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Patrick Lee [64]Patrick W. K. Lee [1]
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Profile: Patrick Lee (Franciscan University of Steubenville, Marquette University)
  1.  29
    The Pro-Life Argument From Substantial Identity: A Defence.Patrick Lee - 2004 - Bioethics 18 (3):249–263.
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  2. Aquinas on Human Ensoulment, Abortion and the Value of Life.John Haldane & Patrick Lee - 2003 - Philosophy 78 (2):255-278.
    Although there is a significant number of books and essays in which Aquinas's thought is examined in some detail, there are still many aspects of his writings that remain unknown to those outside the field of Thomistic studies; or which are generally misunderstood. An example is Aquinas's account of the origins of individual human life. This is the subject of a chapter in a recent book by Robert Pasnau on Thomas Aquinas on Human Nature (Cambridge: CUP, 2001). Since there will (...)
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  3.  69
    The Nature and Basis of Human Dignity.Patrick Lee & Robert P. George - 2008 - In Adam Schulman (ed.), Human Dignity and Bioethics: Essays Commissioned by the President's Council on Bioethics. [President's Council on Bioethics. pp. 173-193.
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  4.  55
    Total Brain Death: A Reply to Alan Shewmon.Patrick Lee & Germain Grisez - 2012 - Bioethics 26 (5):275-284.
    D. Alan Shewmon has advanced a well-documented challenge to the widely accepted total brain death criterion for death of the human being. We show that Shewmon's argument against this criterion is unsound, though he does refute the standard argument for that criterion. We advance a distinct argument for the total brain death criterion and answer likely objections. Since human beings are rational animals – sentient organisms of a specific type – the loss of the radical capacity for sentience involves a (...)
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  5. Substantial Identity and the Right to Life: A Rejoinder to Dean Stretton.Patrick Lee - 2007 - Bioethics 21 (2):93-97.
  6.  21
    The Ontological Status of Embryos: A Reply to Jason Morris.Patrick Lee, Christopher Tollefsen & Robert P. George - 2014 - Journal of Medicine and Philosophy 39 (5):483-504.
    In various places we have defended the position that a new human organism, that is, an individual member of the human species, comes to be at fertilization, the union of the spermatozoon and the oocyte. This individual organism, during the ordinary course of embryological development, remains the same individual and does not undergo any further substantial change, unless monozygotic twinning, or some form of chimerism occurs. Recently, in this Journal Jason Morris has challenged our position, claiming that recent findings in (...)
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  7. Marriage, Procreation, and Same-Sex Unions.Patrick Lee - 2008 - The Monist 91 (3/4):422-438.
  8.  19
    Rational Souls and the Beginning of Life (A Reply to Robert Pasnau).John Haldane & Patrick Lee - 2003 - Philosophy 78 (306):532 - 540.
    The present essay takes up matters discussed by Robert Pasnau in his response to our previous criticism of his account of Aquinas's view of when a foetus acquires a human soul. We are mainly concerned with metaphysical and biological issues and argue that the kind of organization required for ensoulment is that sufficient for the full development of a human being, and that this is present from conception. We contend that in his criticisms of our account Pasnau fails clearly to (...)
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  9.  23
    Personhood, Dignity, Suicide, and Euthanasia.Patrick Lee - 2001 - The National Catholic Bioethics Quarterly 1 (3):329-343.
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  10.  47
    Lee's Rejoinder to Mercier's Reply.Patrick Lee - 2008 - The Monist 91 (3/4):442-445.
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  11.  44
    Evil as Such is a Privation: A Reply to John Crosby.Patrick Lee - 2007 - American Catholic Philosophical Quarterly 81 (3):469-488.
    I reply to an article in the ACPA Proceedings of 2001 by John Crosby in which he challenged the position that evil as such is a privation. Each of his arguments attempts to present a counterexample to the privation position. His first argument, claiming that annihilation is evil but not a privation, fails to consider that a privation need not be contemporaneous with the subject suffering the privation. Contrary to his second argument, I explain that the repugnance of pain is (...)
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  12.  45
    Is Thomas's Natural Law Theory Naturalist?Patrick Lee - 1997 - American Catholic Philosophical Quarterly 71 (4):567-587.
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  13. Aquinas, the Embryo and the Ethics of Abortion.J. Haldane & Patrick Lee - 2003 - Philosophy 78 (2):255-278.
     
