Results for 'Patrick Clawson'

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  1.  18
    Sanctions as Punishment, Enforcement, and Prelude to Further Action.Patrick Clawson - 1993 - Ethics and International Affairs 7:17–37.
    This article looks at some major goals that have been set for sanctions and evaluates how effective sanctions have been at reaching those goals. It also examines the costs of sanctions, i.e., the impact on civilians and on international support for sanctions.
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  2. The Future of Higher Education.Dan Clawson & Max Page - 2015 - Routledge.
  3.  53
    II—Patrick Greenough: Contextualism About Vagueness and Higher‐Order Vagueness.Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79 (1):167-190.
  4.  25
    Beyond Burawoy: The Dialectics of Conflict and Consent on the Shop Floor. [REVIEW]Dan Clawson & Richard Fantasia - 1983 - Theory and Society 12 (5):671-680.
  5.  71
    Patrick Greenough.Stewart Shapiro & Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79 (1):167-190.
  6.  15
    Patrick Vetter: Das Wesen der Schönheit. Zur Transzendentalität von Bildung und Freiheit in Friedrich Schillers ästhetischer Erziehung.Patrick Vetter - 2019 - Philosophischer Literaturanzeiger 72 (2):111-116.
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  7.  43
    Slavophile Religious Thought and the Dilemma of Russian Modernity, 1830–1860*: Patrick Lally Michelson.Patrick Lally Michelson - 2010 - Modern Intellectual History 7 (2):239-267.
    Russian public opinion in the first half of the nineteenth century was buffeted by a complex of cultural, psychological, and historiosophical dilemmas that destabilized many conventions about Russia's place in universal history. This article examines one response to these dilemmas: the Slavophile reconfiguration of Eastern Christianity as a modern religion of theocentric freedom and moral progress. Drawing upon methods of contextual analysis, the article challenges the usual scholarly treatment of Slavophile religious thought as a vehicle to address extrahistorical concerns by (...)
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  8.  13
    Fichte and German Idealism: Patrick Gardiner.Patrick Gardiner - 1982 - Royal Institute of Philosophy Supplement 13:111-126.
    Fichte's reputation at the present time is in some respects a curious one. On the one hand, he is by common consent acknowledged to have exercised a dominant influence upon the development of German thought during the opening decades of the nineteenth century. Thus from a specifically philosophical point of view he is regarded as an innovator who played a decisive role in transforming Kant's transcendental idealism into the absolute idealism of his immediate successors, while at a more general level (...)
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  9. Acknowledgment of" Outside" Reviewers for 1993.Suzanne Burkholder, Daniel Chirot, Dan Clawson, Patricia Clough, Mustafa Emirbayer, Rick Fantasia, Patricia P. Ferguson, John Foran, David Gartman & Robert Gay - 1994 - Theory and Society 23:153-154.
  10.  7
    ""Antiheretical Speculations on the" Prion" Protein and Scrapie.Gary A. Clawson - 1988 - Perspectives in Biology and Medicine 31 (2):212.
  11.  13
    Coming Out of the Campus Closet: The Emerging Visibility of Queer Students at the University of Florida, 1970–1982.Jessica Clawson - 2014 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 50 (3):209-230.
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  12.  8
    Economic Development and Environmental Impact : International Aspects.Marion Clawson - 1971 - Social Science Information 10 (4):23-43.
  13.  8
    Looking for Feminism: Racial Dynamics and Generational Investments in the Second Wave.Mary Clawson - 2008 - Feminist Studies 34 (3).
  14.  14
    Retention and Transfer of Morse Code Reception Skill by Novices: Part-Whole Training.Deborah M. Clawson, Alice F. Healy, K. Anders Ericsson & Lyle E. Bourne - 2001 - Journal of Experimental Psychology: Applied 7 (2):129.
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  15. When Women Play the Bass: Instrument Specialization and Gender Interpretation in Alternative Rock Music.Mary Ann Clawson - 1999 - Gender and Society 13 (2):193-210.
    Drawing on interviews with women and men musicians, this study examines women's overrepresentation in an instrumental specialty, the electric bass, in alternative rock music. Structurally, this phenomenon may be explained by the instrument's greater ease of learning and lesser attractiveness to men, yet women bassists frequently advance an alternative theory of “womanly” affinity. The entrance of women into rock bands via the bass may provide them with new opportunities and help legitimate their presence in a male-dominated site of artistic production, (...)
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  16. Introduction to Logic.PATRICK SUPPES - 1957 - Dover Publications.
