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Patrick Lee [64]Patrick W. K. Lee [1]
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Patrick Lee
Franciscan University of Steubenville
  1.  53
    Body-Self Dualism in Contemporary Ethics and Politics.Patrick Lee & Robert P. George - 2007 - Cambridge University Press.
    Profoundly important ethical and political controversies turn on the question of whether biological life is an essential aspect of a human person, or only an extrinsic instrument. Lee and George argue that human beings are physical, animal organisms - albeit essentially rational and free - and examine the implications of this understanding of human beings for some of the most controversial issues in contemporary ethics and politics. The authors argue that human beings are animal organisms and that their personal identity (...)
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  2.  41
    The Ontological Status of Embryos: A Reply to Jason Morris.Patrick Lee, Christopher Tollefsen & Robert P. George - 2014 - Journal of Medicine and Philosophy 39 (5):483-504.
    In various places we have defended the position that a new human organism, that is, an individual member of the human species, comes to be at fertilization, the union of the spermatozoon and the oocyte. This individual organism, during the ordinary course of embryological development, remains the same individual and does not undergo any further substantial change, unless monozygotic twinning, or some form of chimerism occurs. Recently, in this Journal Jason Morris has challenged our position, claiming that recent findings in (...)
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  3.  59
    The Pro-Life Argument From Substantial Identity: A Defence.Patrick Lee - 2004 - Bioethics 18 (3):249–263.
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  4. The Nature and Basis of Human Dignity.Patrick Lee & Robert P. George - 2008 - In Adam Schulman (ed.), Human Dignity and Bioethics: Essays Commissioned by the President's Council on Bioethics. [President's Council on Bioethics. pp. 173-193.
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  5.  7
    Total Brain Death and the Integration of the Body Required of a Human Being.Patrick Lee - 2016 - Journal of Medicine and Philosophy 41 (3):300-314.
    I develop and refine an argument for the total brain death criterion of death previously advanced by Germain Grisez and me: A human being is essentially a rational animal, and so must have a radical capacity for rational operations. For rational animals, conscious sensation is a pre-requisite for rational operation. But total brain death results in the loss of the radical capacity for conscious sensation, and so also for rational operations. Hence, total brain death constitutes a substantial change—the ceasing to (...)
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  6.  87
    Total Brain Death: A Reply to Alan Shewmon.Patrick Lee & Germain Grisez - 2012 - Bioethics 26 (5):275-284.
    D. Alan Shewmon has advanced a well-documented challenge to the widely accepted total brain death criterion for death of the human being. We show that Shewmon's argument against this criterion is unsound, though he does refute the standard argument for that criterion. We advance a distinct argument for the total brain death criterion and answer likely objections. Since human beings are rational animals – sentient organisms of a specific type – the loss of the radical capacity for sentience involves a (...)
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  7. Aquinas on Human Ensoulment, Abortion and the Value of Life.John Haldane & Patrick Lee - 2003 - Philosophy 78 (2):255-278.
    Although there is a significant number of books and essays in which Aquinas's thought is examined in some detail, there are still many aspects of his writings that remain unknown to those outside the field of Thomistic studies; or which are generally misunderstood. An example is Aquinas's account of the origins of individual human life. This is the subject of a chapter in a recent book by Robert Pasnau on Thomas Aquinas on Human Nature (Cambridge: CUP, 2001). Since there will (...)
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  8. Substantial Identity and the Right to Life: A Rejoinder to Dean Stretton.Patrick Lee - 2007 - Bioethics 21 (2):93-97.
  9.  27
    Aquinas and Scotus on Liberty and Natural Law.Patrick Lee - 1982 - Proceedings and Addresses of the American Philosophical Association 56:70.
  10. Marriage, Procreation, and Same-Sex Unions.Patrick Lee - 2008 - The Monist 91 (3-4):422-438.
  11.  32
    Rational Souls and the Beginning of Life (A Reply to Robert Pasnau).John Haldane & Patrick Lee - 2003 - Philosophy 78 (306):532 - 540.