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  14.  4
    Total Brain Death and the Integration of the Body Required of a Human Being.Patrick Lee - 2016 - Journal of Medicine and Philosophy 41 (3):300-314.
    I develop and refine an argument for the total brain death criterion of death previously advanced by Germain Grisez and me: A human being is essentially a rational animal, and so must have a radical capacity for rational operations. For rational animals, conscious sensation is a pre-requisite for rational operation. But total brain death results in the loss of the radical capacity for conscious sensation, and so also for rational operations. Hence, total brain death constitutes a substantial change—the ceasing to (...)
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  15.  1
    Dependent Rational Animals: Why Human Beings Need the Virtues by Alasdair C. MacIntyre.Patrick Lee - 2000 - American Journal of Jurisprudence 45:133-160.
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  16.  10
    John I. Jenkins: Knowledge and Faith in Thomas Aquinas.Patrick Lee - 2001 - Faith and Philosophy 18 (1):127-132.
  17. St. Thomas and Avicenna on the Agent Intellect.Patrick Lee - 1981 - The Thomist 45 (1):41.
     
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  18.  16
    The Basis for Being a Subject of Rights: The Natural Law Position.Patrick Lee - 2013 - In John Keown & Robert P. George (eds.), Reason, Morality, and Law: The Philosophy of John Finnis. Oxford University Press. pp. 236.
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  19.  26
    Reasons and Religious Belief.Patrick Lee - 1989 - Faith and Philosophy 6 (1):19-34.
    The problem addressed is: whether religious belief, defined here as accepting that God has revealed and that what he has revealed is true, could ever be rational. That is, does the idea of religious belief imply that it is irrational? The author attempts to resolve this problem in favor of religious belief, and suggests how reasons can legitimately function in religious belief. The evidentialist objection to religion is answered, and it is proposed that reasons might function, not to prove that (...)
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  20.  22
    Aquinas on Knowledge of Truth and Existence.Patrick Lee - 1986 - New Scholasticism 60 (1):46-71.
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  21.  24
    Aquinas and Scotus on Liberty and Natural Law.Patrick Lee - 1982 - Proceedings of the American Catholic Philosophical Association 56:70-78.
  22.  21
    Modern Writings on Thomism.Patrick Lee - 2005 - American Catholic Philosophical Quarterly 79 (2):350-353.
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  23.  7
    Logical Analysis.Patrick Lee - 1987 - New Scholasticism 61 (4):480-482.
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  24.  6
    Performing Politics and the Limits of Language.Patrick Lee - 1998 - Theory and Event 2 (1).
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  25.  17
    Human Beings Are Animals.Patrick Lee - 1997 - International Philosophical Quarterly 37 (3):291-303.
  26. The Relationship Between Intellect and Will in Free Choice According to Aquinas and Scotus.Patrick Lee - 1985 - The Thomist 49 (3):321.
     
