Results for 'Patrick A. O'Connor'

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  1.  19
    Does Subliminal Priming of Free Response Choices Depend on Task Set or Automatic Response Activation?Patrick A. O’Connor & W. Trammell Neill - 2011 - Consciousness and Cognition 20 (2):280-287.
    In a task requiring speeded bidirectional responses to arrow symbols , “free choice” responses to interspersed bidirectional stimuli are influenced by masked directional primes . By varying stimulus–response compatibility, we tested whether this priming effect is mediated by the conscious instructional set, or instead by pre-existing directional associations to the symbols. In two experiments, one group of participants was instructed to respond with the hand consistent with the implied direction of the arrow symbols, while another group was instructed to make (...)
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  2.  14
    A Nonprofit Perspective on Business–Nonprofit Partnerships: Extending the Symbiotic Sustainability Model.Amy O’Connor, Yuli Patrick Hsieh & Michelle Shumate - 2018 - Business and Society 57 (7):1337-1373.
    Using the symbiotic sustainability model as a framework, this research investigates how many and with which businesses top nonprofit organizations report partnerships. We examined the websites of the 122 largest, most recognizable U.S. nonprofits. These websites included information about 2,418 business–nonprofit partnerships with 1,707 unique businesses. The results suggest key differences with previous research on how U.S. Fortune 500 companies report B2N partnerships. Leading nonprofits report more B2N partnerships than U.S. Fortune 500 companies do. Furthermore, nonprofits do not maintain industry (...)
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  3.  9
    Flannery O’Connor and Robert Giroux: A Publishing Partnership. By Patrick Samway, SJ. Pp. Xiv, 306, Notre Dame, IN, University of Notre Dame Press, 2018, $39.00. [REVIEW]Peter Admirand - 2020 - Heythrop Journal 61 (3):581-581.
    Flannery O'Connor is considered one of America's greatest fiction writers. The immensely talented Robert Giroux, editor-in-chief of Harcourt, Brace & Company and later of Farrar, Straus & Giroux, was her devoted friend and admirer. He edited her three books published during her lifetime, plus Everything that Rises Must Converge, which she completed just before she died in 1964 at the age of thirty-nine, the posthumous The Complete Stories of Flannery O'Connor, and the subsequent award-winning collection of her letters (...)
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  4.  10
    The Early Elementary School Abbreviated Math Anxiety Scale (the EES-AMAS): A New Adapted Version of the AMAS to Measure Math Anxiety in Young Children.Caterina Primi, Maria A. Donati, Viola A. Izzo, Veronica Guardabassi, Patrick A. O’Connor, Carlo Tomasetto & Kinga Morsanyi - 2020 - Frontiers in Psychology 11.
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  5.  4
    Time Points: A Gestural Study of the Development of Space–Time Mappings.Patrick Burns, Teresa McCormack, Agnieszka J. Jaroslawska, Patrick A. O'Connor & Eugene M. Caruso - 2019 - Cognitive Science 43 (12).
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  6.  16
    Must Analysis of Meaning Follow Analysis of Form? A Time Course Analysis.Laurie B. Feldman, Petar Milin, Kit W. Cho, Fermín Moscoso del Prado Martín & Patrick A. O’Connor - 2015 - Frontiers in Human Neuroscience 9.
  7.  8
    There is No World Without End : Derrida's Phenomenology of the Extra-Mundane.Patrick O'Connor - 2008 - Journal of the British Society for Phenomenology 39 (3):227-314-330.
    Patrick O'Connor's contribution brings us back to the question with which this issue started, namely whether, after Husserl, phenomenology can still profit from a thinking of the epoché. In There is no World Without End : Derrida's Phenomenology of the Extra-Mundane O'Connor brings out the radicality of Jacques Derrida's philosophy with respect to a thinking of 'world'. Developing key Husserlian and Heideggerian themes to broaden Husserl's phenomenological theory of consciousness, Derrida's early work, according to O'Connor, assesses (...)
