Results for 'Patrick Leconte'

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  1. L'entrexpression charnelle : Pour une lecture du Visible et l'invisible.Patrick Leconte - 2009 - Bulletin d'Analyse Phénoménologique.
    La notion de chair s’élabore chez Merleau-Ponty, à l’encontre du primat husserlien du toucher, dans l’articulation du toucher et du voir. C’est par cette articulation, ce recouvrement l’un par l’autre des champs sensoriels que Merleau-Ponty peut penser la chair comme chair du monde, élément de l’Être. L’auto-appréhension charnelle doit se comprendre d’abord selon une visibilité errante, dans la transitivité des regards qui se voient et s’échangent le paysage commun de leurs vues. Mais, remontant au cœur même de ce « transitivisme (...)
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  2.  63
    Predictive Success, Partial Truth and Duhemian Realism.Gauvain Leconte - 2017 - Synthese 194 (9):3245-3265.
    According to a defense of scientific realism known as the “divide et impera move”, mature scientific theories enjoying predictive success are partially true. This paper investigates a paradigmatic historical case: the prediction, based on Fresnel’s wave theory of light, that a bright spot should figure in the shadow of a disc. Two different derivations of this prediction have been given by both Poisson and Fresnel. I argue that the details of these derivations highlight two problems of indispensability arguments, which state (...)
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  3.  68
    Patrick Greenough.Stewart Shapiro & Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79 (1):167-190.
  4.  53
    II—Patrick Greenough: Contextualism About Vagueness and Higher‐Order Vagueness.Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79 (1):167-190.
  5.  7
    Joseph LeConte and the Development of the Physiology and Psychology of Vision in the United States.Lester D. Stephens - 1980 - Annals of Science 37 (3):303-321.
    (1980). Joseph LeConte and the development of the physiology and psychology of vision in the United States. Annals of Science: Vol. 37, No. 3, pp. 303-321.
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    Patrick Vetter: Das Wesen der Schönheit. Zur Transzendentalität von Bildung und Freiheit in Friedrich Schillers ästhetischer Erziehung.Patrick Vetter - 2019 - Philosophischer Literaturanzeiger 72 (2):111-116.
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  7.  48
    Ethical Environment, Healthcare Work, and Patient Outcomes.Charlotte McDaniel, Emir Veledar, Stephen LeConte, Scott Peltier & Agata Maciuba - 2006 - American Journal of Bioethics 6 (5):W17-W29.
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  8.  12
    Fichte and German Idealism: Patrick Gardiner.Patrick Gardiner - 1982 - Royal Institute of Philosophy Supplement 13:111-126.
    Fichte's reputation at the present time is in some respects a curious one. On the one hand, he is by common consent acknowledged to have exercised a dominant influence upon the development of German thought during the opening decades of the nineteenth century. Thus from a specifically philosophical point of view he is regarded as an innovator who played a decisive role in transforming Kant's transcendental idealism into the absolute idealism of his immediate successors, while at a more general level (...)
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  9. Introduction to Logic.PATRICK SUPPES - 1957 - Dover Publications.
    Coherent, well organized text familiarizes readers with complete theory of logical inference and its applications to math and the empirical sciences. Part I deals with formal principles of inference and definition; Part II explores elementary intuitive set theory, with separate chapters on sets, relations, and functions. Last section introduces numerous examples of axiomatically formulated theories in both discussion and exercises. Ideal for undergraduates; no background in math or philosophy required.
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  10.  62
    Representation and Invariance of Scientific Structures.Patrick Suppes - 2002 - CSLI Publications (distributed by Chicago University Press).
    An early, very preliminary edition of this book was circulated in 1962 under the title Set-theoretical Structures in Science. There are many reasons for maintaining that such structures play a role in the philosophy of science. Perhaps the best is that they provide the right setting for investigating problems of representation and invariance in any systematic part of science, past or present. Examples are easy to cite. Sophisticated analysis of the nature of representation in perception is to be found already (...)
