Results for 'Patricia Sharpe'

994 found
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  1.  5
    Redrawing the Boundaries of Feminist Disability StudiesInvalid Women: Figuring Feminine Illness in American Fiction and Culture, 1840-1940Monstrous ImaginationTattoo, Torture, Mutilation, and Adornment: The Denaturalization of the Body in Culture and TextFeminism and Disability. [REVIEW]Rosemarie Garland Thomson, Diane Price Herndl, Marie-Hélène Huet, Frances E. Mascia-Lees, Patricia Sharpe, Barbara Hillyer & Marie-Helene Huet - 1994 - Feminist Studies 20 (3):582.
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  2.  12
    Moral Tales: R. A. Sharpe.R. A. Sharpe - 1992 - Philosophy 67 (260):155-168.
    In the 11th chapter of the second book of Samuel, we read how King David saw Bathsheba in the evening: ‘v.2. And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.’.
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  3.  13
    Nathan Söderblom and the Study of Religion: ERIC J. SHARPE.Eric J. Sharpe - 1969 - Religious Studies 4 (2):259-274.
    To the student of the recent history of theological ideas in the West, it sometimes seems as though, of all the ‘new’ subjects that have been intro duced into theological discussion during the last hundred or so years, only two have proved to be of permanent significance. One is, of course, biblical criticism, and the other, the subject which in my University is still called ‘comparative religion’—the dispassionate study of the religions of the world as phenomena in their own right.
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  4.  10
    Theological Method and Gordon Kaufman: KEVIN J. SHARPE.Kevin J. Sharpe - 1979 - Religious Studies 15 (2):173-190.
    Gordon Kaufman is a theologian who wrestles with essential theological issues. In a recent amplification of his position, An Essay on Theological Method , 1 he makes an honest attempt to describe the method by which a self-critical theologian might work. This paper sets out a critique of the method Kaufman proposes and from that delineates a path which theologians might choose to follow.
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  5.  7
    Stanley L. Jaki's Critique of Physics: KEVIN J. SHARPE.Kevin J. Sharpe - 1982 - Religious Studies 18 (1):55-75.
    Disorder and suffering are increasing significantly in our society. Violent crime, unemployment, escape through drug-taking are all on the increase. It is apparent, also, that much of this disorder and suffering, and the anxiety it fosters, is rooted in science and its technological off-spring. The un-employment produced by a micro-technology is only one small example. It is also apparent that one of the principal foundation stones for the scientific enterprise was Christianity.
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  6.  14
    The Persons Case: The Origins and Legacy of the Fight for Legal Personhood. By Robert J. Sharpe and Patricia I. McMahon.Paul Groarke - 2010 - Heythrop Journal 51 (2):361-362.
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  7.  9
    Kant, or the Crack in the Universal : Slavoj Zizek's Politicising the Transcendental Turn.Matthew Sharpe - 2008 - International Journal of Žižek Studies 2 (2):1-20.
    This paper examines Slavoj Zizek’s reading of Immanuel Kant. Its undergirding argument is that Zizek’s work as a whole- up to and including his politically radical statements, which have become more and more prominent since 1997- is conceivable as a project in the rereading of the Kantian ‘Copernican Revolution’ via Lacanian psychoanalysis. Critics now agree that Zizek’s orienting aim is to write a philosophy of politics, as more recent texts, like The Ticklish Subject make clear. (Kay, 2003; Sharpe, 2004; (...)
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  8.  5
    Retuning Orpheus' Lyre: The Classical Heritage's Antidotes to Cultural Pessimism.Matthew Sharpe - 2016 - Australian Humanist, The 120:10.
    Sharpe, Matthew Let me begin with words from a different, more optimistic time: 'For it may be truly affirmed to the honour of these times, and in a virtuous emulation with antiquity, that this great building of the world had never throughlights made in it, till the age of us and our fathers. For although they had knowledge of the antipodes,... yet that might be by demonstration, and not in fact; and if by travel, it requireth the voyage but (...)
