Results for 'Patrick Amstutz'

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  1.  25
    The Christian Bain de Diane, or the Stakes of an Ambiguous Paratext.Patrick Amstutz & Gerald Moore - 2005 - Diacritics 35 (1):136-146.
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  2.  67
    Patrick Greenough.Stewart Shapiro & Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79 (1):167-190.
  3.  52
    II—Patrick Greenough: Contextualism About Vagueness and Higher‐Order Vagueness.Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79 (1):167-190.
  4.  14
    Patrick Vetter: Das Wesen der Schönheit. Zur Transzendentalität von Bildung und Freiheit in Friedrich Schillers ästhetischer Erziehung.Patrick Vetter - 2019 - Philosophischer Literaturanzeiger 72 (2):111-116.
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  5.  12
    Fichte and German Idealism: Patrick Gardiner.Patrick Gardiner - 1982 - Royal Institute of Philosophy Supplement 13:111-126.
    Fichte's reputation at the present time is in some respects a curious one. On the one hand, he is by common consent acknowledged to have exercised a dominant influence upon the development of German thought during the opening decades of the nineteenth century. Thus from a specifically philosophical point of view he is regarded as an innovator who played a decisive role in transforming Kant's transcendental idealism into the absolute idealism of his immediate successors, while at a more general level (...)
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  6. Introduction to Logic.PATRICK SUPPES - 1957 - Dover Publications.
    Coherent, well organized text familiarizes readers with complete theory of logical inference and its applications to math and the empirical sciences. Part I deals with formal principles of inference and definition; Part II explores elementary intuitive set theory, with separate chapters on sets, relations, and functions. Last section introduces numerous examples of axiomatically formulated theories in both discussion and exercises. Ideal for undergraduates; no background in math or philosophy required.
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  7.  61
    Representation and Invariance of Scientific Structures.Patrick Suppes - 2002 - CSLI Publications (distributed by Chicago University Press).
    An early, very preliminary edition of this book was circulated in 1962 under the title Set-theoretical Structures in Science. There are many reasons for maintaining that such structures play a role in the philosophy of science. Perhaps the best is that they provide the right setting for investigating problems of representation and invariance in any systematic part of science, past or present. Examples are easy to cite. Sophisticated analysis of the nature of representation in perception is to be found already (...)
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  8. A Probabilistic Theory of Causality.Patrick Suppes - 1970 - Amsterdam: North-Holland Pub. Co..
  9.  10
    Editor's Introduction: Pure Lands in Japanese Religion.Galen Amstutz & Mark L. Blum - 2006 - Japanese Journal of Religious Studies 33 (2):217-221.
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  10.  22
    Illuminating Dance: Philosophical Explorations Maxine Johnstone, Editor Lewisburg, PA: Bucknell University Press; London and Toronto: Associated University Press, 1984. Pp. 202. $36.50. [REVIEW]Jakob Amstutz - 1988 - Dialogue 27 (3):543.
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  11.  8
    Lucács's Last Autocriticism: The Ontology Ernest Joós Atlantic Highlands, NJ: Humanities Press, 1983. Pp. 123, 27 Appendix. [REVIEW]Jakob Amstutz - 1986 - Dialogue 25 (3):599-.
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  12.  18
    Missing Hongan-Ji in Japanese Studies.Galen Amstutz - 1996 - Japanese Journal of Religious Studies 23 (1-2):155-178.
  13.  6
    Review Of: Michihiro Ama, Immigrants to the Pure Land: The Modernization, Acculturation, and Globalization of Shin Buddhism. [REVIEW]Galen Amstutz - 2011 - Japanese Journal of Religious Studies 38 (2):392-395.
  14.  6
    Review of Letters of the Nun Eshinni: Images of Pure Land Buddhism in Medieval Japan by James C. Dobbins. [REVIEW]Galen Amstutz - 2007 - Buddhist Studies Review 23 (2):270-273.
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  15. The Context-Sensitivity of Knowledge Attributions.Patrick Rysiew - 2001 - Noûs 35 (4):477–514.
  16. Strawson, Moral Responsibility, and the "Order of Explanation": An Intervention.Patrick Todd - 2016 - Ethics 127 (1):208-240.
    P.F. Strawson’s (1962) “Freedom and Resentment” has provoked a wide range of responses, both positive and negative, and an equally wide range of interpretations. In particular, beginning with Gary Watson, some have seen Strawson as suggesting a point about the “order of explanation” concerning moral responsibility: it is not that it is appropriate to hold agents responsible because they are morally responsible, rather, it is ... well, something else. Such claims are often developed in different ways, but one thing remains (...)
