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Patrick L. Bourgeois [89]Patrick Bourgeois [16]Patrick Lyall Bourgeois [3]
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Patrick Bourgeois
Loyola University, New Orleans
  1. Naturalism Reconsidered: Wittgenstein and Merleau-Ponty.Robert Greenleaf Brice & Patrick L. Bourgeois - 2012 - Philosophy Today 56 (1):78-83.
    While naturalism is used in positive senses by the tradition of analytical philosophy, with Ludwig Wittgenstein its best example, and by the tradition of phenomenology, with Maurice Merleau-Ponty its best exemplar, it also has an extremely negative sense on both of these fronts. Hence, both Merleau-Ponty and Wittgenstein in their basic thrusts adamantly reject reductionistic naturalism. Although Merleau-Ponty’s phenomenology rejects the naturalism Husserl rejects, he early on found a place for the “truth of naturalism.” In a parallel way, Wittgenstein accepts (...)
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  2.  16
    Mead and Merleau-Ponty: Toward a Common Vision.Sandra B. Rosenthal & Patrick L. Bourgeois - 1991 - State University of New York Press.
    Unites George Herbert Mead and Maurice Merleau-Ponty in a shared rejection of substance philosophy as well as spectator theory of knowledge, in favor of a focus on the ultimacy of temporal process and the constitutive function of social praxis.
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  3.  68
    Marcel and Ricoeur: Mystery and Hope at the Boundary of Reason in the Postmodern Situation.Patrick L. Bourgeois - 2006 - American Catholic Philosophical Quarterly 80 (3):421-433.
    This article on mystery and hope at the boundary of reason in the postmodern situation responds to the challenge of postmodern thinking to philosophyby a recourse to the works of Gabriel Marcel and his best disciple, Paul Ricoeur. It develops along the lines of their interpretation of hope as a central phenomenon in human experience and existence, thus shedding light on the philosophical enterprise for the future. It is our purpose to dwell briefly on this postmodern challenge and then, incorporating (...)
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  4. Imagination and Postmodernity.Patrick L. Bourgeois - 2013 - Lexington Books.
    This book, focusing on the central role of the imagination in contemporary philosophy, addresses challenges and problems that emerge today in conflicting positions, including a concentration on the role of the imagination in the work of Paul Ricoeur in contrast and in opposition to its role in such postmodern thinkers as Derrida and Lyotard.
     
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  5.  13
    Wittgenstein and Merleau-Ponty on the Pre-Reflective Level in Advance.Patrick Bourgeois & Robert Greenleaf Brice - forthcoming - Philosophy Today.
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  6. Mead and Merleau-Ponty : Toward a Common Vision.Sandra B. Rosenthal & Patrick L. Bourgeois - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):491-492.
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  7.  53
    Lewis, Heidegger, and Kant: Schemata and the Structure of Perceptual Experience.Sandra B. Rosenthal & Patrick L. Bourgeois - 1979 - Southern Journal of Philosophy 17 (2):239-248.
  8.  25
    From Common Roots to a Broader Vision: A Pragmatic Thrust of European Phenomenology.Patrick L. Bourgeois - 1996 - American Catholic Philosophical Quarterly 70 (3):381-396.
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  9. Peirce, Merleau-Ponty, and Perceptual Experience: A Kantian Heritage.Sandra B. Rosenthal & Patrick L. Bourgeois - 1987 - International Studies in Philosophy 19 (3):33-42.
    Not only does peirce's theory of meaning as dispositional or as habit contain parallels with merleau-ponty's view of meaning in the structure of human behavior, but also both peirce and merleau-ponty alike attack reductivistic theories of perception. within this context, the present paper focuses on the use of kantian schemata in the philosophies of peirce and merleau-ponty, but to the extent that such incorporations are consistent with trends in pragmatism and phenomenology in general, it will reveal points of encounter not (...)
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  10.  42
    Philosophy at the Limit: Deconstruction and a Ricoeurian Extension.Patrick Bourgeois - 1997 - Southwest Philosophy Review 13 (2):153-170.
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  11.  8
    Wittgenstein and Merleau-Ponty on the Pre-Reflective Level.Patrick Bourgeois & Robert Greenleaf Brice - 2019 - Philosophy Today 63 (2):335-345.
    The philosophies of Ludwig Wittgenstein and Maurice Merleau-Ponty may seem at first glance to be mutually exclusive. On further examination, however, they can be seen to share some fundamental points of view. For instance, they both share a common rejection of a modern mechanistic explanation of nature, and both endorse what we might call a pre-linguistic level of meaning. In this paper, we show that these thinkers not only share some fundamental philosophical views, but also had, for many years, contemplated (...)
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  12. Mead and Merleau-Ponty: Toward a Common Vision.Sandra B. Rosenthal & Patrick L. Bourgeois - 1996 - Journal of Speculative Philosophy 10 (4):296-302.