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  9. Creatures Like Us?Lynne Sharpe - 2005 - Imprint Academic.
    As a child brought up among animals, Lynne Sharpe never doubted they were essentially ‘creatures like us’. It came as a shock to learn that others did not agree. Here she exposes the bizarre way in which many philosophers — including even some great and humane ones — have repeatedly talked and written about animals. They have discussed the topic in terms of non-existent abstract ‘animals’, conceived as defective humans, entirely neglecting the experience of people who have wide practical (...)
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  10. Camus, Philosophe: To Return to Our Beginnings.Matthew Sharpe - 2015 - Brill.
    In _Camus, Philosophe: To Return to our Beginnings_ Matthew Sharpe reads Camus as a _philosophe_ in the classical and enlightenment lineages, arguing that his defense of _mesure_ singles him out amidst 20th century French thought and makes him of renewed relevance today.
     
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  11.  10
    Investors and Markets: Portfolio Choices, Asset Prices, and Investment Advice.William F. Sharpe - 2008 - Princeton University Press.
    In this book, Sharpe changes that by setting out his state-of-the-art approach to asset pricing in a nonmathematical form that will be comprehensible to a broad range of investment professionals, including investment advisors, money ...
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  12.  69
    Music and Humanism: An Essay in the Aesthetics of Music.R. A. Sharpe - 2000 - Oxford University Press.
    Robert Sharpe examines the humanist conception of music as a language--as expressive and intelligible--which has been a dominant theory in Western culture. He argues against the view that music is expressive by causing certain states in us. Rather, he contends that our beliefs about music are integral to our appreciation of it. Differences in musical taste are then not just irresolvable differences in sensitivity, but the result of variations in circumstance and upbringing, of associations and ideology.
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  13.  20
    Making the Human Mind.R. A. Sharpe (ed.) - 1990 - Routledge.
    Making the Human Mind is an attack on the widespread assumption that the mind has parts, that the interaction between these parts accounts for some of the most characteristic human behavior, the sorts of irrational behavior displayed in self-deception and weakness of will. The implications of this attack are considerable: Sharpe contests a realism about the mind, the belief that there is an inventory which an all-seeing deity could compile containing answers to all the questions we ask about people, (...)
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  14.  3
    Making the Human Mind.R. A. Sharpe (ed.) - 2002 - Routledge.
    "Making the Human Mind" is an attack on the widespread assumption that the mind has parts and that it is the interaction between these parts which accounts for some of the most characteristic human behaviour, the sorts of irrational behaviour displayed in self-deception and weakness of will. The implications of this attack are considerable: Professor Sharpe contests a realism about the mind, the belief that there is an inventory which an all-seeing deity could compile and which could contain answers (...)
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  15.  50
    The Empiricist Theory of Artistic Value.R. A. Sharpe - 2000 - Journal of Aesthetics and Art Criticism 58 (4):321-332.
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  16.  42
    The Very Idea of a Folk Psychology.R. A. Sharpe - 1987 - Inquiry: An Interdisciplinary Journal of Philosophy 30 (December):381-93.
    Three arguments are proposed against the idea that ordinary talk about the mind constitutes a folk psychology, a sort of prescientific theory which explains human behaviour and which is ripe for replacement by a neurological or computational theory with better scientific credentials. First, not all talk of the mind is introduced to explain in the way assumed by those who think that mental talk hypothesizes inner processes to explain behaviour. Second, the individuation of the behaviour which is explained by the (...)
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  17.  40
    Justice and Care: The Implications of the Kohlberg-Gilligan Debate for Medical Ethics.Virginia A. Sharpe - 1992 - Theoretical Medicine and Bioethics 13 (4).
