Results for 'Patrik Svensson'

233 found
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  1. How Brains Beware: Neural Mechanisms of Emotional Attention.Patrik Vuilleumier - 2005 - Trends in Cognitive Sciences 9 (12):585-594.
  2. Handbook of Music and Emotion: Theory, Research, Applications.Patrik N. Juslin & John Sloboda (eds.) - 2011 - Oxford University Press.
    A successor to the acclaimed 'Music and Emotion', The Handbook of Music and Emotion provides comprehensive coverage of the field, in all its breadth and depth. As well as summarizing what is currently known about music and emotion, it will also stimulate further research in promising directions that have been little studied.
     
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  3. Emotional Responses to Music: The Need to Consider Underlying Mechanisms.Patrik N. Juslin & Daniel Västfjäll - 2008 - Behavioral and Brain Sciences 31 (5):559-575.
    Research indicates that people value music primarily because of the emotions it evokes. Yet, the notion of musical emotions remains controversial, and researchers have so far been unable to offer a satisfactory account of such emotions. We argue that the study of musical emotions has suffered from a neglect of underlying mechanisms. Specifically, researchers have studied musical emotions without regard to how they were evoked, or have assumed that the emotions must be based on the mechanism for emotion induction, a (...)
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  4.  47
    Neural Response to Emotional Faces with and Without Awareness; Event-Related fMRI in a Parietal Patient with Visual Extinction and Spatial Neglect.Patrik Vuilleumier, J. L. Armony, Karen Clarke, Masud Husain, Julia Driver & Raymond J. Dolan - 2002 - Neuropsychologia 40 (12):2156-2166.
  5.  6
    Det objektivt-reellt möjliga. Med en kommentar av Bo Svensson.Bo S. Svensson - 1985 - Res Publica (Misc) 1:135-156.
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  6.  6
    Physicians and Caregivers Do Differ in Ethical Attitudes to Daily Clinical Practice.Patrik Kjærsdam Telléus, Dorte Møller Holdgaard & Birthe Thørring - 2018 - Clinical Ethics 13 (4):209-219.
    It is commonly assumed that there are differences in physicians’ and caregivers’ ethical attitudes towards clinical situations. The assumption is that the difference is driven by different values, views and judgements in specific situations. At Aalborg University Hospital, Denmark, we aimed to investigate these assumptions by conducting a large quantitative study. The study design, based on the Factorial Survey Method, was a carefully constructed survey with 50 questions designed to test which factors influenced the respondents’ ethical reasoning. The factors were (...)
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  7. Beware and Be Aware: Capture of Spatial Attention by Fear-Related Stimuli Iin Neglect.Patrik Vuilleumier & Sophie Schwartz - 2001 - Neuroreport 12 (6):1119-1122.
  8.  51
    A Comparison of Business Ethics Commitment in Private and Public Sector Organizations in Sweden.Göran Svensson, Greg Wood & Michael Callaghan - 2010 - Business Ethics 19 (2):213-232.
    This paper reports the results of a study of the top 500 private sector organizations and the top 100 public sector organizations in Sweden. It is a replication of the study by Svensson et al . (2004) . The aim of the study was to describe and compare the business ethics commitment of organizations across the two sectors. The empirical findings indicate that the processes involved in business ethics commitment have begun to be recognized and acted upon at an (...)
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  9. A Model of Business Ethics.Göran Svensson & Greg Wood - 2008 - Journal of Business Ethics 77 (3):303 - 322.
    It appears that in the 30 years that business ethics has been a discipline in its own right a model of business ethics has not been proffered. No one appears to have tried to explain the phenomenon known as ‚business ethics’ and the ways that we as a society interact with the concept, therefore, the authors have addressed this gap in the literature by proposing a model of business ethics that the authors hope will stimulate debate. The business ethics model (...)
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  10. Virtue Ethics and the Search for an Account of Right Action.Frans Svensson - 2010 - Ethical Theory and Moral Practice 13 (3):255-271.
