Results for 'Pascal Wagner-Egger'

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  1.  29
    Pascal's Apology for Religion, Extracted From the Pensées.Blaise Pascal - 1942 - Cambridge University Press.
    ... of Dubois) and in the authorized Preface to the Pensées from the pen of ... Pensées de M. Pascal sur la religion et sur quelques autres sujets, ...
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  2.  10
    The Heart of Pascal.Blaise Pascal - 1945 - Cambridge University Press.
    PREFACE When in the year 1940 I ventured a small volume under the title The Secret of Pascal, I honestly did not expect to write further on the topic. But circumstances ordered otherwise. The needs of Cambridge students and the difficulty, ...
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  3. De ruimte van het hart. Kennen en willen in de antropologie van Blaise Pascal.Klaas Bom & Blaise Pascal - 2001 - Tijdschrift Voor Filosofie 63 (2):407-408.
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  4.  9
    "I Still Maintain That This Session Should Have Been Called" An Evening with Alfred Schutz," Maybe with the Addition in Small Print:" as Seen Through the Re-Presentations of His Student Helmut Wagner.Helmut R. Wagner - 1985 - Human Studies 8 (33).
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  5.  2
    Hans Wagner: Kleinere Schriften I: Systematische Abhandlungen. Hrsg. v. Bernward Grünewald.Hans Wagner, Bernward Grünewald & Reinhold Breil - 2016 - Philosophischer Literaturanzeiger 69 (2):153-165.
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  6. The Essential Pascal.Blaise Pascal - 1966 - New York: New American Library.
     
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  7.  1
    Art, Ideology, and Politics at Bayreuth, 1876-1976Studien Zur Geschichte Der Bayreuther Festspiele.Richard Wagner in Bayreuth 1876-1976.Der Bayreuther Kreis. Wagnerkult und Kultur-Reform im Geiste Volkischer Weltanschauung.Die Tagebucher. [REVIEW]David C. Large, Michael Karbaum, Hans Mayer, Winfried Schuler & Cosima Wagner - 1978 - Journal of the History of Ideas 39 (1):149.
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  8.  4
    A0 Pascal Paper.Read Pascal - unknown
    This assignment is to be worked alongside other homework and is due at the class period following the midterm exam. Though you should do reading and start thinking about the issues right away, details will make most sense after we have made some progress with other assignments.
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  9.  2
    Wagner, Richard, Fichtes.Anteil an der Einführung der Pestalozzischen Methode in Preußen.Richard Wagner - 1920 - Kant-Studien 24 (1).
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  10.  1
    Der syrische Auszug der Meteorologie des Theophrast. Hrsg. und ubers. E. Wagner. Eingel. und erkl. P. Steinmetz.H. B. Gottschalk, Theophrastus, E. Wagner & P. Steinmetz - 1966 - Journal of Hellenic Studies 86:195.
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  11. Logique de Port-Royal Suivie des Trois Fragments de Pascal Sur L'autorité En Matière de Philosophie, L'esprit Géométrique Et L'art de Persuader.Antoine Arnauld, Pierre Nicole, Blaise Pascal & Charles Jourdain - 1861 - Librairie de L. Hachette Et Cie.
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  12. A Concordance to Pascal's Pensées.Blaise Pascal, Hugh McCullough Davidson & Pierre H. Dubé (eds.) - 1975 - Cornell University Press.
     
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  13. Pensées de M. Pascal Sur la Religion, Et Sur Quelques Autres Sujets Qui Ont Esté Trouvées Aprés Sa Mort Parmy Ses Papiers.Blaise Pascal & David Berthelin - 1675 - Chez David Berthelin,.
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  14. Pensées de Pascal Disposées Suivant Un Plan Nouveau.Blaise Pascal & J. Astié - 1883 - Fischbacher (Société Anonyme).
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  15. Pascal Selections.Blaise Pascal & Richard Henry Popkin - 1989
  16. The Living Thoughts of Pascal.Blaise Pascal - 1940 - Toronto, Longmans, Green and Co..
     
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  17. The Thoughts of Blaise Pascal.Blaise Pascal - 1961 - Greenwood Press.
     
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  18. Œvres de Blaise Pascal.Blaise Pascal - 1819 - Lefèvre.
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  19. Aristoteles-Erwähnungen im Mittelalter: Fritz Wagner.Fritz Wagner - 1987 - In Vivian Nutton, Jutta Kolesh, H. J. Lulofs & Jürgen Wiesner (eds.), Kommentierung, Überlieferung, Nachleben. De Gruyter. pp. 498-514.