    Carol Gilligan has identified two orientations to moral understanding; the dominant justice orientation and the under-valued care orientation. Based on her discernment of a voice of care, Gilligan challenges the adequacy of a deontological liberal framework for moral development and moral theory. This paper examines how the orientations of justice and care are played out in medical ethical theory. Specifically, I question whether the medical moral domain is adequately described by the norms of impartiality, universality, and equality that characterize the (...)
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  18. Foucault's Monsters and the Challenge of Law.Andrew N. Sharpe - 2010 - Routledge.
    Foucault's theoretical framework -- Foucault's monsters as genealogy : the abnormal individual -- An English legal history of monsters -- Changing sex : the problem of transsexuality -- Sharing bodies : the problem of conjoined twins -- Admixing embyros : the problem of human/animal hybrids -- Conclusion.
     
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  19. Strategic Disclosure Requirements and the Ethics of Bioethics.Virginia A. Sharpe - 2007 - In Lisa A. Eckenwiler & Felicia Cohn (eds.), The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press. pp. 170--180.
     
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  20.  75
    Book Reviews. [REVIEW]R. A. Sharpe - 1979 - British Journal of Aesthetics 19 (3):78-79.
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  21.  51
    Book Reviews. [REVIEW]R. A. Sharpe - 1980 - British Journal of Aesthetics 20 (2):78-79.
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  22.  17
    A Second Look at Debriefing Practices: Madness in Our Method?Cathy Faye & Donald Sharpe - 2009 - Ethics and Behavior 19 (5):432-447.
    This article is a reconsideration of Tesch's (1977) ethical, educational, and methodological functions for debriefing through a literature review and an Internet survey of authors of articles published in the Journal of Personality and Social Psychology and Journal of Traumatic Stress . We advocate for a larger ethical role for debriefing in nondeception research. The educational function of debriefing is examined in light of the continued popularity of undergraduate participant pools. A case is made for the methodological function of debriefing (...)
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  23. A Critique of the Gender Recognition Act 2004.Andrew N. Sharpe - 2007 - Journal of Bioethical Inquiry 4 (1):33-42.
    This article critiques recent UK transgender law reform. The Gender Recognition Act 2004 is to be welcomed in many respects. Formerly one of the European states most resistant to social change in this area, the UK now occupies pole position among progressive states willing to legally recognise the sex claims of transgender people. This is because the UK is, at least ostensibly, the first state to recognise sex claims irrespective of whether applicants have undertaken any surgical procedures or had hormonal (...)
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  24.  9
    Minds Made Up.R. A. Sharpe - 1991 - Inquiry: An Interdisciplinary Journal of Philosophy 34 (1):91 – 106.
  25.  43
    Book Reviews. [REVIEW]R. A. Sharpe - 1982 - British Journal of Aesthetics 22 (1):78-79.
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  26.  42
    Book Reviews. [REVIEW]R. A. ShARpe - 1999 - British Journal of Aesthetics 39 (1):78-79.
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  27.  41
    Book Reviews. [REVIEW]R. A. Sharpe - 1981 - British Journal of Aesthetics 21 (2):78-79.
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  28.  51
    Book Reviews. [REVIEW]R. A. ShARpe - 1997 - British Journal of Aesthetics 37 (1):78-79.
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  29. Music, Platonism and Performance: Some Ontological Strains.R. A. Sharpe - 1995 - British Journal of Aesthetics 35 (1):38-48.
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  30.  44
    Book Reviews. [REVIEW]R. A. ShARpe - 1989 - British Journal of Aesthetics 29 (1):78-79.
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  31.  13
    The Unexpected Examination.R. A. Sharpe - 1965 - Mind 74 (294):255.
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  32.  40
    Book Reviews. [REVIEW]R. . A. ShaRpe - 1993 - British Journal of Aesthetics 33 (3):78-79.
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  33.  40
    Book Reviews. [REVIEW]R. A. Sharpe - 1994 - Mind 103 (409):78-79.
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  34.  21
    Autonomy, Reflexivity, Tragedy: Notions of Democracy in Camus and Castoriadis.Matthew Sharpe - 2002 - Critical Horizons 3 (1):103-129.
