Results for 'Patricia Díaz-Herrera'

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  1. Institucionalidad educativa: Relatos entre el pasado Y el futuro educación de jóvenes Y adultos en colombia.Alfonso Diaz, Lina Maria Herrera & Francy Lined Vásquez Brochero - 2011 - Revista Aletheia 3 (1).
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  2.  15
    “¿ Las Maquiladoras, Están Propiciando Empleo, Economía y Conocimiento Laboral En México, de Forma Ordenada y Sustentada?”“¿ The Maquiladoras, Are Catalyzing Employment, Knowledge Economy and Labor in Mexico, and Sustained Orderly Form?”.Fernando Hernández Contreras, José Luis Díaz Roldan, Oscar Rosales & José Gerardo Herrera - 2013 - Daena 8 (2):64-81.
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  3.  2
    Aula divertida: vivencias de una maestra de preescolar en la enseñanza de las matemáticas.Luz Patricia Londoño Díaz - 2013 - Revista Aletheia 5 (2/1).
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  4.  1
    Los docentes en la sociedad actual: sus creencias y cogniciones pedagógicas respecto al proceso didáctico.Claudio Díaz, Patricia Martínez, Iris Roa & María Gabriela Sanhueza - 2010 - Polis 25.
    Este artículo examina las diferentes conceptualizaciones del sistema cognitivo de los docentes, desde la perspectiva socioconstructivista. Aborda la cognición como una base conceptual, personal, subjetiva y dinámica que tiene un impacto significativo en la actuación docente y en el proceso de cambio en educación. El proceso de exploración de la cognición docente puede ayudar a enriquecer la conceptualización sobre el proceso didáctico, y, además, puede servir como base para la autoevaluación docente, componente importante del desarrollo profesional en la Educación Superior.
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  5. Bizarreness and Emotion Identification in Grete Stern Photomontages: Gender and Age Disparities.Alejandra Rosales-Lagarde, Claudia Isabel Martínez-Alcalá, Patricia Pliego-Pastrana, Eva María Molina-Trinidad & José-Luis Díaz - 2017 - Frontiers in Psychology 8.
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  6.  32
    Las estrofas del Sāmkhya de Ishvarakrishna Presentación y traducción por José León Herrera.José León Herrera - 2012 - Areté. Revista de Filosofía 24 (2):387-402.
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  7.  4
    Díaz, Jorge Aurelio (Ed.). Corres.Jorge Aurelio Díaz - 2011 - Ideas Y Valores 60 (147).
  8. Díaz, Elías: De la maldad estatal y la soberanía popular.C. Díaz - 1986 - Diálogo Filosófico 5:247-254.
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  9.  3
    Patricia Díaz Inostroza, El Canto Nuevo Chileno. Un legado musical, Editorial Universidad Bolivariana, Santiago, 2007, 270 p. [REVIEW]María Eugenia Mesa - 2007 - Polis 17.
    Los años 80 han atraido, en los últimos tiempos, una serie de miradas nostálgicas, sobre todo hacia su música. Lejos de esa atmósfera está “ El Canto Nuevo de Chile. Un Legado Musical ”, de Patricia Díaz-Inostroza.Por el contrario, se trata de una investigación que, si bien está centrada en el movimiento llamado Canto Nuevo, abarca mucho más que eso, dejando en claro las profundas raíces históricas que afirman este tipo de música. Ese es un aporte innegable, que permite (...)
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  10.  75
    The Notion of Time in Francisco Suárez and its Contemporary Relevance.Patricia Díaz-Herrera - 2006 - Studia Neoaristotelica 3 (2):142-159.
    In the fiftieth disputation of his Disputationes metaphysicae (1597), Francisco Suárez distinguishes three notions of time. Suárez offers an account of the ways in which the predicate ‘when’ can be taken and presents a more general perspective based on the principle of duration, rather than the Aristotelian definition of time. His view differs from Aristotle’s and Aquinas’ account because Suárez emphasizes that time cannot be reduced to the number of the movement of the last sphere in the Aristotelian model of (...)
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  11.  81
    Portraits of Luis Villoro.Guillermo Hurtado & Kim Diaz - 2015 - The American Philosophical Association Newsletter on Hispanic/ Latino Issues in Philosophy 15 (1):24-27.
    Kim Diaz's translation of Guillermo Hurtado's "Retratos de Luis Villoro".
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  12. Epistemología médica: Diez postulados sobre el dolor.José Luis Díaz - 2012 - Apuntes Filosóficos 20 (39):295-301.