    Coherent, well organized text familiarizes readers with complete theory of logical inference and its applications to math and the empirical sciences. Part I deals with formal principles of inference and definition; Part II explores elementary intuitive set theory, with separate chapters on sets, relations, and functions. Last section introduces numerous examples of axiomatically formulated theories in both discussion and exercises. Ideal for undergraduates; no background in math or philosophy required.
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  17.  81
    Representation and Invariance of Scientific Structures.Patrick Suppes - 2002 - CSLI Publications (distributed by Chicago University Press).
    An early, very preliminary edition of this book was circulated in 1962 under the title Set-theoretical Structures in Science. There are many reasons for maintaining that such structures play a role in the philosophy of science. Perhaps the best is that they provide the right setting for investigating problems of representation and invariance in any systematic part of science, past or present. Examples are easy to cite. Sophisticated analysis of the nature of representation in perception is to be found already (...)
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  18. A Probabilistic Theory of Causality.Patrick Suppes - 1970 - Amsterdam: North-Holland Pub. Co..
  19. A Comparison of the Meaning and Uses of Models in Mathematics and the Empirical Sciences.Patrick Suppes - 1960 - Synthese 12 (2-3):287--301.
  20. Strawson, Moral Responsibility, and the "Order of Explanation": An Intervention.Patrick Todd - 2016 - Ethics 127 (1):208-240.
    P.F. Strawson’s (1962) “Freedom and Resentment” has provoked a wide range of responses, both positive and negative, and an equally wide range of interpretations. In particular, beginning with Gary Watson, some have seen Strawson as suggesting a point about the “order of explanation” concerning moral responsibility: it is not that it is appropriate to hold agents responsible because they are morally responsible, rather, it is ... well, something else. Such claims are often developed in different ways, but one thing remains (...)
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  21. Future Contingents Are All False! On Behalf of a Russellian Open Future.Patrick Todd - 2016 - Mind 125 (499):775-798.
    There is a familiar debate between Russell and Strawson concerning bivalence and ‘the present King of France’. According to the Strawsonian view, ‘The present King of France is bald’ is neither true nor false, whereas, on the Russellian view, that proposition is simply false. In this paper, I develop what I take to be a crucial connection between this debate and a different domain where bivalence has been at stake: future contingents. On the familiar ‘Aristotelian’ view, future contingent propositions are (...)
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  22. Social Sciences and the Democratic Ideal: From Technocracy to Dialogue Patrick Baert, Helena Mateus Jeronimo and Alan Shipman.Patrick Baert - 2009 - In Jeroen Van Bouwel (ed.), The Social Sciences and Democracy. Palgrave-Macmillan. pp. 17.
  23. The Problem of Future Contingents: Scoping Out a Solution.Patrick Todd - 2020 - Synthese 197 (11):5051-5072.
    Various philosophers have long since been attracted to the doctrine that future contingent propositions systematically fail to be true—what is sometimes called the doctrine of the open future. However, open futurists have always struggled to articulate how their view interacts with standard principles of classical logic—most notably, with the Law of Excluded Middle. For consider the following two claims: Trump will be impeached tomorrow; Trump will not be impeached tomorrow. According to the kind of open futurist at issue, both of (...)
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  24. Body-Self Dualism in Contemporary Ethics and Politics.Patrick Lee & Robert P. George - 2007 - Cambridge University Press.
    Profoundly important ethical and political controversies turn on the question of whether biological life is an essential aspect of a human person, or only an extrinsic instrument. Lee and George argue that human beings are physical, animal organisms - albeit essentially rational and free - and examine the implications of this understanding of human beings for some of the most controversial issues in contemporary ethics and politics. The authors argue that human beings are animal organisms and that their personal identity (...)
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  25.  43
    Probabilistic Metaphysics.Patrick Suppes - 1974 - Blackwell.
  26. Basic Measurement Theory.Patrick Suppes & Joseph Zinnes - 1963 - In D. Luce & Robert Bush (eds.), Handbook of mathematical psychology, Volume I. John Wiley & Sons.. pp. 1-76.
  27. Defending (a Modified Version of) the Zygote Argument.Patrick Todd - 2013 - Philosophical Studies 164 (1):189-203.
    Think of the last thing someone did to you to seriously harm or offend you. And now imagine, so far as you can, becoming fully aware of the fact that his or her action was the causally inevitable result of a plan set into motion before he or she was ever even born, a plan that had no chance of failing. Should you continue to regard him or her as being morally responsible—blameworthy, in this case—for what he or she did? (...)
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  28. Hylemorphic Animalism.Patrick Toner - 2011 - Philosophical Studies 155 (1):65 - 81.