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  17.  10
    Review of Interpreting Amida: History and Orientalism in the Study of Pure Land Buddhism by Galen Amstutz[REVIEW]Gregory Smits - 1999 - Philosophy East and West 49 (3):384-386.
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  18. A Comparison of the Meaning and Uses of Models in Mathematics and the Empirical Sciences.Patrick Suppes - 1960 - Synthese 12 (2-3):287--301.
  19. Future Contingents Are All False! On Behalf of a Russellian Open Future.Patrick Todd - 2016 - Mind 125 (499):775-798.
    There is a familiar debate between Russell and Strawson concerning bivalence and ‘the present King of France’. According to the Strawsonian view, ‘The present King of France is bald’ is neither true nor false, whereas, on the Russellian view, that proposition is simply false. In this paper, I develop what I take to be a crucial connection between this debate and a different domain where bivalence has been at stake: future contingents. On the familiar ‘Aristotelian’ view, future contingent propositions are (...)
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  20.  26
    Von Hügel: Philosophy and Spirituality: Patrick Sherry.Patrick Sherry - 1981 - Religious Studies 17 (1):1-18.
    One of the striking features of the last few years has been a re-awakening of interest in spirituality. Many new books on prayer have appeared, old classics of the spiritual life have been re-published, prayer groups have sprung up and the Charismatic Movement has become an important factor in many Christian communities. If the 1960s was the decade of secularism and ‘God is dead’, the 1970s may well go down in history as the decade of renascent spirituality. But this interest (...)
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  21. Speaking of Knowing.Patrick Rysiew - 2007 - Noûs 41 (4):627–662.
  22.  43
    Probabilistic Metaphysics.Patrick Suppes - 1974 - Blackwell.
  23.  78
    Habits of Hope: A Pragmatic Theory.Patrick Shade - 2001 - Vanderbilt University Press.
    Patrick Shade makes a strong argument for the necessity of hope in a cynical world that too often rejects it as foolish. While most accounts of hope situate it in a theological context, Shade presents a theory rooted in the pragmatic thought of such American philosophers as C. S. Peirce, William James, and John Dewey.
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  24. Defending (a Modified Version of) the Zygote Argument.Patrick Todd - 2013 - Philosophical Studies 164 (1):189-203.
    Think of the last thing someone did to you to seriously harm or offend you. And now imagine, so far as you can, becoming fully aware of the fact that his or her action was the causally inevitable result of a plan set into motion before he or she was ever even born, a plan that had no chance of failing. Should you continue to regard him or her as being morally responsible—blameworthy, in this case—for what he or she did? (...)
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  25. Basic Measurement Theory.Patrick Suppes & Joseph Zinnes - 1963 - In D. Luce & Robert Bush (eds.), Handbook of mathematical psychology, Volume I. John Wiley & Sons.. pp. 1-76.
  26.  68
    Epistemic Scorekeeping.Patrick Rysiew - 2012 - In Jessica Brown & Mikkel Gerken (eds.), Knowledge Ascriptions. Oxford University Press.
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  27. Hylemorphic Animalism.Patrick Toner - 2011 - Philosophical Studies 155 (1):65 - 81.
    Roughly, animalism is the doctrine that each of us is identical with an organism. This paper explains and defends a hylemorphic version of animalism. I show how hylemorphic animalism handles standard objections to animalism in compelling ways. I also show what the costs of endorsing hylemorphic animalism are. The paper's contention is that despite the costs, the view is worth taking seriously.
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  28. Soft Facts and Ontological Dependence.Patrick Todd - 2013 - Philosophical Studies 164 (3):829-844.
    In the literature on free will, fatalism, and determinism, a distinction is commonly made between temporally intrinsic (‘hard’) and temporally relational (‘soft’) facts at times; determinism, for instance, is the thesis that the temporally intrinsic state of the world at some given past time, together with the laws, entails a unique future (relative to that time). Further, it is commonly supposed by incompatibilists that only the ‘hard facts’ about the past are fixed and beyond our control, whereas the ‘soft facts’ (...)
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  29. A New Approach to Manipulation Arguments.Patrick Todd - 2011 - Philosophical Studies 152 (1):127-133.
    There are several argumentative strategies for advancing the thesis that moral responsibility is incompatible with causal determinism. One prominent such strategy is to argue that agents who meet compatibilist conditions for moral responsibility can nevertheless be subject to responsibility-undermining manipulation. In this paper, I argue that incompatibilists advancing manipulation arguments against compatibilism have been shouldering an unnecessarily heavy dialectical burden. Traditional manipulation arguments present cases in which manipulated agents meet all compatibilist conditions for moral responsibility, but are (allegedly) not responsible (...)