     
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  13.  25
    The Present as the Seat of Temporal Existence: Merleau-Ponty and Mead.Patrick L. Bourgeois & Sandra B. Rosenthal - 1993 - International Studies in Philosophy 25 (3):1-15.
  14.  20
    Merleau-Ponty, Scientific Method, and Pragmatism.Patrick L. Bourgeois - 1996 - Journal of Speculative Philosophy 10 (2):120 - 127.
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  15.  22
    Role Taking, Corporeal Intersubjectivity, and Self.Patrick L. Bourgeois & Sandra B. Rosenthal - 1990 - Philosophy Today 34 (2):117-128.
  16.  56
    Sensation, Perception and Immediacy: Mead and Merleau-Ponty.Sandra Rosenthal & Patrick Bourgeois - 1990 - Southwest Philosophy Review 6 (1):105-111.
    A focus on the relation between sensation and the perceptual object in the philosophies of G H Mead and Maurice Merleau-Ponty points toward their shared views of perception as non-reductionistic and holistic, as inextricably tied to the active role of the sensible body, and as involving a new understanding of the nature of immediacy within experience. This essay explores these shared views.
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  17.  53
    Scientific Time and the Temporal Sense of Human Existence: Merleau-Ponty and Mead.Patrick L. Bourgeois & Sandra B. Rosenthal - 1990 - Research in Phenomenology 20 (1):152-163.
  18.  27
    Hermeneutics of Symbols and Philosophical Reflection: Paul Ricoeur.Patrick Bourgeois - 1971 - Philosophy Today 15 (4):231-241.
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  19.  10
    Brill Online Books and Journals.Richard Kearney, László Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer, David M. Kaplan, Charles E. Scott, Bernard Freydberg, Jamey Findling & Eric C. Sanday - 2007 - Research in Phenomenology 37 (2):271-278.
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  20.  19
    Religious Experience and the Philosophical Radicalization of Phenomenological Theology.Patrick L. Bourgeois - 1981 - Proceedings and Addresses of the American Philosophical Association 55:172.
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  21.  13
    Phenomenology, Pragmatism and the Backdrop of Naturalism.Patrick L. Bourgeois & Sandra B. Rosenthal - 1979 - Philosophy Today 23 (4):329-336.
  22. Pragmatism and Phenomenology: A Philosophic Encounter.Sandra B. Rosenthal & Patrick L. Bourgeois - 1980 - Transactions of the Charles S. Peirce Society 17 (3):276-279.
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  23.  23
    Ricoeur Between Levinas and Heidegger: Another Furtlher Alterity.Patrick L. Bourgeois - 1999 - Bulletin de la Société Américaine de Philosophie de Langue Française 11 (2):33-52.
  24.  32
    Martin Heidegger.Patrick Bourgeois - 1986 - Southwest Philosophy Review 3:132-143.
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  25.  60
    Meaning and Human Behavior: Mead and Merleau-Ponty.Sandra B. Rosenthal & Patrick L. Bourgeois - 1988 - Southern Journal of Philosophy 26 (3):339-349.
  26. Mead and Merleau-Ponty: Toward a Common Vision.Sandra B. Rosenthal & Patrick L. Bourgeois - 1992 - Transactions of the Charles S. Peirce Society 28 (4):868-877.
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  27.  21
    Trace, Semiotics, and the Living Present: Derrida or Ricoeur.Patrick L. Bourgeois - 1993 - Southwest Philosophy Review 9 (2):43-63.
  28.  21
    Critical Philosophy and Post-Critical Faith: The Christian Philosopher.Patrick L. Bourgeois - 2002 - American Catholic Philosophical Quarterly 76 (3):431-450.
    This paper focuses on the intertwining of philosophy and Christian faith in the concrete life of the Christian philosopher, with a view toward the compatibility of critical philosophy and a post-critical faith. Philosophy, as an enterprise of reason alone, is independent of Christian faith and theology. In accord with its definition, philosophy seeks evidence along the lines of reason independent of outside authority, and thus is autonomous from such faith. Yet, for the Christian philosopher, without jeopardizing this autonomy and independence, (...)
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  29.  63
    Recognizing Ricoeur: In Memoriam.Patrick L. Bourgeois - 2007 - Research in Phenomenology 37 (2):175-194.
    My aim in this memorial paper is to recall two essential Ricoeurean themes that underlie his entire philosophical orientation and that respond well to specific challenges today from post-modern deconstruction. At question is whether Ricoeur's account of sign in language and the living present in time can adequately respond to and meet the recent challenge from postmodern deconstruction, which radically challenges the very root of his phenomenological and hermeneutic orientation: the priority of the semantic in language and the priority of (...)
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  30.  20
    Ricoeur in Postmodern Dialogue: Kantian Reflective Judgment and Darstellung.Patrick L. Bourgeois - 2001 - International Philosophical Quarterly 41 (4):421-438.