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  11.  5
    André Manaranche, s.j., Y a-t-il une éthique sociale chrétienne? Paris, Éd. du Seuil, 1969, , 256 pages. [REVIEW]René Leconte - 1970 - Laval Théologique et Philosophique 26 (2):210.
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  12. A Note on the Religious Significance of Science.J. Leconte - 1900 - Philosophical Review 9:214.
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  13.  5
    El habla habla. El Heidegger del pensar onto-histórico y la pregunta por el origen de la significación lingüística.Mariana Leconte - 2015 - Areté. Revista de Filosofía 27 (2):109-120.
    The present article discusses Heidegger's conception of language within the frame of his onto-historical thought. In order to address this issue he starts from the question about the origins oflinguistic significance which he identifies with the enquiry into the essence of language in relation with the act of “essencialization” of being. The analysis begins considering the metaphysical determination of the relationship between language and being in Aristotle to oppose its features to Heidegger’s distinctive one.
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  14.  4
    Introduction to Special Issue “Understanding Resistance to the EU Fundamental Rights Policy”.Cecile Leconte & Elise Muir - 2014 - Human Rights Review 15 (1):1-12.
    This article analyzes how the development of the European Union fundamental rights policy feeds Euroscepticism—and notably political Euroscepticism—within segments of national political elites in EU Member States. More specifically, it argues that this relatively new policy also gives rise to a new form of political Euroscepticism, which has been defined as “value-based Euroscepticism,” e.g., the perception that the EU via its fundamental rights policy, unduly interferes in matters where value systems and core domestic preferences on ethical issues are at stake. (...)
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    The EU Fundamental Rights Policy as a Source of Euroscepticism.Cécile Leconte - 2014 - Human Rights Review 15 (1):83-96.
    This article analyzes how the development of the European Union fundamental rights policy feeds Euroscepticism—and notably political Euroscepticism—within segments of national political elites in EU Member States. More specifically, it argues that this relatively new policy also gives rise to a new form of political Euroscepticism, which has been defined as “value-based Euroscepticism,” e.g., the perception that the EU via its fundamental rights policy, unduly interferes in matters where value systems and core domestic preferences on ethical issues are at stake. (...)
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  16. Temporalidad y "más allá del ser": la diacronía del para-el-otro como temporalidad originaria en Emmanuel Levinas.Mariana Leconte - 2006 - Cuadernos Salmantinos de Filosofía 33:297-314.
    Este artículo plantea la insuficiencia de la consideración heideggeriana de la temporalidad ligada al ser para dar cuenta del fenómeno del tiempo. Sostiene, por ello, la necesidad de agregar a esa consideración los aportes de Levinas en su intento de pensar el tiempo desde el otro. La temporalidad diacrónica se presenta, aquí, por tanto, como necesaria para hacer justicia a lo humano en su constitución ontológico-ética, esto es, como subjetividad que se anuda entre el ser y el más allá del (...)
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  17.  14
    Understanding Resistance to the EU Fundamental Rights Policy.C. Leconte & Elise Muir - 2014 - Human Rights Review 15 (1):13-24.
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  18. LECONTE TH. et DELTHEIL, R. - Éléments de calcul différentiel et de calcul intégral. [REVIEW]G. Loria - 1929 - Scientia 23 (46):125.
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  19. Leconte Th. Et Deltheil, R. - Éléments De Calcul Différentiel Et De Calcul Intégral. [REVIEW]G. Loria - 1929 - Scientia, Rivista di Scienza 23 (46):125.
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  20.  10
    Joseph LeConte: Gentle Prophet of EvolutionLester Stephens.Stephen J. Pyne - 1983 - Isis 74 (4):619-620.
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  21. A Probabilistic Theory of Causality.Patrick Suppes - 1970 - Amsterdam: North-Holland Pub. Co..