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  8.  56
    Is There a Downside to Customizing Care? Implications of General and Patient‐Specific Treatment Strategies.Peter J. Veazie, Paul E. Johnson & Patrick J. O'Connor - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1171-1176.
  9.  4
    Home: A Bachelardian Concrete Metaphysics, by Miles Kennedy. [REVIEW]Patrick O'Connor - 2013 - Journal of the British Society for Phenomenology 44 (3):335-336.
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  10. Adorno's Kantian Epistemology Interpretation and Defence.Brian Patrick O'connor & Brian O'Connor - 1995 - Dissertation,
    This is a study of the epistemological theory of Theodor Adorno.
     
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  11.  46
    Letting Habits Die: Derrida, Ravaisson and the Structure of Life.Patrick O’Connor - 2015 - Symposium 19 (1):222-247.
    This essay will provide a comparative analysis of themes at work in both Jacques Derrida and Félix Ravaisson. By putting these thinkers in dialogue will I believe offers valuable insights into questions of deconstruction and vitalism. I will examine Derrida’s remarks on Ravaisson in On Touching: Jean Luc Nancy, and use his thoughts as a way of explaining the similarities and differences between Derrida and Ravaisson and thus of Derrida’s proximity to and distance from the vitalist tradition. I will also (...)
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  12.  14
    Derrida's Worldly Responsibility: The Opening Between “Faith” and the “Sacred”.Patrick O'Connor - 2007 - Southern Journal of Philosophy 45 (2):303-334.
    This article will theorize how Derrida’s deconstruction signifies a fundamental ontological alterity. We will examine the use of both the tropes of “sacred” and ‘faith” as tropes to express this possibility. Wewill articulate how deconstruction, as a development of phenomenology, provides a theoretical nexus where the alterity of things and persons may be thought. We will arrive at the paradoxical formulation of“ontological alterity” as a key moment in deconstructive thinking. Essentially we will argue that deconstruction offers the resources to think (...)
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  13.  43
    Derrida’s Worldly Responsibility: The Opening Between ‘Faith” and the “Sacred”.Patrick O'Connor - 2007 - Southern Journal of Philosophy 45 (2):303-334.
    This article will theorize how Derrida’s deconstruction signifies a fundamental ontological alterity. We will examine the use of both the tropes of “sacred” and ‘faith” as tropes to express this possibility. Wewill articulate how deconstruction, as a development of phenomenology, provides a theoretical nexus where the alterity of things and persons may be thought. We will arrive at the paradoxical formulation of“ontological alterity” as a key moment in deconstructive thinking. Essentially we will argue that deconstruction offers the resources to think (...)
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  14.  20
    Pain in the Past and Pleasure in the Future: The Development of Past–Future Preferences for Hedonic Goods.Ruth Lee, Christoph Hoerl, Patrick Burns, Alison Sutton Fernandes, Patrick A. O'Connor & Teresa McCormack - 2020 - Cognitive Science 44 (9).
    It seems self-evident that people prefer painful experiences to be in the past and pleasurable experiences to lie in the future. Indeed, it has been claimed that, for hedonic goods, this preference is absolute (Sullivan, 2018). Yet very little is known about the extent to which people demonstrate explicit preferences regarding the temporal location of hedonic experiences, about the developmental trajectory of such preferences, and about whether such preferences are impervious to differences in the quantity of envisaged past and future (...)
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  15.  27
    The Glory of Grace: Mystery in the Works of C. S. Lewis and Flannery O’Connor.Patrick Garrett York - 2015 - Renascence 67 (3):199-218.
    Despite their differences, C.S. Lewis and Flannery O’Connor share a connection in their treatment of theological and ontological issues in their fiction and criticism. Reading their work dialectically challenges claims by their critics that these authors’ Christianity and its effect on their work consign them to the categories of “evangelist” or “propagandist” rather than “artist.” Instead, through the construction of a critical conversation between O’Connor’s “The Lame Shall Enter First” and Lewis’ Til We Have Faces, I argue that, as artists, (...)
