Results for 'Patrick McInerney'

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  1.  16
    'Nostra Aetate': The Catholic Church's Journey Into Dialogue.Patrick McInerney - 2013 - The Australasian Catholic Record 90 (3):259.
    McInerney, Patrick Nostra Aetate is Vatican II's ground-breaking document on the Catholic Church's relation with people of other religions. The two previous Popes have called it 'the Magna Carta' of the Church's new direction in interreligious dialogue. For centuries church teaching and practice in regard to other religions had been encapsulated in the axiom extra ecclesiam nulla salus. Nostra Aetate represents a 'radically new understanding of the relations of the church to the other great world religions.'.
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  2.  5
    World Christianity Encounters World Religions: A Summa of Interfaith Dialogue [Book Review].Patrick McInerney - 2020 - The Australasian Catholic Record 97 (1):124.
    McInerney, Patrick Review of: World Christianity encounters world religions: A summa of interfaith dialogue, by Edmund Kee-Fook Chia, pp. 272, US$29.95.
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  3.  67
    Patrick Greenough.Stewart Shapiro & Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79 (1):167-190.
  4.  31
    Does a Fetus Already Have a Future-Like-Ours?Peter K. McInerney - 1990 - Journal of Philosophy 87 (5):264.
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  5.  52
    II—Patrick Greenough: Contextualism About Vagueness and Higher‐Order Vagueness.Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79 (1):167-190.
  6. Does a Fetus Already Have a Future-Like-Ours?Peter K. McInerney - 1990 - Journal of Philosophy 87 (5):264-268.
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  7.  2
    Beyond Cognition: Psychological and Social Transformations in People Living with Dementia and Relevance for Decision-Making Capacity and Opportunity.John Noel Viaña, Fran McInerney & Henry Brodaty - 2020 - American Journal of Bioethics 20 (8):101-104.
    Volume 20, Issue 8, August 2020, Page 101-104.
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  8.  60
    Time and Experience.Peter K. MCINERNEY - 1991 - Philadelphia: Temple University Press.
    Introduction Ordinary experience seems both to take place in time and to concern things that happen in time. This seemingly simple fact is the starting ...
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  9.  14
    Patrick Vetter: Das Wesen der Schönheit. Zur Transzendentalität von Bildung und Freiheit in Friedrich Schillers ästhetischer Erziehung.Patrick Vetter - 2019 - Philosophischer Literaturanzeiger 72 (2):111-116.
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  10.  74
    What is Still Valuable in Husserl's Analyses of Inner Time-Consciousness.Peter K. McInerney - 1988 - Journal of Philosophy 85 (11):605-616.
  11.  39
    Pollock on Rational Choice and Trying.Peter K. Mcinerney - 2006 - Philosophical Studies 129 (2):253-261.
    In everyday life people frequently recognize that a person at a time may be more or less strongly motivated to carry out an intentional action and that “trying harder” frequently affects the successful completion of an intentional action. In “Rational Choice and Action Omnipotence,” John Pollock provides an original account of rational choice in which “trying to do an action” is a basic factor. This paper argues that Pollock’s “expected-utility optimality prescription” is deficient because it lacks a parameter for intensity (...)
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  12.  42
    Slavophile Religious Thought and the Dilemma of Russian Modernity, 1830–1860*: Patrick Lally Michelson.Patrick Lally Michelson - 2010 - Modern Intellectual History 7 (2):239-267.
    Russian public opinion in the first half of the nineteenth century was buffeted by a complex of cultural, psychological, and historiosophical dilemmas that destabilized many conventions about Russia's place in universal history. This article examines one response to these dilemmas: the Slavophile reconfiguration of Eastern Christianity as a modern religion of theocentric freedom and moral progress. Drawing upon methods of contextual analysis, the article challenges the usual scholarly treatment of Slavophile religious thought as a vehicle to address extrahistorical concerns by (...)
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  13.  45
    Planctomycetes and Eukaryotes: A Case of Analogy Not Homology.James O. McInerney, William F. Martin, Eugene V. Koonin, John F. Allen, Michael Y. Galperin, Nick Lane, John M. Archibald & T. Martin Embley - 2011 - Bioessays 33 (11):810-817.
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  14.  40
    Strength of Desire.Peter K. McInerney - 2004 - American Philosophical Quarterly 41 (4):299-310.
  15.  21
    Durable Goods: A Covenantal Ethic for Management and Employees.Tom McInerney & Stewart Herman - 2001 - Business Ethics Quarterly 11 (1):215.
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  16.  22
    Education in a Genomic World.Joseph D. McInerney - 2002 - Journal of Medicine and Philosophy 27 (3):369 – 390.
