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Patrick L. Bourgeois [89]Patrick Bourgeois [15]Patrick Lyall Bourgeois [3]
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Patrick Bourgeois
Loyola University, New Orleans
  1.  17
    Mead and Merleau-Ponty: Toward a Common Vision.Sandra B. Rosenthal & Patrick L. Bourgeois - 1991 - State University of New York Press.
    Unites George Herbert Mead and Maurice Merleau-Ponty in a shared rejection of substance philosophy as well as spectator theory of knowledge, in favor of a focus on the ultimacy of temporal process and the constitutive function of social praxis.
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  2. Mead and Merleau-Ponty : Toward a Common Vision.Sandra B. Rosenthal & Patrick L. Bourgeois - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):491-492.
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  3. Mead and Merleau-Ponty: Toward a Common Vision.Sandra B. Rosenthal & Patrick L. Bourgeois - 1996 - Journal of Speculative Philosophy 10 (4):296-302.
     
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  4. Naturalism Reconsidered: Wittgenstein and Merleau-Ponty.Robert G. Brice & Patrick L. Bourgeois - 2012 - Philosophy Today 56 (1):78-83.
    While naturalism is used in positive senses by the tradition of analytical philosophy, with Ludwig Wittgenstein its best example, and by the tradition of phenomenology, with Maurice Merleau-Ponty its best exemplar, it also has an extremely negative sense on both of these fronts. Hence, both Merleau-Ponty and Wittgenstein in their basic thrusts adamantly reject reductionistic naturalism. Although Merleau-Ponty’s phenomenology rejects the naturalism Husserl rejects, he early on found a place for the “truth of naturalism.” In a parallel way, Wittgenstein accepts (...)
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  5.  27
    From Common Roots to a Broader Vision: A Pragmatic Thrust of European Phenomenology.Patrick L. Bourgeois - 1996 - American Catholic Philosophical Quarterly 70 (3):381-396.
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  6. Mead and Merleau-Ponty: Toward a Common Vision.Sandra B. Rosenthal & Patrick L. Bourgeois - 1992 - Transactions of the Charles S. Peirce Society 28 (4):868-877.
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  7. Pragmatism and Phenomenology: A Philosophic Encounter.Sandra B. Rosenthal & Patrick L. Bourgeois - 1980 - Transactions of the Charles S. Peirce Society 17 (3):276-279.
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  8. Imagination and Postmodernity.Patrick L. Bourgeois - 2013 - Lexington Books.
    This book, focusing on the central role of the imagination in contemporary philosophy, addresses challenges and problems that emerge today in conflicting positions, including a concentration on the role of the imagination in the work of Paul Ricoeur in contrast and in opposition to its role in such postmodern thinkers as Derrida and Lyotard.
     