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  30. Introduction.Patrick Todd & John Martin Fischer - 2015 - In John Martin Fischer & Patrick Todd (eds.), Freedom, Fatalism, and Foreknowledge. Oxford University Press. pp. 01-38.
    This Introduction has three sections, on "logical fatalism," "theological fatalism," and the problem of future contingents, respectively. In the first two sections, we focus on the crucial idea of "dependence" and the role it plays it fatalistic arguments. Arguably, the primary response to the problems of logical and theological fatalism invokes the claim that the relevant past truths or divine beliefs depend on what we do, and therefore needn't be held fixed when evaluating what we can do. We call the (...)
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  31. Epistemic Contextualism.Patrick Rysiew - 2007 - The Stanford Encyclopedia of Philosophy.
    Epistemic contextualism is a recent and hotly debated position. In its dominant form, EC is the view that the proposition expressed by a given knowledge sentence depends upon the context in which it is uttered. What makes this view interesting and controversial is that ‘context’ here refers, not to certain features of the putative subject of knowledge or his/her objective situation, but rather to features of the knowledge attributor' psychology and/or conversational-practical situation. As a result of such context-dependence, utterances of (...)
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  32. Deletion as Second Death: The Moral Status of Digital Remains.Patrick Stokes - 2015 - Ethics and Information Technology 17 (4):237-248.
    There has been increasing attention in sociology and internet studies to the topic of ‘digital remains’: the artefacts users of social network services and other online services leave behind when they die. But these artefacts also pose philosophical questions regarding what impact, if any, these artefacts have on the ontological and ethical status of the dead. One increasingly pertinent question concerns whether these artefacts should be preserved, and whether deletion counts as a harm to the deceased user and therefore provides (...)
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  33. Prepunishment and Explanatory Dependence: A New Argument for Incompatibilism About Foreknowledge and Freedom.Patrick Todd - 2013 - Philosophical Review 122 (4):619-639.
    The most promising way of responding to arguments for the incompatibility of divine foreknowledge and human freedom (in one way or another) invokes a claim about the order of explanation: God knew (or believed) that you would perform a given action because you would, in fact, perform it, and not the other way around. Once we see this result, many suppose, we'll see that divine foreknowledge ultimately poses no threat to human freedom. This essay argues that matters are not so (...)
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  34. Emergent Substance.Patrick Toner - 2008 - Philosophical Studies 141 (3):281 - 297.
    In this paper, I develop an ontological position according to which substances such as you and I have no substantial parts. The claim is not that we are immaterial souls. Nor is the claim that we are “human atoms” co-located with human organisms. It is, rather, that we are macrophysical objects that are, in the relevant sense, simple. I contend that despite initial appearances, this claim is not obviously false, and I defend it by showing how much work it can (...)
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  35.  92
    Ghosts in the Machine: Do the Dead Live on in Facebook?Patrick Stokes - 2012 - Philosophy and Technology 25 (3):363-379.
    Abstract Of the many ways in which identity is constructed and performed online, few are as strongly ‘anchored’ to existing offline relationships as in online social networks like Facebook and Myspace. These networks utilise profiles that extend our practical, psychological and even corporeal identity in ways that give them considerable phenomenal presence in the lives of spatially distant people. This raises interesting questions about the persistence of identity when these online profiles survive the deaths of the users behind them, via (...)
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  36.  67
    Curriculum Development in the Postmodern Era.Patrick Slattery - 2006 - Routledge.
    Curriculum Development in the Postmodern Era provided the first introduction and analysis of contemporary concepts of curriculum development in relation to postmodernism. It challenged educators to transcend purely traditional approaches to curriculum development and instead incorporate various postmodern discourses into their reflection and action in schools. Since publication in 1995, the curriculum studies field has exploded, the very notion of the postmodern has shifted, and the landscape of American schooling has changed dramatically-federal policies like No Child Left Behind have dramatically (...)
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  37.  76
    Extending the Golden Thread? Criminalisation and the Presumption of Innocence.Patrick Tomlin - 2013 - Journal of Political Philosophy 21 (1):44-66.
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  38. On Behalf of a Mutable Future.Patrick Todd - 2016 - Synthese 193 (7):2077-2095.
    Everyone agrees that we can’t change the past. But what about the future? Though the thought that we can change the future is familiar from popular discourse, it enjoys virtually no support from philosophers, contemporary or otherwise. In this paper, I argue that the thesis that the future is mutable has far more going for it than anyone has yet realized. The view, I hope to show, gains support from the nature of prevention, can provide a new way of responding (...)
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  39. The Naked Self: Kierkegaard and Personal Identity.Patrick Stokes - 2015 - Oxford University Press UK.