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  16.  28
    Books Briefly Noted.James L. Hyland, Teresa Iglesias, Peter J. King, Ciaran McGlynn, Jaime Nubiola, Brian O'Connor, Patrick Gorevan, Rachel Vaughan & Máire O'Neill - 1994 - International Journal of Philosophical Studies 2 (1):173-179.
    Political Freedom By George G. Brenkert Routledge, 1991. Pp. 278. ISBN 0?415?03372?1. £35 hbk. Wittgenstein: A Bibliographical Guide By Guido Frongia and Brian McGuinness Basil Blackwell, 1990. Pp. x + 438. ISBN 00631?13765?3. £60.00. Metaphysics By Peter van Inwagen Oxford University Press, 1993. Pp. xiii + 222. ISBN 0?19?8751400. £11.95 pbk. The Nature of Moral Thinking By Francis Snare Routledge, 1992. Pp. 187. ISBN 0?415?04709?9. £9.99 pbk. Filosofía analitica hoy: Encuentro de tradiciones Edited by Mercedes Torrevejano Servicio de Publications Universidade (...)
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  17.  30
    New Aspects of Omnipotence and Necessity in Anselm: M. J. A. O'CONNOR.M. J. A. O'connor - 1968 - Religious Studies 4 (1):133-146.
    Anselm presented his ontological argument in three main forms. In Proslogion II he argued that the very concept of God implies his actual existence. In Reply to Gaunilo —the argument from aseity—he argued that the conception of God as an eternal existent rules out his conception as a merely possible existent. In Proslogion III he argued that the concept of God implies his actual existence as logically necessary. Each of these arguments has its traditional refutation. Against Proslogion II it is (...)
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  18.  12
    Rehabilitation of Executive Functioning in Patients with Frontal Lobe Brain Damage with Goal Management Training.Brian Levine, Tom A. Schweizer, Charlene O'Connor, Gary Turner, Susan Gillingham, Donald T. Stuss, Tom Manly & Ian H. Robertson - 2011 - Frontiers Human Neuroscience 5.
  19. Brian O'Connor, Adorno's Negative Dialectic: Philosophy and the Possibility of Critical Rationality. [REVIEW]Patrick O'Connor - 2006 - Philosophy in Review 26 (2):114-116.
     
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  20.  10
    Observations on Single Crystals of an Isotactic Polyolefin: Morphology and Chain Packing in Poly-4-Methyl-Pentene-1.F. C. Frank, A. Keller & A. O'connor - 1959 - Philosophical Magazine 4 (38):200-214.
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  21.  7
    The Analysis of Conditional Sentences.Charles A. Baylis & D. J. O'Connor - 1951 - Journal of Symbolic Logic 16 (4):301.
  22.  10
    Deformation Processes in Polyethylene Interpreted in Terms of Crystal Plasticity.F. C. Frank, A. Keller, A. O'connor & H. H. Wills - 1958 - Philosophical Magazine 3 (25):64-74.
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  23.  29
    Dynamics and Diversity in Epistemic Communities.Cailin O’Connor & Justin Bruner - 2019 - Erkenntnis 84 (1):101-119.
    Bruner shows that in cultural interactions, members of minority groups will learn to interact with members of majority groups more quickly—minorities tend to meet majorities more often as a brute fact of their respective numbers—and, as a result, may come to be disadvantaged in situations where they divide resources. In this paper, we discuss the implications of this effect for epistemic communities. We use evolutionary game theoretic methods to show that minority groups can end up disadvantaged in academic interactions like (...)
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  24. Scientific Polarization.Cailin O’Connor & James Owen Weatherall - 2017 - European Journal for Philosophy of Science 8 (3):855-875.
