Results for 'Patricia Arlyce Marino'

994 found
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  1.  1
    Moral Reasoning in a Pluralistic World.Patricia Marino - 2015 - Mcgill-Queen's University Press.
    Moral diversity is a fundamental reality of today’s world, but moral theorists have difficulty responding to it. Some take it as evidence for skepticism – the view that there are no moral truths. Others, associating moral reasoning with the search for overarching principles and unifying values, see it as the result of error. In the former case, moral reasoning is useless, since values express individual preferences; in the latter, our reasoning process is dramatically at odds with our lived experience. Moral (...)
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  2. Ambivalence, Valuational Inconsistency, and the Divided Self.Patricia Marino - 2011 - Philosophy and Phenomenological Research 83 (1):41-71.
    Is there anything irrational, or self-undermining, about having "inconsistent" attitudes of caring or valuing? In this paper, I argue that, contra suggestions of Harry Frankfurt and Charles Taylor, the answer is "No." Here I focus on "valuations," which are endorsed desires or attitudes. The proper characterization of what I call "valuational inconsistency" I claim, involves not logical form (valuing A and not-A), but rather the co-possibility of what is valued; valuations are inconsistent when there is no possible world in which (...)
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  3. Moral Dilemmas, Collective Responsibility, and Moral Progress.Patricia Marino - 2001 - Philosophical Studies 104 (2):203 - 225.
    Ruth Marcus has offered an account of moral dilemmas in which the presence of dilemmas acts as a motivating force, pushing us to try to minimize predicaments of moral conflict. In this paper, I defend a Marcus-style account of dilemmas against two objections: first, that if dilemmas are real, we are forced to blame those who have done their best, and second, that in some cases, even a stripped down version of blame seems inappropriate. My account highlights the importance of (...)
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  4. Seeking Desire: Reflections on Blackburn's Lust.Patricia Marino - 2006 - Social Philosophy Today 22:219-230.
    This paper is a critical discussion of Simon Blackburn’s recent work on lust. Blackburn develops a view on which lust is decent only when part of a pure mutuality in sex, and is best left alone—we ought not tamper with its “freedom of flow.” I argue that this treatment, which I believe reflects commonly held views, fails in several ways. First, it does not square with the fact that we pursue lust as a good in itself. Second, pure mutuality is (...)
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  5. The Ethics of Sexual Objectification: Autonomy and Consent.Patricia Marino - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (4):345 – 364.
    It is now a platitude that sexual objectification is wrong. As is often pointed out, however, some objectification seems morally permissible and even quite appealing—as when lovers are so inflamed by passion that they temporarily fail to attend to the complexity and humanity of their partners. Some, such as Nussbaum, have argued that what renders objectification benign is the right sort of relationship between the participants; symmetry, mutuality, and intimacy render objectification less troubling. On this line of thought, pornography, prostitution, (...)
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  6.  91
    Moral Rationalism and the Normative Status of Desiderative Coherence.Patricia Marino - 2010 - Journal of Moral Philosophy 7 (2):227-252.
    This paper concerns the normative status of coherence of desires, in the context of moral rationalism. I argue that 'desiderative coherence' is not tied to rationality, but is rather of pragmatic, instrumental, and sometimes moral value. This means that desire-based views cannot rely on coherence to support non-agent-relative accounts of moral reasons. For example, on Michael Smith's neo-rationalist view, you have 'normative reason' to do whatever your maximally coherent and fully informed self would want you to do, whether you want (...)
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  7.  77
    On Essentially Conflicting Desires.Patricia Marino - 2009 - Philosophical Quarterly 59 (235):274-291.
    It is sometimes argued that having inconsistent desires is irrational or otherwise bad for an agent. If so, if agents seem to want a and not-a, then either their attitudes are being misdescribed – what they really want is some aspect x of a and some aspect y of not-a – or those desires are somehow 'inconsistent' and thus inappropriate. I argue first that the proper characterization of inconsistency here does not involve logical form, that is, whether the desires involved (...)
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  8.  80
    Philosophy of Sex.Patricia Marino - 2014 - Philosophy Compass 9 (1):22-32.
    Sex raises fundamental philosophical questions about topics such as personal identity and well-being, the relationship between emotion and reason, the nature of autonomy and consent, and the dual nature of persons as individuals but also social beings. This article serves as an overview of the philosophy of sex in the English-speaking philosophical tradition and explicates philosophical debate in several specific areas: sexual objectification, rape and consent, sex work, sexual identities and queer theory, the medicalization of sexuality, and polyamory. It situates (...)
