...)
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  25.  8
    What is a Wall?Ernesto C. Sferrazza Papa - 2018 - Rivista di Estetica 67:80-96.
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  26.  5
    A. Papa e G. Panico, "Storia sociale del calcio in Italia".Antonio Roversi - 2001 - Polis 15 (2):316-316.
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  27.  4
    Teoria Del Muro.Ernesto Sferrazza Papa - 2017 - Rivista di Estetica 65:155-176.
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  28.  9
    Eça de Queirós versus Papa Leão XIII: questões alimentares (Eça de Queirós versus Pope Leo XIII: food issues) - DOI: 10.5752/P.2175-5841.2012v10n28p1363. [REVIEW]Antonio Augusto Nery - 2012 - Horizonte 10 (28):1363-1379.
    O artigo “Encíclica Poética” foi publicado por Eça de Queirós (1845 -1900) na Revista Moderna em 20 de outubro de 1897 e coligido postumamente no volume Notas Contemporâneas , em 1909. Eça versa sobre uma epístola que o Papa Leão XIII (1810-1903) escreveu e dedicou a certo Fabricius Rufus, seu conterrâneo romano, com o intuito de sugerir o que seria uma nobre alimentação cristã. O pontífice, grande conhecedor do latim e adepto de passatempos literários, dava indicações “politicamente corretas” de (...)
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  29.  5
    Du Design Par la Débrouille au Sénégal.Papa Dijbril Diop - 2013 - Multitudes 53 (2):192.
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  30. Introducción a la filosofía de Carnap.Diógenes Rosales Papa - 1994 - Areté. Revista de Filosofía 6 (1):117-134.
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  31.  25
    Analyzing Statistical Mediation with Multiple Informants: A New Approach with an Application in Clinical Psychology.Lesther A. Papa, Kaylee Litson, Ginger Lockhart, Laurie Chassin & Christian Geiser - 2015 - Frontiers in Psychology 6.
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  32. Potestas papae. Alcances y límites de la jurisdicción papal en De concordantia catholica de Nicolás de Cusa.Martín D'Ascenzo - 2021 - Cuadernos de Filosofía 74:41-49.
    The aim of this paper is to present the way in which the Nicholas of Cusa understands the nature, scope and limits of papal power in the two considerations of the Priesthood in De concordantia catholica. Thus, the treatment of the Petrine office is presented separately from a monarchical perspective and from a conciliarist one. This will make it possible to clarify some common problems among the interpreters of the political thought of Nicolás de Cusa that affect the coherence of (...)
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  33.  32
    O não-poder do papa em Guilherme de Ockham.Luis Alberto de Boni - 2006 - Veritas – Revista de Filosofia da Pucrs 51 (3).
    Os escritos políticos de Ockham giram ao redor da pergunta a respeito do poder do papa. Como esse poder foi concedido por Cristo, deve-se consultar a Sagrada Escritura para saber o que ela diz a respeito. Mas a exegese bíblica cabe aos teólogos e não aos juristas. Na qualidade de teólogo Ockham afirma que os poderes do papa situam-se na ordem espiritual e mesmo nessa ordem ele não é ilimitado, pois se atém ao que foi concedido expressamente por (...)
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  34.  83
    The Presumption of Movement.Alba Papa-Grimaldi - 2007 - Axiomathes 17 (2):137-154.
    The conceptualisation of movement has always been problematical for Western thought, ever since Parmenides declared our incapacity to conceptualise the plurality of change because our self-identical thought can only know an identical being. Exploiting this peculiar feature and constraint on our thought, Zeno of Elea devised his famous paradoxes of movement in which he shows that the passage from a position to movement cannot be conceptualised. In this paper, I argue that this same constraint is at the root of our (...)
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  35.  7
    Gli Epigrammi di Papa Damaso E Roma Christiana.Juri Leoni - 2019 - Augustinianum 59 (1):39-67.
    This article aims through a study of the epigraphy of Pope Damasus, to reconstruct the ideal society that was shown to the pilgrim who went to the loca sanctorum in the Urbs. Taking into account the pastoral, political and ideological elements of Damasian epigraphy, it shows that the choice of martyrs and subjects which were celebrated responded to the increasing numbers of nobles within Roman Christian society after the peace of Constantine. Damasus tried to accommodated himself to the sensibilities of (...)
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  36. Viaje del papa al Reino Unido: fe y razón en tiempos de polémicas.Francisco Henares Díaz - 2010 - Verdad y Vida 68 (257):479-498.
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  37.  15
    Regestum Innocentii III papae super negotio Romani imperii. Friedrich Kempf.Emmy F. Heller - 1951 - Speculum 26 (3):514-516.
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  38.  16
    Aldo Landi, Il Papa Deposto (Pisa 1409): L'idea Conciliate Nel Grande Schisma. (Studi Storici.) Turin: Claudiana, 1985. Paper. Pp. 332; 51 Illustrations, 3 Maps. L 23,000. [REVIEW]Howard Kaminsky - 1987 - Speculum 62 (4):1029-1029.
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  39.  65
    Temporal Relations Vs. Logical Reduction: A Phenomenal Theory of Causality. [REVIEW]Alba Papa-Grimaldi - 2008 - Axiomathes 18 (3):339-358.
    Kant, in various parts of his treatment of causality, refers to determinism or the principle of sufficient reason as an inescapable principle. In fact, in the Second Analogy we find the elements to reconstruct a purely phenomenal determinism as a logical and tautological truth. I endeavour in this article to gather these elements into an organic theory of phenomenal causality and then show, in the third section, with a specific argument which I call the “paradox of phenomenal observation”, that this (...)