    Conceived of as a contender to other theories in substantive ethics, virtue ethics is often associated with, in essence, the following account or criterion of right action: VR: An action A is right for S in circumstances C if and only if a fully virtuous agent would characteristically do A in C. There are serious objections to VR, which take the form of counter-examples. They present us with different scenarios in which less than fully virtuous persons would be acting rightly (...)
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  11.  57
    Knowledge and Valuation in Markets.Patrik Aspers - 2009 - Theory and Society 38 (2):111-131.
  12. Eudaimonist Virtue Ethics and Right Action: A Reassessment. [REVIEW]Frans Svensson - 2011 - The Journal of Ethics 15 (4):321-339.
    My question in this paper concerns what eudaimonist virtue ethics (EVE) might have to say about what makes right actions right. This is obviously an important question if we want to know what (if anything) distinguishes EVE from various forms of consequentialism and deontology in ethical theorizing. The answer most commonly given is that according to EVE, an action is right if and only if it is what a virtuous person would do in the circumstances. However, understood as a claim (...)
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  13.  50
    What Is a Quantum-Mechanical “Weak Value” the Value Of?Bengt E. Y. Svensson - 2013 - Foundations of Physics 43 (10):1193-1205.
    A so called “weak value” of an observable in quantum mechanics (QM) may be obtained in a weak measurement + post-selection procedure on the QM system under study. Applied to number operators, it has been invoked in revisiting some QM paradoxes (e.g., the so called Three-Box Paradox and Hardy’s Paradox). This requires the weak value to be interpreted as a bona fide property of the system considered, a par with entities like operator mean values and eigenvalues. I question such an (...)
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  14.  16
    Attention and Automaticity in Processing Facial Expressions.Patrik Vuilleumier & Ruthger Righart - 2011 - In Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.), Oxford Handbook of Face Perception. Oxford University Press. pp. 449--478.
    Attention serves to represent selectively relevant information at the expense of competing and irrelevant information, but the mechanisms and effects of attention are not unitary. The great variety of methods and techniques used to study automaticity and attention for facial expressions suggests that the time should now be ready for a better breaking down of the concepts of automaticity and attention into elementary constituents that are more tractable to investigations in cognitive neuroscience. This article reviews both the behavioral and neuroimaging (...)
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  15.  12
    The Goodness of Means: Instrumental and Relational Values, Causation, and Environmental Policies.Patrik Baard - 2019 - Journal of Agricultural and Environmental Ethics 32 (1):183-199.
    Instrumental values are often considered to be inferior to intrinsic values. One reason for this is that instrumental values are extrinsic and rely on two factors: a means–end relationship that is conducive to something of final or intrinsic value. In this paper, I will investigate the conditions under which bearers of instrumental value are given different value or owed different levels of respect. Such conditions include the number of means that are conducive to something of final or intrinsic value as (...)
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  16.  16
    Descartes on the Highest Good.Frans Svensson - 2019 - American Catholic Philosophical Quarterly 93 (4):701-721.
    What is the highest good? In the ethics of René Descartes, we can distinguish between at least seven different answers to this question: God; the sum of all the different goods that “we either possess... or have the power to acquire” ; free will; virtue; love of God; wisdom; and supernatural beatitude. In this paper, I argue that each of these answers, in Descartes’s view, provides the correct particular conception, relative to a distinct sense or concept of the highest good. (...)
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  17.  37
    Empirical Phenomenology: A Qualitative Research Approach (The Cologne Seminars).Patrik Aspers - 2009 - Indo-Pacific Journal of Phenomenology 9 (2):1-12.
    This paper introduces the philosophical foundation and practical application of empirical phenomenology in social research. The approach of empirical phenomenology builds upon the phenomenology of the philosophers Edmund Husserl and Martin Heidegger and the sociologist Alfred Schütz, but considers how their more philosophical and theoretical insights can be used in empirical research. It aims at being practically useful for anyone doing qualitative studies and concerned about safeguarding the perspective of those studied. The main idea of empirical phenomenology is that scientific (...)