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  9.  58
    Expressivism, Logic, Consistency, and Moral Dilemmas.Patricia Marino - 2006 - Ethical Theory and Moral Practice 9 (5):517-533.
    On an expressivist view, ethical claims are understood as expressions of our attitudes, desires, and feelings. A famous puzzle for this view concerns the use of logic in ethical reasoning, and two standard treatments try to solve the puzzle by explaining logical inconsistency in terms of conflicting attitudes. I argue, however, that this general strategy fails: because we can reason effectively even in the presence of conflicting moral attitudes – in cases of moral dilemmas – avoiding these conflicts cannot be (...)
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  10.  55
    Expressivism, Deflationism and Correspondence.Patricia Marino - 2005 - Journal of Moral Philosophy 2 (2):171-191.
    On an expressivist view, ethical claims are not fact stating; instead they serve the alternative function of expressing our feelings, attitudes and values. On a deflationary view, truth is not a property with a nature to be analyzed, but merely a grammatical device to aid us in endorsing sentences. Views on the relationship between expressivism and deflationism vary widely: they are compatible; they are incompatible; they are a natural pair; they doom one another. Here I explain some of these views, (...)
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  11.  22
    Moral Coherence and Value Pluralism.Patricia Marino - 2013 - Canadian Journal of Philosophy 43 (1):117-135.
    This paper addresses the question of what value pluralism tells us about the pursuit of moral coherence as a method of moral reasoning. I focus on the status of the norm of ‘systematicity,’ or the demand that our principles be as few and as simple as possible. I argue that, given certain descriptive facts about the pluralistic ways we value, epistemic ways of supporting a systematicity norm do not succeed. Because it is sometimes suggested that coherence functions in moral reasoning (...)
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  12.  44
    Not Easily Available 109–114.Kasper Lippert-Rasmussen, Are Question–Begging, Amy Kind, Qualia Realism, Patricia Marino, Moral Dilemmas & Moral Progress - 2001 - Philosophical Studies 104:337-338.
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  13.  34
    Toward a Modest Correspondence Theory of Truth: Predicates and Properties: Dialogue.Patricia Marino - 2008 - Dialogue 47 (1):81-102.
    ABSTRACT: Correspondence theories are frequently charged with being either implausible-metaphysically troubling and overly general-or trivial-collapsing into deflationism's "'P' is true iff P." Philip Kitcher argues for a "modest" correspondence theory, on which reference relations are causaI relations, but there is no general theory of denotation. In this article, I start by showing that, understood this way, "modest" theories are open to charges of triviality. I then offer a refinement of modesty, and take the first steps toward articulating a modest correspondence (...)
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  14.  3
    Seeking Desire: Reflections on Blackburn’s Lust.Patricia Marino - 2006 - Social Philosophy Today 22:219-230.
    This paper is a critical discussion of Simon Blackburn’s recent work on lust. Blackburn develops a view on which lust is decent only when part of a pure mutuality in sex, and is best left alone—we ought not tamper with its “freedom of flow.” I argue that this treatment, which I believe reflects commonly held views, fails in several ways. First, it does not square with the fact that we pursue lust as a good in itself. Second, pure mutuality is (...)
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  15.  40
    Prostitution.Patricia Marino - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
  16.  52
    Toward a Modest Correspondence Theory of Truth: Predicates and Properties.Patricia Marino - 2008 - Dialogue 47 (1):81-.
    Correspondence theories are frequently charged with being either implausible -- metaphysically troubling and overly general -- or trivial -- collapsing into deflationism's "'P' is true iff P." Philip Kitcher argues for a "modest" correspondence theory, on which reference relations are causal relations, but there is no general theory of denotation. In this paper, I start by showing that, understood this way, "modest" theories are open to charges of triviality. I then offer a refinement of modesty, and take the first steps (...)
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  17.  41
    Review of Laurie Shrage, You've Changed: Sex Reassignment and Personal Identity[REVIEW]Patricia Marino - 2010 - Notre Dame Philosophical Reviews 2010 (1).
  18.  23
    Moral Coherence and Principle Pluralism.Patricia Marino - 2014 - Journal of Moral Philosophy 11 (6):727-749.
