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Patrick Masterson
University College Dublin
  1.  33
    Richard Kearney's Hermeneutics of Otherness.Patrick Masterson - 2008 - Philosophy and Social Criticism 34 (3):247-265.
    The article considers a particular case of Richard Kearney's characteristic hermeneutical exploration of `the possible' as an `imaginative' way of casting light upon philosophical issues. This particular case is his recent hermeneutical and phenomenological consideration of `Otherness' in the context of philosophy of religion. This consideration, strongly influenced by philosophers such as Heidegger, Levinas, Ricoeur and Derrida, is developed in two of his recent works Strangers, Gods and Monsters and The God Who May Be . The article examines how he (...)
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  2.  16
    Les Corps Célestes Dans L’Univers de Saint Thomas D’Aquin. [REVIEW]Patrick Masterson - 1964 - Philosophical Studies (Dublin) 13:285-287.
    To reconstruct the philosophy of St Thomas must we include, as an integral part of the system, his teaching concerning the heavenly bodies? One would hardly think so were we to judge by the attention devoted to this theme in classic expositions of Thomism such as those of Gilson and Sertillanges. However, in this study, Dr Litt argues that an historical examination of the writings of St Thomas clearly establishes that his references to the heavenly bodies are not merely incidental (...)
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  3.  9
    Kierkegaard's View of Time: A Reply to J. Heywood Thomas.Patrick Masterson - 1973 - Journal of the British Society for Phenomenology 4 (1):41-44.
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  4.  1
    God and Grammar.Patrick Masterson - 1982 - Philosophical Studies (Dublin) 29:7-24.
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  5.  13
    G. Stein . An Anthology of Atheism and Rationalism. Pp. 354. $16.95. - T. Molnar. Theists and Atheists–a Typology of Non–Belief. Pp. 219. DM 57. [REVIEW]Patrick Masterson - 1983 - Religious Studies 19 (4):528-530.
  6.  13
    Hegel’s Philosophy of God.Patrick Masterson - 1970 - Philosophical Studies (Dublin) 19:126-147.
    THE thought of G W F Hegel, undoubtedly one of the greatest philosophers of all time, is by any standard exceptionally difficult. The great variety of interpretations which it has inspired is evidence of its inherent complexity and perhaps even ambiguity. It has frequently been impatiently dismissed as distorting the rich texture of lived reality into a phantom maze of obscure metaphysical tensions. The view is widespread that it is a barren system of abstract thought whose relationship to concrete reality (...)
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  7.  12
    Toward the Knowledge of God.Patrick Masterson - 1965 - Philosophical Studies (Dublin) 14:238-241.
  8.  2
    Kierkegaards View of Time-Reply to Thomas, Jh.Patrick Masterson - 1973 - Journal of the British Society for Phenomenology 4 (1):41-44.
  9.  15
    Thomas Nagel.Patrick Masterson - 2010 - International Journal of Philosophical Studies 18 (1):119 – 124.
  10.  7
    God and Grammar.Patrick Masterson - 1982 - Philosophical Studies (Dublin) 29:7-24.
  11.  6
    Experience and the Affirmation of God.Patrick Masterson - 1980 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 22 (1-3):17-32.
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  12.  6
    La définition du fini implique-t-elle l'infini?Patrick Masterson - 1964 - Revue Philosophique De Louvain 62 (73):39-68.
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  13.  5
    Ethics and Absolutes in the Philosophy of E. Levinas.Patrick Masterson - 1983 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 25 (1-3):211-223.
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  14.  1
    Toward the Knowledge of God. [REVIEW]Patrick Masterson - 1965 - Philosophical Studies (Dublin) 14:238-241.
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  15.  2
    No Title Available: Religious Studies.Patrick Masterson - 1983 - Religious Studies 19 (4):528-530.
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  16.  1
    Hegel’s Philosophy of God.Patrick Masterson - 1970 - Philosophical Studies (Dublin) 19:126-147.
    THE thought of G W F Hegel, undoubtedly one of the greatest philosophers of all time, is by any standard exceptionally difficult. The great variety of interpretations which it has inspired is evidence of its inherent complexity and perhaps even ambiguity. It has frequently been impatiently dismissed as distorting the rich texture of lived reality into a phantom maze of obscure metaphysical tensions. The view is widespread that it is a barren system of abstract thought whose relationship to concrete reality (...)
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  17.  32
    Atheism and Alienation: A Study of the Philosophical Sources of Contemporary Atheism.Patrick Masterson - 1971 - University of Notre Dame Press.
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  18. Atheism and Alienation.Patrick Masterson - 1975 - Revista Portuguesa de Filosofia 31 (4):439-439.
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  19. Atheism and Alienation.Patrick Masterson - 1975 - Religious Studies 11 (1):127-128.
     
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  20. Approaching God: Between Phenomenology and Theology.Patrick Masterson - 2013 - Bloomsbury Academic.
     
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  21. God and Grammar.Patrick Masterson - 1982 - Philosophical Studies (Dublin) 29:7-24.
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  22. Morality and Transcendence.Patrick Masterson - 2009 - In Enda McDonagh & Vincent MacNamara (eds.), An Irish Reader in Moral Theology: The Legacy of the Last Fifty Years. Columba Press.
     
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  23. Natural Law Today.Patrick Masterson - 2009 - In Enda McDonagh & Vincent MacNamara (eds.), An Irish Reader in Moral Theology: The Legacy of the Last Fifty Years. Columba Press.
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  24. The Demise of Man.Patrick Masterson - 1977 - New Blackfriars 58 (680):4-20.
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  25. Toward the Knowledge of God.Patrick Masterson - 1965 - Philosophical Studies (Dublin) 14:238-241.
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