    Roughly, animalism is the doctrine that each of us is identical with an organism. This paper explains and defends a hylemorphic version of animalism. I show how hylemorphic animalism handles standard objections to animalism in compelling ways. I also show what the costs of endorsing hylemorphic animalism are. The paper's contention is that despite the costs, the view is worth taking seriously.
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  29.  41
    The Incomplete Universe.Patrick Grim - 1991 - Cambridge: Mass.: Mit Press.
    This is an exploration of a cluster of related logical results. Taken together these seem to have something philosophically important to teach us: something about knowledge and truth and something about the logical impossibility of totalities of knowledge and truth. The book includes explorations of new forms of the ancient and venerable paradox of the :Liar, applications and extensions of Kaplan and Montague's paradox of the Knower, generalizations of Godel's work on incompleteness, and new uses of Cantorian diagonalization. Throughout, the (...)
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  30. Soft Facts and Ontological Dependence.Patrick Todd - 2013 - Philosophical Studies 164 (3):829-844.
    In the literature on free will, fatalism, and determinism, a distinction is commonly made between temporally intrinsic (‘hard’) and temporally relational (‘soft’) facts at times; determinism, for instance, is the thesis that the temporally intrinsic state of the world at some given past time, together with the laws, entails a unique future (relative to that time). Further, it is commonly supposed by incompatibilists that only the ‘hard facts’ about the past are fixed and beyond our control, whereas the ‘soft facts’ (...)
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  31.  3
    Reply to Commentary on “Patrick Bondy, Bias in Legitimate Ad Hominem Arguments”.Patrick Bondy - unknown
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  32. In Memoriam: Reverend Dr Patrick Bastable.Patrick Gorevan - 1993 - International Journal of Philosophical Studies:173.
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  33.  4
    Why Liberalism Failed. By Patrick J. Deneen. Pp. Xxxi, 225, New Haven/London, Yale University Press, 2018, $13.07.Patrick Madigan - 2020 - Heythrop Journal 61 (1):195-196.
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  34. Epistemic Contextualism.Patrick Rysiew - 2007 - The Stanford Encyclopedia of Philosophy.
    Epistemic contextualism is a recent and hotly debated position. In its dominant form, EC is the view that the proposition expressed by a given knowledge sentence depends upon the context in which it is uttered. What makes this view interesting and controversial is that ‘context’ here refers, not to certain features of the putative subject of knowledge or his/her objective situation, but rather to features of the knowledge attributor' psychology and/or conversational-practical situation. As a result of such context-dependence, utterances of (...)
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  35. A New Approach to Manipulation Arguments.Patrick Todd - 2011 - Philosophical Studies 152 (1):127-133.
    There are several argumentative strategies for advancing the thesis that moral responsibility is incompatible with causal determinism. One prominent such strategy is to argue that agents who meet compatibilist conditions for moral responsibility can nevertheless be subject to responsibility-undermining manipulation. In this paper, I argue that incompatibilists advancing manipulation arguments against compatibilism have been shouldering an unnecessarily heavy dialectical burden. Traditional manipulation arguments present cases in which manipulated agents meet all compatibilist conditions for moral responsibility, but are (allegedly) not responsible (...)
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  36. Manipulation Arguments and the Freedom to Do Otherwise.Patrick Todd - 2017 - Philosophy and Phenomenological Research 95 (2):395-407.
    I provide a manipulation-style argument against classical compatibilism—the claim that freedom to do otherwise is consistent with determinism. My question is simple: if Diana really gave Ernie free will, why isn't she worried that he won't use it precisely as she would like? Diana's non-nervousness, I argue, indicates Ernie's non-freedom. Arguably, the intuition that Ernie lacks freedom to do otherwise is stronger than the direct intuition that he is simply not responsible; this result highlights the importance of the denial of (...)
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  37. Introduction.Patrick Todd & John Martin Fischer - 2015 - In John Martin Fischer & Patrick Todd (eds.), Freedom, Fatalism, and Foreknowledge. Oxford University Press. pp. 01-38.
    This Introduction has three sections, on "logical fatalism," "theological fatalism," and the problem of future contingents, respectively. In the first two sections, we focus on the crucial idea of "dependence" and the role it plays it fatalistic arguments. Arguably, the primary response to the problems of logical and theological fatalism invokes the claim that the relevant past truths or divine beliefs depend on what we do, and therefore needn't be held fixed when evaluating what we can do. We call the (...)
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  38.  65
    Saplings or Caterpillars? Trying to Understand Children's Wellbeing.Patrick Tomlin - 2018 - Journal of Applied Philosophy 35 (S1):29-46.