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  18. How Does Music Evoke Emotions? Exploring the Underlying Mechanisms.Patrik N. Juslin, Simon Liljeström, Daniel Västfjäll & Lundqvist & Lars-Olov - 2011 - In Patrik N. Juslin & John Sloboda (eds.), Handbook of Music and Emotion: Theory, Research, Applications. Oxford University Press.
  19.  17
    A Comparison Between Corporate and Public Sector Business Ethics in Sweden.Goran Svensson, Greg Wood & Michael Callaghan - 2004 - Business Ethics: A European Review 13 (2-3):166-184.
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  20.  18
    A Model of Business Ethics.Göran Svensson & Greg Wood - 2008 - Journal of Business Ethics 77 (3):303-322.
    It appears that in the 30 years that business ethics has been a discipline in its own right a model of business ethics has not been proffered. No one appears to have tried to explain the phenomenon known as 'business ethics' and the ways that we as a society interact with the concept, therefore, the authors have addressed this gap in the literature by proposing a model of business ethics that the authors hope will stimulate debate. The business ethics model (...)
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  21.  12
    Ambulance Nurses’ Experiences of Patient Relationships in Urgent and Emergency Situations: A Qualitative Exploration.Cecilia Svensson, Anders Bremer & Mats Holmberg - 2019 - Clinical Ethics 14 (2):70-79.
    Background The ambulance service provides emergency care to meet the patient’s medical and nursing needs. Based on professional nursing values, this should be done within a caring relationship with a holistic approach as the opposite would risk suffering related to disengagement from the patient’s emotional and existential needs. However, knowledge is sparse on how ambulance personnel can meet caring needs and avoid suffering, particularly in conjunction with urgent and emergency situations. Aim The aim of the study was to explore ambulance (...)
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  22. Perceptual Awareness and its Loss in Unilateral Neglect and Extinction.John Driver & Patrik Vuilleumier - 2001 - Cognition 79 (1):39-88.
  23.  22
    A Comparison of Business Ethics Commitment in Private and Public Sector Organizations in Sweden.Göran Svensson, Greg Wood & Michael Callaghan - 2010 - Business Ethics: A European Review 19 (2):213-232.
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  24. Happiness, Well-Being, and Their Relation to Virtue in Descartes' Ethics.Frans Svensson - 2011 - Theoria 77 (3):238-260.
    My main thesis in this article is that Descartes' ethics should be understood as involving a distinction between happiness and well-being. The distinction I have in mind is never clearly stated or articulated by Descartes himself, but I argue that we nevertheless have good reason to embrace it as an important component in a charitable reconstruction of his ethical thought. In section I, I present Descartes' account of happiness and of how he thinks happiness can (and cannot) be acquired. Then, (...)
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  25.  48
    The Role of Virtue in Descartes' Ethical Theory, Or: Was Descartes a Virtue Ethicist?Frans Svensson - forthcoming - History of Philosophy Quarterly.
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  26.  29
    A Comparison Between Corporate and Public Sector Business Ethics in Sweden.Goran Svensson, Greg Wood & Michael Callaghan - 2004 - Business Ethics 13 (2-3):166-184.
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  27.  9
    Forms of Uncertainty Reduction: Decision, Valuation, and Contest.Patrik Aspers - 2018 - Theory and Society 47 (2):133-149.
    Uncertainty is an intriguing aspect of social life. Uncertainty is epistemic, future-oriented, and implies that we can neither predict nor foresee what will happen when acting. In cases in which no institutionalized certainty about future states exists, or can be generated, judgment is needed. This article presents the forms by which uncertainty is reduced as a result of judgments made about different alternatives in a process involving several actors. This type of uncertainty may exist, for example, about which artist is (...)
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  28.  69
    Non-Eudaimonism, The Sufficiency of Virtue for Happiness, and Two Senses of the Highest Good in Descartes's Ethics.Frans Svensson - 2015 - British Journal for the History of Philosophy 23 (2):277-296.