    This paper looks at two 20th century theories of tragedy: those of Cornelius Castoriadis and Albert Camus. The theories that each proffer of this ancient cultural form are striking. Against more standard views, both theorists stress that tragedy is a cultural form that has only arisen historically in cultures whose forms of religious thought have been laid open to question. In this way, both argue that tragedy is an important democratic cultural form, which stages the confrontation between a no longer (...)
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  35.  76
    Laws, Coincidences, Counterfactuals and Counter-Identicals.R. A. Sharpe - 1971 - Mind 80 (320):572-582.
  36.  19
    The Descent of the Doves: Camus's Fall, Derrida's Ethics?Matthew Sharpe - 2002 - Philosophy and Social Criticism 28 (2):173-189.
    This essay is a critique of Derrida's ethical works, using Camus's last novella The Fall as a critical sounding board. It argues that a danger pertains to any such highly self-reflexive position as Derrida's: a danger that Camus identified in The Fall, and staged in his character, Jean-Baptiste Clamence. Clamence is a successful Parisian lawyer, on top of his personal and professional life, whose equanimity is troubled after he is the unwitting passer-by as a young woman suicides one night on (...)
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  37.  32
    Dennett's Journey Towards Panpsychism.R. A. Sharpe - 1989 - Inquiry: An Interdisciplinary Journal of Philosophy 32 (2):233-40.
  38.  70
    Authenticity Again.R. A. Sharpe - 1991 - British Journal of Aesthetics 31 (2):163-166.
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  39.  50
    Making the Past: Mcfee‘s Forward Retroactivism.R. A. Sharpe - 1994 - British Journal of Aesthetics 34 (2):170-173.
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  40.  58
    Biology Intersects Religion and Morality.Kevin J. Sharpe - 1992 - Biology and Philosophy 7 (1):77-88.
    Michael Ruse's writings explore what sociobiology says about morality. Further, he claims that sociobiology undermines the base for Christian morality. After responding to criticisms of Ruse, especially those of Arthur Peacocke, I lay a base for meeting his challenge.
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  41.  28
    Book Reviews. [REVIEW]R. A. Sharpe - 1991 - British Journal of Aesthetics 31 (3):78-79.
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  42.  27
    Book Reviews. [REVIEW]R. A. Sharpe - 1995 - British Journal of Aesthetics 35 (2):78-79.
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  43.  50
    Sounding the Depths.RA Sharpe - 2000 - British Journal of Aesthetics 40 (1):64-72.
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  44.  9
    One Cheer for the Simulation Theory.R. A. Sharpe - 1997 - Inquiry: An Interdisciplinary Journal of Philosophy 40 (1):115-31.
  45.  24
    Book Reviews. [REVIEW]R. A. ShARpe - 1984 - British Journal of Aesthetics 24 (1):78-79.
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  46.  11
    Cases and Commentaries.Joe Plumley, A. P. R. Ferguson, Scott M. Cutlip, Donald B. McCammond, Melvin L. Sharpe, Frank W. Wylie, Deni Elliott & H. Scott Hestevold - 1989 - Journal of Mass Media Ethics 4 (1):106 – 124.
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  47.  43
    "Clean" Nuclear Energy?: Global Warming, Public Health, and Justice.Virginia A. Sharpe - 2008 - Hastings Center Report 38 (4):pp. 16-18.
  48.  31
    A Transformation of a Structuralist Theme.R. A. Sharpe - 1978 - British Journal of Aesthetics 18 (2):155-171.
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  49.  40
    Paradoxes of Emotion and Fiction.R. A. Sharpe - 2001 - British Journal of Aesthetics 41 (2):234-236.
  50.  35
    Could Beethoven Have ‘Discovered’ the Archduke Trio?R. A. Sharpe - 2001 - British Journal of Aesthetics 41 (3):325-327.
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