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  9.  22
    Merleau-Ponty, Scientific Method, and Pragmatism.Patrick L. Bourgeois - 1996 - Journal of Speculative Philosophy 10 (2):120 - 127.
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  10.  22
    Role Taking, Corporeal Intersubjectivity, and Self: Mead and Merleau-Ponty.Patrick L. Bourgeois & Sandra B. Rosenthal - 1990 - Philosophy Today 34 (2):117-128.
  11.  14
    Phenomenology, Pragmatism and the Backdrop of Naturalism.Patrick L. Bourgeois & Sandra B. Rosenthal - 1979 - Philosophy Today 23 (4):329-336.
  12.  70
    Marcel and Ricoeur: Mystery and Hope at the Boundary of Reason in the Postmodern Situation.Patrick L. Bourgeois - 2006 - American Catholic Philosophical Quarterly 80 (3):421-433.
    This article on mystery and hope at the boundary of reason in the postmodern situation responds to the challenge of postmodern thinking to philosophyby a recourse to the works of Gabriel Marcel and his best disciple, Paul Ricoeur. It develops along the lines of their interpretation of hope as a central phenomenon in human experience and existence, thus shedding light on the philosophical enterprise for the future. It is our purpose to dwell briefly on this postmodern challenge and then, incorporating (...)
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  13.  30
    Brill Online Books and Journals.Richard Kearney, László Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer, David M. Kaplan, Charles E. Scott, Bernard Freydberg, Jamey Findling & Eric C. Sanday - 2007 - Research in Phenomenology 37 (2):271-278.
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  14.  26
    Wittgenstein and Merleau-Ponty on the Pre-Reflective Level.Patrick Bourgeois & Robert Greenleaf Brice - 2019 - Philosophy Today 63 (2):335-345.
    The philosophies of Ludwig Wittgenstein and Maurice Merleau-Ponty may seem at first glance to be mutually exclusive. On further examination, however, they can be seen to share some fundamental points of view. For instance, they both share a common rejection of a modern mechanistic explanation of nature, and both endorse what we might call a pre-linguistic level of meaning. In this paper, we show that these thinkers not only share some fundamental philosophical views, but also had, for many years, contemplated (...)
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  15. Peirce, Merleau-Ponty, and Perceptual Experience: A Kantian Heritage.Sandra B. Rosenthal & Patrick L. Bourgeois - 1987 - International Studies in Philosophy 19 (3):33-42.
    Not only does peirce's theory of meaning as dispositional or as habit contain parallels with merleau-ponty's view of meaning in the structure of human behavior, but also both peirce and merleau-ponty alike attack reductivistic theories of perception. within this context, the present paper focuses on the use of kantian schemata in the philosophies of peirce and merleau-ponty, but to the extent that such incorporations are consistent with trends in pragmatism and phenomenology in general, it will reveal points of encounter not (...)
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  16.  42
    Philosophy at the Limit: Deconstruction and a Ricoeurian Extension.Patrick Bourgeois - 1997 - Southwest Philosophy Review 13 (2):153-170.
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  17.  57
    Sensation, Perception and Immediacy: Mead and Merleau-Ponty.Sandra Rosenthal & Patrick Bourgeois - 1990 - Southwest Philosophy Review 6 (1):105-111.
    A focus on the relation between sensation and the perceptual object in the philosophies of G H Mead and Maurice Merleau-Ponty points toward their shared views of perception as non-reductionistic and holistic, as inextricably tied to the active role of the sensible body, and as involving a new understanding of the nature of immediacy within experience. This essay explores these shared views.
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  18.  66
    Meaning and Human Behavior: Mead and Merleau-Ponty.Sandra B. Rosenthal & Patrick L. Bourgeois - 1988 - Southern Journal of Philosophy 26 (3):339-349.
  19.  27
    Hermeneutics of Symbols and Philosophical Reflection: Paul Ricoeur.Patrick Bourgeois - 1971 - Philosophy Today 15 (4):231-241.
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  20.  20
    Religious Experience and the Philosophical Radicalization of Phenomenological Theology.Patrick L. Bourgeois - 1981 - Proceedings and Addresses of the American Philosophical Association 55:172.
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  21.  63
    Recognizing Ricoeur: In Memoriam.Patrick L. Bourgeois - 2007 - Research in Phenomenology 37 (2):175-194.
    My aim in this memorial paper is to recall two essential Ricoeurean themes that underlie his entire philosophical orientation and that respond well to specific challenges today from post-modern deconstruction. At question is whether Ricoeur's account of sign in language and the living present in time can adequately respond to and meet the recent challenge from postmodern deconstruction, which radically challenges the very root of his phenomenological and hermeneutic orientation: the priority of the semantic in language and the priority of (...)
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  22. Paul Ricoeur: Honoring and Continuing the Work.Lorenzo Altieri, Pamela Anderson, Patrick Bourgeois, Fred Dallmayr, Gregory Hoskins, Domenico Jervolino, Morny Joy, David M. Kaplan, Richard Kearney, Peter Kemp, Jason Springs, Henry Venema, John Wall & John Whitmire - 2011 - Lexington Books.
    This collection of essays is dedicated to the prolific career of Paul Ricoeur. Honoring his work, this anthology addresses questions and concerns that defined Ricoeur’s.
     
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  23. Gérard Deledalle, "La Philosophie Américaine". [REVIEW]Patrick L. Bourgeois - 1985 - Transactions of the Charles S. Peirce Society 21 (2):286.
     
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  24. Practical Reasoning.Patrick L. Bourgeois - 1984 - Proceedings of the American Catholic Philosophical Association 58:165-172.
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  25. Ricoeur and Marcel: An Alternative to Postmodern Deconstruction.Patrick L. Bourgeois - 2010 - Journal of French and Francophone Philosophy 7 (1-2):164-175.
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  26. The Epistemic Dimensions of Existential Phenomenology.Patrick L. Bourgeois - 1986 - Philosophy Today 30 (1):43-47.
  27. Traces of understanding. A profile of Heidegger's and Ricœur's hermeneutics, coll. « Elementa ».Patrick L. Bourgeois & Frank Schalow - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (3):556-556.
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  28. Traces of Understanding: A Profile of Heidegger's and Ricœur's Hermeneutics.Patrick L. Bourgeois & Frank Schalow - 1991 - Tijdschrift Voor Filosofie 53 (3):567-568.
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  29.  59
    Thematic Studies in Phenomenology and Pragmatism.Patrick L. Bourgeois - 1983 - Grüner Pub. Co..
    PREFACE The six themes chosen for study in the following text are themes deeply embedded within the respective structures of phenomenology and pragmatism, ...
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  30. Mead and Merleau-Ponty: Meaning, Perception, and Behavior.Sandra Rosenthal & Patrick L. Bourgeois - 1990 - In Tymieniecka Anna-Teresa Xxxi (ed.). Kluwer Academic Publishers.
     
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  31. Merleau-Ponty, Lewis and Ontological Presence.Sandra Rosenthai & Patrick Bourgeois - 1985 - Philosophical Topics 13 (2):239-246.
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  32. Peirce, Merleau-Ponty, and Perceptual Experience: A Kantian Heritage.Sandra B. Rosenthal & Patrick L. Bourgeois - 1987 - Int Stud Phil 19:33-42.
     