  22. Sex and Social Justice.Patrick D. Hopkins - 2000 - Hypatia 17 (2):171-173.
  23. The Context-Sensitivity of Knowledge Attributions.Patrick Rysiew - 2001 - Noûs 35 (4):477–514.
  24. Strawson, Moral Responsibility, and the "Order of Explanation": An Intervention.Patrick Todd - 2016 - Ethics 127 (1):208-240.
    P.F. Strawson’s (1962) “Freedom and Resentment” has provoked a wide range of responses, both positive and negative, and an equally wide range of interpretations. In particular, beginning with Gary Watson, some have seen Strawson as suggesting a point about the “order of explanation” concerning moral responsibility: it is not that it is appropriate to hold agents responsible because they are morally responsible, rather, it is ... well, something else. Such claims are often developed in different ways, but one thing remains (...)
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  25. A Comparison of the Meaning and Uses of Models in Mathematics and the Empirical Sciences.Patrick Suppes - 1960 - Synthese 12 (2-3):287--301.
  26. Future Contingents Are All False! On Behalf of a Russellian Open Future.Patrick Todd - 2016 - Mind 125 (499):775-798.
    There is a familiar debate between Russell and Strawson concerning bivalence and ‘the present King of France’. According to the Strawsonian view, ‘The present King of France is bald’ is neither true nor false, whereas, on the Russellian view, that proposition is simply false. In this paper, I develop what I take to be a crucial connection between this debate and a different domain where bivalence has been at stake: future contingents. On the familiar ‘Aristotelian’ view, future contingent propositions are (...)
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  27.  27
    Von Hügel: Philosophy and Spirituality: Patrick Sherry.Patrick Sherry - 1981 - Religious Studies 17 (1):1-18.
    One of the striking features of the last few years has been a re-awakening of interest in spirituality. Many new books on prayer have appeared, old classics of the spiritual life have been re-published, prayer groups have sprung up and the Charismatic Movement has become an important factor in many Christian communities. If the 1960s was the decade of secularism and ‘God is dead’, the 1970s may well go down in history as the decade of renascent spirituality. But this interest (...)
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  28. Speaking of Knowing.Patrick Rysiew - 2007 - Noûs 41 (4):627–662.
  29.  43
    Probabilistic Metaphysics.Patrick Suppes - 1974 - Blackwell.
  30.  78
    Habits of Hope: A Pragmatic Theory.Patrick Shade - 2001 - Vanderbilt University Press.
    Patrick Shade makes a strong argument for the necessity of hope in a cynical world that too often rejects it as foolish. While most accounts of hope situate it in a theological context, Shade presents a theory rooted in the pragmatic thought of such American philosophers as C. S. Peirce, William James, and John Dewey.
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  31. Defending (a Modified Version of) the Zygote Argument.Patrick Todd - 2013 - Philosophical Studies 164 (1):189-203.
    Think of the last thing someone did to you to seriously harm or offend you. And now imagine, so far as you can, becoming fully aware of the fact that his or her action was the causally inevitable result of a plan set into motion before he or she was ever even born, a plan that had no chance of failing. Should you continue to regard him or her as being morally responsible—blameworthy, in this case—for what he or she did? (...)
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  32.  3
    Reply to Commentary on “Patrick Bondy, Bias in Legitimate Ad Hominem Arguments”.Patrick Bondy - unknown
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  33. In Memoriam: Reverend Dr Patrick Bastable.Patrick Gorevan - 1993 - International Journal of Philosophical Studies:173.
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  34.  4
    Why Liberalism Failed. By Patrick J. Deneen. Pp. Xxxi, 225, New Haven/London, Yale University Press, 2018, $13.07.Patrick Madigan - 2020 - Heythrop Journal 61 (1):195-196.
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  35. Hylemorphic Animalism.Patrick Toner - 2011 - Philosophical Studies 155 (1):65 - 81.