    Contemporary societies are often “polarized”, in the sense that sub-groups within these societies hold stably opposing beliefs, even when there is a fact of the matter. Extant models of polarization do not capture the idea that some beliefs are true and others false. Here we present a model, based on the network epistemology framework of Bala and Goyal, 784–811 1998), in which polarization emerges even though agents gather evidence about their beliefs, and true belief yields a pay-off advantage. As we (...)
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  25.  28
    The Natural Selection of Conservative Science.Cailin O'Connor - 2019 - Studies in History and Philosophy of Science Part A 76:24-29.
  26.  14
    Writing Critical Ethnography: Dialogue, Multivoicedness, and Carnival in Cultural Texts.Richard A. Quantz & Terence W. O'Connor - 1988 - Educational Theory 38 (1):95-109.
  27. Power, Bargaining, and Collaboration.Justin Bruner & Cailin O'Connor - 2016 - In T. Boyer, C. Mayo-Wilson & M. Weisberg (eds.), Scientific Collaboration and Collective Knowledge.
    Collaboration is increasingly popular across academia. Collaborative work raises certain ethical questions, however. How will the fruits of collaboration be divided? How will the work for the collaborative project be split? In this paper, we consider the following question in particular. Are there ways in which these divisions systematically disadvantage certain groups? -/- We use evolutionary game theoretic models to address this question. First, we discuss results from O'Connor and Bruner (unpublished). In this paper, we show that underrepresented groups (...)
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  28.  71
    In Epistemic Networks, is Less Really More?Sarita Rosenstock, Cailin O'Connor & Justin Bruner - 2017 - Philosophy of Science 84 (2):234-252.
    We show that previous results from epistemic network models showing the benefits of decreased connectivity in epistemic networks are not robust across changes in parameter values. Our findings motivate discussion about whether and how such models can inform real-world epistemic communities. As we argue, only robust results from epistemic network models should be used to generate advice for the real-world, and, in particular, decreasing connectivity is a robustly poor recommendation.
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  29. Attention Modulation in the Human Lateral Geniculate Nucleus and Pulvinar.Sabine Kastner, Keith A. Schneider & Daniel H. O'Connor - 2005 - In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press. pp. 435--441.
  30.  16
    Derrida: Profanations.Patrick O'Connor - 2010 - Continuum.
    This book closely examines how the phenomenological lineage is received in deconstruction, especially the relation between deconstruction and Derrida's radical ...
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  31.  27
    Wittgenstein: A Feminist Interpretation.Peg O'Connor - 2006 - Hypatia 21 (3):207-210.
    In this new book, Alessandra Tanesini demonstrates that feminist thought has a lot to offer to the study of Wittgenstein's philosophical work, and that -at the same time-that work can inspire feminist reflection in new directions. In Wittgenstein, Tanesini offers a highly original interpretation of several themes in Wittgenstein's philosophy. She argues that when we look at his work through feminist eyes we discover that he is not primarily concerned with providing solutions to technical problems in the philosophy of mind, (...)
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  32. Introductory Philosophy Edited by Frank Tillman, Bernard Berofsky [and] John O'connor. --.Frank A. Tillman, Bernard Berofsky & John O'connor - 1967 - Harper & Row.
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  33. Persons and Causes: The Metaphysics of Free Will.Timothy O'Connor - 2000 - Oxford University Press USA.
    This provocative book refurbishes the traditional account of freedom of will as reasons-guided "agent" causation, situating its account within a general metaphysics. O'Connor's discussion of the general concept of causation and of ontological reductionism v. emergence will specially interest metaphysicians and philosophers of mind.
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  34. News.Carl A. Fox, James O'Connor & Jane Clare Jones - 2013 - Philosophers' Magazine 60 (-1):6 - 8.
     
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  35.  62
    How to Beat Science and Influence People: Policymakers and Propaganda in Epistemic Networks.James Owen Weatherall, Cailin O’Connor & Justin P. Bruner - 2020 - British Journal for the Philosophy of Science 71 (4):1157-1186.
