58 found
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  1.  27
    Contributions to Philosophy.Martin Heidegger, Parvis Emad & Kenneth Maly - 1999 - Tijdschrift Voor Filosofie 63 (1):179-180.
    "[Heidegger's] greatest work... essential for all collections." —Choice "... students of Heidegger will surely find this book indispensable." —Library Journal Contributions to Philosophy, written in 1936-38 and first published in 1989 as Beiträge zur Philosophie, is Heidegger’s most ground-breaking work after the publication of Being and Time in 1927. If Being and Time is perceived as undermining modern metaphysics, Contributions undertakes to reshape the very project of thinking.
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  2. Heidegger and the Question of Translation: A Closer Look.Parvis Emad - 2010 - Studia Phaenomenologica 10:293-312.
    This paper has two closely related objectives. Relying on the most recent studies devoted to the question of Heidegger and translation, this paper takes a closer look at this question by examining the comments Heidegger made on the issue of translation in the course of a seminar he gave in 1951 at Cérisy-la-Salle. Drawing upon the concept of a productive translation that Heidegger puts forth in that seminar, and distinguishing a being-historical work from a historical presentation the paper at the (...)
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  3.  17
    Zur Sache des Denkens.Parvis Emad - 1970 - Philosophy and Phenomenological Research 31 (4):617-618.
  4. Max Scheler's Phenomenology of Shame.Parvis Emad - 1972 - Philosophy and Phenomenological Research 32 (3):361-370.
  5. On the Way to Heidegger's Contributions to Philosophy.Parvis Emad - 2007 - University of Wisconsin Press.
    One of the most significant philosophical works of the twentieth century, _Contributions to Philosophy_ is also one of the most difficult. Parvis Emad, in this collection of interpretive and critical essays, unravels and clarifies this challenging work with a rare depth and originality. In addition to grappling with other commentaries on Heidegger, he highlights Heidegger's "being-historical thinking" as thinking that sheds new light on theological, technological, and scientific interpretations of reality. At the crux of Emad's interpretation is his elucidation of (...)
     
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  6.  50
    Boredom as Limit and Disposition.Parvis Emad - 1985 - Heidegger Studies 1:63-78.
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  7. The Question of Being: Foremost Hermeneutic Pre-Condition for Interpreting Heidegger.Parvis Emad - 2002 - Enrahonar 34:11-29.
     
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  8.  80
    The Conception of Logic as the Metaphysics of Truth in Heidegger's Last Marburg-Lectures.Martin Heidegger & Parvis Emad - 1979 - Research in Phenomenology 9 (1):233-246.
  9.  23
    Heidegger’s Stance on Hölderlin in Beiträge.Parvis Emad - 2012 - Studia Phaenomenologica 12:359-381.
    This paper attempts to elucidate the exceptional stance Heidegger takes in Beiträge toward Hölderlin’s “poetizing.” On the one hand, Beiträge provides no specific guideline for understanding this exceptional stance. On the other hand, the text of a “Dialogue” Heidegger wrote almost a decade after Beiträge, providesthe hermeneutic guideline needed for understanding Heidegger’s exceptional position on this poet. This hermeneutic guideline is none other than what Heidegger calls the “Will.” Following this guideline, the paper proceeds to highlight the hermeneutic thesis according (...)
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  10. Heidegger on Transcendence and Intentionality: His Critique of Scheler.Parvis Emad - 1981 - In Thomas Sheehan (ed.), Heidegger: The Man and the Thinker. Transaction Publishers. pp. 145--58.
     
