Results for 'Paramita Acharjee'

12 found
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  1.  2
    Prajñā-Pāramitā-Ratna-Guṇa-Saṃcaya-GāthāPrajna-Paramita-Ratna-Guna-Samcaya-Gatha.E. B. & E. Obermiller - 1960 - Journal of the American Oriental Society 80 (4):393.
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  2.  9
    The Heart of Prajna Paramita Sutra.Ron Epstein - unknown
    Reversing the light to shine within, Avalokiteshvara Enlightens all the sentient beings, thus he is a Bodhisattva. His mind is thus, thus, unmoving, a superior one at peace. His total understanding of the ever-shining makes him a host and master. When the six types of psychic powers become an ordinary matter, Then even less can the winds and rains of the eight directions cause alarm. Rolling it up retracts it and keeps it secretly hidden away. Letting it go expands it (...)
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  3.  13
    A Grammar of the Prajñā-Pāramitā-Ratna-Guṇa-Saṃcaya-gāthāA Grammar of the Prajna-Paramita-Ratna-Guna-Samcaya-Gatha.Nancy R. Lethcoe & Akira Yuyama - 1976 - Journal of the American Oriental Society 96 (2):353.
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  4.  4
    The Role of Authentic (Vs. Hubristic) Pride in Leveraging the Effectiveness of Cost Transparency.Felix Septianto, Joya A. Kemper, Fandy Tjiptono & Widya Paramita - forthcoming - Journal of Business Ethics:1-17.
    In the era of consumer distrust of corporations, transparency is becoming a must rather than an option. While prior research has explored why businesses should disclose their costs and how consumers may react to such cost transparency, it is still unclear how marketers can best communicate cost transparency. The present research offers a practical examination of how and when cost transparency is effective, specifically, by examining the moderating role of authentic and hubristic pride on the effectiveness of cost transparency. Across (...)
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  5. Śāntideva.Amod Lele - 2009 - Internet Encyclopedia of Philosophy.
    An encyclopedia article about Śāntideva, the 8th-century Indian Mahāyāna Buddhist philosopher known for his work on ethics. The article explores his history and written corpus and classifies his work (as he does) by way of the "perfections" (pāramitā) of the bodhisattva. It addresses his views on metaphysics and their implications for ethics and practice, as well as his views on gift-giving, anger and other emotions. It also briefly discusses his relationship to virtue ethics and consequentialism.
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  6. Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Buddhism and the C H’Eng Wei-Shih Lun.Dan Lusthaus - 2002 - Routledgecurzon.
    Preface Part One Buddhism and Phenomenology Ch.1Buddhism and Phenomenology Ch.2 Husserl and Merleau-Ponty Part Two The Four Basic Buddhist Models in India Introduction Ch.3 Model One: The Five Skandhas Ch.4 Model Two: Pratitya-samutpada Ch.5 Model Three: Tridhatu Ch.6 Model Four: Sila-Samadhi-Prajna Ch.7 Asamjni-samapatti and Nirodha-samapatti Ch.8 Summary of the Four Models Part Three Karma, Meditation, and Epistemology Ch.9 Karma Ch.10 Madhyamikan Issues Ch.11 The Privilaging of Prajna-paramita Part Four Trimsika and Translations Ch.12 Texts and Translations Part Five The Ch’eng (...)
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  7.  17
    Śūnyatā: Objective Referent or Via Negativa?: Glyn Richards.Glyn Richards - 1978 - Religious Studies 14 (2):251-260.
    I propose in this paper to examine and analyse the concept of śūnyatā as it is expressed in the Hrdaya sūtras of the Buddhist prajñā-pāramitā literature and in the Mū1amadhyamaka-kārikās of Nāgārjuna. I shall attempt to show some of the difficulties involved in seeking an objective referent or counter part for the concept and also in trying to preserve the tension implicit in the affirmation of the middle way. I hope to indicate that the via negativa approach has positive implications (...)
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  8. Buddhist Ethics and Globalization on the Basis of Bodhicaryavatara.Ramanath Pandey - 2012 - The Asian Conference on Ethics, Religion and Philosophy 2012.
    The topical theme of this paper explores the ethical principles of Mahayana Buddhism, based on Bodhicaryavatara(BC) of Santideva(7thcentury A.D.). According to him, only generation of enlightened mind (bodhicitta-intellect) and virtuous actions are not sufficient to attain the main objective i.e. Buddha-hood, the state of perfect enlightenment. But, for the fulfillment of this goal one must have to gain perfection to engage in the performance of six actions, termed as –Sadparmitas. It is necessary to stop present and future sufferings, and to (...)
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  9.  22
    Theravada Emptiness: The Abhidhammic Theory of Ajaan Sujin Boriharnwanaket.Matthew Kosuta - 2007 - Contemporary Buddhism 8 (1):19-29.
    Ajaan Sujin, a prominent Thai lay teacher of Theravada Buddhism, interprets abhidhammic theory in a manner that, in my view, approaches the teachings of Emptiness as presented in the Prajñā-pāramitā-sūtras and in the Madhyamaka-kārikā. This paper presents an overview of Ajaan Sujin's teachings and compares them with Emptiness as expressed in the Diamond Sūtra, the Heart Sūtra, and the Madhyamaka-kārikā, as well as from a few well-known secondary sources. Core distinctions between the two theories do remain, primarily that for Ajaan (...)
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  10. Three Yana Teaching.Pema Donyo Nyinche - 2010 - Palpung Sherabling Monastic Seat.
    Refugee -- Four Noble Truth -- Bodhisatva vow -- Six paramita -- Empowerment of Avalokiteshvara -- Instruction on practice of Avalokiteshvara.
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  11.  43
    Tolerance as the Basic Category of Buddhist Ethics.Dorzhiguishaeva Oyuna - 2008 - Proceedings of the Xxii World Congress of Philosophy 23:107-113.
    The concept of tolerance is one of the basic ethical categories of Buddhism. Showing conscious tolerance, you control a situation and do not allow feelings, such as anger or arrogance to take top above reason. Besides, the tolerance to other people and different situation shows your wide scope and common emancipation. The tolerance is one of qualities inherent to bodhisattvas - sacred Buddhists. These qualities are called paramita, and paramita of tolerance - kshanti-paramita. Kshanti-paramita is triple: (...)
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  12.  43
    Buddhism, Confucianism and Taoism in Wei (221-265) and Both Jin (265-420) Periods.Leonid E. Yangutov - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:69-75.
    The article is devoted to the correlations of Buddhism with Confucianism and Taoism in Wei (221-265) and both Jin (265-420) periods. The philosophical principles of these three doctrines, their general and peculiarities in three doctrines philosophical principles which defined the forming in China own Buddhist schools have been showed there. The new view to the correlations between Buddhism and Taoism has been showed, the new conception that the correlations between Buddhism and Taoism in period of Wei are the correlations of (...)
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