    This paper develops and defends a conception of moral coherence that is suitable for use in contexts of principle pluralism. I argue that, as they are traditionally understood, coherence methods stack the deck against pluralist theories, by incorporating norms such as systematicity—that the principles of a theory should be as few and as simple as possible. I develop and defend an alternative, minimal, conception of coherence that focuses instead on consistency. It has been suggested that consistency in this context should (...)
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  19.  11
    John L. BELL. Set Theory: Boolean-Valued Models and Independence Proofs. Oxford: Clarendon Press, 2005. Oxford Logic Guides, No. 47. Pp. XXII + 191. ISBN 0-19-856852-5, 987-0-19-856852-0 (Pbk). [REVIEW]Patricia Marino - 2006 - Philosophia Mathematica 14 (3):392-394.
    This is the third edition of a book originally published in the 1970s; it provides a systematic and nicely organized presentation of the elegant method of using Boolean-valued models to prove independence results. Four things are new in the third edition: background material on Heyting algebras, a chapter on ‘Boolean-valued analysis’, one on using Heyting algebras to understand intuitionistic set theory, and an appendix explaining how Boolean and Heyting algebras look from the perspective of category theory. The book presents results (...)
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  20.  12
    Review of Monique Canto-Sperber, Moral Disquiet and Human Life[REVIEW]Patricia Marino - 2008 - Notre Dame Philosophical Reviews 2008 (10).
  21.  1
    Moral Coherence and Principle Pluralism.Patricia Marino - 2013 - Journal of Moral Philosophy 10 (4).
    This paper develops and defends a conception of moral coherence that is suitable for use in contexts of principle pluralism. I argue that, as they are traditionally understood, coherence methods stack the deck against pluralist theories, by incorporating norms such as systematicity—that the principles of a theory should be as few and as simple as possible. I develop and defend an alternative, minimal, conception of coherence that focuses instead on consistency. It has been suggested that consistency in this context should (...)
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  22. Representation-Friendly Deflationism Versus Modest Correspondence.Patricia Marino - 2010 - In Cory D. Wright & Nikolaj J. L. L. Pedersen (eds.), New Waves in Truth. Palgrave-Macmillan.
     
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  23. Marino, Patricia. Moral Reasoning in a Pluralistic World.Montreal: McGill-Queens University Press, 2015. Pp. 216. $27.95. [REVIEW]Uri D. Leibowitz - 2017 - Ethics 127 (3):792-797.
  24.  28
    Review of Patricia Marino’s Moral Reasoning in a Pluralistic World. [REVIEW]Elizabeth Foreman - 2016 - Notre Dame Philosophical Reviews 2016.
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  25.  3
    Review of Patricia Marino, Moral Reasoning in a Pluralistic World. [REVIEW]Stephen Holland - 2017 - American Journal of Bioethics 17 (1):10-11.
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  26.  11
    Strong Claims, Feeble Evidence: A Rejoinder to Falk Et Al.Lori Marino, Randy Malamud, Ron Broglio, Scott O. Lilienfeld & Nathan Nobis - 2011 - Society and Animals 19 (3):291-293.
    The criticisms of Falk et al. are addressed, and the question of whether claims made by Falk et al. are valid is revisited. This rebuttal contends that Falk et al. misconstrue Popper’s role in philosophy of science and hence do not provide a strong test of their hypothesis. Falk et al. claim that they never made causal statements about the impact of zoo and aquarium visits in their 2007 study. Yet, this commentary shows that Falk et al. draw several unsupported, (...)
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  27. Expressivism and Moral Dilemmas: A Response to Marino.Carl Baker - 2011 - Ethical Theory and Moral Practice 14 (4):445-455.
    Simon Blackburn’s expressivist logic of attitudes aims to explain how we can use non-assertoric moral judgements in logically valid arguments. Patricia Marino has recently argued that Blackburn’s logic faces a dilemma: either it cannot account for the place of moral dilemmas in moral reasoning or, if it can, it makes an illicit distinction between two different kinds of moral dilemma. Her target is the logic’s definition of validity as satisfiability, according to which validity requires an avoidance of attitudinal (...)
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  28.  10
    Natural Embryo Loss—a Missed Opportunity.Thomas A. Marino - 2008 - American Journal of Bioethics 8 (7):25 – 27.
  29.  24
    Sexual Dimorphism and Sexual Intermediaries.Thomas Marino - 2010 - American Journal of Bioethics 10 (7):24-25.