    Roughly, animalism is the doctrine that each of us is identical with an organism. This paper explains and defends a hylemorphic version of animalism. I show how hylemorphic animalism handles standard objections to animalism in compelling ways. I also show what the costs of endorsing hylemorphic animalism are. The paper's contention is that despite the costs, the view is worth taking seriously.
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  36. Basic Measurement Theory.Patrick Suppes & Joseph Zinnes - 1963 - In D. Luce & Robert Bush (eds.), Handbook of mathematical psychology, Volume I. John Wiley & Sons.. pp. 1-76.
  37.  68
    Epistemic Scorekeeping.Patrick Rysiew - 2012 - In Jessica Brown & Mikkel Gerken (eds.), Knowledge Ascriptions. Oxford University Press.
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  38. Soft Facts and Ontological Dependence.Patrick Todd - 2013 - Philosophical Studies 164 (3):829-844.
    In the literature on free will, fatalism, and determinism, a distinction is commonly made between temporally intrinsic (‘hard’) and temporally relational (‘soft’) facts at times; determinism, for instance, is the thesis that the temporally intrinsic state of the world at some given past time, together with the laws, entails a unique future (relative to that time). Further, it is commonly supposed by incompatibilists that only the ‘hard facts’ about the past are fixed and beyond our control, whereas the ‘soft facts’ (...)
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  39. Philosophy of the Social Sciences: Towards Pragmatism.Patrick Baert - 2005 - Polity.
    In this ground-breaking new text, Patrick Baert analyses the central perspectives in the philosophy of social science, critically investigating the work of Durkheim, Weber, Popper, critical realism, critical theory, and Rorty's neo pragmatism. Places key writers in their social and political contexts, helping to make their ideas meaningful to students. Shows how these authors’ views have practical uses in empirical research. Lively approach that makes complex ideas understandable to upper-level students, as well as having scholarly appeal.
     
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  40. A New Approach to Manipulation Arguments.Patrick Todd - 2011 - Philosophical Studies 152 (1):127-133.
    There are several argumentative strategies for advancing the thesis that moral responsibility is incompatible with causal determinism. One prominent such strategy is to argue that agents who meet compatibilist conditions for moral responsibility can nevertheless be subject to responsibility-undermining manipulation. In this paper, I argue that incompatibilists advancing manipulation arguments against compatibilism have been shouldering an unnecessarily heavy dialectical burden. Traditional manipulation arguments present cases in which manipulated agents meet all compatibilist conditions for moral responsibility, but are (allegedly) not responsible (...)
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  41. Introduction.Patrick Todd & John Martin Fischer - 2015 - In John Martin Fischer & Patrick Todd (eds.), Freedom, Fatalism, and Foreknowledge. Oxford University Press. pp. 01-38.
    This Introduction has three sections, on "logical fatalism," "theological fatalism," and the problem of future contingents, respectively. In the first two sections, we focus on the crucial idea of "dependence" and the role it plays it fatalistic arguments. Arguably, the primary response to the problems of logical and theological fatalism invokes the claim that the relevant past truths or divine beliefs depend on what we do, and therefore needn't be held fixed when evaluating what we can do. We call the (...)
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  42. Epistemic Contextualism.Patrick Rysiew - 2007 - The Stanford Encyclopedia of Philosophy.
    Epistemic contextualism is a recent and hotly debated position. In its dominant form, EC is the view that the proposition expressed by a given knowledge sentence depends upon the context in which it is uttered. What makes this view interesting and controversial is that ‘context’ here refers, not to certain features of the putative subject of knowledge or his/her objective situation, but rather to features of the knowledge attributor' psychology and/or conversational-practical situation. As a result of such context-dependence, utterances of (...)
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  43. Deletion as Second Death: The Moral Status of Digital Remains.Patrick Stokes - 2015 - Ethics and Information Technology 17 (4):237-248.