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  11.  43
    The Place of Hegel in Heidegger's Being and Time.Parvis Emad - 1983 - Research in Phenomenology 13 (1):159-173.
  12.  3
    Boredom as Limit and Disposition.Parvis Emad - 1985 - Heidegger Studies 1:63-78.
  13.  37
    Heidegger's Value-Criticism and its Bearing on the Phenomenology of Values.Parvis Emad - 1977 - Research in Phenomenology 7 (1):190-208.
  14.  10
    La Qüestió de L'Ésser: Condició Hermenèutica Prèvia Indispensable Per a la Interpretació de Heidegger.Parvis Emad - 2002 - Enrahonar: Quaderns de Filosofía 34:11-29.
    https://revistes.uab.cat/enrahonar/article/view/v34-emad.
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  15.  46
    Max Scheler’s Notion of the Process of Phenomenology.Parvis Emad - 1972 - Southern Journal of Philosophy 10 (1):7-16.
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  16.  20
    Heidegger on Schelling's Concept of Freedom.Parvis Emad - 1975 - Man and World 8 (2):157-174.
  17.  27
    "Sartres Sozialphilosophie," by Klaus Hartmann.Parvis Emad - 1968 - Modern Schoolman 45 (4):332-334.
  18.  38
    A Conversation with Friedrich-Wilhelm von Herrmann on Mindfulness.Parvis Emad - 2006 - New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):1-20.
  19.  36
    Martin Heidegger - Bernhard Welte Correspondence Seen in the Context of Heidegger's Thought.Parvis Emad - 2006 - Heidegger Studies 22:197-207.
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  20. Heidegger on Heraclitus a New Reading.Parvis Emad & Kenneth Maly - 1986
     
