Results for 'Patricia Robinson'

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  1.  24
    Patricia Haden, Donna Middleton.Patricia Robinson - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
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  2. Patricia S. Greenspan, Emotions and Reasons. [REVIEW]Jenefer Robinson - 1991 - Philosophy in Review 11 (2):101-104.
     
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  3.  21
    Andrzej Mostowski. Concerning the Problem of Axiomatizability of the Field of Real Numbers in the Weak Second Order Logic. Essays on the Foundations of Mathematics, Dedicated to A. A. Fraenkel on His Seventieth Anniversary, Edited by Y. Bar-Hillel, E. I. J. Poznanski, M. O. Rabin, and A. Robinson for The Hebrew University of Jerusalem, Magnes Press, Jerusalem 1961, and North-Holland Publishing Company, Amsterdam1962, Pp. 269–286. [REVIEW]Raphael M. Robinson - 1967 - Journal of Symbolic Logic 32 (1):130-131.
  4.  17
    Plato's Earlier Dialectic. By R. Robinson. 2nd Edition. Pp. X + 286. Oxford: Clarendon Press, 1953. 25s. [REVIEW]J. Tate & R. Robinson - 1955 - Journal of Hellenic Studies 75:168-169.
  5.  25
    The Demography of the Kingdom of Ends: Daniel N. Robinson and Rom Harre.Daniel N. Robinson - 1994 - Philosophy 69 (267):5-19.
    In the Groundwork of the Metaphysic of Morals' Kant is explicit, sometimes to the point of peevishness, in denying anthropology and psychology any part or place in his moral science. Recognizing that this will strike many as counterintuitive he is unrepentant: ‘We require no skill to make ourselves intelligible to the multitude once we renounce all profundity of thought’. That the doctrine to be defended is not exemplified in daily experience or even in imaginable encounters is necessitated by the very (...)
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  6.  40
    Abraham Robinson's Notes: On a Relatively Effective Procedure Getting All Quasi-Integer Solutions of Diophantine Equations with Positive Genus.Abraham Robinson - 1988 - Annals of the Japan Association for Philosophy of Science 7 (3):111-115.
  7.  34
    Robinson Abraham. Proving a Theorem . Summaries of Talks Presented at the Summer Institute for Symbolic Logic, Cornell University, 1957, 2nd Edn., Communications Research Division, Institute for Defense Analyses, Princeton, N.J., 1960, Pp. 350–352. [REVIEW]J. A. Robinson - 1968 - Journal of Symbolic Logic 32 (4):522-522.
  8.  9
    Selected Papers of Abraham Robinson.: Model Theory and Algebra.H. J. Keisler & A. Robinson - 1982 - Journal of Symbolic Logic 47 (1):197-203.
  9.  9
    Training Captains of Industry: The Education of Matthew Robinson Boulton [1770–1842] and the Younger James Watt [1769–1848]. [REVIEW]Eric Robinson - 1954 - Annals of Science 10 (4):301-313.
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  10.  17
    The Logic of ‘Solemn’ Believing: W. D. ROBINSON.W. D. Robinson - 1977 - Religious Studies 13 (4):409-416.
    It is sometimes suggested that the logic of religious language differs from other kinds of language. Or it is said that each ‘language-game’ has its own ‘logic’ and that, whatever usual language-games are played in the context of religion, there is something that could be called the ‘religious language-game’ which does not correspond to any other and, therefore, has its own peculiar logic. In either case, religious people are urged to make clear what this logic is, so that their utterances (...)
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  11.  5
    Selected Papers of Abraham Robinson: Nonstandard Analysis and Philosophy.W. A. J. Luxemburg & A. Robinson - 1982 - Journal of Symbolic Logic 47 (1):203-210.
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  12.  19
    The Problem of Natural Theology: N. H. G. ROBINSON.N. H. G. Robinson - 1972 - Religious Studies 8 (4):319-333.
    It is a curious fact that the much maligned ontological argument to prove the existence of God has in recent times enjoyed a revival of interest to which even Karl Barth, the arch-enemy of natural theology has contributed; but since the revival of interest has appared in a wide diversity of intellectual contexts, both philosophical and theological, the revival is itself almost as problematic as the argument itself.