    The present essay takes up matters discussed by Robert Pasnau in his response to our previous criticism of his account of Aquinas's view of when a foetus acquires a human soul. We are mainly concerned with metaphysical and biological issues and argue that the kind of organization required for ensoulment is that sufficient for the full development of a human being, and that this is present from conception. We contend that in his criticisms of our account Pasnau fails clearly to (...)
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  12.  59
    Evil as Such Is a Privation.Patrick Lee - 2007 - American Catholic Philosophical Quarterly 81 (3):469 - 488.
    I reply to an article in the ACPA Proceedings of 2001 by John Crosby in which he challenged the position that evil as such is a privation. Each of his arguments attempts to present a counterexample to the privation position. His first argument, claiming that annihilation is evil but not a privation, fails to consider that a privation need not be contemporaneous with the subject suffering the privation. Contrary to his second argument, I explain that the repugnance of pain is (...)
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  13.  10
    Distinguishing Between What is Intended and Foreseen Side Effects.Patrick Lee - 2017 - American Journal of Jurisprudence 62 (2):231-251.
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  14.  68
    Lee's Rejoinder to Mercier's Reply.Patrick Lee - 2008 - The Monist 91 (3-4):442-445.
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  15.  32
    Personhood, Dignity, Suicide, and Euthanasia.Patrick Lee - 2001 - The National Catholic Bioethics Quarterly 1 (3):329-343.
  16.  54
    Is Thomas's Natural Law Theory Naturalist?Patrick Lee - 1997 - American Catholic Philosophical Quarterly 71 (4):567-587.
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  17.  10
    Catholic Bioethics and the Gift of Human Life, Second Edition by William E. May.Patrick Lee - 2009 - The National Catholic Bioethics Quarterly 9 (2):392-394.
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  18. Aquinas, the Embryo and the Ethics of Abortion.J. Haldane & Patrick Lee - 2003 - Philosophy 78 (2):255-278.
     
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  19. St. Thomas and Avicenna on the Agent Intellect.Patrick Lee - 1981 - The Thomist 45 (1):41.
     
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  20.  34
    Reasons and Religious Belief.Patrick Lee - 1989 - Faith and Philosophy 6 (1):19-34.
    The problem addressed is: whether religious belief, defined here as accepting that God has revealed and that what he has revealed is true, could ever be rational. That is, does the idea of religious belief imply that it is irrational? The author attempts to resolve this problem in favor of religious belief, and suggests how reasons can legitimately function in religious belief. The evidentialist objection to religion is answered, and it is proposed that reasons might function, not to prove that (...)
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  21.  21
    The Basis for Being a Subject of Rights: The Natural Law Position.Patrick Lee - 2013 - In John Keown & Robert P. George (eds.), Reason, Morality, and Law: The Philosophy of John Finnis. Oxford University Press. pp. 236.
  22.  15
    John I. Jenkins: Knowledge and Faith in Thomas Aquinas.Patrick Lee - 2001 - Faith and Philosophy 18 (1):127-132.
  23.  26
    Aquinas on Knowledge of Truth and Existence.Patrick Lee - 1986 - New Scholasticism 60 (1):46-71.
  24.  14
    Physician-Assisted Suicide Is.Patrick Lee - 2013 - In Arthur L. Caplan & Robert Arp (eds.), Contemporary Debates in Bioethics. Wiley. pp. 25--213.
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  25.  22
    Modern Writings on Thomism.Patrick Lee - 2005 - American Catholic Philosophical Quarterly 79 (2):350-353.
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  26.  24
    Human Beings Are Animals.Patrick Lee - 1997 - International Philosophical Quarterly 37 (3):291-303.
  27.  15
    The Ethics of Homicide. By Philip E. Devine.Patrick Lee - 1981 - Modern Schoolman 59 (1):75-76.
