Results for 'Pau Gilabert Barberà'

195 found
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  1. La experiencia platónica en la Inglaterra decimonónica.Pau Gilabert - 2004 - Synthesis (la Plata) 11:169-175.
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  2. Presence or Meaning in Pau Pedragosa 25 Architecture.Pau Pedragosa - 2018 - Architecture Philosophy 3 (1).
     
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  3. Dignity at Work.Pablo Gilabert - 2018 - In Hugh Collins, Gillian Lester & Virginia Mantouvalou (eds.), Philosophical Foundations of Labour Law. Oxford: Oxford University Press. pp. 68-86.
    This paper offers a justification of labor rights based on an interpretation of the idea of human dignity. According to the dignitarian approach, we have reason to organize social life in such a way that we respond appropriately to the valuable capacities of human beings that give rise to their dignity. That dignity is a deontic status in virtue of which people are owed certain forms of respect and concern. Dignity at work involves the treatment of people in accordance to (...)
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  4. Justice and Feasibility: A Dynamic Approach.Pablo Gilabert - 2017 - In K. Vallier & M. Weber (eds.), Political Utopias: Contemporary Debates. Oxford University Press. pp. 95-126.
    It is common in political theory and practice to challenge normatively ambitious proposals by saying that their fulfillment is not feasible. But there has been insufficient conceptual exploration of what feasibility is, and very little substantive inquiry into why and how it matters for thinking about social justice. This paper provides one of the first systematic treatments of these issues, and proposes a dynamic approach to the relation between justice and feasibility that illuminates the importance of political imagination and dynamic (...)
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  5. Political Feasibility. A Conceptual Exploration.Pablo Gilabert & Holly Lawford-Smith - 2012 - Political Studies 60 (4):809-825.
  6. From Global Poverty to Global Equality: A Philosophical Exploration.Pablo Gilabert - 2012 - Oxford University Press, UK.
    Do we have positive duties to help others in need or are our moral duties only negative, focused on not harming them? Are any of the former positive duties, duties of justice that respond to enforceable rights? Is their scope global? Should we aim for global equality besides the eradication of severe global poverty? Is a humanist approach to egalitarian distribution based on rights that all human beings as such have defensible, or must egalitarian distribution be seen in an associativist (...)
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  7. Feasibility and Socialism.Pablo Gilabert - 2011 - Journal of Political Philosophy 19 (1):52-63.
  8. Humanist and Political Perspectives on Human Rights.Pablo Gilabert - 2011 - Political Theory 39 (4):439-467.
    This essay explores the relation between two perspectives on the nature of human rights. According to the "political" or "practical" perspective, human rights are claims that individuals have against certain institutional structures, in particular modern states, in virtue of interests they have in contexts that include them. According to the more traditional "humanist" or "naturalistic" perspective, human rights are pre-institutional claims that individuals have against all other individuals in virtue of interests characteristic of their common humanity. This essay argues that (...)
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  9. Alienation, Freedom, and Dignity.Pablo Gilabert - forthcoming - Philosophical Topics.
    The topic of alienation has fallen out of fashion in social and political philosophy. It used to be salient, especially in socialist thought and in debates about labor practices in capitalism. Although the lack of identification of people with their working lives—their alienation as workers—remains practically important, normative engagement with it has been set back by at least four objections. They concern the problems of essentialist views, a mishandling of the distinction between the good and the right, the danger of (...)
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  10. Comparative Assessments of Justice, Political Feasibility, and Ideal Theory.Pablo Gilabert - 2012 - Ethical Theory and Moral Practice 15 (1):39-56.
    What should our theorizing about social justice aim at? Many political philosophers think that a crucial goal is to identify a perfectly just society. Amartya Sen disagrees. In The Idea of Justice, he argues that the proper goal of an inquiry about justice is to undertake comparative assessments of feasible social scenarios in order to identify reforms that involve justice-enhancement, or injustice-reduction, even if the results fall short of perfect justice. Sen calls this the “comparative approach” to the theory of (...)
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  11.  61
    A Substantivist Construal of Discourse Ethics.Pablo Gilabert - 2005 - International Journal of Philosophical Studies 13 (3):405 – 437.
    This paper presents a substantivist construal of discourse ethics, which claims that we should see our engagement in public deliberation as expressing and elaborating a substantive commitment to basic moral ideas of solidarity, equality, and freedom. This view is different from Habermas's standard formalist defence of discourse ethics, which attempts to derive the principle of discursive moral justification from primarily non-moral presuppositions of rational argumentation as such. After explicating the difference between the substantivist and the formalist construal, I defend the (...)