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  40. Elena Madrussan, Formazione e musica. L’ineffabile significante nel quotidiano giovanile, Mimesis, Milano, ISBN 9788857574790, 182 pagine, 2021. [REVIEW]Irene Papa - 2021 - ENCYCLOPAIDEIA 25 (61):101-102.
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  41. Rosmini: Conoscere E Credere: Storia Della Causa.Claudio Massimiliano Papa - 2007 - Studium.
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  42.  12
    Materialismo e artefattualità. Una filosofia politica della materia.Ernesto Sferrazza Papa - 2019 - Revista de Filosofía 44 (1):113-129.
    In questo saggio analizzo l’idea del mondo come coesistenza di umani e cose, e sostengo che tale coesistenza debba essere considerate sotto la lente concettuale della responsabilità. Nei primi due paragrafi sostengo che l’esperienza umana è sempre mediata da un sistema di artefatti. Nel terzo e nel quarto paragrafo sintetizzo due differenti approcci filosofici, ossia la teoria degli artefatti e il metodo materialista, i quali condividono la tesi della performatività degli artefatti nella costituzione dell’esperienza umana. Nelle conclusioni mostro la rilevanza (...)
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  43.  6
    Newtons Drittes Axiom (Erhaltung des Impulses in Einem Zweikörpersystem) Und Die Explikation der Methode in der Hegelschen Dialektik.Stefano Papa - 2019 - Hegel Jahrbuch 2019 (1):306-314.
    Newton’s Third Law of Motion (Conservation of Momentum) and the alleged changes of method in Hegel’s dialectic. (Encyclopaedia, II, §§ 253 -269) The Division on Mechanics of Hegel's Encyclopaedia is taken issue with from the viewpoint of Newtonian Dynamics; Newton's Third Law is not explicitly discussed by Hegel. A systematic construction based on both the Science of Logic (Book Two, Section II, Chapter III (The Essential Relation) and the Encyclopaedia is tentatively put forward. McTaggart's idea of a partiality of the (...)
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  44.  25
    Albania During WWII: Mustafa Merlika Kruja’s Fascist Collaboration.Enriketa Papa-Pandelejmoni - 2014 - The European Legacy 19 (4):433-441.
    This essay discusses the fascist collaboration of Mustafa Merlika Kruja, Albania’s prime minister from 1941 to 1943. In textbooks published before 1990, Kruja was called the Albanian Quisling and his very name was associated with treason. Yet even in publications after the 1990s Kruja was seen as Albania’s black sheep and only few sources viewed him objectively. Aiming to unite Albania with Kosovo, he stressed the need to fight communism, which for him was synonymous with antinationalism and, which he believed, (...)
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  45.  15
    Joining the Dots Between the Ḫwāğas of East Turkestan: A Šağara Scroll Preserved at the Louvre Museum.Alexandre Papas - 2012 - Der Islam: Journal of the History and Culture of the Middle East 88 (2):352-365.
    The purpose of this paper is to introduce an exceptional document preserved at the Louvre Museum under the mark MAO 2098. The manuscript is a calligraphic genealogical scroll relating to the Ḫwāğas, members of a Sufi Naqšbandi lineage of East Turkestan which was extremely powerful during the 17th and the 18th centuries. Striving to join the dots literally as well as figuratively, I propose to read the šağara in several different ways. Most obviously, the text provides some limited new information (...)
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  46.  20
    Introducción a la filosofía de Carnap.Diógenes Rosales Papa - 1994 - Areté. Revista de Filosofía 6 (1):117-134.
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  47.  18
    What Cannot Be the Rationals, the Irrationals and Other Riddles.Alba Papa-Grimaldi - 2015 - Philosophia 43 (1):153-174.
    This article aims to show that unless we consider Zeno’s paradoxes in the original metaphysical perspective in which they were generated, any attempt at understanding, let alone solving them, is destined to fail. This perspective, I argue, is the dichotomy of One and change. These latter were defined at the outset of Western philosophical thought by Parmenides as the two paths of the rational, i.e. accountable by a self-identical thought and thus real , and the non-identical change, irrational and unreal. (...)
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  48.  13
    Il papa contadino: Celestino V e il suo tempo.Paolo Golinelli.Edward Peters - 1998 - Speculum 73 (3):850-852.
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  49.  10
    El poder y el Papa. Aproximación a la filosofía política de Marsilio de Padua.Bernardo Bayona - 2007 - Isegoría 36:197-218.
    El trabajo expone el significado de la obra de Marsilio de Padua, la primera teoría medieval no clerical del Estado. Marsilio se propone combatir la doctrina de la plenitudo potestatis papal, porque la considera causa de la guerra civil en Italia a principios del siglo XIV. Se basa para ello en la unidad de la soberanía, frente al dualismo que caracteriza a otros defensores del poder secular, como Juan de Paris, Ockham o Dante. Sostiene que no existe fundamento espiritual para (...)
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  50.  15
    The Conservative Movement.Edward Papa - 1988 - Review of Metaphysics 42 (2):382-383.
    This book is a historical-critical study of American conservatism as a post-war social phenomenon. Its thesis is that conservatism failed to have a lasting impact on American culture beyond the increased acceptance of the conservative label itself: "the most enduring accomplishment of the post-war conservative movement" is the fact that "by the 1980s a great many Americans were willing to identify themselves as 'conservative'". The authors show that American conservatives generally treated conservative theoretical assumptions as politically irrelevant. Like their liberal (...)
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