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  28. The Goodness of Creation, Evil, and Christian Teaching.Patrick Lee - 2000 - The Thomist 64 (2):239-269.
     
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  29. The Relationship Between Intellect and Will in Free Choice According to Aquinas and Scotus.Patrick Lee - 1985 - The Thomist 49 (3):321.
     
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  30.  8
    Performing Politics and the Limits of Language.Patrick Lee - 1998 - Theory and Event 2 (1).
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  31.  10
    The Definition of Moral Virtue. By Yves R. Simon.Patrick Lee - 1991 - Modern Schoolman 68 (2):179-181.
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  32.  8
    Logical Analysis.Patrick Lee - 1987 - New Scholasticism 61 (4):480-482.
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  33.  14
    Back to 'Things in Themselves'.Patrick Lee - 1989 - Review of Metaphysics 42 (4):852-853.
  34.  4
    Introduction to Catholic Bioethics.Patrick Lee - 2015 - Quaestiones Disputatae 5 (2):4-9.
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  35.  11
    Reply to Mark Wauck.Patrick Lee - 1990 - American Catholic Philosophical Quarterly 64 (3):411-413.
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  36.  7
    Reovirus Protein?1: From Cell Attachment to Protein Oligomerization and Folding Mechanisms.Patrick W. K. Lee & Gustavo Leone - 1994 - Bioessays 16 (3):199-206.
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  37.  8
    The Papal Allocution Concerning Care for PVS Patients: A Reply to Fr. O'Rourke.Patrick Lee - 2008 - In C. Tollefsen (ed.), Artificial Nutrition and Hydration. Springer Press. pp. 179--188.
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  38.  8
    George, Robert. Making Men Moral: Civil Liberties and Public Morality.Patrick Lee - 1997 - Review of Metaphysics 50 (4):891-893.
  39.  12
    Thomas Aquinas and His Legacy.Patrick Lee - 1997 - American Catholic Philosophical Quarterly 71 (4):633-634.
  40.  6
    Presentation of the Aquinas Medal.Patrick Lee - 2004 - Proceedings of the American Catholic Philosophical Association 78:11-12.
  41.  3
    Evil as Such Is a Privation: A Reply to John Crosby.Patrick Lee - 2007 - American Catholic Philosophical Quarterly 81 (3):469-488.
    I reply to an article in the ACPA Proceedings of 2001 by John Crosby in which he challenged the position that evil as such is a privation. Each of his arguments attempts to present a counterexample to the privation position. His first argument, claiming that annihilation is evil but not a privation, fails to consider that a privation need not be contemporaneous with the subject suffering the privation. Contrary to his second argument, I explain that the repugnance of pain is (...)
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  42.  3
    Is Thomas’s Natural Law Theory Naturalist?Patrick Lee - 1997 - American Catholic Philosophical Quarterly 71 (4):567-587.
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  43.  5
    Mark F. Johnson.Patrick Lee - 1989 - Philosophy 64 (248).
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  44.  6
    Privacy. By Paul Weiss.Patrick Lee - 1986 - Modern Schoolman 63 (2):149-151.
  45.  9
    Language About God and the Theory of Analogy.Patrick Lee - 1984 - New Scholasticism 58 (1):40-66.
  46.  8
    Natural Law Theory.Patrick Lee - 1998 - American Catholic Philosophical Quarterly 72 (1):136-137.
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  47.  5
    The Not-so-Tell-Tale Heart.Patrick Lee & Robert P. George - 2011 - Hastings Center Report 41 (3):8-9.
  48.  2
    Dependent Rational Animals: Why Human Beings Need the Virtues by Alasdair C. MacIntyre.Patrick Lee - 2000 - American Journal of Jurisprudence 45:133-160.
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  49.  6
    Etienne Gilson.Patrick Lee - 1989 - New Scholasticism 63 (1):81-100.
  50.  3
    To the Editor.Patrick Lee & Robert P. George - 2011 - Hastings Center Report 41 (2):8-9.
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1 — 50 / 65