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  13.  22
    Excavations at Olynthus. Part VIII: The Hellenic House. By D. M. Robinson and J. W. Graham. Pp. Xxi + 370; 110 Pl. Baltimore: Johns Hopkins Press , 1938. £3 7s. 6d. [REVIEW]D. S. Robertson, D. M. Robinson & J. W. Graham - 1939 - Journal of Hellenic Studies 59 (1):146-147.
  14.  18
    After Wittgenstein: N. H. G. ROBINSON.N. H. G. Robinson - 1976 - Religious Studies 12 (4):493-507.
    In recent years the writings of Ludwig Wittgenstein have received much attention from philosophers in general and especially from philosophers interested in religion; and there is no doubt that Wittgenstein's legacy of thought is both highly suggestive and highly problematical. It seems likely, however, that the vogue which Wittgenstein now enjoys owes not a little to his peculiar place in the development of modern philosophy and, in particular, of that empiricist tradition in philosophy which stems from what has been called (...)
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  15.  18
    Barth or Bultmann?: N. H. G. ROBINSON.N. H. G. Robinson - 1978 - Religious Studies 14 (3):275-290.
    In his book on Karl Barth Professor T. F. Torrance spoke at one point of ‘the great watershed of modern theology’. ‘There are,’ he wrote, 1 ‘two basic issues here. On the one hand, it is the very substance of the Christian faith that is at stake, and on the other hand, it is the fundamental nature of scientific method, in its critical and methodological renunciation of prior understanding, that is at stake. This is the great watershed of modern theology: (...)
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  16.  16
    The Rationalist and His Critics: N. H. G. ROBINSON.N. H. G. Robinson - 1975 - Religious Studies 11 (3):345-348.
    In his article ‘Professor Bartley's Theory of Rationality and Religious Belief’ Mr W. D. Hudson has brought considerable clarification to the rather confused situation occasioned by Professor W. W. Bartley's book The Retreat to Commitment and its subsequent discussion; but the process can, I think, be carried still further.
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  17.  19
    Excavations at Olynthus Xii: Domestic and Public Architecture. D. M. Robinson. Pp. Xxx + 519; Pl. 272 + 12 Text Figs. Baltimore: Johns Hopkins University, 1946. 200s. [REVIEW]R. E. Wycherley & D. M. Robinson - 1946 - Journal of Hellenic Studies 66:134-135.
  18.  9
    Nature and Necessity: Guy Robinson.Guy Robinson - 1975 - Royal Institute of Philosophy Supplement 9:200-215.
    Determinism is a spectre that has haunted our scientifically-oriented culture from the beginning. I happen to think that it is literally a ‘spectre’, a trick of the vision, an appearance with an internal cause only, and that it is no more than the ghost of our own conceptual determinations projected outward into a world in which it has no place and no proper being. From one point of view it is no more than an alienated fantasy involving a number of (...)
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  19.  16
    Excavations at Olynthus, Part IX: The Chalcidic Mint and the Excavation Coins Found in 1928–1934. By D. M. Robinson and P. A. Clement. Pp. Xxxi + 413; Pl. 36. Baltimore: The Johns Hopkins Press, 1938. £3 7s. 6d. [REVIEW]C. T. Seltman, D. M. Robinson & P. A. Clement - 1939 - Journal of Hellenic Studies 59 (2):319-320.
  20.  7
    Daniel N. Robinson, Praise and Blame: Moral Realism and its Applications , Pp. Xii + 225. [REVIEW]Daniel Robinson - 2005 - Utilitas 17 (2):236-238.
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  21.  12
    Sylloge Nummorum Graecorum. II. The Lloyd Collection, Parts Vii–Viii, Syracuse to Lipara. III. The Lockett Collection, Part I, Spain–Italy. Edited by E. S. G. Robinson. 15 and 12 Plates, with Text Facing. London, Humphrey Milford, 1937 and 1938. 15s. Each Vol. [REVIEW]J. G. Milne & E. S. G. Robinson - 1938 - Journal of Hellenic Studies 58 (2):280-280.
  22.  10
    Corpus Vasorum Antiquorum: United States of America 6 = The Robinson Collection, Baltimore, Md, 2.J. D. B. & D. M. Robinson - 1938 - Journal of Hellenic Studies 58:267.