    If a transformation in medicine occurs in the wake of the Human Genome Project, its likely focus will be prevention, a logical extension of the lessons of variation and individuality inherent in molecular genetics. The transformation of medicine will require a transformation in genetics education as well, focusing on the development of genetic literacy that allows patient and provider to collaborate as partners in health promotion and disease prevention. The components of genetic literacy include new views of genetics and of (...)
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  17. Introduction to Logic.PATRICK SUPPES - 1957 - Dover Publications.
    Coherent, well organized text familiarizes readers with complete theory of logical inference and its applications to math and the empirical sciences. Part I deals with formal principles of inference and definition; Part II explores elementary intuitive set theory, with separate chapters on sets, relations, and functions. Last section introduces numerous examples of axiomatically formulated theories in both discussion and exercises. Ideal for undergraduates; no background in math or philosophy required.
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  18.  60
    Representation and Invariance of Scientific Structures.Patrick Suppes - 2002 - CSLI Publications (distributed by Chicago University Press).
    An early, very preliminary edition of this book was circulated in 1962 under the title Set-theoretical Structures in Science. There are many reasons for maintaining that such structures play a role in the philosophy of science. Perhaps the best is that they provide the right setting for investigating problems of representation and invariance in any systematic part of science, past or present. Examples are easy to cite. Sophisticated analysis of the nature of representation in perception is to be found already (...)
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  19.  12
    Fichte and German Idealism: Patrick Gardiner.Patrick Gardiner - 1982 - Royal Institute of Philosophy Supplement 13:111-126.
    Fichte's reputation at the present time is in some respects a curious one. On the one hand, he is by common consent acknowledged to have exercised a dominant influence upon the development of German thought during the opening decades of the nineteenth century. Thus from a specifically philosophical point of view he is regarded as an innovator who played a decisive role in transforming Kant's transcendental idealism into the absolute idealism of his immediate successors, while at a more general level (...)
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  20.  42
    Self-Determination and the Project.Peter K. McInerney - 1979 - Journal of Philosophy 76 (11):663-677.
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  21.  23
    The Nature of a Person-Stage.Peter K. McInerney - 1991 - American Philosophical Quarterly 28 (3):227 - 235.
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  22. A Probabilistic Theory of Causality.Patrick Suppes - 1970 - Amsterdam: North-Holland Pub. Co..
  23. Technology Movements and the Politics of Free/Open Source Software.Paul-Brian McInerney - 2009 - Science, Technology, and Human Values 34 (2):206-233.
    Many technologies in our everyday lives are expressions of deliberate and protracted political struggles among interested groups. While some technologies are inherently political, other technologies become politicized through competition among different groups and organizations. How do seemingly apolitical technologies become politicized? In this article, the author examines the case of the “circuit riders,” a progressive technology movement in the United States that promotes information technology use among nonprofit and grassroots organizations, to show how a particular technology is politicized through field-level (...)
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  24. Durable Goods: A Covenantal Ethic for Management and Employees.McInerney Tom - 2001 - Business Ethics Quarterly 11 (1).
     
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  25.  5
    Double Trouble: Combining Business and Ethics.McInerney Tom - 1998 - Business Ethics Quarterly 8 (1):187-189.
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  26. The Context-Sensitivity of Knowledge Attributions.Patrick Rysiew - 2001 - Noûs 35 (4):477–514.
  27. Strawson, Moral Responsibility, and the "Order of Explanation": An Intervention.Patrick Todd - 2016 - Ethics 127 (1):208-240.
    P.F. Strawson’s (1962) “Freedom and Resentment” has provoked a wide range of responses, both positive and negative, and an equally wide range of interpretations. In particular, beginning with Gary Watson, some have seen Strawson as suggesting a point about the “order of explanation” concerning moral responsibility: it is not that it is appropriate to hold agents responsible because they are morally responsible, rather, it is ... well, something else. Such claims are often developed in different ways, but one thing remains (...)
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  28. A Comparison of the Meaning and Uses of Models in Mathematics and the Empirical Sciences.Patrick Suppes - 1960 - Synthese 12 (2-3):287--301.
  29. Future Contingents Are All False! On Behalf of a Russellian Open Future.Patrick Todd - 2016 - Mind 125 (499):775-798.
    There is a familiar debate between Russell and Strawson concerning bivalence and ‘the present King of France’. According to the Strawsonian view, ‘The present King of France is bald’ is neither true nor false, whereas, on the Russellian view, that proposition is simply false. In this paper, I develop what I take to be a crucial connection between this debate and a different domain where bivalence has been at stake: future contingents. On the familiar ‘Aristotelian’ view, future contingent propositions are (...)