    In their recent book, Oreskes and Conway describe the ‘tobacco strategy’, which was used by the tobacco industry to influence policymakers regarding the health risks of tobacco products. The strategy involved two parts, consisting of promoting and sharing independent research supporting the industry’s preferred position and funding additional research, but selectively publishing the results. We introduce a model of the tobacco strategy, and use it to argue that both prongs of the strategy can be extremely effective—even when policymakers rationally update (...)
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  36.  24
    Isabel A. O'Connor, A Forgotten Community: The Mudejar Aljama of Xàtiva, 1240–1327. Leiden and Boston: Brill, 2003. Pp. X, 251 Plus 8 Black-and-White Figures; 5 Maps. $84.David Nirenberg - 2005 - Speculum 80 (1):289-290.
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  37. Agent Causation in a Neo-Aristotelian Metaphysics.Jonathan D. Jacobs & Timothy O'Connor - 2013 - In Sophie C. Gibb & Rögnvaldur Ingthorsson (eds.), Mental Causation and Ontology. Oxford University Press.
    Freedom and moral responsibility have one foot in the practical realm of human affairs and the other in the esoteric realm of fundamental metaphysics—or so we believe. This has been denied, especially in the metaphysics-bashing era occupying the first two-thirds or so of the twentieth century, traces of which linger in the present day. But the reasons for this denial seem to us quite implausible. Certainly, the argument for the general bankruptcy of metaphysics has been soundly discredited. Arguments from Strawson (...)
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  38.  3
    Business Owner-Managers’ Job Autonomy and Job Satisfaction: Up, Down or No Change?Sukanlaya Sawang, Peter Joseph O’Connor, Robbert A. Kivits & Paul Jones - 2020 - Frontiers in Psychology 11.
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  39.  16
    O’Connor’s Permissive Multiverse.Michael J. Almeida - 2010 - Philosophia Christi 12 (2):296-307.
    I distinguish restrictive and permissive multiverse solutions to the problems of evil and no best world. Restrictive multiverses do not admit a single instance of gratuitous evil and they are not improvable. I show that restrictive multiverses unacceptably entail that all modal distinctions collapse. I consider Timothy O’Connor’s permissive multiverse. I show that a perfect creator minimizes aggregative suffering in permissive multiverses only if the actual universe is not included in any actualizable multiverse. I conclude that permissive multiverses do not (...)
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  40.  30
    Imprisoned by the Past: Unhappy Moods Lead to a Retrospective Bias to Mind Wandering.Jonathan Smallwood & Rory C. O'Connor - 2011 - Cognition and Emotion 25 (8):1481-1490.
  41. David Lewis in the Lab: Experimental Results on the Emergence of Meaning.Justin Bruner, Cailin O’Connor, Hannah Rubin & Simon M. Huttegger - 2018 - Synthese 195 (2):603-621.
    In this paper we use an experimental approach to investigate how linguistic conventions can emerge in a society without explicit agreement. As a starting point we consider the signaling game introduced by Lewis. We find that in experimental settings, small groups can quickly develop conventions of signal meaning in these games. We also investigate versions of the game where the theoretical literature indicates that meaning will be less likely to arise—when there are more than two states for actors to transfer (...)
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  42.  44
    Power, Bargaining, and Collaboration.Justin Bruner & Cailin O'Connor - 2017
    Collaboration is increasingly popular across academia. Collaborative work raises certain ethical questions, however. How will the fruits of collaboration be divided? How will the work for the collaborative project be split? In this paper, we consider the following question in particular. Are there ways in which these divisions systematically disadvantage certain groups? We use evolutionary game theoretic models to address this question. First, we discuss results from O'Connor and Bruner showing that underrepresented groups in academia can be disadvantaged in (...)
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  43.  5
    Idleness: A Philosophical Essay.Brian O'Connor - 2018 - Princeton, NJ, USA: Princeton University Press.