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  21.  27
    On the Inception of Being-Historical Thinking and its Unfolding as Mindfulness.Parvis Emad - 2000 - Heidegger Studies 16:55-71.
  22.  25
    The Significance of the New Edition of Subjekt Und Dasein and the Fundamental Ontology of Language.Parvis Emad - 1986 - Heidegger Studies 2:141-151.
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  23.  10
    C. M. Sherover’s Heiddeger, Kant and Time. [REVIEW]Parvis Emad - 1973 - Southern Journal of Philosophy 11 (4):367-374.
  24.  30
    "The Flower of the Mouth": Hölderlin's Hint for Heidegger's Thinking of the Essence of Language.Friedrich-Wilhelm von Herrmann & Parvis Emad - 1989 - Research in Phenomenology 19 (1):27-42.
  25.  23
    Heidegger on Pain: Focusing on a Reccuring Theme of His Thought.Parvis Emad - 1982 - Zeitschrift für Philosophische Forschung 36 (3):345 - 360.
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  26.  21
    Translating Beiträge Zur Philosophie as an Hermeneutic Responsibility.Parvis Emad - 2006 - Studia Phaenomenologica 6:347-368.
    Based on the distinction between the intra- and interlingual translation, this paper identifies the keywords of Beiträge as the result of Heidegger’s intralingual translation. With his intralingual translation of words such as Ereignis and Ab-grund, Heidegger gives these words entirely new meanings. On this basis, the paper criticizes the existing renditions of the keywords of Beiträge. This criticism is based on the insight that an absolute transfer of the keywords into English is unobtainable. To meet the hermeneutic responsibility of translating (...)
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  27.  12
    "Existential Philosophers: Kierkegaard to Merleau-Ponty," Ed. G. A. Schräder, Jr.Parvis Emad - 1968 - Modern Schoolman 45 (4):326-328.
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  28.  24
    The Significance of the Essay on Art for Understanding the Turn in Heidegger's Thought.F.-W. von Herrmann & Parvis Emad - 1982 - Research in Phenomenology 12 (1):241-247.
  29.  18
    The Echo of Being in Beiträge Zur Philosophie—Der Anklang: Directives for its Interpretation.Parvis Emad - 1991 - Heidegger Studies 7:15-35.
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  30.  20
    Review: Sherover, Heidegger, Kant and Time. [REVIEW]Parvis Emad - 1973 - Southern Journal of Philosophy 11 (4):367-374.
  31.  16
    Zu Fragen der Interpretation und Entizifferung der Grundlagen der Gesamtausgabe Martin Heideggers.Parvis Emad - 1993 - Heidegger Studies 9:161-171.
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  32.  16
    Uber den gegenwärtigen Stand der Interpretation des Denkens Heideggers in englischer Sprache.Parvis Emad - 1973 - Zeitschrift für Philosophische Forschung 27 (2):284 - 301.
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  33.  11
    "Scheler's Phenomenology of Community," by Ernest W. Ranly, C.PP.S.Parvis Emad - 1968 - Modern Schoolman 45 (4):340-342.
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  34.  10
    Foucault and Biemel on Representation: A Beginning Inquiry. [REVIEW]Parvis Emad - 1979 - Man and World 12 (3):284-297.
  35.  6
    On the Inception of Being-Historical Thinking and its Unfolding as Mindfulness.Parvis Emad - 2000 - Heidegger Studies 16:55-71.
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  36.  8
    Translating Heidegger's Beiträge Zur Philosophie as an Hermeneutic Responsibility.Parvis Emad - 2006 - Studia Phaenomenologica 6:347-368.
    Based on the distinction between the intra- and interlingual translation, this paper identifies the keywords of Beiträge as the result of Heidegger’s intralingual translation. With his intralingual translation of words such as Ereignis and Ab-grund, Heidegger gives these words entirely new meanings. On this basis, the paper criticizes the existing renditions of the keywords of Beiträge. This criticism is based on the insight that an absolute transfer of the keywords into English is unobtainable. To meet the hermeneutic responsibility of translating (...)
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  37.  16
    World, Finitude, and Solitude as Basic Concepts of Metaphysics.Parvis Emad - 1985 - Research in Phenomenology 15 (1):247-258.
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  38.  5
    Martin Heidegger - Bernhard Welte Correspondence Seen in the Context of Heidegger's Thought.Parvis Emad - 2006 - Heidegger Studies 22:197-207.
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  39.  5
    Max Scheler’s Notion of the Process of Phenomenology.Parvis Emad - 1972 - Southern Journal of Philosophy 10 (1):7-16.
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  40.  5
    The Significance of the New Edition of Subjekt Und Dasein and the Fundamental Ontology of Language.Parvis Emad - 1986 - Heidegger Studies 2:141-151.
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  41.  6
    M. Heidegger's "Zur Sache des Denkens". [REVIEW]Parvis Emad - 1971 - Philosophy and Phenomenological Research 31 (4):617.
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  42.  7
    Chronicles.Parvis Emad - 1977 - Man and World 10 (1):107-111.
  43.  7
    The Great Themes of Scheler.Parvis Emad - 1968 - Philosophy Today 12 (1):4-12.
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  44.  4
    World, Finitude, and Solitude as Basic Concepts of Metaphysics. Review of "Die Grundprobleme der Metaphysik: Welt-Endlichkeit-Einsamkeit" by Martin Heidegger. [REVIEW]Parvis Emad - 1985 - Research in Phenomenology 15 (1):247.
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  45.  11
    Poetic Saying as Beckoning: The Opening of Hölderlin's Germanien.Kenneth Maly & Parvis Emad - 1989 - Research in Phenomenology 19 (1):121-138.
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  46.  2
    The Significance of the Essay on Art for Understanding the Turn in Heidegger's Thought. Review of "Heidegger's Philosophie der Kunst" by F.-W. Von Herrmann. [REVIEW]Parvis Emad - 1982 - Research in Phenomenology 12 (1):241.
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  47.  1
    The Echo of Being in Beiträge Zur Philosophie—Der Anklang: Directives for its Interpretation.Parvis Emad - 1991 - Heidegger Studies 7:15-35.
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  48. A New Access To The Early Stage Of Heidegger's Thought And Questions Concerning His Relationship To Christianity / 303—319.Parvis Emad - 2010 - Existentia 20 (3-4):303-319.
     
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  49. Encounters and Dialogues with Martin Heidegger, 1929-1976.Parvis Emad & Kenneth Maly (eds.) - 1993 - University of Chicago Press.
    Despite his predominance in twentieth-century philosophy, no intellectual biography of Martin Heidegger has yet appeared. This account of Heidegger's personal relations, originally published in German and extensively corrected by the author for this translation, enlarges our understanding of a complex figure. A well-known art historian and an intimate friend of Heidegger's, Heinrich Wiegand Petzet provides a rich portrait of Heidegger that is part memoir, part biography, and part cultural history. By recounting chronologically a series of encounters between the two friends (...)
     
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  50. Heidegger and the Phenomenology of Values. His Critique of lntentionality.Parvis Emad & Walter Biemel - 1985 - Tijdschrift Voor Filosofie 47 (3):525-526.
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