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Patrick O’Connor [4]Patrick A. O’Connor [3]
  1.  15
    Must Analysis of Meaning Follow Analysis of Form? A Time Course Analysis.Laurie B. Feldman, Petar Milin, Kit W. Cho, Fermín Moscoso del Prado Martín & Patrick A. O’Connor - 2015 - Frontiers in Human Neuroscience 9.
  2.  6
    The Early Elementary School Abbreviated Math Anxiety Scale (the EES-AMAS): A New Adapted Version of the AMAS to Measure Math Anxiety in Young Children.Caterina Primi, Maria A. Donati, Viola A. Izzo, Veronica Guardabassi, Patrick A. O’Connor, Carlo Tomasetto & Kinga Morsanyi - 2020 - Frontiers in Psychology 11.
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  3.  19
    Does Subliminal Priming of Free Response Choices Depend on Task Set or Automatic Response Activation?Patrick A. O’Connor & W. Trammell Neill - 2011 - Consciousness and Cognition 20 (2):280-287.
    In a task requiring speeded bidirectional responses to arrow symbols , “free choice” responses to interspersed bidirectional stimuli are influenced by masked directional primes . By varying stimulus–response compatibility, we tested whether this priming effect is mediated by the conscious instructional set, or instead by pre-existing directional associations to the symbols. In two experiments, one group of participants was instructed to respond with the hand consistent with the implied direction of the arrow symbols, while another group was instructed to make (...)
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  4.  40
    Derrida’s Worldly Responsibility: The Opening Between ‘Faith” and the “Sacred”.Patrick O’Connor - 2007 - Southern Journal of Philosophy 45 (2):303-334.
    This article will theorize how Derrida’s deconstruction signifies a fundamental ontological alterity. We will examine the use of both the tropes of “sacred” and ‘faith” as tropes to express this possibility. Wewill articulate how deconstruction, as a development of phenomenology, provides a theoretical nexus where the alterity of things and persons may be thought. We will arrive at the paradoxical formulation of“ontological alterity” as a key moment in deconstructive thinking. Essentially we will argue that deconstruction offers the resources to think (...)
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  5.  44
    Letting Habits Die: Derrida, Ravaisson and the Structure of Life.Patrick O’Connor - 2015 - Symposium 19 (1):222-247.
    This essay will provide a comparative analysis of themes at work in both Jacques Derrida and Félix Ravaisson. By putting these thinkers in dialogue will I believe offers valuable insights into questions of deconstruction and vitalism. I will examine Derrida’s remarks on Ravaisson in On Touching: Jean Luc Nancy, and use his thoughts as a way of explaining the similarities and differences between Derrida and Ravaisson and thus of Derrida’s proximity to and distance from the vitalist tradition. I will also (...)
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  6.  14
    Derrida’s Worldly Responsibility.Patrick O’Connor - 2007 - Southern Journal of Philosophy 45 (2):303-334.
    This article will theorize how Derrida’s deconstruction signifies a fundamental ontological alterity. We will examine the use of both the tropes of “sacred” and ‘faith” as tropes to express this possibility. Wewill articulate how deconstruction, as a development of phenomenology, provides a theoretical nexus where the alterity of things and persons may be thought. We will arrive at the paradoxical formulation of“ontological alterity” as a key moment in deconstructive thinking. Essentially we will argue that deconstruction offers the resources to think (...)
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  7. What is Autonomous Learning?Keith Crome, Ruth Farrar & Patrick O’Connor - 2009 - Discourse: Learning and Teaching in Philosophical and Religious Studies 9 (1):111-125.
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