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  20. Hans Wagner: Die Würde des Menschen. Wesen und Normfunktion. Hrsg. v. Stephan Nachtsheim.Hans Wagner & Reinhold Breil - 2015 - Philosophischer Literaturanzeiger 68 (1):022-032.
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  21.  72
    Clearing Up Some Conceptual Confusions About Conspiracy Theory Theorising.Matthew R. X. Dentith & Martin Orr - 2017 - Social Epistemology Review and Reply Collective 6 (1):9-16.
    A reply to Gérald Bronner, Véronique Campion-Vincent, Sylvain Delouvée, Sebastian Dieguez, Nicolas Gauvrit, Anthony Lantian, and Pascal Wagner-Egger's piece, '“They” Respond: Comments on Basham et al.’s “Social Science’s Conspiracy-Theory Panic: Now They Want to Cure Everyone”.
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  22.  83
    Social Science's Conspiracy Theory Panic: Now They Want to Cure Everyone.Lee Basham & Matthew Dentith - 2016 - Social Epistemology Review and Reply Collective 5 (10):12-19.
    A response to a declaration in 'Le Monde', 'Luttons efficacement contre les théories du complot' by Gérald Bronner, Véronique Campion-Vincent, Sylvain Delouvée, Sebastian Dieguez, Karen Douglas, Nicolas Gauvrit, Anthony Lantian, and Pascal Wagner-Egger, published on June the 6th, 2016.
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  23.  62
    Conditional Reasoning and the Wason Selection Task: Biconditional Interpretation Instead of Reasoning Bias.Pascal Wagner-Egger - 2007 - Thinking and Reasoning 13 (4):484 – 505.
    Two experiments were conducted to show that the IF … THEN … rules used in the different versions of Wason 's selection task are not psychologically—though they are logically—equivalent. Some of these rules are considered by the participants as strict logical conditionals, whereas others are interpreted as expressing a biconditional relationship. A deductive task was used jointly with the selection task to show that the original abstract rule is quite ambiguous in this respect, contrary to deontic rules: the typical “error” (...)
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  24.  19
    Conflict & Compassie: een hedendaagse blik op Wagner en een wagneriaanse blik op onszelf.Machiel Keestra - 2014 - In Rutger Helmers & Philip Westbroek (eds.), Conflict en compassie. 200 jaar Richard Wagner. Nationale Opera & Ballet. pp. 157-166.
    (text in Dutch) Mediated by the so-called Dream-organ ('Traumorgan') which opera composer Richard Wagner mentions in his writings, the author engages in a fictitious dialogue with Wagner. Their dialogue focuses on a few topics related to the conference theme 'Conflict and compassion' that were of concern to Wagner in his days and which have undergone some serious changes since his death. The author discusses with Wagner the 'death of tragedy', sexuality and desire after the sexual revolution, the attractivity of musical (...)
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  25. The Many Gods Objection to Pascal's Wager: A Decision Theoretic Response.Lawrence Pasternack - 2012 - Philo 15 (2):158-178.
    The Many Gods Objection (MGO) is widely viewed as a decisive criticism of Pascal’s Wager. By introducing a plurality of hypotheses with infinite expected utility into the decision matrix, the wagerer is left without adequate grounds to decide between them. However, some have attempted to rebut this objection by employing various criteria drawn from the theological tradition. Unfortunately, such defenses do little good for an argument that is supposed to be an apologetic aimed at atheists and agnostics. The purpose (...)
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  26. Taking Stock of Infinite Value: Pascal's Wager and Relative Utilities.Paul Bartha - 2007 - Synthese 154 (1):5 - 52.
    Among recent objections to Pascal’s Wager, two are especially compelling. The first is that decision theory, and specifically the requirement of maximizing expected utility, is incompatible with infinite utility values. The second is that even if infinite utility values are admitted, the argument of the Wager is invalid provided that we allow mixed strategies. Furthermore, Hájek (Philosophical Review 112, 2003) has shown that reformulations of Pascal’s Wager that address these criticisms inevitably lead to arguments that are philosophically unsatisfying (...)
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  27. Pascal's Wager and the Persistent Vegetative State.Jim Stone - 2007 - Bioethics 21 (2):84–92.
    I argue that a version of Pascal's Wager applies to the persistent vegetative state with sufficient force that it ought to part of advance directives.
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  28. Pascal's Wager and the Nature of God.Greg Janzen - 2011 - Sophia 50 (3):331-344.