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  31.  20
    The Religious Significance of Ricoeur’s Post-Hegelian Kantian Ethics.Gary B. Herbert & Patrick L. Bourgeois - 1991 - Proceedings of the American Catholic Philosophical Association 65:133-144.
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  32.  32
    Critical Reflections on “Object and Phenomenon and the Deconstructed Present”.Patrick Bourgeois - 1993 - American Catholic Philosophical Quarterly 67 (2):253-256.
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  33.  18
    Post-Cartesian Meditations: An Essay in Dialectical Phenomenology. [REVIEW]Patrick L. Bourgeois - 1991 - American Catholic Philosophical Quarterly 65 (4):515-518.
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  34.  18
    Semiotics and the Deconstruction of Presence: A Ricoeurian Alternative.Patrick L. Bourgeois - 1992 - American Catholic Philosophical Quarterly 66 (3):361-379.
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  35.  8
    Heidegger and Peirce: Beyond “Realism or Idealism”.Patrick L. Bourgeois & Sandra B. Rosenthal - 1988 - Southwest Philosophy Review 4 (1):103-110.
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  36.  33
    The Philosophy of the Act and the Phenomenology of Perception: Mead and Merleau-Ponty.Sandra B. Rosenthal & Patrick L. Bourgeois - 1990 - Southern Journal of Philosophy 28 (1):77-90.
    Mead and Merleau-Ponty each portray the perceptual field as a field of spatially and temporally located, ontologically "thick" or resisting objects which are essentially related to the horizon of world, which allow for the very structure of the sensing which gives access to them, and whose manner of emergence undercuts the problematics of the subject-object split. This essay surveys this perceptual field as a focus for eliciting their more fundamental shared understanding of the dimensions of human activity which underlie its (...)
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  37.  44
    The Integrity and Fallenness of Human Existence.Patrick L. Bourgeois & Frank Schalow - 1987 - Southern Journal of Philosophy 25 (1):123-132.
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  38.  22
    Traces of Understanding: A Profile of Heidegger's and Ricoeur's Hermeneutics.Patrick L. Bourgeois - 1990 - Rodopi.
    CHAPTER ONE THE UNITY AND RUPTURE OF EXISTENCE The germ for Heidegger's quest to appropriate the entire Western tradition is given through a work which sets ...
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  39.  25
    Critical Hermeneutics: A Study in the Thought of Paul Ricoeur and Jürgen Habermas.Patrick Lyall Bourgeois - 1985 - Review of Metaphysics 38 (4):912-913.
    Thompson attempts to overcome some of the impasses within the longstanding controversies over the methods of the social sciences. Within this controversy, there is a polarization around two positions: one argues that the methods of the social sciences are essentially identical with those of the natural sciences, while the other contends that, since there is a radical discontinuity between the natural and the social domains, natural scientific method is inadequate to grasp the social world of the social sciences.
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  40.  10
    Merleau-Ponty and Heidegger: The Intentionality of Transcendence, the Being of Intentionality.Patrick L. Bourgeois - 1994 - Journal of the British Society for Phenomenology 25 (1):27-33.
  41.  23
    The Surplus of Meaning.Patrick L. Bourgeois - 1985 - International Studies in Philosophy 17 (1):98-100.
  42.  30
    Fundamental Ontology and Epistemic Foundations.Patrick L. Bourgeois - 1981 - New Scholasticism 55 (3):373-380.
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  43.  6
    Memorial for Paul Ricoeur.Richard Kearney, Laszlo Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer & David M. Kaplan - 2007 - Research in Phenomenology 37 (2):147-236.
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  44.  7
    The Instant and the Living Present.Patrick Bourgeois - 1993 - Philosophy Today 37 (1):31-37.
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  45.  20
    Taming Violence: Ricoeur and Derrida.Patrick L. Bourgeois - 1998 - Bulletin de la Société Américaine de Philosophie de Langue Française 10 (2):42-58.
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  46.  14
    Merleau-Ponty, Lewis and Kant: Beyond “Rationalism or Empiricism”.Patrick L. Bourgeois & Sandra B. Rosenthal - 1983 - International Studies in Philosophy 15 (3):13-23.
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  47. Ethics at the Limit of Reason.Patrick L. Bourgeois - 1997 - Philosophy Today 41 (9999):142-152.
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  48.  10
    Kierkegaard: Ethical Marriage or Aesthetic Pleasure?Patrick Bourgeois - 1976 - The Personalist (4):370-375.
  49.  5
    Religious Existence and the Philosophical Radicalization of Phenomenological Theology.Patrick L. Bourgeois - 1984 - Proceedings and Addresses of the American Philosophical Association 58:165.
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  50.  1
    The Instant and the Living Present: Ricoeur and Derrida Reading Husserl.Patrick Bourgeois - 1993 - Philosophy Today 37 (1):31-37.
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