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Patrick Laude
Georgetown University
  1.  33
    Acceptance as a Door of Mercy: Riḍā in Islamic Spirituality.Patrick Laude - 2013 - Cultura 10 (1):119-140.
    There is no religion that does not start from the premise that “something is rotten in the Kingdom of Denmark,” to make use of Hamlet’s suggestive expression:mankind has lost its connection with the principle of its being and disharmony has ensued. This state of affairs, that religion claims to remedy, may be deemed toresult from a sense of radical “otherness” symbolized, in the Abrahamic traditions, by the loss of the blissful unity and proximity of terrestrial paradise. In this paper we (...)
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  2.  18
    Philosophy East/West: Exploring Intersections Between Educational and Contemplative Practices Ed. By Oren Ergas and Sharon Todd.Patrick Laude - 2017 - Philosophy East and West 67 (3):938-940.
    Oren Ergas and Sharon Todd, the editors of Philosophy East/West: Exploring Intersections between Educational and Contemplative Practices, articulate the two main concerns of their project in the introduction. The first intent is to embrace a cross-philosophical approach that may integrate a wide spectrum of wisdom traditions the world over in order to maximize fruitful dialogue and cross-fertilization. The second is to take stock of the recent “contemplative turn” in education, as illustrated primarily by the growing contemporary trend to emphasize meditational (...)
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  3.  8
    The Theology of Louis Massignon: Islam, Christ, and the Church by Christian S. Krokus , Xvii + 245 Pp.Patrick Laude - 2018 - Modern Theology 34 (4):688-689.
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  4.  34
    Reading the Quran: The Lessons of the Ambassadors of Mystical Islam.Patrick Laude - 2007 - Sophia 46 (2):147-162.
    This paper highlights the contributions of three major Islamicists, Louis Massignon, Henry Corbin, and Frithjof Schuon, to the understanding of the Qur’ân. Their works point to the epistemologic primacy of the contemplative and esoteric dimensions of the Book. Its linguistic texture and modalities are here understood as expressing the very limits of language, the proportional reciprocity between the actualization of inner meaning and spiritual fruition, and its ultimate metaphysical substance. These principles and their spiritual consequences may constitute the best antidote (...)
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  5.  4
    Absolutizing the Relative and Relativizing the Absolute: Metaphysical Implications of the Christian and Buddhist Soteriological Perspectives, Part II.Patrick Laude - 2016 - Journal of Indian Council of Philosophical Research 33 (2):213-239.
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  6.  12
    Shimmering Reality: The Question of Metaphysical Relativity in Mystical Theology.Patrick Laude - 2014 - Philosophy East and West 64 (3):649-691.
    It can be argued that what most clearly sets “mystical theology” apart from ordinary religious consciousness and rational1 or apologetic theology is its treatment of the relationship between the Ultimate Reality and the non-Ultimate. In fact, mysticism tends to combine the strictest concept of the Absolute, one that points to transcending any polarity, duality, and distinction, and a vision of relativity that both denies the reality of the world of manifestation, when considered independently from its Source, and affirms an essential (...)
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  7.  3
    Absolutizing the Relative and Relativizing the Absolute: Metaphysical Implications of the Christian and Buddhist Soteriological Perspectives, Part I.Patrick Laude - 2016 - Journal of Indian Council of Philosophical Research 33 (1):75-97.
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  8.  6
    L'ontologie mystique des fins dernières chez Madame Guyon.Patrick Laude - 1994 - Revue Théologique de Louvain 25 (2):183-198.
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  9. Les leçons de l'amour-propre chez Pierre Nicole.Patrick Laude - 1994 - Revue des Sciences Philosophiques Et Théologiques 78 (2):241-270.
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