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  33. Sensation, Perception and Immediacy: Mead and Merleau-Ponty.Sandra B. Rosenthal & Patrick L. Bourgeois - 1990 - Sw Phil Rev 6 (1):105-111.
     
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  34. The World of Truth: Merleau-Ponty and Mead.Sandra Rosenthal & Patrick L. Bourgeois - 1994 - Sw Phil Rev 10 (2):49-58.
     
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  35.  32
    Martin Heidegger: Schemata and the Return to Foundations.Patrick Bourgeois - 1986 - Southwest Philosophy Review 3:132-143.
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  36.  24
    Ricoeur Between Levinas and Heidegger: Another Furtlher Alterity.Patrick L. Bourgeois - 1999 - Bulletin de la Société Américaine de Philosophie de Langue Française 11 (2):33-52.
  37.  22
    Trace, Semiotics, and the Living Present: Derrida or Ricoeur.Patrick L. Bourgeois - 1993 - Southwest Philosophy Review 9 (2):43-63.
  38.  47
    The Integrity and Fallenness of Human Existence.Patrick L. Bourgeois & Frank Schalow - 1987 - Southern Journal of Philosophy 25 (1):123-132.
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  39.  55
    Lewis, Heidegger, and Kant: Schemata and the Structure of Perceptual Experience.Sandra B. Rosenthal & Patrick L. Bourgeois - 1979 - Southern Journal of Philosophy 17 (2):239-248.
  40.  21
    Critical Philosophy and Post-Critical Faith: The Christian Philosopher.Patrick L. Bourgeois - 2002 - American Catholic Philosophical Quarterly 76 (3):431-450.
    This paper focuses on the intertwining of philosophy and Christian faith in the concrete life of the Christian philosopher, with a view toward the compatibility of critical philosophy and a post-critical faith. Philosophy, as an enterprise of reason alone, is independent of Christian faith and theology. In accord with its definition, philosophy seeks evidence along the lines of reason independent of outside authority, and thus is autonomous from such faith. Yet, for the Christian philosopher, without jeopardizing this autonomy and independence, (...)
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  41.  32
    Critical Reflections on “Object and Phenomenon and the Deconstructed Present”.Patrick Bourgeois - 1993 - American Catholic Philosophical Quarterly 67 (2):253-256.
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  42.  20
    Ricoeur in Postmodern Dialogue: Kantian Reflective Judgment and Darstellung.Patrick L. Bourgeois - 2001 - International Philosophical Quarterly 41 (4):421-438.
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  43.  20
    The Religious Significance of Ricoeur’s Post-Hegelian Kantian Ethics.Gary B. Herbert & Patrick L. Bourgeois - 1991 - Proceedings of the American Catholic Philosophical Association 65:133-144.
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  44.  33
    The Philosophy of the Act and the Phenomenology of Perception: Mead and Merleau-Ponty.Sandra B. Rosenthal & Patrick L. Bourgeois - 1990 - Southern Journal of Philosophy 28 (1):77-90.
    Mead and Merleau-Ponty each portray the perceptual field as a field of spatially and temporally located, ontologically "thick" or resisting objects which are essentially related to the horizon of world, which allow for the very structure of the sensing which gives access to them, and whose manner of emergence undercuts the problematics of the subject-object split. This essay surveys this perceptual field as a focus for eliciting their more fundamental shared understanding of the dimensions of human activity which underlie its (...)
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  45.  26
    Critical Hermeneutics: A Study in the Thought of Paul Ricoeur and Jürgen Habermas.Patrick Lyall Bourgeois - 1985 - Review of Metaphysics 38 (4):912-913.
    Thompson attempts to overcome some of the impasses within the longstanding controversies over the methods of the social sciences. Within this controversy, there is a polarization around two positions: one argues that the methods of the social sciences are essentially identical with those of the natural sciences, while the other contends that, since there is a radical discontinuity between the natural and the social domains, natural scientific method is inadequate to grasp the social world of the social sciences.
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  46.  24
    The Surplus of Meaning: Ontology and Eschatology in the Philosophy of Paul Ricoeur.Patrick L. Bourgeois - 1985 - International Studies in Philosophy 17 (1):98-100.
  47.  30
    Fundamental Ontology and Epistemic Foundations.Patrick L. Bourgeois - 1981 - New Scholasticism 55 (3):373-380.
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  48.  18
    Post-Cartesian Meditations: An Essay in Dialectical Phenomenology. [REVIEW]Patrick L. Bourgeois - 1991 - American Catholic Philosophical Quarterly 65 (4):515-518.
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  49.  18
    Semiotics and the Deconstruction of Presence: A Ricoeurian Alternative.Patrick L. Bourgeois - 1992 - American Catholic Philosophical Quarterly 66 (3):361-379.
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  50.  14
    Kierkegaard: Ethical Marriage or Aesthetic Pleasure?Patrick Bourgeois - 1976 - The Personalist (4):370-375.
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