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  12. Human Rights, Human Dignity, and Power.Pablo Gilabert - 2015 - In Rowan Cruft, Matthew Liao & Massimo Renzo (eds.), Philosophical Foundations of Human Rights. Oxford University Press. pp. 196-213.
    This paper explores the connections between human rights, human dignity, and power. The idea of human dignity is omnipresent in human rights discourse, but its meaning and point is not always clear. It is standardly used in two ways, to refer to a normative status of persons that makes their treatment in terms of human rights a proper response, and a social condition of persons in which their human rights are fulfilled. This paper pursues three tasks. First, it provides an (...)
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  13. The Human Right to Democracy and the Pursuit of Global Justice.Pablo Gilabert - 2020 - In Thom Brooks (ed.), The Oxford Handbook of Global Justice. Oxford University Press. pp. 279-301.
  14. The Feasibility of Basic Socioeconomic Human Rights: A Conceptual Exploration.Pablo Gilabert - 2009 - Philosophical Quarterly 59 (237):659-681.
    To be justifiable, the demands of a conception of human rights and global justice must be such that (a) they focus on the protection of important human interests, and (b) their fulfilment is feasible. I discuss the feasibility condition. I present a general account of the relation between moral desirability, feasibility and obligation within a conception of justice. I analyse feasibility, a complex idea including different types, domains and degrees. It is possible to respond in various ways if the fulfilment (...)
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  15. The Socialist Principle “From Each According To Their Abilities, To Each According To Their Needs”.Pablo Gilabert - 2015 - Journal of Social Philosophy 46 (2):197-225.
    This paper offers an exploration of the socialist principle “From each according to their abilities, to each according to their needs.” The Abilities/Needs Principle is arguably the ethical heart of socialism but, surprisingly, has received almost no attention by political philosophers. I propose an interpretation of the principle and argue that it involves appealing ideas of solidarity, fair reciprocity, recognition of individual differences, and meaningful work. The paper proceeds as follows. First, I analyze Marx’s formulation of the Abilities/Needs Principle. Second, (...)
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  16. Kant and the Claims of the Poor.Pablo Gilabert - 2010 - Philosophy and Phenomenological Research 81 (2):382-418.
    Do we have positive duties to help others in need or are our moral duties only negative, focused on not harming them? If these positive duties exist, are they strong and strict demands or are they weak and discretionary? Can we say that at least some positive duties of assistance are also duties of justice worthy of institutionalization and coercive enforcement by legal institutions? Can the scope of some of such duties be cosmopolitan or should all of them be circumscribed (...)
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  17.  87
    Human Dignity and Human Rights.Pablo Gilabert - 2018 - Oxford: Oxford University Press.
    Human dignity: social movements invoke it, several national constitutions enshrine it, and it features prominently in international human rights documents. But what is human dignity, why is it important, and what is its relationship to human rights? -/- This book offers a sophisticated and comprehensive defence of the view that human dignity is the moral heart of human rights. First, it clarifies the network of concepts associated with dignity. Paramount within this network is a core notion of human dignity as (...)
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  18. Reflections on Human Rights and Power.Pablo Gilabert - 2018 - In Adam Etinson (ed.), Human Rights: Moral or Political? Oxford: Oxford University Press. pp. 375-399.
    Human rights are particularly relevant in contexts in which there are significant asymmetries of power, but where these asymmetries exist the human rights project turns out to be especially difficult to realize. The stronger can use their disproportionate power both to threaten others’ human rights and to frustrate attempts to secure their fulfillment. They may even monopolize the international discussion as to what human rights are and how they should be implemented. This paper explores this tension between the normative ideal (...)
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  19. The Duty to Eradicate Global Poverty: Positive or Negative?Pablo Gilabert - 2005 - Ethical Theory and Moral Practice 7 (5):537-550.
    In World Poverty and Human Rights, Thomas Pogge argues that the global rich have a duty to eradicate severe poverty in the world. The novelty of Pogges approach is to present this demand as stemming from basic commands which are negative rather than positive in nature: the global rich have an obligation to eradicate the radical poverty of the global poor not because of a norm of beneficence asking them to help those in need when they can at little cost (...)