    This paper argues that Pascal's formulation of his famous wager argument licenses an inference about God's nature that ultimately vitiates the claim that wagering for God is in one's rational self-interest. In particular, it is argued that if we accept Pascal's premises, then we can infer that the god for whom Pascal encourages us to wager is irrational. But if God is irrational, then the prudentially rational course of action is to refrain from wagering for him.
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  29.  6
    Finding an Ending: Reflections on Wagner's Ring.Philip Kitcher & Richard Schacht - 2005 - Oup Usa.
    Few musical works loom as large in Western culture as Richard Wagner's four-part Ring of the Nibelung. In Finding an Ending, two eminent philosophers, Philip Kitcher and Richard Schacht, offer an illuminating look at this greatest of Wagner's achievements, focusing on its far-reaching and subtle exploration of problems of meanings and endings in this life and world. Kitcher and Schacht plunge the reader into the heart of Wagner's Ring, drawing out the philosophical and human significance of the text and the (...)
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  30. On the Validity of Pascal's Wager.Antony Aumann - 2014 - Heythrop Journal 55 (1):86-93.
    Recent scholarship has shown that the success of Pascal’s wager rests on precarious grounds. To avoid notorious problems, it must appeal to considerations such as what probability we assign to the existence of various gods and what religion we think provides the greatest happiness in this life. Rational judgments concerning these matters are subject to change over time. Some claim that the wager therefore cannot support a steadfast commitment to God. I argue that this conclusion does not follow. By (...)
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  31.  41
    The Giants of Doubt: A Comparison Between Epistemological Aspects of Descartes and Pascal.Cody Franchetti - 2012 - Open Journal of Philosophy 2 (3):183-188.
    The essay is a comparative look at Descartes’ and Pascal’s epistemology. For so vast a topic, I shall con-fine myself to comparing three crucial epistemological topics, through which I hope to evince Descartes’ and Pascal’s differences and points of contact. Firstly, I will concentrate on the philosophers’ engagement with skepticism, which, for each, had different functions and motivations. Secondly, the thinkers’ relation to Reason shall be examined, since it is the fulcrum of their thought—and the main aspect that (...)
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  32.  33
    Pascal's and Tabarrok's Wagers.Lars Peter Østerdal - 2004 - Theory and Decision 57 (1):1-4.
    In a recent paper A. Tabarrok [Believe in Pascal’s Wager? Have I Got a Deal for You!, Theory and Decision 48, 123--128, 2000] argued that a believer who accepts Pascal’s Wager should in addition accept payment of any given fee in return for a given increase in the probability of reaching God. However the conclusion is obtained from manipulations of infinities which are not valid in an expected utility model. In this note, an alternative model is formulated in (...)
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  33.  24
    O Beethoven-Schrift: Richard Wagner teórico.Henry Burnett - 2009 - Trans/Form/Ação 32 (1):159-173.
    Quando consideramos a extensão da obra dramática de Richard Wagner, não causa estranheza que seus textos teóricos sejam praticamente desconhecidos. No entanto, um de seus escritos, intitulado Beethoven, influenciou decisivamente a elaboração de um livro famoso, hoje considerado um capítulo importante da história da estética, O nascimento da tragédia. Este artigo pretende analisar este escrito de Wagner na intenção de desvendar o que pode ter sido tão determinante na leitura que Nietzsche fez dele, e que o levou ao ponto de (...)
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  34.  39
    You Never Know Your Luck: Lacan Reads Pascal[REVIEW]Dominiek Hoens - 2013 - Continental Philosophy Review 46 (2):241-249.
    In this paper the question of the object in Freud’s metapsychology is sketched out from an economical point of view, that is in terms of pleasure and displeasure. This allows for a reading of Pascal’s wager that makes clear what interest Lacan had in discussing this one pensée at length in his Seminar on the Object of Psychoanalysis. The central issue in Lacan’s reading concerns the object a as a stake the subject has lost.
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  35.  9
    The Vector Space Kinna-Wagner Principle is Equivalent to the Axiom of Choice.K. Keremedis - 2001 - Mathematical Logic Quarterly 47 (2):205-210.
    We show that the axiom of choice AC is equivalent to the Vector Space Kinna-Wagner Principle, i.e., the assertion: “For every family [MATHEMATICAL SCRIPT CAPITAL V]= {Vi : i ∈ k} of non trivial vector spaces there is a family ℱ = {Fi : i ∈ k} such that for each i ∈ k, Fiis a non empty independent subset of Vi”. We also show that the statement “every vector space over ℚ has a basis” implies that every infinite well (...)
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  36.  48
    Pascal's Wager and Deciding About the Life-Sustaining Treatment of Patients in Persistent Vegetative State.Jukka Varelius - 2013 - Neuroethics 6 (2):277-285.