  30.  35
    Moral Imagination, Trading Zones, and the Role of the Ethicist in Nanotechnology.E. Gorman Michael, H. Werhane Patricia & Nathan Swami - 2009 - NanoEthics 3 (3):185-195.
    The societal and ethical impacts of emerging technological and business systems cannot entirely be foreseen; therefore, management of these innovations will require at least some ethicists to work closely with researchers. This is particularly critical in the development of new systems because the maximum degrees of freedom for changing technological direction occurs at or just after the point of breakthrough; that is also the point where the long-term implications are hardest to visualize. Recent work on shared expertise in Science & (...)
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  31. "Modernity" and the Evolution of Literary Consciousness.A. Marino - 1972 - Diogenes 20 (77):110-137.
  32.  7
    The Role of Scientists in the Beginning-of-Life Debate: A 25-Year Retrospective.Arthur L. Caplan & Thomas A. Marino - 2007 - Perspectives in Biology and Medicine 50 (4):603-613.
  33. Ethics: The Essential Writings.Gordon Daniel Marino (ed.) - 2009 - Modern Library.
     
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  34.  29
    Steven M. Emmanuel, Kierkegaard and the Concept of Revelation.Gordon D. Marino - 2000 - International Journal for Philosophy of Religion 48 (3):184-186.
  35.  19
    Toward a Kierkegaardian Critique of Psychoanalysis: Can We Come to Psychoanalytic Terms with Death?Gordon D. Marino - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):219 – 223.
    There are religious thinkers of Kierkegaard's ilk who concede that their belief in an afterlife is the expression of a wish and an offense to the understanding. Freud could not agree more. The collision that this essay plots comes when a Freud and a Kierkegaard try to decide what the individual is to do with such inherently human, unrealistic desires. Freud urges us to forsake all wish?fulfilling thoughts of everlasting life; however, this requires nothing less than the acceptance of imminent, (...)
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  36.  16
    I. Salvation: A Reply to Harrison Hall's Reading of Kierkegaard.Gordon D. Marino - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):441-449.
    On Harrison Hall's reading, Kierkegaard uses the terms translated ?eternal happiness? and ?salvation? to refer to a quality of this?worldly life. As I understand him, the author denies that Kierkegaard believed in an afterlife. While acknowledging the vein of meanings that ?Love and Death . . .? point to, I argue that Kierkegaard did in fact look forward to an eternal life in the traditional, Biblical, and so?called common sense of the term. In connection with his views on the question (...)
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  37.  16
    Commentary: An Ethics Consult with Kierkegaard.Gordon Marino - 2004 - Criminal Justice Ethics 23 (2):2-58.
  38.  5
    Commentaries on the Issue.Tibor R. Machan, Howard T. Owens, John J. Paris & Ralph J. Marino - 1985 - Criminal Justice Ethics 4 (2):73-79.
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  39.  10
    Book Review:Freud and Human Nature. Ilman Dilman; Freud and the Mind. Ilman Dilman. [REVIEW]Gordon D. Marino - 1985 - Ethics 96 (1):198-.
  40.  9
    Can We Be Too Uncertain About Uncertainty Responses?Lori Marino - 2003 - Behavioral and Brain Sciences 26 (3):348-349.
    Smith et al. propose that the most parsimonious explanation for identical responses of humans and nonhumans under the same conditions is not always the simplest cognitive explanation but could be the one that has the most logical consistency across species. The authors provide convincing evidence and a reasonable argument for declarative consciousness as a shared psychological property in humans, monkeys, and dolphins.
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  41.  7
    Cetaceans Would Be an Interesting Comparison Group.Lori Marino - 2001 - Behavioral and Brain Sciences 24 (2):290-291.
    One of the mammalian groups absent from the Finlay et al. study is cetaceans (dolphins, whales, and porpoises). Inclusion of cetaceans would be useful for assessing the generalizability of the authors' conclusions. Recent findings suggest dolphins may differ from the general pattern observed by Finlay et al. I encourage Finlay and her colleagues to include developmental neurobiological data on cetaceans, when available.
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  42. Frege on Identity Statements.Robert May - 2001 - In C. Cecchetto, G. Chierchia & M. T. Guasti (eds.), Semantic Interfaces: Reference, Anaphora, and Aspect. CSLI Publications. pp. 1-51.