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  20. Kantian Dignity and Marxian Socialism.Pablo Gilabert - 2017 - Kantian Review 22 (4):553-577.
    This paper offers an account of human dignity based on a discussion of Kant's moral and political philosophy and then shows its relevance for articulating and developing in a fresh way some normative dimensions of Marx’s critique of capitalism as involving exploitation, domination, and alienation, and the view of socialism as involving a combination of freedom and solidarity. What is advanced here is not Kant’s own conception of dignity, but an account that partly builds on that conception and partly criticizes (...)
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  21. Global Justice and Poverty Relief in Nonideal Circumstances.Pablo Gilabert - 2008 - Social Theory and Practice 34 (3):411-438.
  22. Cohen on Socialism, Equality and Community.Pablo Gilabert - 2012 - Socialist Studies 8 (1):101-121.
  23. Labor Human Rights and Human Dignity.Pablo Gilabert - 2016 - Philosophy and Social Criticism 42 (2):171-199.
    The current legal and political practice of human rights invokes entitlements to freely chosen work, to decent working conditions, and to form and join labor unions. Despite the importance of these rights, they remain under-explored in the philosophical literature on human rights. This article offers a systematic and constructive discussion of them. First, it surveys the content and current relevance of the labor rights stated in the most important documents of the human rights practice. Second, it gives a moral defense (...)
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  24. The Capability Approach and the Debate Between Humanist and Political Perspectives on Human Rights. A Critical Survey.Pablo Gilabert - 2013 - Human Rights Review 14 (4):299-325.
    This paper provides a critical exploration of the capability approach to human rights (CAHR) with the specific aim of developing its potential for achieving a synthesis between “humanist” or “naturalistic” and “political” or “practical” perspectives in the philosophy of human rights. Section II presents a general strategy for achieving such a synthesis. Section III provides an articulation of the key insights of CAHR (its focus on actual realizations given diverse circumstances, its pluralism of grounds, its emphasis on freedom of choice, (...)
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  25.  6
    The Family That Prays Together Stays Together: Toward a Process Model of Religious Value Transmission in Family Firms.Francesco Barbera, Henry X. Shi, Ankit Agarwal & Mark Edwards - 2020 - Journal of Business Ethics 163 (4):661-673.
    Research indicates that religious values and ethical behavior are closely associated, yet, at a firm level, the processes by which this association occurs are poorly understood. Family firms are known to exhibit values-based behavior, which in turn can lead to specific firm-level outcomes. It is also known that one’s family is an important incubator, enabler, and perpetuator of religious values across successive generations. Our study examines the experiences of a single, multigenerational business family that successfully enacted their religious values in (...)
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  26.  78
    Exploitation, Solidarity, and Dignity.Pablo Gilabert - 2019 - Journal of Social Philosophy 50 (4):465-494.
    This paper offers a normative exploration of what exploitation is and of what is wrong with it. The focus is on the critical assessment of the exploitation of workers in capitalist societies. Such exploitation is wrongful when it involves a contra-solidaristic use of power to benefit oneself at the expense of others. Wrongful exploitation consists in using your greater power, and sometimes even in making other less powerful than you, in order to get them to benefit you more than they (...)
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  27. Is There a Human Right to Democracy? A Response to Joshua Cohen.Pablo Gilabert - 2012 - Revista Latinoamericana de Filosofía Política 1 (2):1-37.
    Is democracy a human right? There is a growing consensus within international legal and political practice that the answer is “Yes.” However, some philosophers doubt that we should see democracy as a human right. In this paper I respond to the most systematic challenge presented so far, which was recently offered by Joshua Cohen. His challenge is directed to the view that democracy is a human right, not to the view that democracy is part of what justice demands. It is (...)
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  28.  59
    The Substantive Dimension of Deliberative Practical Rationality.Pablo Gilabert - 2005 - Philosophy and Social Criticism 31 (2):185-210.
    The aim of this paper is to propose a model for understanding the relation between substance and procedure in discourse ethics and deliberative democracy capable of answering the common charge that they involve an ‘empty formalism’. The expressive-elaboration model introduced here answers this concern by arguing that the deliberative practical rationality presupposed by discourse ethics and deliberative democracy involves the creation of a practical medium in which certain general basic ideas of solidarity, equality and freedom are expressed and elaborated in (...)
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  29. A Broad Definition of Agential Power.Pablo Gilabert - 2018 - Journal of Political Power 11 (1):79-92.