    Ha sido mi interés en los últimos años reflexionar formalmente sobre la conciencia en referencia a sus fundamentos y aspectos biológicos, en especial los cerebrales y los de comportamiento. Urdiendo sobre sus aspectos fisiológicos, fenomenológicos, epistemológicos y ontológicos, he explorado la naturaleza del dolor como un estado paradigmático de conciencia en un cuento de “neurociencia ficción” (Díaz, 2002), en un trabajo publicado en Salud Mental (Díaz, 2007) y en un libro sobre la conciencia viviente (Díaz, 2007). Estos análisis utilizan al (...)
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  13. Ser filósofo y creyente.C. Díaz - 1994 - Diálogo Filosófico 28:43-50.
    ¿Existe una incompatibilidad estructural entre fe religiosa y logos filosófico? Así parecen darlo por supuesto diversas orientaciones filosóficas de la modernidad. Sin embargo, el cristianismo ha convivido desde siempre con la filosofía, la ha acogido y cultivado. Carlos Díaz presenta en este breve trabajo la sintonía profunda que se da en la concreción real del ser humano entre el logos filosófico y el propio de la experiencia religiosa.
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  14.  39
    Causal Factors Implicated in Research Misconduct: Evidence From Ori Case Files. [REVIEW]Mark S. Davis, Michelle Riske-Morris & Sebastian R. Diaz - 2008 - Science and Engineering Ethics 14 (2):395-414.
    There has been relatively little empirical research into the causes of research misconduct. To begin to address this void, the authors collected data from closed case files of the Office of Research Integrity (ORI). These data were in the form of statements extracted from ORI file documents including transcripts, investigative reports, witness statements, and correspondence. Researchers assigned these statements to 44 different concepts. These concepts were then analyzed using multidimensional scaling and cluster analysis. The authors chose a solution consisting of (...)
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  15.  12
    Is It Time for Bioethics to Go Empirical?Chris Herrera - 2008 - Bioethics 22 (3):137–146.
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  16. Equal Respect Among Unequal Partners: Gender Difference and the Constitution of Moral Subjects.L. Herrera - 1992 - Philosophy East and West 42 (2):263-275.
  17.  36
    Universal Compulsory Service in Medical Research.C. D. Herrera - 2003 - Theoretical Medicine and Bioethics 24 (3):215-231.
    Despite the prominence of healthcare-relatedconcerns in public debate, the ground remainsinfertile for the idea of conscripting citizensinto medical research. Reluctance to entertainthe thought of a system where nearly everyonecould be selected for service might reflectuncertainty about what the project wouldinvolve. There might also be a fear that themore crucial issue is how to protect researchsubjects within current, voluntary systems. Nodoubt reluctance to explore a system ofuniversal service results from the common hopethat each of us might avoid research in anycapacity besides (...)
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  18.  15
    Ethical Review Issues in Collaborative Research Between Us and Low – Middle Income Country Partners: A Case Example.Scott Mcintosh, Essie Sierra, Ann Dozier, Sergio Diaz, Zahira Quiñones, Aron Primack, Gary Chadwick & Deborah J. Ossip-Klein - 2008 - Bioethics 22 (8):414-422.
    The current ethical structure for collaborative international health research stems largely from developed countries' standards of proper ethical practices. The result is that ethical committees in developing countries are required to adhere to standards that might impose practices that conflict with local culture and unintended interpretations of ethics, treatments, and research. This paper presents a case example of a joint international research project that successfully established inclusive ethical review processes as well as other groundwork and components necessary for the conduct (...)
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  19.  15
    Science, Technology and Democracy: Perspectives About the Complex Relation Between the Scientific Community, the Scientific Journalist and Public Opinion.Antonio López Peláez & José Antonio Díaz - 2007 - Social Epistemology 21 (1):55 – 68.
    Scientific-technological innovation (particularly in the field of transgenic foods and cloning), scientific journalism and public opinion all share a complex relationship. The rupture of internal consensus among the scientific community, the role played by scientific journalists as "mediators" and the differentiation between what can be referred to as the "informed public" or "epistemological leaders" and the rest of the population were the starting point for our research on the impact of news related to biotechnological advances. In this paper we will (...)
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  20.  69
    Mind-Body Unity, Dual Aspect, and the Emergence of Consciousness.José-Luis Diaz - 2000 - Philosophical Psychology 13 (3):393 – 403.