    In his reflections on ethics, Descartes distances himself from the eudaimonistic tradition in moral philosophy by introducing a distinction between happiness and the highest good. While happiness, in Descartes’s view, consists in an inner state of complete harmony and satisfaction, the highest good instead consists in virtue, i.e. in ‘a firm and constant resolution' to always use our free will well or correctly. In Section 1 of this paper, I pursue the Cartesian distinction between happiness and the highest good in (...)
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  29.  42
    A Cross-Cultural Construct of the Ethos of the Corporate Codes of Ethics: Australia, Canada and Sweden.Göran Svensson, Greg Wood, Jang Singh & Michael Callaghan - 2009 - Business Ethics 18 (3):253-267.
    The objective of this paper is to develop and describe a construct of the ethos of the corporate codes of ethics (i.e. an ECCE construct) across three countries, namely Australia, Canada and Sweden. The introduced construct is rather unique as it is based on a cross-cultural sample seldom seen in the literature. While the outcome of statistical analyses indicated a satisfactory factor solution and acceptable estimates of reliability measures, some research limitations have been stressed. They provide a foundation for further (...)
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  30.  17
    A Cross-Cultural Construct of the Ethos of the Corporate Codes of Ethics: Australia, Canada and Sweden.Göran Svensson, Greg Wood, Jang Singh & Michael Callaghan - 2009 - Business Ethics: A European Review 18 (3):253-267.
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  31.  17
    Against the Complex Versus Simple Distinction.Patrik Hummel - 2017 - Erkenntnis 82 (2):363-378.
    This paper examines three proposals on the difference between the complex and the simple view about personal identity: Parfit’s original introduction of the distinction, Gasser and Stefan’s definition, and Noonan’s recent proposal. I argue that the first two classify the paradigm cases of simplicity as complex, while Noonan’s proposal makes simplicity and complexity turn on features whose relevance for the distinction is questionable. Given these difficulties, I examine why we should be interested in whether a position is complex or simple. (...)
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  32.  35
    Against the Complex Versus Simple Distinction.Patrik Hummel - 2016 - Erkenntnis:1-16.
    This paper examines three proposals on the difference between the complex and the simple view about personal identity: Parfit’s original introduction of the distinction, Gasser and Stefan’s definition, and Noonan’s recent proposal. I argue that the first two classify the paradigm cases of simplicity as complex, while Noonan’s proposal makes simplicity and complexity turn on features whose relevance for the distinction is questionable. Given these difficulties, I examine why we should be interested in whether a position is complex or simple. (...)
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  33.  13
    Risk-Reducing Goals: Ideals and Abilities When Managing Complex Environmental Risks.Patrik Baard - 2016 - Journal of Risk Research 19 (2):164-180.
    Social decision-making involving risks ideally results in obligations to avoid expected harms or keep them within acceptable limits. Ambitious goals aimed at avoiding or greatly reducing risks might not be feasible, forcing the acceptance of higher degrees of risk (i.e. unrealistic levels of risk reduction are revised to comport with beliefs regarding abilities). In this paper, the philosophical princi- ple ‘ought implies can’ is applied to the management of complex risks, exempli- fied by the risks associated with climate change. In (...)
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  34.  18
    Non-Representative Quantum Mechanical Weak Values.B. E. Y. Svensson - 2015 - Foundations of Physics 45 (12):1645-1656.
    The operational definition of a weak value for a quantum mechanical system involves the limit of the weak measurement strength tending to zero. I study how this limit compares to the situation for the undisturbed system. Under certain conditions, which I investigate, this limit is discontinuous in the sense that it does not merge smoothly to the Hilbert space description of the undisturbed system. Hence, in these discontinuous cases, the weak value does not represent the undisturbed system. As a result, (...)