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  23.  9
    Review: Abraham Robinson, Proving a Theorem (as Done by Man, Logician, or Machine). [REVIEW]J. A. Robinson - 1967 - Journal of Symbolic Logic 32 (4):522-522.
  24.  9
    Corpus Vasorum Antiquorum: United States of America 4 = The Robinson Collection, Baltimore, Md., 1.J. D. B. & David Moore Robinson - 1934 - Journal of Hellenic Studies 54:89.
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  25.  9
    Corpus Vasorum Antiquorum: United States of America, Fasc. 7 = The Robinson Collection, Baltimore, Fasc. 3.J. D. B. & D. M. Robinson - 1939 - Journal of Hellenic Studies 59:153.
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  26. Review: Andrzej Mostowski, Y. Bar-Hillel, E. I. J. Poznanski, M. O. Rabin, A. Robinson, Concerning the Problem of Axiomatizability of the Field of Real Numbers in the Weak Second Order Logic. [REVIEW]Raphael M. Robinson - 1967 - Journal of Symbolic Logic 32 (1):130-131.
  27. The Algebra of Logic, Tr. By L.G. Robinson.Louis Couturat & Lydia Gillingham Robinson - 1914
     
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  28. Computational Logic Essays in Honor of Alan Robinson.Jean-Louis Lassez, G. Plotkin & J. A. Robinson - 1991
     
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  29. Abraham Robinson: The Creation of Nonstandard Analysis: A Personal and Mathematical Odyssey.Abraham Robinson & Joseph Warren Dauben - 1996 - British Journal for the Philosophy of Science 47 (1):137-140.
  30. Greek Philosophy in the New Millenium: Essays in Honour of Thomas M. Robinson.T. M. Robinson & Livio Rossetti (eds.) - 2004 - Academia Verlag.
  31.  43
    Excavations at Olynthus: Part VI. The Coins Found at Olynthus in 1931. By David M. Robinson. Pp. Xiv + 111; 23 Collotype and 6 Half-Tone Plates, Sketch Map and Plan. Baltimore: Johns Hopkins Press (London: Milford), 1933. Cloth, 52s. 6d. [REVIEW]E. S. G. Robinson - 1934 - The Classical Review 48 (2):85-85.
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  32.  43
    Excavations at Olynthus, Part III.: The Coins Found at Olynthus in 1928. By David M. Robinson. Pp. Xiv+129; 29 Collotype Plates. Baltimore: Johns Hopkins Press; London: Humphrey Milford, 1931. £2 5s. [REVIEW]E. S. G. Robinson - 1932 - The Classical Review 46 (2):86-86.
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  33. The Legacy of Parmenides: Eleatic Monism and Later Presocratic Thought.Patricia Curd - 2004 - Parmenides Publishing.
    Parmenides of Elea was the most important and influential philosopher before Plato. He rejected as impossible the scientific inquiry practiced by the earlier Presocratic philosophers and held that generation, destruction, and change are unreal and that only one thing exists. In this book, Patricia Curd argues that Parmenides sought to reform rather than to reject scientific inquiry, and she offers a more coherent account of his influence on later philosophers._ _The Legacy of Parmenides_ examines Parmenides' arguments, considering his connection (...)
     
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  34.  28
    A Way Not to Follow; the Art Not to Know. Inspired by Patricia De Martelaere’s Work on Taoism.Carine Defoort - 2015 - Tijdschrift Voor Filosofie 77 (3):515-531.
    Patricia De Martelaere was a Belgian author, philosopher, and practitioner of shadowboxing. She wrote an inspiring little book on Taoism that stresses the physical, energetic, and martial aspects of its practice. This paper elaborates upon three central ideas from her work, turns them into a direction that she did not envision, and applies them to a critical-historical interpretation of the Taoist texts that she elaborates upon: an active way of non-knowing, the awareness of a shared ground, and the intellectual (...)
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  35.  48
    Patricia Williams: Inflecting Critical Race Theory. [REVIEW]Qudsia Mirza - 1999 - Feminist Legal Studies 7 (2):111-132.