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  30.  26
    Von Hügel: Philosophy and Spirituality: Patrick Sherry.Patrick Sherry - 1981 - Religious Studies 17 (1):1-18.
    One of the striking features of the last few years has been a re-awakening of interest in spirituality. Many new books on prayer have appeared, old classics of the spiritual life have been re-published, prayer groups have sprung up and the Charismatic Movement has become an important factor in many Christian communities. If the 1960s was the decade of secularism and ‘God is dead’, the 1970s may well go down in history as the decade of renascent spirituality. But this interest (...)
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  31. Speaking of Knowing.Patrick Rysiew - 2007 - Noûs 41 (4):627–662.
  32.  43
    Probabilistic Metaphysics.Patrick Suppes - 1974 - Blackwell.
  33.  78
    Habits of Hope: A Pragmatic Theory.Patrick Shade - 2001 - Vanderbilt University Press.
    Patrick Shade makes a strong argument for the necessity of hope in a cynical world that too often rejects it as foolish. While most accounts of hope situate it in a theological context, Shade presents a theory rooted in the pragmatic thought of such American philosophers as C. S. Peirce, William James, and John Dewey.
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  34. Defending (a Modified Version of) the Zygote Argument.Patrick Todd - 2013 - Philosophical Studies 164 (1):189-203.
    Think of the last thing someone did to you to seriously harm or offend you. And now imagine, so far as you can, becoming fully aware of the fact that his or her action was the causally inevitable result of a plan set into motion before he or she was ever even born, a plan that had no chance of failing. Should you continue to regard him or her as being morally responsible—blameworthy, in this case—for what he or she did? (...)
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  35. Basic Measurement Theory.Patrick Suppes & Joseph Zinnes - 1963 - In D. Luce & Robert Bush (eds.), Handbook of mathematical psychology, Volume I. John Wiley & Sons.. pp. 1-76.
  36.  68
    Epistemic Scorekeeping.Patrick Rysiew - 2012 - In Jessica Brown & Mikkel Gerken (eds.), Knowledge Ascriptions. Oxford University Press.
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  37. Hylemorphic Animalism.Patrick Toner - 2011 - Philosophical Studies 155 (1):65 - 81.
    Roughly, animalism is the doctrine that each of us is identical with an organism. This paper explains and defends a hylemorphic version of animalism. I show how hylemorphic animalism handles standard objections to animalism in compelling ways. I also show what the costs of endorsing hylemorphic animalism are. The paper's contention is that despite the costs, the view is worth taking seriously.
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  38. Soft Facts and Ontological Dependence.Patrick Todd - 2013 - Philosophical Studies 164 (3):829-844.
    In the literature on free will, fatalism, and determinism, a distinction is commonly made between temporally intrinsic (‘hard’) and temporally relational (‘soft’) facts at times; determinism, for instance, is the thesis that the temporally intrinsic state of the world at some given past time, together with the laws, entails a unique future (relative to that time). Further, it is commonly supposed by incompatibilists that only the ‘hard facts’ about the past are fixed and beyond our control, whereas the ‘soft facts’ (...)
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  39. A New Approach to Manipulation Arguments.Patrick Todd - 2011 - Philosophical Studies 152 (1):127-133.
    There are several argumentative strategies for advancing the thesis that moral responsibility is incompatible with causal determinism. One prominent such strategy is to argue that agents who meet compatibilist conditions for moral responsibility can nevertheless be subject to responsibility-undermining manipulation. In this paper, I argue that incompatibilists advancing manipulation arguments against compatibilism have been shouldering an unnecessarily heavy dialectical burden. Traditional manipulation arguments present cases in which manipulated agents meet all compatibilist conditions for moral responsibility, but are (allegedly) not responsible (...)
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  40. Introduction.Patrick Todd & John Martin Fischer - 2015 - In John Martin Fischer & Patrick Todd (eds.), Freedom, Fatalism, and Foreknowledge. Oxford University Press. pp. 01-38.
    This Introduction has three sections, on "logical fatalism," "theological fatalism," and the problem of future contingents, respectively. In the first two sections, we focus on the crucial idea of "dependence" and the role it plays it fatalistic arguments. Arguably, the primary response to the problems of logical and theological fatalism invokes the claim that the relevant past truths or divine beliefs depend on what we do, and therefore needn't be held fixed when evaluating what we can do. We call the (...)
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  41. Epistemic Contextualism.Patrick Rysiew - 2007 - The Stanford Encyclopedia of Philosophy.