    Dual aspect theory has conceptual advantages over alternative mind-body notions, but difficulties of its own. The nature of the underlying psychophysical ground, for one, remains problematic either in terms of the principle of complementarity or if mind and matter are taken to be aspects of something like energy, movement, or information. Moreover, for a dual aspect theory to be plausible it should avoid the four perils of all mind-body theories: epiphenomenalism, reductionism, gross panpsychism, and the problems of emergence. An alternative (...)
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  21.  30
    Ethical Issues Concerning Potential Global Climate Change on Food Production.D. Pimentel, N. Brown, F. Vecchio, V. La Capra, S. Hausman, O. Lee, A. Diaz, J. Williams, S. Cooper & E. Newburger - 1992 - Journal of Agricultural and Environmental Ethics 5 (2):113-146.
    Burning fossil fuel in the North American continent contributes more to the CO2 global warming problem than in any other continent. The resulting climate changes are expected to alter food production. The overall changes in temperature, moisture, carbon dioxide, insect pests, plant pathogens, and weeds associated with global warming are projected to reduce food production in North America. However, in Africa, the projected slight rise in rainfall is encouraging, especially since Africa already suffers from severe shortages of rainfall. For all (...)
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  22.  59
    Racial Discrimination is Distinct, If Not “Special”.Christopher Herrera - 1993 - Journal of Value Inquiry 27 (2):239-242.
  23.  54
    Ethics, Deception, and 'Those Milgram Experiments'.C. D. Herrera - 2001 - Journal of Applied Philosophy 18 (3):245–256.
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  24.  34
    Research Ethics at the Empirical Side.C. D. Herrera - 1999 - Theoretical Medicine and Bioethics 20 (2):191-200.
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  25.  32
    Anselm's Elusive Presence in the Art of Ramon Llull.R. A. Herrera - 1998 - Sophia 37 (2):111-128.
  26.  29
    Bayesian Rationality for the Wason Selection Task? A Test of Optimal Data Selection Theory.Klaus Oberauer, Oliver Wilhelm & Ricardo Rosas Diaz - 1999 - Thinking and Reasoning 5 (2):115 – 144.
    Oaksford and Chater (1994) proposed to analyse the Wason selection task as an inductive instead of a deductive task. Applying Bayesian statistics, they concluded that the cards that participants tend to select are those with the highest expected information gain. Therefore, their choices seem rational from the perspective of optimal data selection. We tested a central prediction from the theory in three experiments: card selection frequencies should be sensitive to the subjective probability of occurrence for individual cards. In Experiment 1, (...)
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  27.  28
    Protection of Human Subjects and Scientific Progress: Can the Two Be Reconciled?Kathleen Cranley Glass, David B. Resnik, Stephen Olufemi Sodeke, Halley S. Faust, Rebecca Dresser, Nancy M. P. King, C. D. Herrera, David Orentlicher & Lynn A. Jansen - 2006 - Hastings Center Report 36 (1):4-9.
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  28.  15
    Anselm and Talking About God.Robert A. Herrera - 1981 - Journal of the History of Philosophy 19 (2):248-248.
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  29.  11
    A Clash of Methodology and Ethics in `Undercover' Social Science.C. D. Herrera - 2003 - Philosophy of the Social Sciences 33 (3):351-362.
    A focus of criticism on methodological and ethical grounds, the undercover or `covert' approach to fieldwork persists as a useful technique in certain settings. Questions remain about the credibility of the published findings from such work. Covert researchers nearly always protect the anonymity of their subjects and locations. Other researchers cannot validate the covert researcher's claims, yet ethical guidelines often insist that researchers demonstrate the benefits that derive from a covert study. If researchers cannot show that their studies will prove (...)
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  30.  12
    Unamuno, Ortega, Zubiri En la Filosofia Española. By Paulino Garagorri. (Madrid: Editorial Plenitud, 1968. Pp. 259). [REVIEW]Robert A. Herrera - 1970 - Journal of the History of Philosophy 8 (2):247-248.
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  31.  6
    Research Ethics and the Interpretive Stance in Fieldwork.C. D. Herrera - 2001 - Philosophy of the Social Sciences 31 (2):239-246.
  32. The Stream Revisited: A Process Model of Phenomenological Consciousness.J. Diaz - 1996 - In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness. MIT Press.
     
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  33.  7
    Teatro popular dos períodos, dos anécdotas.Fernando Díaz Herrera - 2012 - Alpha (Osorno) 35 (35):185-194.