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  35.  3
    Do We Have a Residual Obligation to Engineer the Climate, as a Matter of Justice?Patrik Baard & Per Wikman-Svahn - 2016 - In Christopher J. Preston (ed.), Climate Justice and Geoengineering: Ethics and Policy in the Atmospheric Anthropocene. London, Storbritannien:
    This article investigates whether geoengineering can be justified as a residual obligation given that demands related to mitigating emissions of greenhouse gases are left unfulfilled due to conflicting with other demands. Ultimately, it is found that geoengineering cannot be justified due to, amongst other reasons, risks.
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  36.  6
    Legal Enforcement of Xenotransplantation Public Health Safeguards.Patrik S. Florencio & Erik D. Ramanathan - 2004 - Journal of Law, Medicine and Ethics 32 (1):117-123.
    Xenotransplantation is any transplantation, implantation, or infusion of either live cells, tissues, or organs from a nonhuman animal source, or human bodily fluids, cells, tissues, or organs that have had ex vivo contact with live nonhuman animal cells, tissues, or organs into a human recipient. Most scientists agree that clinical xenotransplantation should not be performed in the absence of accompanying public health safeguards The science upon which that consensus is based has been extensively described in the literature. By and large (...)
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  37.  38
    Cautious Utopias: Environmental Goal-Setting with Long Time Frames.Patrik Baard & Karin Edvardsson Björnberg - 2015 - Ethics, Policy and Environment 18 (2):187-201.
    Sustainable development is a common goal in the public sector but may be difficult to implement due to epistemic uncertainties and the long time frames required. This paper proposes that some of these problems can be solved by formulating cautious utopias, entailing a relationship between means and goals differing from both utopian and realistic goal-setting. Cautiously utopian goals are believed, but not certain, to be achievable and to remain desirable, but are open to future adjustments due to changing desires and/or (...)
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  38.  15
    Legal Enforcement of Xenotransplatation Public Health Safeguards.Patrik S. Florencio & Erik D. Ramanathan - 2004 - Journal of Law, Medicine and Ethics 32 (1):117-123.
    Xenotransplantation is any transplantation, implantation, or infusion of either live cells, tissues, or organs from a nonhuman animal source, or human bodily fluids, cells, tissues, or organs that have had ex vivo contact with live nonhuman animal cells, tissues, or organs into a human recipient. Most scientists agree that clinical xenotransplantation should not be performed in the absence of accompanying public health safeguards The science upon which that consensus is based has been extensively described in the literature. By and large (...)
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  39.  13
    An Emotional Call to Action: Integrating Affective Neuroscience in Models of Motor Control.Rebekah L. Blakemore & Patrik Vuilleumier - 2017 - Emotion Review 9 (4):299-309.
    Intimate relationships between emotion and action have long been acknowledged, yet contemporary theories and experimental research within affective and movement neuroscience have not been linked into a coherent framework bridging these two fields. Accumulating psychological and neuroimaging evidence has, however, brought new insights regarding how emotions affect the preparation, execution, and control of voluntary movement. Here we review main approaches and findings on such emotion–action interactions. To assimilate key emotion concepts of action tendencies and motive states with fundamental constructs of (...)
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  40.  13
    Both Attention and Emotion Can Bias Neuronal Responses.Patrik Vuilleumier - 2005 - Trends in Cognitive Sciences 9 (12):585-594.
  41.  29
    Implementation, Communication and Benefits of Corporate Codes of Ethics: An International and Longitudinal Approach for Australia, Canada and Sweden.Göran Svensson, Greg Wood, Jang Singh & Michael Callaghan - 2009 - Business Ethics 18 (4):389-407.
    This paper examines the implementation, communication and benefits of corporate codes of ethics by the top companies operating in Australia, Canada and Sweden. It provides an international comparison across three continents. It is also based on a longitudinal approach where three national surveys were performed in 2001–2002 and replications of the same surveys were performed in 2005–2006. The empirical findings of this research show in all three countries that large organisations indicate a substantial interest in corporate codes of ethics. There (...)