    Is childhood valuable? And is childhood as, less, or more, valuable than adulthood? In this article I first delineate several different questions that we might be asking when we think about the ‘value of childhood’, and I explore some difficulties of doing so. I then focus on the question of whether childhood is good for the person who experiences it. I argue for two key claims. First, if childhood wellbeing is measured by the same standards as adulthood, then children are (...)
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  39.  12
    Why Can Only 24% Solve Bayesian Reasoning Problems in Natural Frequencies: Frequency Phobia in Spite of Probability Blindness.Patrick Weber, Karin Binder & Stefan Krauss - 2018 - Frontiers in Psychology 9.
  40. Prepunishment and Explanatory Dependence: A New Argument for Incompatibilism About Foreknowledge and Freedom.Patrick Todd - 2013 - Philosophical Review 122 (4):619-639.
    The most promising way of responding to arguments for the incompatibility of divine foreknowledge and human freedom (in one way or another) invokes a claim about the order of explanation: God knew (or believed) that you would perform a given action because you would, in fact, perform it, and not the other way around. Once we see this result, many suppose, we'll see that divine foreknowledge ultimately poses no threat to human freedom. This essay argues that matters are not so (...)
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  41. Emergent Substance.Patrick Toner - 2008 - Philosophical Studies 141 (3):281 - 297.
    In this paper, I develop an ontological position according to which substances such as you and I have no substantial parts. The claim is not that we are immaterial souls. Nor is the claim that we are “human atoms” co-located with human organisms. It is, rather, that we are macrophysical objects that are, in the relevant sense, simple. I contend that despite initial appearances, this claim is not obviously false, and I defend it by showing how much work it can (...)
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  42. Gratitude and Justice.Patrick Fitzgerald - 1998 - Ethics 109 (1):119-153.
  43.  45
    On Limited Aggregation.Patrick Tomlin - 2017 - Philosophy and Public Affairs 45 (3):232-260.
  44.  78
    Prediction, Accommodation, and the Logic of Discovery.Patrick Maher - 1988 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:273 - 285.
    A widely endorsed thesis in the philosophy of science holds that if evidence for a hypothesis was not known when the hypothesis was proposed, then that evidence confirms the hypothesis more strongly than would otherwise be the case. The thesis has been thought to be inconsistent with Bayesian confirmation theory, but the arguments offered for that view are fallacious. This paper shows how the special value of prediction can in fact be given Bayesian explanation. The explanation involves consideration of the (...)
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  45.  86
    Diachronic Rationality.Patrick Maher - 1992 - Philosophy of Science 59 (1):120-141.
    This is an essay in the Bayesian theory of how opinions should be revised over time. It begins with a discussion of the principle that van Fraassen has dubbed "Reflection". This principle is not a requirement of rationality; a diachronic Dutch argument, that purports to show the contrary, is fallacious. But under suitable conditions, it is irrational to actually implement shifts in probability that violate Reflection. Conditionalization and probability kinematics are special cases of the principle not to implement shifts that (...)
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  46.  73
    Kant's Empirical Psychology.Patrick R. Frierson - 2014 - Cambridge University Press.
    Throughout his life, Kant was concerned with questions about empirical psychology. He aimed to develop an empirical account of human beings, and his lectures and writings on the topic are recognizable today as properly 'psychological' treatments of human thought and behavior. In this book Patrick R. Frierson uses close analysis of relevant texts, including unpublished lectures and notes, to study Kant's account. He shows in detail how Kant explains human action, choice, and thought in empirical terms, and how a (...)
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  47.  42
    The Nature of Historical Explanation.Patrick L. Gardiner - 1952 - Greenwood Press.
  48.  80
    Space-Perception And The Philosophy Of Science.Patrick A. Heelan - 1983 - University Of California Press.
    00 Drawing on the phenomenological tradition in the philosophy of science and philosophy of nature, Patrick Heelan concludes that perception is a cognitive, ...
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  49.  76
    Extending the Golden Thread? Criminalisation and the Presumption of Innocence.Patrick Tomlin - 2013 - Journal of Political Philosophy 21 (1):44-66.
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  50. The Epistemic Norm of Inference and Non-Epistemic Reasons for Belief.Patrick Bondy - 2019 - Synthese (2):1-21.
    There is an important disagreement in contemporary epistemology over the possibility of non-epistemic reasons for belief. Many epistemologists argue that non-epistemic reasons cannot be good or normative reasons for holding beliefs: non-epistemic reasons might be good reasons for a subject to bring herself to hold a belief, the argument goes, but they do not offer any normative support for the belief itself. Non-epistemic reasons, as they say, are just the wrong kind of reason for belief. Other epistemologists, however, argue that (...)
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