    Los estudios de géneros discursivos han prestado poca atención a las tesis o seminarios producidos para la obtención del grado de licenciatura. En este artículo se describe, desde el enfoque del genre analysis (Swales, 1990), la organización retórica del marco referencial de un conjunto de 30 tesis de pregrado elaboradas por estudiantes de la carrera de Trabajo Social de la UCSC. Se identifican cuatro movidas retóricas: teórico, conceptual, empírico y normativo. Se observa que cada una tiene propósitos diferentes sobre cuestiones (...)
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  34.  11
    Stability Over Time in the Preferences of Older Persons for Life-Sustaining Treatment.Ines M. Barrio-Cantalejo, Pablo Simón-Lorda, Adoración Molina-Ruiz, Fátima Herrera-Ramos, Encarnación Martínez-Cruz, Rosa Maria Bailon-Gómez, Antonio López-Rico & Patricia Peinado Gorlat - 2013 - Journal of Bioethical Inquiry 10 (1):103-114.
    Objective: To measure the stability of life-sustaining treatment preferences amongst older people and analyse the factors that influence stability. Design: Longitudinal cohort study. Setting: Primary care centres, Granada (Spain). Eighty-five persons age 65 years or older. Participants filled out a questionnaire with six contexts of illness (LSPQ-e). They had to decide whether or not to receive treatment. Participants completed the questionnaire at baseline and 18 months later. Results: 86 percent of the patients did not change preferences. Sex, age, marital status, (...)
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  35.  5
    Environmental Compliance and Economic and Environmental Performance: Evidence From Handicrafts Small Businesses in Mexico.Patricia S. Sánchez-Medina, René Díaz-Pichardo, Angélica Bautista-Cruz & Arcelia Toledo-López - 2013 - Journal of Business Ethics 126 (3):1-13.
    This research aims to fill a major gap in the relevant literature on small businesses in developing countries, specifically concerning the development of models to better explain economic and environmental performance as a result of environmental compliance, thus moving toward an explanation of the sustainable behavior of these businesses. Data from 186 pottery craft businesses located in three Mexican states (Oaxaca, Puebla and Tlaxcala) reveal that environmental compliance significantly influences economic and environmental performance, with the mediating role of environmental innovation, (...)
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  36. La ciencia a la luz de los memes. Los memes a la luz de la ciencia.Ricardo Guzmán Díaz & José Ivanhoe Vélez Herrera - 2013 - Apuntes Filosóficos 21 (41).
    La memética es una disciplina joven que se inscribe en el campo de las teorías de la evolución cultural y que busca extrapolar hipótesis darwinianas de selección natural al campo de las ideas, proponiendo la existencia de replicadores culturales llamados memes. En el presente artículo se hace una revisión histórica de dicha disciplina, se examina la contribución que puede ofrecer a las teorías del cambio científico de Thomas Kuhn, Imre Lakatos y Edgar Morin y se hace una evaluación de la (...)
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  37.  7
    Patricia Williams: Inflecting Critical Race Theory. [REVIEW]Qudsia Mirza - 1999 - Feminist Legal Studies 7 (2):111-132.
    Critical Race Theory (C.R.T.) has developed out of a deep dissatisfaction that many black legal scholars in the U.S. felt with liberal civil rights discourse, a discourse premised upon the ideals of assimilation, ‘colour-blindness’ and integration. In addition, the emergence of the Critical Legal Studies movement provided Critical Race theorists with an innovative lexicon and practice which allowed them to develop a critique of traditional race analysis and U.S. law. Patricia Williams has played a key role in the formation (...)
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  38.  6
    Emergent Challenges in the relation between Science, Nature and Society: Sustainability Science.Silvia Patricia González Díaz & Núñez Jover - 2014 - Humanidades Médicas 14 (2):522-546.
    En el trabajo se propone difundir la teoría y los enfoques referidos a la ciencia de la sostenibilidad, con especial énfasis en el contexto académico cubano, al relacionar su emergencia a las urgencias que surgen en los vínculos entre la ciencia, la naturaleza y la sociedad, así como mostrar las articulaciones de la Ciencia de la Sostenibilidad con la política científica, la educación universitaria y la salud pública. In this paper, the theory and the approaches of the science of sustainability (...)
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  39.  8
    The Institutionalization of Biology in Mexico in the Early 20th Century. The Conflict Between Alfonso Luis Herrera (1868-1942) and Isaac Ochoterena (1885-1950). [REVIEW]Ismael Ledesma-Mateos & Ana Barahona - 2003 - Journal of the History of Biology 36 (2):285 - 307.
