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Patricia Huntington [18]Patricia J. Huntington [4]
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  1.  12
    Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray.Patricia J. Huntington - 1998 - State University of New York Press.
    Interweaves elements of Kristevan and Heideggerian thought in order to reconstruct a linguistically embedded, existentially and affectively rich, dialectical model of willed self-regulation.
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  2.  12
    A Buddhist Response to Kwok-Ying L au ’s Phenomenology and Intercultural Understanding.Patricia Huntington - 2019 - Dao: A Journal of Comparative Philosophy 18 (1):109-118.
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  3.  6
    The Self After Postmodernity.Patricia Huntington - 1997
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  4. Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray.Patricia J. Huntington - 2000 - Utopian Studies 11 (1):170-172.
  5. Feminist Interpretations of Martin Heidegger.Nancy Holland & Patricia Huntington (eds.) - 2001 - Pennsylvania State University Press.
    Martin Heidegger's commitment to the idea that _Dasein_ is ultimately gender neutral, as well as several other major aspects of his thought, raises significant questions for feminist philosophers. The fourteen essays included in this volume clearly illustrate the ways in which feminist readings can deepen our understanding of his philosophy. They illuminate both the richness and the limitations of the resources his work can provide for feminist thought. This volume engages the full scope of Heidegger's writings from_ Being and Time (...)
     
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  6.  10
    The Self After Postmodernity.Patricia Huntington - 1997 - Human Studies 21 (2):197-206.
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  7.  4
    Globalizing Feminism: Taking Refuge in the Liberated Mind.Patricia Huntington - 2020 - Hypatia 35 (2):355-360.
    One of the most pressing and urgent academic tasks of the day is to dismantle the persistent Eurocentrism of philosophy. In the quest to remedy the white, middle-class, heteronormative, and European biases of philosophy's initial expressions, feminist theorizing has cultivated culturally and ethnically specific forms, intersectional analyses, and global articulations. Buddhism beyond Gender and Women and Buddhist Philosophy breathe new vitality into these pursuits. Both books underscore the immense potential of the core doctrines of Buddhist philosophy, such as the nonsubstantialist (...)
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  8.  52
    The Couple Must Become Spiritualized: A Response to Changfoot.Patricia Huntington - 2002 - The Owl of Minerva 33 (2):233-249.
    One central point of contention between Hegel’s feminist critics and his defenders centers on whether he provides a model of ethical community that could effectuate harmony between the two sexes. Hegel’s account of Antigone is taken as the centerpiece of this debate because it assigns Antigone and Creon to two independent moral laws, the divine and human respectively. Many feminists argue, first, that in accepting the sexed assignment of women to the separate moral sphere of the family with its attendant (...)
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  9.  97
    Toward a Dialectical Concept of Autonomy: Revisiting the Feminist Alliance with Poststructuralism.Patricia Huntington - 1995 - Philosophy and Social Criticism 21 (1):37-55.
  10. Heidegger Meets Bloch and Reich: A Heretical Material Phenomenology.Patricia Huntington - 1999 - Philosophy and Social Criticism 25 (4):103-109.
    Ramsey Eric Ramsey, The Long Path to Nearness: A Contribution to a Corporeal Philosophy of Communication and the Groundwork for an Ethics of Relief (reviewed by Patricia Huntington).
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  11.  77
    Loneliness and Innocence: A Kierkegaardian Reflection on the Paradox of Self-Realization. [REVIEW]Patricia Huntington - 2006 - Continental Philosophy Review 39 (4):415-433.
    In this paper, I explore loneliness as a primordial call to find accord with the self that, as Kierkegaard claims, is born of spirit. I put Kierkegaard’s Anti-Climacan formula, “the more consciousness, the more self,” to work by examining lamentation over loss of the innocent days of youth as symptomatic of primordial loneliness. In loneliness, I argue, we confound loss of naivete (a developmental change) with loss of innocence (a spiritual failing). While each person is fated to lose naivete, no (...)