    *I am very pleased to be able to contribute this paper to a festschrift for Andrea Bonomi. This is not however, the paper I really wanted to write; I would have much rather have contributed a paper comparing the pianistic styles of Lennie Tristano and Bill Evans, which I think Andrea would have found much more fascinating than an essay devoted to an understanding of Frege’s thinking. But I do not totally despair. Andrea’s first paper published in English was entitled (...)
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  43.  20
    A Way Not to Follow; the Art Not to Know. Inspired by Patricia De Martelaere’s Work on Taoism.Carine Defoort - 2015 - Tijdschrift Voor Filosofie 77 (3):515-531.
    Patricia De Martelaere was a Belgian author, philosopher, and practitioner of shadowboxing. She wrote an inspiring little book on Taoism that stresses the physical, energetic, and martial aspects of its practice. This paper elaborates upon three central ideas from her work, turns them into a direction that she did not envision, and applies them to a critical-historical interpretation of the Taoist texts that she elaborates upon: an active way of non-knowing, the awareness of a shared ground, and the intellectual (...)
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  44.  39
    Patricia Williams: Inflecting Critical Race Theory. [REVIEW]Qudsia Mirza - 1999 - Feminist Legal Studies 7 (2):111-132.
    Critical Race Theory (C.R.T.) has developed out of a deep dissatisfaction that many black legal scholars in the U.S. felt with liberal civil rights discourse, a discourse premised upon the ideals of assimilation, ‘colour-blindness’ and integration. In addition, the emergence of the Critical Legal Studies movement provided Critical Race theorists with an innovative lexicon and practice which allowed them to develop a critique of traditional race analysis and U.S. law. Patricia Williams has played a key role in the formation (...)
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  45. Iam Rude Donatus Nel Settantesimo Compleanno di Marino Gentile.Marino Gentile - 1978 - Antenore.
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  46. Making Room for Options: Moral Reasons, Imperfect Duties, and Choice: Patricia Greenspan.Patricia Greenspan - 2010 - Social Philosophy and Policy 27 (2):181-205.
    An imperfect duty such as the duty to aid those in need is supposed to leave leeway for choice as to how to satisfy it, but if our reason for a certain way of satisfying it is our strongest, that leeway would seem to be eliminated. This paper defends a conception of practical reasons designed to preserve it, without slighting the binding force of moral requirements, though it allows us to discount certain moral reasons. Only reasons that offer criticism of (...)
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  47.  45
    Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney.Pamela Bjorklund - 2004 - Nursing Ethics 11 (2):110-121.
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  48.  4
    Dip, Patricia. Kierkegaard.Yésica Rodríguez - 2019 - Araucaria 21 (41).
    La colección Revuelta Filosófica nos propone un retorno a pensadores que se pusieron por encima del orden filosófico establecido. Por esto mismo no nos sorprende que Kierkegaard esté en esta colección, y más bien decimos que no podía dejar de asistir a la reunión. Fiel a su pensamiento, Kierkegaard le pone el cuerpo, la pluma y el alma a sus escritos, en los cuales la literatura se entrelaza con la filosofía, y la psicología se vuelve un teatro en el que (...)
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  49.  45
    Commentary on Chapter 15 of Patricia Kitcher's Kant's Thinker.Tobias Rosefeldt - 2014 - Kantian Review 19 (1):127-133.
    I argue that Patricia Kitcher's Kant-inspired account of self-consciousness overintellectualizes the requirements for rational cognition. Kitcher claims that a person can only believe something on the ground of another belief if she is able to recognize the grounding belief as grounding the first belief and as one of her own. I criticize this claim by arguing that (i) someone can believe something for a certain reason without recognizing this reason as a reason (the possibility of unreflected reasons), and that (...)
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  50.  30
    VII. Emotions, Rationality, and Mind/Body1: Patricia Greenspan.Patricia Greenspan - 2003 - Royal Institute of Philosophy Supplement 52:113-125.
    There are now quite a number of popular or semi-popular works urging rejection of the old opposition between rationality and emotion. They present evidence or theoretical arguments that favour a reconception of emotions as providing an indispensable basis for practical rationality. Perhaps the most influential is neuroanatomist Antonio Damasio's Descartes' Error, which argues from cases of brain lesion and other neurological causes of emotional deficit that some sort of emotional ‘marking,’ of memories of the outcomes of our choices with anxiety, (...)
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