    There has been increasing attention in sociology and internet studies to the topic of ‘digital remains’: the artefacts users of social network services and other online services leave behind when they die. But these artefacts also pose philosophical questions regarding what impact, if any, these artefacts have on the ontological and ethical status of the dead. One increasingly pertinent question concerns whether these artefacts should be preserved, and whether deletion counts as a harm to the deceased user and therefore provides (...)
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  44.  65
    Implementing Business Ethics.Patrick E. Murphy - 1988 - Journal of Business Ethics 7 (12):907-915.
    This article outlines an approach for implementing business ethics. A company should both organize for ethical business policies and execute them. The organizational dimension refers to structural components including codes of ethics, conferences and training programs and an ethical audit. The corporate culture must support these structural elements with top management playing a central role in implementing ethics. The execution of ethical business policies includes implementation responsibilities and tasks. These responsibilities are leadership in ethics, delegation, communication and motivation of the (...)
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  45. Prepunishment and Explanatory Dependence: A New Argument for Incompatibilism About Foreknowledge and Freedom.Patrick Todd - 2013 - Philosophical Review 122 (4):619-639.
    The most promising way of responding to arguments for the incompatibility of divine foreknowledge and human freedom (in one way or another) invokes a claim about the order of explanation: God knew (or believed) that you would perform a given action because you would, in fact, perform it, and not the other way around. Once we see this result, many suppose, we'll see that divine foreknowledge ultimately poses no threat to human freedom. This essay argues that matters are not so (...)
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  46. Emergent Substance.Patrick Toner - 2008 - Philosophical Studies 141 (3):281 - 297.
    In this paper, I develop an ontological position according to which substances such as you and I have no substantial parts. The claim is not that we are immaterial souls. Nor is the claim that we are “human atoms” co-located with human organisms. It is, rather, that we are macrophysical objects that are, in the relevant sense, simple. I contend that despite initial appearances, this claim is not obviously false, and I defend it by showing how much work it can (...)
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  47.  93
    Ghosts in the Machine: Do the Dead Live on in Facebook?Patrick Stokes - 2012 - Philosophy and Technology 25 (3):363-379.
    Abstract Of the many ways in which identity is constructed and performed online, few are as strongly ‘anchored’ to existing offline relationships as in online social networks like Facebook and Myspace. These networks utilise profiles that extend our practical, psychological and even corporeal identity in ways that give them considerable phenomenal presence in the lives of spatially distant people. This raises interesting questions about the persistence of identity when these online profiles survive the deaths of the users behind them, via (...)
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  48.  67
    Curriculum Development in the Postmodern Era.Patrick Slattery - 2006 - Routledge.
    Curriculum Development in the Postmodern Era provided the first introduction and analysis of contemporary concepts of curriculum development in relation to postmodernism. It challenged educators to transcend purely traditional approaches to curriculum development and instead incorporate various postmodern discourses into their reflection and action in schools. Since publication in 1995, the curriculum studies field has exploded, the very notion of the postmodern has shifted, and the landscape of American schooling has changed dramatically-federal policies like No Child Left Behind have dramatically (...)
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  49.  76
    Extending the Golden Thread? Criminalisation and the Presumption of Innocence.Patrick Tomlin - 2013 - Journal of Political Philosophy 21 (1):44-66.
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  50.  17
    Philosophy of the Social Sciences: Towards Pragmatism.Patrick Baert - 2009 - Human Studies 32 (3):383-389.
    In this ground-breaking new text, Patrick Baert analyses the central perspectives in the philosophy of social science, critically investigating the work of Durkheim, Weber, Popper, critical realism, critical theory, and Rorty's neo pragmatism. Places key writers in their social and political contexts, helping to make their ideas meaningful to students. Shows how these authors’ views have practical uses in empirical research. Lively approach that makes complex ideas understandable to upper-level students, as well as having scholarly appeal.
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