    For millennia, idleness and laziness have been regarded as vices. We're all expected to work to survive and get ahead, and devoting energy to anything but labor and self-improvement can seem like a luxury or a moral failure. Far from questioning this conventional wisdom, modern philosophers have worked hard to develop new reasons to denigrate idleness. In Idleness, the first book to challenge modern philosophy's portrayal of inactivity, Brian O'Connor argues that the case against an indifference to work and (...)
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  44.  14
    Ralph O'Connor, The Destruction of Da Derga's Hostel: Kingship and Narrative Artistry in a Mediaeval Irish Saga. Oxford: Oxford University Press, 2013. Pp. Xii, 386; 10 Black-and-White Figures. $125. ISBN: 9780199666133. [REVIEW]Tomás Ó Cathasaigh - 2014 - Speculum 89 (1):225-226.
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  45. Free Will.Timothy O'Connor & Christopher Evan Franklin - 2018 - Stanford Encyclopedia of Philosophy.
    “Free Will” is a philosophical term of art for a particular sort of capacity of rational agents to choose a course of action from among various alternatives. Which sort is the free will sort is what all the fuss is about. (And what a fuss it has been: philosophers have debated this question for over two millenia, and just about every major philosopher has had something to say about it.) Most philosophers suppose that the concept of free will is very (...)
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  46. Freedom With a Human Face.Timothy O'Connor - 2005 - Midwest Studies in Philosophy 29 (1):207-227.
    As good a definition as any of a _philosophical_ conundrum is a problem all of whose possible solutions are unsatisfactory. The problem of understanding the springs of action for morally responsible agents is commonly recognized to be such a problem. The origin, nature, and explanation of freely-willed actions puzzle us today as they did the ancients Greeks, and for much the same reasons. However, one can carry this ‘perennial-puzzle’ sentiment too far. The unsatisfactory nature of philosophical theories is a more (...)
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  47.  23
    Conformity in Scientific Networks.James Owen Weatherall & Cailin O’Connor - 2018 - Synthese:1-22.
    Scientists are generally subject to social pressures, including pressures to conform with others in their communities, that affect achievement of their epistemic goals. Here we analyze a network epistemology model in which agents, all else being equal, prefer to take actions that conform with those of their neighbors. This preference for conformity interacts with the agents’ beliefs about which of two possible actions yields the better result. We find a range of possible outcomes, including stable polarization in belief and action. (...)
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  48. Oppression and Responsibility: A Wittgensteinian Approach to Social Practices and Moral Theory.Peg O'Connor - 2002 - Pennsylvania State University Press.
    Combating homophobia, racism, sexism, and other forms of discrimination and violence in our society requires more than just focusing on the overt acts of prejudiced and abusive individuals. The very intelligibility of such acts, in fact, depends upon a background of shared beliefs, attitudes, and behaviors that together form the context of social practices in which these acts come to have the meaning they do. This book, inspired by Wittgenstein as well as feminist and critical race theory, shines a critical (...)
     
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  49.  53
    Aristotelian Justice as a Personal Virtue.David K. O'Connor - 1988 - Midwest Studies in Philosophy 13 (1):417-427.
  50.  75
    When is Your Head At? An Exploration of the Factors Associated with the Temporal Focus of the Wandering Mind.Jonathan Smallwood, Louise Nind & Rory C. O’Connor - 2009 - Consciousness and Cognition 18 (1):118-125.
    Two experiments employed experience sampling to examine the factors associated with a prospective and retrospective focus during mind wandering. Experiment One explored the contribution of working memory and indicated that participants generally prospect when the task does not require continuous monitoring. Experiment Two demonstrated that in the context of reading, interest in what was read suppressed both past and future-related task-unrelated-thought. Moreover, in disinterested individuals the temporal focus during mind wandering depended on the amount of experience with the topic matter—less (...)
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