    An adaptation of Pascal’s Wager argument has been considered useful in deciding about the provision of life-sustaining treatment for patients in persistent vegetative state. In this article, I assess whether people making such decisions should resort to the application of Pascal’s idea. I argue that there is no sufficient reason to give it an important role in making the decisions.
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  37.  22
    A ordem da concupiscência e a grandeza do homem em Pascal.Maria Isabel Limongi - 2006 - Trans/Form/Ação 29 (1):45-61.
    Pascal concebe a ordem civil como uma ordem da concupiscência, isto é, uma ordem produzida e regulada pela concupiscência. Ao dispensar a virtude de ser o fundamento da ordem civil, ele não promove, contudo, a separação entre a política e a moral, mas assinala um novo e problemático papel para a virtude no interior da ordem civil – não mais o de produzi-la, mas o de julgá-la de modo apropriado.
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  38.  19
    Infinity Between Mathematics and Apologetics: Pascal’s Notion of Infinite Distance.João Figueiredo Nobre Cortese - 2015 - Synthese 192 (8):2379-2393.
    In this paper I will examine what Blaise Pascal means by “infinite distance”, both in his works on projective geometry and in the apologetics of the Pensées’s. I suggest that there is a difference of meaning in these two uses of “infinite distance”, and that the Pensées’s use of it also bears relations to the mathematical concept of heterogeneity. I also consider the relation between the finite and the infinite and the acceptance of paradoxical relations by Pascal.
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  39.  22
    Pascal Versus Descartes on Solution of Geometrical Problems and the Sluse-Pascal Correspondence.Sébastien Maronne - 2010 - Early Science and Medicine 15 (4):537-565.
    In this article, I examine the respective role of equations and construction in geometrical problem solving according to Descartes and Pascal. I argue that whereas Descartes claims that an equation provides a solution to a geometrical problem even if it leads to an entangled construction, Pascal dismisses this claim and gives priority to construction. To this end, I deal with prototypical problems like Apollonius' problem of the three cir cles or Pappus' problem, both of which were tackled by (...)
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  40.  49
    Axiology, Self-Deception, and Moral Wrongdoing in Blaise Pascal's Pensées.William D. Wood - 2009 - Journal of Religious Ethics 37 (2):355-384.
    Blaise Pascal is highly regarded as a religious moralist, but he has rarely been given his due as an ethical theorist. The goal of this article is to assemble Pascal's scattered thoughts on moral judgment and moral wrongdoing into an explicit, coherent account that can serve as the basis for further scholarly reflection on his ethics. On my reading, Pascal affirms an axiological, social-intuitionist account of moral judgment and moral wrongdoing. He argues that a moral judgment is (...)
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  41.  39
    Pascal’s Wager, Infective Endocarditis and the “No-Lose” Philosophy in Medicine.David Shaw & David Conway - 2010 - Heart 96 (1):15-18.
    Doctors and dentists have traditionally used antibiotic prophylaxis in certain patient groups in order to prevent infective endocarditis (IE). New guidelines, however, suggest that the risk to patients from using antibiotics is higher than the risk from IE. This paper analyses the relative risks of prescribing and not prescribing antibiotic prophylaxis against the background of Pascal’s Wager, the infamous assertion that it is better to believe in God regardless of evidence, because of the prospective benefits should He exist. Many (...)
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  42.  12
    Search, Rest, and Grace in Pascal.Jennifer L. Soerensen - 2014 - International Journal for Philosophy of Religion 76 (1):19-40.
    For Pascal, how are human beings related, or how do they relate themselves, to the summum bonum in this life? In what sense do they share in it, and how do they come to share in it? These are questions that emerge in many ways in Pascal’s writing, significantly in his concept of repos. To answer these questions, especially by elucidating what repos is for human beings in this life, I would like to begin with Graeme Hunter’s “Motion (...)
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  43.  12
    The Origins of Species: The Debate Between August Weismann and Moritz Wagner. [REVIEW]Charlotte Weissman - 2010 - Journal of the History of Biology 43 (4):727 - 766.
    Weismann's ideas on species transmutation were first expressed in his famous debate with Moritz Wagner on the mechanism of speciation. Wagner suggested that the isolation of a colony from its original source is a preliminary and necessary factor for speciation. Weismann accepted a secondary, facilitating role for isolation, but argued that natural and sexual selection are the primary driving forces of species transmutation, and are always necessary and often sufficient causes for its occurrence. The debate with Wagner, which occurred between (...)