    Epistemic contextualism is a recent and hotly debated position. In its dominant form, EC is the view that the proposition expressed by a given knowledge sentence depends upon the context in which it is uttered. What makes this view interesting and controversial is that ‘context’ here refers, not to certain features of the putative subject of knowledge or his/her objective situation, but rather to features of the knowledge attributor' psychology and/or conversational-practical situation. As a result of such context-dependence, utterances of (...)
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  42. Deletion as Second Death: The Moral Status of Digital Remains.Patrick Stokes - 2015 - Ethics and Information Technology 17 (4):237-248.
    There has been increasing attention in sociology and internet studies to the topic of ‘digital remains’: the artefacts users of social network services and other online services leave behind when they die. But these artefacts also pose philosophical questions regarding what impact, if any, these artefacts have on the ontological and ethical status of the dead. One increasingly pertinent question concerns whether these artefacts should be preserved, and whether deletion counts as a harm to the deceased user and therefore provides (...)
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  43. Prepunishment and Explanatory Dependence: A New Argument for Incompatibilism About Foreknowledge and Freedom.Patrick Todd - 2013 - Philosophical Review 122 (4):619-639.
    The most promising way of responding to arguments for the incompatibility of divine foreknowledge and human freedom (in one way or another) invokes a claim about the order of explanation: God knew (or believed) that you would perform a given action because you would, in fact, perform it, and not the other way around. Once we see this result, many suppose, we'll see that divine foreknowledge ultimately poses no threat to human freedom. This essay argues that matters are not so (...)
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  44. James Mill and the Despotism of Philosophy: Reading "the History of British India".David McInerney - 2008 - Routledge.
    This study considers the relations between James Mill's _The_ _History of British India_ and Enlightenment historiography, especially William Robertson's _Historical Disquisition Concerning the Knowledge the Ancients had of India_. David McInerney argues that it was in _The History of British India_ that Mill first published his theory of government, which appears there in his account of 'Oriental despotism' and his criticisms of Robertson's account of the caste system, and that, contrary to the opinion of certain critics, Mill's usage of (...)
     
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  45.  37
    A Model of Reasoned Responses: Use of the Golden Mean and Implications for Management Practice. [REVIEW]Chong W. Kim, Margie McInerney & Andrew Sikula - 2004 - Journal of Business Ethics 51 (4):387-395.
    The concept of the Golden Mean, which has been accepted as a behavioral guideline of human beings for thousands of years, is briefly reviewed. Several empirical studies in the field of organizational behavior are summarized as evidence that the concept has practical management applications. Based on the Golden Mean concept and its management empirical evidence, the authors propose a model of Reasoned Responses and its practical application to the decision-making process.
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  46. Emergent Substance.Patrick Toner - 2008 - Philosophical Studies 141 (3):281 - 297.
    In this paper, I develop an ontological position according to which substances such as you and I have no substantial parts. The claim is not that we are immaterial souls. Nor is the claim that we are “human atoms” co-located with human organisms. It is, rather, that we are macrophysical objects that are, in the relevant sense, simple. I contend that despite initial appearances, this claim is not obviously false, and I defend it by showing how much work it can (...)
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  47.  7
    Foundational Issues in Evolution Education.Mike U. Smith, Harvey Siegel & Joseph D. McInerney - 1995 - Science & Education 4 (1):23-46.
  48.  92
    Ghosts in the Machine: Do the Dead Live on in Facebook?Patrick Stokes - 2012 - Philosophy and Technology 25 (3):363-379.
    Abstract Of the many ways in which identity is constructed and performed online, few are as strongly ‘anchored’ to existing offline relationships as in online social networks like Facebook and Myspace. These networks utilise profiles that extend our practical, psychological and even corporeal identity in ways that give them considerable phenomenal presence in the lives of spatially distant people. This raises interesting questions about the persistence of identity when these online profiles survive the deaths of the users behind them, via (...)
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  49.  67
    Curriculum Development in the Postmodern Era.Patrick Slattery - 2006 - Routledge.
    Curriculum Development in the Postmodern Era provided the first introduction and analysis of contemporary concepts of curriculum development in relation to postmodernism. It challenged educators to transcend purely traditional approaches to curriculum development and instead incorporate various postmodern discourses into their reflection and action in schools. Since publication in 1995, the curriculum studies field has exploded, the very notion of the postmodern has shifted, and the landscape of American schooling has changed dramatically-federal policies like No Child Left Behind have dramatically (...)
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  50.  76
    Extending the Golden Thread? Criminalisation and the Presumption of Innocence.Patrick Tomlin - 2013 - Journal of Political Philosophy 21 (1):44-66.
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