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  42.  56
    The Embeddedness of Codes of Ethics in Organizations in Australia, Canada and the United States.Göran Svensson, Greg Wood, Jang Singh, Janice M. Payan & Michael Callaghan - 2011 - Business Ethics 20 (4):405-417.
    The objective of this study is to test the embeddedness of codes of ethics (ECE) in organizations on aggregated data from three countries, namely Australia, Canada and the United States. The properties of four constructs of ECE are described and tested, including surveillance/training, internal communication, external communication and guidance. The data analysis shows that the model has satisfactory fit, validity and reliability. Furthermore, the results are fairly consistent when tested on each of the three samples (i.e. cross-national validation). This cross-national (...)
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  43. A Defensible Conception of Tolerance in Aquinas?Manfred Svensson - 2011 - The Thomist 75 (2):291-308.
  44.  24
    Quantum Weak Values and Logic: An Uneasy Couple.Bengt E. Y. Svensson - 2017 - Foundations of Physics 47 (3):430-452.
    Quantum mechanical weak values of projection operators have been used to answer which-way questions, e.g. to trace which arms in a multiple Mach–Zehnder setup a particle may have traversed from a given initial to a prescribed final state. I show that this procedure might lead to logical inconsistencies in the sense that different methods used to answer composite questions, like “Has the particle traversed the way X or the way Y?”, may result in different answers depending on which methods are (...)
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  45.  80
    Virtue Ethics and Elitism.Frans Svensson - 2008 - Philosophical Papers 37 (1):131-155.
    Because of its reliance on a basically Aristotelian conception of virtue, contemporary virtue ethics is often criticised for being inherently elitist. I argue that this objection is mistaken. The core of my argument is that we need to take seriously that virtue, according to Aristotle, is something that we acquire gradually, via a developmental process. People are not just stuck with their characters once and for all, but can always aspire to become better (more virtuous). And that is plausibly the (...)
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  46.  64
    Are Musical Emotions Invariant Across Cultures?Patrik N. Juslin - 2012 - Emotion Review 4 (3):283-284.
    Cross-cultural studies of music and emotion are needed to assess the generalizability of results and also have important implications for theory development. However, progress requires that the domain is broken down into smaller constituents based on key distinctions. For example, a multilevel theory of emotion-causation implies that the relative contributions made by culture and biology differ depending on the underlying mechanism involved, which precludes general conclusions. Such an account of emotions to music might be cross-culturally valid at the level of (...)
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  47.  16
    The Embeddedness of Codes of Ethics in Organizations in Australia, Canada and the United States.Göran Svensson, Greg Wood, Jang Singh, Janice M. Payan & Michael Callaghan - 2011 - Business Ethics: A European Review 20 (4):405-417.
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  48.  54
    Thaddeus Metz Meaning in Life: An Analytic Study. Oxford University Press, 2013. Xi + 269 Pp. Isbn 978‐0‐19‐959931‐8. [REVIEW]Frans Svensson - 2014 - Theoria 80 (4):377-384.
  49.  43
    Ethical Structures and Processes of Corporations Operating in Australia, Canada, and Sweden: A Longitudinal and Cross-Cultural Study.Goran Svensson, Greg Wood, Jang Singh, Emily Carasco & Michael Callaghan - 2009 - Journal of Business Ethics 86 (4):485 - 506.
    Based on the 'Partnership Model of Corporate Ethics' (Wood, 2002), this study examines the ethical structures and processes that are put in place by organizations to enhance the ethical business behavior of staff. The study examines the use of these structures and processes amongst the top companies in the three countries of Australia, Canada, and Sweden over two time periods (2001–2002 and 2005–2006). Subsequendy, a combined comparative and longitudinal approach is applied in the study, which we contend is a unique (...)
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  50.  17
    Implementation, Communication and Benefits of Corporate Codes of Ethics: An International and Longitudinal Approach for Australia, Canada and Sweden.Göran Svensson, Greg Wood, Jang Singh & Michael Callaghan - 2009 - Business Ethics: A European Review 18 (4):389-407.
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