    The Naked Self explores Søren Kierkegaard's understanding of selfhood by situating his work in relation to central problems in contemporary philosophy of personal identity: the role of memory in selfhood, the relationship between the notional and actual subjects of memory and anticipation, the phenomenology of diachronic self-experience, affective alienation from our past and future, psychological continuity, practical and narrative approaches to identity, and the intelligibility of posthumous survival. By bringing his thought into dialogue with major living and recent philosophers of (...)
     
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  40. On Hylemorphism and Personal Identity.Patrick Toner - 2011 - European Journal of Philosophy 19 (3):454-473.
    Abstract: There is no such thing as ‘the’ hylemorphic account of personal identity. There are several views that count as hylemorphic, and these views can be grouped into two main families—the corruptionist view, and the survivalist view. The differentiating factor is that the corruptionist view holds that the persistence of the soul is not sufficient for the persistence of the person, while the survivalist view holds that the persistence of the soul is sufficient for the persistence of the person. In (...)
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  41.  29
    Logic, Methodology and Philosophy of Science.Patrick Suppes (ed.) - 1963 - New York: American Elsevier Pub. Co..
    ELEMENTARY LOGIC GR. C. MOISIL Institute of Mathematics, Rumanian Academy, Bucharest, Rumania 1. We shall consider a typified logic of propositions. ...
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  42. On Aristotelianism and Structures as Parts.Patrick Toner - 2013 - Ratio 26 (2):148-161.
    Aristotelian substance theory tells us that substances have structures (read: forms) as proper parts. This claim has recently been defended by Kathrin Koslicki who dubbed it the ‘Neo-Aristotelian Thesis.’ Strangely, Aristotelianism has not yet been universally embraced by philosophers – partly because some of its claims, such as the Neo-Aristotelian Thesis – are viewed by some as counterintuitive at best. In this paper, I argue for Aristotelianism by showing its philosophical usefulness: specifically, I put it to use in saving the (...)
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  43. A Set of Independent Axioms for Extensive Quantities.Patrick Suppes - 1951 - Portugaliae Mathematica 10 (4):163-172.
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  44.  3
    Reply to Commentary on “Patrick Bondy, Bias in Legitimate Ad Hominem Arguments”.Patrick Bondy - unknown
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  45. In Memoriam: Reverend Dr Patrick Bastable.Patrick Gorevan - 1993 - International Journal of Philosophical Studies:173.
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  46.  4
    Why Liberalism Failed. By Patrick J. Deneen. Pp. Xxxi, 225, New Haven/London, Yale University Press, 2018, $13.07.Patrick Madigan - 2020 - Heythrop Journal 61 (1):195-196.
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  47. Geachianism.Patrick Todd - 2011 - Oxford Studies in Philosophy of Religion 3:222-251.
    The plane was going to crash, but it didn't. Johnny was going to bleed to death, but he didn't. Geach sees here a changing future. In this paper, I develop Geach's primary argument for the (almost universally rejected) thesis that the future is mutable (an argument from the nature of prevention), respond to the most serious objections such a view faces, and consider how Geach's view bears on traditional debates concerning divine foreknowledge and human freedom. As I hope to show, (...)
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  48. Manipulation and Moral Standing: An Argument for Incompatibilism.Patrick Todd - 2012 - Philosophers' Imprint 12.
    A prominent recent strategy for advancing the thesis that moral responsibility is incompatible with causal determinism has been to argue that agents who meet compatibilist conditions for responsibility could nevertheless be subject to certain sorts of deterministic manipulation, so that an agent could meet the compatibilist’s conditions for responsibility, but also be living a life the precise details of which someone else determined that she should live. According to the incompatibilist, however, once we became aware that agents had been manipulated (...)
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  49.  23
    Language and Music as Cognitive Systems.Patrick Rebuschat, Martin Rohrmeier, John A. Hawkins & Ian Cross (eds.) - 2011 - Oxford University Press.
    The past 15 years have witnessed an increasing interest in the comparative study of language and music as cognitive systems. This book presents an interdisciplinary study of language and music, exploring the following core areas - structural comparisons, evolution, learning and processing, and neuroscience.
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  50.  84
    Hylemorphism, Remnant Persons and Personhood.Patrick Toner - 2014 - Canadian Journal of Philosophy 44 (1):76-96.
    Animalism is the doctrine that we human beings are – are identical with – animals. Hylemorphism is a form of animalism. In this paper, I defend hylemorphism by showing that while other forms of animalism fall prey to the problem of ‘Remnant Persons,’ hylemorphism does not. But hylemorphism's account of personhood seems to have some very implausible implications. I address one of those implications, and argue that it isn't nearly as objectionable as it might at first appear.
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