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  44.  3
    L'intériorité désertée et le fond du cœur. Le rapport à soi dans la liasse de Pascal sur le Divertissement.Éric Dubreucq - 2005 - Methodos 5.
    Cette étude cherchera à montrer qu’une lecture des textes autographes de la liasse 8 des Pensées de Pascal titrée "Divertissement" permet de remonter à une figure du rapport à soi originale et distincte de la forme ultérieure de la subjectivité. Il est nécessaire pour cela de partir de l’étude des fragments manuscrits et d’une réflexion sur la méthode permettant d’en obtenir une lecture, et d’en produire des copies figurées. Sur cette base, il est possible de montrer que l’intériorité pascalienne (...)
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  45.  3
    Pascal and the Persistence of Platonism in Early Modern Thought.Bernard Wills - 2012 - International Journal of the Platonic Tradition 6 (2):186-200.
    The following paper argues that Blaise Pascal, in spite of his famous opposition between the God of the Philosophers and the God of “Abraham, Isaac and Jacob” has significant affinities with the tradition of Renaissance Platonism and is in fact a Platonist in his overall outlook. This is shown in three ways. Firstly, it is argued that Pascal’s skeptical fideism has roots in the notion of faith developed in post-Plotinian neo-Platonism. Secondly, it is argued that Pascal makes (...)
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  46.  2
    Il n'y a pas de grand Autre. El materialismo teológico de Pascal.Luis Felip López-Espinosa - 2010 - Daimon: Revista de Filosofia 51:87-101.
    En su encierro durante la II Guerra Mundial, Althusser, según declaró, solamente tuvo al alcance un libro: los Pensées de Pascal, un clásico que, tras la reflexión religiosa, también planteó problemas epistemológicos, históricos y sociológicos de tal manera que en él se pueden encontrar rasgos “profundamente materialistas”. [1] La influencia de Pascal es expresa, cuando Althusser recoge la parábola de la conversión religiosa para explicar (insuficientemente) el fenómeno de la interpelación ideológica. Pero los textos de Pascal contienen (...)
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  47.  2
    O mistério Pascal: Origem, aplicação litúrgica, desvios E retomada pelo concílio vaticano II.Wanderley Rodrigues de Mesquita - 2010 - Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):08-16.
    Este artigo tem como objetivo um olhar histórico-teológico para a reflexão do mistério pascal principalmente no que diz respeito à questão celebrativa. No caminhar de dois milênios é notória a divisão deste tema em dois momentos: No primeiro milênio a força teológico-celebrativa do mistério pascal. No segundo milênio o caminho mudou sua rota com atitudes que levaram a se distanciar da proposta inicial na sua teologia e na sua celebração. O Concílio Vaticano II, momento eclesial de extrema importância (...)
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  48. Neither Angel nor Beast: The Life and Work of Blaise Pascal.Francis X. J. Coleman - 2013 - Routledge.
    Blaise Pascal began as a mathematical prodigy, developed into a physicist and inventor, and had become by the end of his life in 1662 a profound religious thinker. As a philosopher, he was most convinced by the long tradition of scepticism, and so refused – like Kierkegaard – to build a philosophical or theological system. Instead, he argued that the human heart required other forms of discourse to come to terms with the basic existential questions – our nature, purpose (...)
     
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  49. Nietzsche, Wagner, and the Philosophy of Pessimism.Roger Hollinrake - 1982 - Allen & Unwin.
    Nietzsche’s relationship with Wagner has long been a source of controversy and has given rise to a number of important studies, including this major breakthrough in Nietzsche scholarship, first published in 1982. In this work Hollinrake contends that the nature and extent of the anti-Wagnerian pastiche and polemic in Thus Spake Zarathustra is arguably the most important factor in the association between the two. Thus Wagner, as the purveyor of a particular brand of Schopenhauerian pessimism, is here revealed as one (...)
     
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  50. Inquietud, costumbre y Absoluto. Principio y fin del deseo en Pascal y Agustín de Hipona.Diego I. Rosales Meana - 2014 - Revista de filosofía (Chile) 39 (1):119-136.
    En este trabajo intentaré mostrar que, de acuerdo con Agustín de Hipona –y a diferencia de una cierta lectura relativamente clásica de Pascal–, el deseo puede ser el comienzo de la relación del hombre con el Absoluto. Para ello divido el texto en cuatro partes: primero, describo la situación existencial primordial de la que nace el deseo, la inquietud. Después, describo el doble despliegue del deseo: amor o concupiscencia, según objeto e inclinación. En tercer lugar, intento describir los tipos (...)
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