    Critical Race Theory (C.R.T.) has developed out of a deep dissatisfaction that many black legal scholars in the U.S. felt with liberal civil rights discourse, a discourse premised upon the ideals of assimilation, ‘colour-blindness’ and integration. In addition, the emergence of the Critical Legal Studies movement provided Critical Race theorists with an innovative lexicon and practice which allowed them to develop a critique of traditional race analysis and U.S. law. Patricia Williams has played a key role in the formation (...)
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  36.  42
    The Sacred Heritage: The Influence of Shamanism on Analytical Psychology.Donald Sandner & Steven H. Wong (eds.) - 1997 - Routledge.
    Although in modern times and clinical settings, we rarely see the old characteristics of tribal shamanism such as deep trances, out-of-body experiences, and soul retrieval, the archetypal dreams, waking visions and active imagination of modern depth psychology represents a liminal zone where ancient and modern shamanism overlaps with analytical psychology. These essays explore the contributors' excursions as healers and therapists into this zone. The contributors describe the many facets shamanism and depth psychology have in common: animal symbolism; recognition of the (...)
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  37. Witches and Behaviorists: A Reply to Robinson and Boyer.Max O. Hocutt - 1986 - Behaviorism 14 (1):97-101.
    Philosophical critics standardly read behaviorism as a program for defining the concepts of folk psychology in equivalent behavioral terms. This is a misreading. Behaviorism is a program for getting rid of ill-defined mentalistic terms in favor of better defined behavioral idiom. In short, it is a program not for conceptual analysis but for verbal reform. Therefore, criticizing behaviorists for failing to define mentalistic concepts is like criticizing opponents of the Spanish Inquisition for failing to define witchcraft.
     
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  38. What is Politics? Robinson Crusoe, Deep Ecology and Immanuel Kant.Tony Burns - 2000 - POLITICS 20 (2).
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  39.  13
    Stiegler Contra Robinson: On the Hyper-Solicitation of Youth.Joff P. N. Bradley - 2015 - Educational Philosophy and Theory 47 (10):1023-1038.
    This paper examines the affective disorders plaguing many young people and the problem of attention-deficit hyperactivity disorder in particular. It aims to define the limits of the critique of British educationalist Sir Ken Robinson in terms of his philosophy of ‘creativity’ through a consideration of the ideas of French philosopher Bernard Stiegler, especially the notions of ‘industrial temporal objects’ and stupidity. It makes the case for adopting elements of each distinct research paradigm as a prolegomena to forging a social (...)
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  40. Making Room for Options: Moral Reasons, Imperfect Duties, and Choice: Patricia Greenspan.Patricia Greenspan - 2010 - Social Philosophy and Policy 27 (2):181-205.
    An imperfect duty such as the duty to aid those in need is supposed to leave leeway for choice as to how to satisfy it, but if our reason for a certain way of satisfying it is our strongest, that leeway would seem to be eliminated. This paper defends a conception of practical reasons designed to preserve it, without slighting the binding force of moral requirements, though it allows us to discount certain moral reasons. Only reasons that offer criticism of (...)
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  41. Charles Sanders Peirce and a Religious Metaphysics of Nature Leon Niemoczynski God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce Andrew Robinson.Greg Moses - 2013 - Transactions of the Charles S. Peirce Society 49 (1):120.
    This review of books by Niemoczynski and Robinson considers how semiotic processes of consciousness posited by Pierce yield insights into experiences usually categorized as religious. For Niemoczynski, consciousness experiences iconic representation and then disruptions of it. Conscious responds to such disruptions by means of abduction, and this is the seed of transcendence. Niemoczynski develops these processes with attention to Schelling, Heidegger, Deleuze, Corrington, and Badiou. Turning to Robinson's book, we find a deep inquiry into trinitarian logic that considers (...)
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  42.  48
    Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney.Pamela Bjorklund - 2004 - Nursing Ethics 11 (2):110-121.
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  43.  85
    "Who Has Not Wak'd": Mary Robinson and Cartesian Poetry.Phillip Barron - 2017 - Philosophy and Literature 41 (2):392-399.