    Can we develop a definition of power that is satisfactorily determinate but also enables rather than foreclose important substantive debates about how power relations proceed and should proceed in social and political life? I present a broad definition of agential power that meets these desiderata. On this account, agents have power with respect to a certain outcome (including, inter alia, the shaping of certain social relations) to the extent that they can voluntarily determine whether that outcome occurs. This simple definition (...)
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  30. The Importance of Linkage Arguments for the Theory and Practice of Human Rigths. A Response to James Nickel.Pablo Gilabert - 2010 - Human Rights Quarterly 32 (2):425-438.
  31. Basic Positive Duties of Justice and Narveson's Libertarian Challenge.Pablo Gilabert - 2006 - Southern Journal of Philosophy 44 (2):193-216.
    Are positive duties to help others in need mere informal duties of virtue or can they also be enforceable duties of justice? In this paper I defend the claim that some positive duties (which I call basic positive duties) can be duties of justice against one of the most important prin- cipled objections to it. This is the libertarian challenge, according to which only negative duties to avoid harming others can be duties of justice, whereas positive duties (basic or nonbasic) (...)
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  32. Contractualism and Poverty Relief.Pablo Gilabert - 2007 - Social Theory and Practice 33 (2):277-310.
  33. Gilabert on the Feasibility of Global Justice.Colin M. Macleod - 2013 - Les ateliers de l'éthique/The Ethics Forum 8 (2):97-109.
    In this article, I discuss the analysis of the feasibility of global justice developed by Pablo Gilabert in his recent book From Global Poverty to Global Equality: A Philosophical Exploration. Gilabert makes many valuable contributions to this topic and I agree with most of his analysis. However, I identify a distinction between strategic justification and moral justification that Gilabert neglects. I show how this distinction is useful in addressing objections to the feasibility of global justice. I also (...)
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  34. Justice and Beneficence.Pablo Gilabert - 2016 - Critical Review of International Social and Political Philosophy 19 (5):508-533.
    What is a duty of justice? And how is it different from a duty of beneficence? We need a clear account of the contrast. Unfortunately, there is no consensus in the philosophical literature as to how to characterize it. Different articulations of it have been provided, but it is hard to identify a common core that is invariant across them. In this paper, I propose an account of how to understand duties of justice, explain how it contrasts with several proposals (...)
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  35.  3
    Living Life Through Sport: The Transition of Elite Spanish Student-Athletes to a University Degree in Physical Activity and Sports Sciences.Pau Mateu, Eduard Inglés, Miquel Torregrossa, Renato Francisco Rodrigues Marques, Natalia Stambulova & Anna Vilanova - 2020 - Frontiers in Psychology 11.
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  36. La Concepción irenista de la constitución. Sobre la posibilidad de Una reconstrucción armónica Del contenido ético-sustantivo Del estado constitucional.Pau Luque - 2013 - Isonomía. Revista de Teoría y Filosofía Del Derecho 38:35-65.
    Este artículo explora la posibilidad de que las constituciones contemporáneas puedan ser interpretadas de manera armónica, es decir, irenista. Las objeciones más importantes a las que una concepción irenista de la constitución debería hacer frente son las objeciones de la incoherencia y de la inestabilidad. La primera afirma que la armonía no es posible porque se dan conflictos normativos entre los diversos componentes de las constituciones contemporáneas. La segunda afirma que no es posible una armonía de tipo universalista. Una concepción (...)
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  37. Should Discourse Ethics Do Without a Principle of Universalization?Pablo Gilabert - 2005 - Philosophical Forum 36 (2):183–191.
  38. Cosmopolitan Overflow.Pablo Gilabert - 2011 - The Monist 94 (4):584-592.
  39. Global Justice, Democracy and Solidarity.Pablo Gilabert - 2006 - Res Publica 12 (4):435-443.
  40. Comentarios Sobre la Concepcion de la Justicia Global de Pogge.Pablo Gilabert - 2007 - Revista Latinoamericana de Filosofia 33 (2):205-222.
    This paper presents a reconstruction of and some constructive comments on Thomas Pogge’s conception of global justice. Using Imre Lakatos’s notion of a research program, the paper identifies Pogge’s “hard core” and “protective belt” claims regarding the scope of fundamental principles of justice, the object and structure of duties of global justice, the explanation of world poverty, and the appropriate reforms to the existing global order. The paper recommends some amendments to Pogge’s program in each of the four areas.