    The aim of this work is to evaluate the role played by Alfonso Luis Herrera and Isaac Ochoterena in the institutionalization of academic biology in Mexico in the early 20th century. As biology became institutionalized in Mexico, Herrera's basic approach to biology was displaced by Isaac Ochoterena's professional goals due to the prevailing political conditions at the end of 1929. The conflict arose from two different conceptions of biology, because Herrera and Ochoterena had different discourses that were incommensurable, not only (...)
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  40.  3
    Factores de riesgo para la salud familiar: acontecimientos significativos.Patricia María Herrera Santi - 2012 - Humanidades Médicas 12 (2):184-191.
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  41.  1
    El ethos y el topos en la formación médica.Martha Díaz Flores, María Elena Escalona Blanco & María del Coral Herrera Herrera - 2011 - Humanidades Médicas 11 (2):306-319.
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  42.  1
    Disciplina Inglés en la formación cultural de los estudiantes de universidades médicas cubanas.Mayelín Soler Herrera, María Antonieta Alfonso Ballesteros & Luis Alfredo Díaz Cruz - 2011 - Humanidades Médicas 11 (3):523-537.
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  43.  12
    Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney.Pamela Bjorklund - 2004 - Nursing Ethics 11 (2):110-121.
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  44. Replies to Comments to Symposium on Patricia Smith Churchland's Neurophilosophy.Patricia S. Churchland - 1986 - Inquiry 29 (June):241-272.
  45.  21
    Distance Learning: Empathy and Culture in Junot Diaz's “Wildwood”. [REVIEW]Rebecca Garden - 2013 - Journal of Medical Humanities 34 (4):439-450.
    This essay discusses critical approaches to culture, difference, and empathy in health care education through a reading of Junot Diaz’s “Wildwood” chapter from the 2007 novel The Brief Wondrous Life of Oscar Wao. I begin with an analysis of the way that Diaz’s narrative invites readers to imagine and explore the experiences of others with subtlety and complexity. My reading of “Wildwood” illuminates its double-edged injunction to try to imagine another’s perspective while recognizing the limits to—or even the impossibility of—that (...)
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  46.  19
    Commentary on Chapter 15 of Patricia Kitcher's Kant's Thinker.Tobias Rosefeldt - 2014 - Kantian Review 19 (1):127-133.
    I argue that Patricia Kitcher's Kant-inspired account of self-consciousness overintellectualizes the requirements for rational cognition. Kitcher claims that a person can only believe something on the ground of another belief if she is able to recognize the grounding belief as grounding the first belief and as one of her own. I criticize this claim by arguing that (i) someone can believe something for a certain reason without recognizing this reason as a reason (the possibility of unreflected reasons), and that (...)
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  47.  11
    Patricia Elizabeth Cossío Torres." Factores psicosociales asociados a conductas de riesgo de una población de adolescentes de bachillerato".Patricia Elizabeth Cossío Torres - 2005 - Episteme 1 (3).
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  48.  8
    zurunmo GONZALEZ Y DIAZ DE TUÑON, Historia de la filosofía, Agustín.Ceferino González & Díaz de Tuñón - 1995 - Cuadernos Sobre Vico 96:479.
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  49.  12
    Abraham Cohen Herrera.Francesca di Poppa - 2009 - American Catholic Philosophical Quarterly 83 (4):491-507.
    In this paper, I argue that Herrera’s discussion of the emanative process in his Gate of Heaven is a plausible source for Spinoza’s concept of the attributes as developed in Ethics. While Herrera’s influence on the development of Spinoza’s thought has been discussed, I argue that previous interpretations have not captured the nature of this influence. I will first offer an overview of Herrera’s discussion of the relationship between the One and the sefirot. I will then criticize a recent discussion (...)
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  50.  6
    An Appreciation and a Critique in a Discussion of On Being Human: U.S. Hispanic and Rahnerian Perspectives by Miguel H. Díaz. [REVIEW]Conrad T. Gromada - 2004 - Philosophy and Theology 16 (1):141-150.
    In the context of acknowledging the contrast between Marian devotional life and eucharistic theology, this response to Díaz’s book makes several connections between the two, including a glimpse into Rahner’s own devotional piety. While affirming and approving the overall content of this study by Díaz, the respondent uses a more recent article by Rahner to suggest four topics that might have enhanced the book: 1) how Marian devotion is founded on the doctrine of the communion of the saints; 2) how (...)
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