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  27.  8
    The Definition of Moral Virtue. By Yves R. Simon.Patrick Lee - 1991 - Modern Schoolman 68 (2):179-181.
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  28.  8
    George, Robert. Making Men Moral: Civil Liberties and Public Morality.Patrick Lee - 1997 - Review of Metaphysics 50 (4):891-893.
  29.  8
    The Ethics of Homicide. By Philip E. Devine.Patrick Lee - 1981 - Modern Schoolman 59 (1):75-76.
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  30.  14
    Back to 'Things in Themselves'.Patrick Lee - 1989 - Review of Metaphysics 42 (4):852-853.
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  31.  5
    Presentation of the Aquinas Medal.Patrick Lee - 2004 - Proceedings of the American Catholic Philosophical Association 78:11-12.
  32.  5
    Evil as Such Is a Privation.Patrick Lee - 2007 - American Catholic Philosophical Quarterly 81 (3):469 - 488.
    I reply to an article in the ACPA Proceedings of 2001 by John Crosby in which he challenged the position that evil as such is a privation. Each of his arguments attempts to present a counterexample to the privation position. His first argument, claiming that annihilation is evil but not a privation, fails to consider that a privation need not be contemporaneous with the subject suffering the privation. Contrary to his second argument, I explain that the repugnance of pain is (...)
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  33.  9
    Reply to Mark Wauck.Patrick Lee - 1990 - American Catholic Philosophical Quarterly 64 (3):411-413.
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  34.  6
    Privacy. By Paul Weiss.Patrick Lee - 1986 - Modern Schoolman 63 (2):149-151.
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  35.  10
    Thomas Aquinas and His Legacy.Patrick Lee - 1997 - American Catholic Philosophical Quarterly 71 (4):633-634.
  36.  5
    The Papal Allocution Concerning Care for PVS Patients: A Reply to Fr. O'Rourke.Patrick Lee - 2008 - In C. Tollefsen (ed.), Artificial Nutrition and Hydration. Springer Press. pp. 179--188.
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  37.  8
    Language About God and the Theory of Analogy.Patrick Lee - 1984 - New Scholasticism 58 (1):40-66.
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  38.  3
    Physician-Assisted Suicide Is.Patrick Lee - 2013 - In Arthur L. Caplan & Robert Arp (eds.), Contemporary Debates in Bioethics. Wiley. pp. 25--213.
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  39.  6
    Etienne Gilson.Patrick Lee - 1989 - New Scholasticism 63 (1):81-100.
  40.  7
    Natural Law Theory.Patrick Lee - 1998 - American Catholic Philosophical Quarterly 72 (1):136-137.
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  41.  3
    The Not-so-Tell-Tale Heart.Patrick Lee & Robert P. George - 2011 - Hastings Center Report 41 (3):8-9.
  42. The Goodness of Creation, Evil, and Christian Teaching.Patrick Lee - 2000 - The Thomist 64 (2):239-269.
     
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  43.  2
    To the Editor.Patrick Lee & Robert P. George - 2011 - Hastings Center Report 41 (2):8-9.
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  44.  2
    Jacques Maritain and the French Catholic Intellectuals. By Bernard Doering.Patrick Lee - 1986 - Modern Schoolman 64 (1):60-61.
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  45.  1
    Reovirus Protein?1: From Cell Attachment to Protein Oligomerization and Folding Mechanisms.Patrick W. K. Lee & Gustavo Leone - 1994 - Bioessays 16 (3):199-206.
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  46.  1
    Reply to Lachs.Patrick Lee - 2013 - In Arthur L. Caplan & Robert Arp (eds.), Contemporary Debates in Bioethics. Wiley. pp. 25--225.
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  47. Bioethics: A Culture War.: Nicholas C. Lund-Molfese, Michael Kelly, Francis Cardinal George, Jean Bethke Elshtain, Patrick Lee, Peter Kreeft, Charles E. Rice & Gerard V. Bradley - 2004 - Upa.
    The purpose of this valuable book is to consider recent cultural trends in bioethics from a Catholic perspective. Bioethics is intended for a lay audience interested in understanding bioethical issues from a Catholic perspective.
     
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  48. Human Dignity and Reproductive Technology.Patrick Guinan, Francis Cardinal George, Jean Bethke Elshtain, John M. Haas, Steven Bozza, Daniel P. Toma, Patrick Lee, William E. May, Richard M. Doerflinger & Gerard V. Bradley - 2003 - Upa.
    The March 2002 symposium Human Dignity and Reproductive Technology brought together philosophers, theologians, scientists, lawyers, and scholars from across the United States. The essays of this book are the contributions of the symposium's participants.
     
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  49. Aquinas and Scotus on Liberty and Natural Law.Patrick Lee - 1982 - Proceedings and Addresses of the American Philosophical Association 56:70.
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  50.  32
    Body-Self Dualism in Contemporary Ethics and Politics.Patrick Lee & Robert P. George - 2007 - Cambridge University Press.
    Profoundly important ethical and political controversies turn on the question of whether biological life is an essential aspect of a human person, or only an extrinsic instrument. Lee and George argue that human beings are physical, animal organisms - albeit essentially rational and free - and examine the implications of this understanding of human beings for some of the most controversial issues in contemporary ethics and politics. The authors argue that human beings are animal organisms and that their personal identity (...)
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