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  41.  63
    Global Moral Egalitarianism and Global Distributive Egalitarianism.Pablo Gilabert - 2015 - Ethics and International Affairs 29 (3):269-276.
    Michael Blake claims that liberal principles ground egalitarian distribution domestically but not globally. This paper raises some worries about these claims. It challenges the argument for domestic distributive equality based on a concern for autonomy, noting that a broader concern for wellbeing is required. And it suggests that a concern for everyone’s autonomy and wellbeing supports the progressive pursuit of global distributive equality rather than only the pursuit of global sufficiency.
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  42. La Justice Globale, le Multiculturalisme et les Revendications des Immigrants.Pablo Gilabert - 2007 - Philosophiques 34 (1):41-60.
  43.  74
    Considerations on the Notion of Moral Validity in the Moral Theories of Kant and Habermas.Pablo Gilabert - 2006 - Kant-Studien 97 (2):210-227.
    In what follows I will consider Kant's and Habermas's conceptions of moral validity in a comparative and critical way. First, I will reconstruct Habermas's discursive or deliberative reformulation of Kant's moral theory. And, second, I will introduce some comparative critical considerations. I will contend that, though much is gained with Habermas's intersubjectivist reformulation of Kant's moral philosophy, some problems emerge that could be treated with the help of certain Kantian insights. I will focus on Kant's and Habermas's strictly moral writings. (...)
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  44.  28
    Indifferences and Domain Restrictions.Salvador Barberà - 2007 - Analyse & Kritik 29 (2):146-162.
    The purpose of this paper is to discuss the extent to which allowing for individuals to be indifferent among alternatives may alter the qualitative results that are obtained in social choice theory when domain restrictions are defined on profiles of linear orders. The general message is that indifferences require attention and careful treatment, because the translation of results from a world without indifferences to another where agents may be indifferent among some alternatives is not always a straightforward exercise. But the (...)
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  45.  11
    Margaret Wiley, Ed.Women, Wellness, and the Media.Chris La Barbera & Melissa Meade - 2010 - International Journal of Feminist Approaches to Bioethics 3 (1):158-164.
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  46. The Ethical Significance of Nationality.Pablo Gilabert - 2009 - Philosophical Quarterly 59 (237):659-681.
     
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  47. Ability and Volitional Incapacity.Nicholas Southwood & Pablo Gilabert - 2016 - Journal of Ethics and Social Philosophy 10 (3):1-8.
    The conditional analysis of ability faces familiar counterexamples involving cases of volitional incapacity. An interesting response to the problem of volitional incapacity is to try to explain away the responses elicited by such counterexamples by distinguishing between what we are able to do and what we are able to bring ourselves to do. We argue that this error-theoretic response fails. Either it succeeds in solving the problem of volitional incapacity at the cost of making the conditional analysis vulnerable to obvious (...)
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  48. Is There a Genuine Tension Between Cosmopolitan Egalitarianism and Special Responsibilities?Arash Abizadeh & Pablo Gilabert - 2008 - Philosophical Studies 138 (3):349 - 365.
    Samuel Scheffler has recently argued that some relationships are non-instrumentally valuable; that such relationships give rise to “underived” special responsibilities; that there is a genuine tension between cosmopolitan egalitarianism and special responsibilities; and that we must consequently strike a balance between the two. We argue that there is no such tension and propose an alternative approach to the relation between cosmopolitan egalitarianism and special responsibilities. First, while some relationships are non-instrumentally valuable, no relationship is unconditionally valuable. Second, whether such relationships (...)
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  49. Handbook of Utility Theory Volume 1: Principles.Salvador Barbera, Peter Hammond & Christian Seidl (eds.) - 1998 - Kluwer Academic Publishers.
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  50.  22
    Abstract Concepts and Pictures of Real‐World Situations Activate One Another.Ken McRae, Daniel Nedjadrasul, Raymond Pau, Bethany Pui-Hei Lo & Lisa King - 2018 - Topics in Cognitive Science 10 (3):518-532.
    concepts typically are defined in terms of lacking physical or perceptual referents. We argue instead that they are not devoid of perceptual information because knowledge of real-world situations is an important component of learning and using many abstract concepts. Although the relationship between perceptual information and abstract concepts is less straightforward than for concrete concepts, situation-based perceptual knowledge is part of many abstract concepts. In Experiment 1, participants made lexical decisions to abstract words that were preceded by related and unrelated (...)
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