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  12.  16
    Listening to Zapatismo: A Reflection on Spiritual Deracination.Patricia Huntington - 2007 - Radical Philosophy Review 10 (1):55-78.
    This reflection considers my dawning realization that Zapatista insurgency reflects not only opposition to racist devaluation of the cultures of indigenous peoplesbut more fundamentally a struggle to overcome spiritual deracination. I contest two basic assumptions of much contemporary social theory: that race and deracination are entirely socio-cultural phenomena and that the central role played by dialogical accord in Zapatista communities can be understood without a spiritual conception of human existence. I propose that only a spiritual understanding of these three pivotal (...)
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  13.  6
    On Castration and Miscegenation: Is the Phallus White Skin?Patricia Huntington - 1997 - Philosophy Today 41 (Supplement):90-103.
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  14.  9
    Mending: The Hard Work of Repair in a Broken World.Patricia Huntington - 2012 - Journal of Speculative Philosophy 26 (2):411-422.
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  15.  4
    Listening to Zapatismo: A Reflection on Spiritual DeRacination.Patricia Huntington - 2007 - Radical Philosophy Review 10 (1):55-78.
    This reflection considers my dawning realization that Zapatista insurgency reflects not only opposition to racist devaluation of the cultures of indigenous peoplesbut more fundamentally a struggle to overcome spiritual deracination. I contest two basic assumptions of much contemporary social theory: that race and deracination are entirely socio-cultural phenomena and that the central role played by dialogical accord in Zapatista communities can be understood without a spiritual conception of human existence. I propose that only a spiritual understanding of these three pivotal (...)
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  16.  7
    Review: Between the Scylla of Discursivity and the Charybdis of Pantextualism. [REVIEW]Patricia Huntington - 1998 - Human Studies 21 (2):197 - 206.
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  17.  3
    On Castration and Miscegenation.Patricia Huntington - 1997 - Philosophy Today 41 (9999):90-103.
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  18.  2
    Matrix and Line: Derrida and the Possibilities of Postmodern Social Theory. [REVIEW]Patricia J. Huntington & Martin J. Matustik - 1993 - Radical Philosophy Review of Books 8 (8):4-12.
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  19. Autonomy, Community, and Solidarity: Some Implications of Heidegger's Thought for the Feminist Alliance with Poststructuralism.Patricia J. Huntington - 1993 - Dissertation, Fordham University
    My dissertation traces key aspects of the conceptual influence of Heidegger's work on feminist poststructuralist theories. This archeology enables me to indicate that poststructualism cannot provide the foundation necessary to forming three normative ideals requisite to a viable feminist theory: personal autonomy, heterogeneous community, and solidarity. I argue that certain versions of poststructuralism repeat Heidegger's abstraction from an hermeneutics of suspicion and his totalizing rejection of modernity. Without a theory of willed ignorance, post-Lacanian feminism undercuts women's agency. And, without tying (...)
     
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  20. Asymmetrical Reciprocity and Practical Agency: Contemporary Dilemmas of Feminist Theory in Benhabib, Young, and Kristeva.Patricia Huntington - 2016 - In Lester Embree & Hwa Jung (eds.), Political Phenomenology. Springer Verlag.
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  21. Fragmentation, Race, and Gender: Building Solidarity in the Postmodern Era.Patricia Huntington - 1997 - In Lewis R. Gordon (ed.), Existence in Black: An Anthology of Black Existential Philosophy. Routledge. pp. 185--202.
  22.  6
    Loneliness and Lament: A Journey to Receptivity.Patricia Huntington - 2009 - Indiana University Press.
    Patricia Joy Huntington reflects that loneliness does not only consist of the heartfelt absences of a friend, partner, spouse, or child, but rather stems from a radical breach in one's life journey. In this conceptually rigorous and warmly poetic book, Huntington develops a unique philosophy of receptivity and an original portrait of redemptive suffering. By fully exploring notions of pain, she also examines how the relation between the heart's musical attunement and meaning-filled life passages can lead one to a more (...)
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