    A close reading of Mary Robinson’s late-eighteenth-century poem “London’s Summer Morning,” which captures all the noises and smells of a busy London street, is not enough to convince the reader that it isn’t all a dream. But whose dream? René Descartes and Wallace Stevens suggest that it may not matter.
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  44.  21
    How to Extend the Semantic Tableaux and Cut-Free Versions of the Second Incompleteness Theorem Almost to Robinson's Arithmetic Q.Dan E. Willard - 2002 - Journal of Symbolic Logic 67 (1):465-496.
    Let us recall that Raphael Robinson's Arithmetic Q is an axiom system that differs from Peano Arithmetic essentially by containing no Induction axioms [13], [18]. We will generalize the semantic-tableaux version of the Second Incompleteness Theorem almost to the level of System Q. We will prove that there exists a single rather long Π 1 sentence, valid in the standard model of the Natural Numbers and denoted as V, such that if α is any finite consistent extension of Q (...)
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  45.  41
    Burgess' PV Is Robinson's Q.Mihai Ganea - 2007 - Journal of Symbolic Logic 72 (2):619 - 624.
    In [2] John Burgess describes predicative versions of Frege's logic and poses the problem of finding their exact arithmetical strength. I prove here that PV, the simplest such theory, is equivalent to Robinson's arithmetical theory Q.
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  46.  43
    An Institution-Independent Proof of the Robinson Consistency Theorem.Daniel Gâinâ & Andrei Popescu - 2007 - Studia Logica 85 (1):41-73.
    We prove an institutional version of A. Robinson ’s Consistency Theorem. This result is then appliedto the institution of many-sorted first-order predicate logic and to two of its variations, infinitary and partial, obtaining very general syntactic criteria sufficient for a signature square in order to satisfy the Robinson consistency and Craig interpolation properties.
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  47.  69
    On Robinson’s Response to the Self-Stultifying Objection.Dwayne Moore - 2012 - Review of Philosophy and Psychology 3 (4):627-641.
    Qualia Epiphenomenalism is the view that qualitative events lack causal efficacy. A common objection to qualia epiphenomenalism is the so-called Self-Stultifying Objection, which suggests that justified, true belief about qualitative events requires, among other things, the belief to be caused by the qualitative event—the very premise that qualia epiphenomenalism denies. William Robinson provides the most sustained response to the self-stultification objection that is available. In this paper I argue that Robinson's reply does not sufficiently overcome the self-stultification objection.
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  48.  60
    Desert, Responsibility, and Justification: A Reply to Doris, McGeer, and Robinson.Manuel R. Vargas - 2015 - Philosophical Studies 172 (10):2659-2678.
    Building Better Beings: A Theory of Moral Responsibility argues that the normative basis of moral responsibility is anchored in the effects of responsibility practices. Further, the capacities required for moral responsibility are socially scaffolded. This article considers criticisms of this account that have been recently raised by John Doris, Victoria McGeer, and Michael Robinson. Robinson argues against Building Better Beings’s rejection of libertarianism about free will, and the account of desert at stake in the theory. considers methodological questions (...)
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  49.  72
    Challengers of Scientism Past and Present: William James and Marilynne Robinson. Woelfel - 2013 - American Journal of Theology and Philosophy 34 (2):175.
    Writing more than a century apart, William James and Marilynne Robinson are allies in forcefully and eloquently challenging the claims and widespread appeal of scientism or positivism: the belief that scientific knowledge provides a necessary and sufficient worldview and entails the reduction of all reality, including the world of human subjects, to physical processes. Both James and Robinson are particularly concerned with and critical of the efforts of scientistic reductionism to describe the human life-world entirely in terms of (...)
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  50.  14
    The Role of Intuition in Gödel’s and Robinson’s Points of View.Talia Leven - 2019 - Axiomathes 29 (5):441-461.
    Before Abraham Robinson and Kurt Gödel became familiar with Paul Cohen’s Results, both logicians held a naïve Platonic approach to philosophy. In this paper I demonstrate how Cohen’s results influenced both of them. Robinson declared himself a Formalist, while Gödel basically continued to hold onto the old Platonic approach. Why were the reactions of Gödel and Robinson to Cohen’s results so drastically different in spite of the fact that their initial philosophical positions were remarkably similar? I claim (...)
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