Results for 'Paul A. Fadil'

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  1. Ethical Decision Making in Multinational Organizations: A Culture-Based Model. [REVIEW]Chris Robertson & Paul A. Fadil - 1999 - Journal of Business Ethics 19 (4):385 - 392.
    The purpose of this paper is to analyze the relationship between national culture and ethical decision making. Established theories of ethics and moral development are reviewed and a culture-based model of ethical decision making in organizations is derived. Although the body of knowledge in both cross-cultural management and ethics is well documented, researchers have failed to integrate the influence of cultural values into the ethical decision-making paradigm. A conceptual understanding of how managers from different nations make decisions about highly ethical (...)
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  2.  1
    Calvin’s Preface to Chrysostom’s Homilies as a Window Into Calvin’s Own Priorities and Perspectives.Paul A. Hartog - 2019 - Perichoresis 17 (4):57-71.
    John Calvin drew from patristic authors in a selective manner. His preference for the theological perspectives of Augustine is readily evident. Nevertheless, while he resonated with the doctrine of Augustine, he touted the interpretive and homiletic labors of John Chrysostom. Even though Calvin’s Institutes of the Christian Religion critiqued Chrysostom’s understanding of grace and free will, the Antiochene bishop is the most frequently referenced patristic author within Calvin’s commentaries. Calvin composed a preface to a projected edition of Chrysostom’s homilies. This (...)
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    Imitatio Christi and Imitatio Dei: High Christology and Ignatius of Antioch’s Ethics.Paul A. Hartog - 2019 - Perichoresis 17 (1):3-21.
    Scholars have long noted Ignatius of Antioch’s statements of high christology. Jesus, who as God appeared in human form, is ‘God in man’ and is ‘our God’. Jesus Christ is included in such ‘nas-cent trinitarian’ passages as Eph. 9.1 and Magn. 13.1-2. Yet further treasures remain to be mined, and the specific vein I will explore is the integration of Ignatius’ high christology with his ethics. His paraenesis is rooted in ‘the mind of God’, also described as ‘the mind of (...)
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  4. In Defense of Aquinas's Adam: Original Justice, the Fall, and Evolution.Paul A. Macdonald - forthcoming - Zygon.
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  5.  1
    Fictions of Nuclear Disaster.Paul A. Orlov - 1990 - Social Philosophy Today 3:435-437.
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  6.  28
    Paul A. Roth on The Fiction of Narrative: Essays on History, Literature, and Theory 1957–2007. By Hayden White. Edited with an Introduction by Robert Doran. Baltimore: Johns Hopkins University Press, 2010. Pp. 382. [REVIEW]Paul A. Roth - 2013 - History and Theory 52 (1):130-143.
    To claim that Hayden White has yet to be read seriously as a philosopher of history might seem false on the face of it. But do tropes and the rest provide any epistemic rationale for differing representations of historical events found in histories? As an explanation of White’s influence on philosophy of history, such a proffered emphasis only generates a puzzle with regard to taking White seriously, and not an answer to the question of why his efforts should be worthy (...)
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  7. Color as a Secondary Quality.Paul A. Boghossian & J. David Velleman - 1989 - Mind 98 (January):81-103.
    Should a principle of charity be applied to the interpretation of the colour concepts exercised in visual experience? We think not. We shall argue, for one thing, that the grounds for applying a principle of charity are lacking in the case of colour concepts. More importantly, we shall argue that attempts at giving the experience of colour a charitable interpretation either fail to respect obvious features of that experience or fail to interpret it charitably, after all. Charity to visual experience (...)
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  8. Paul Silas Peterson: Romano Guardini in the Weimar Republic and in National Socialist Germany: With a Brief Look Into the National Socialist Correspondences on Guardini in the Early 1940s.Paul Silas Peterson - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):47-96.
    Romano Guardini was one of the most important intellectuals of German Catholicism in the twentieth century. He influenced nearly an entire generation of German Catholic theologians and was the leading figure of the German Catholic youth movement as it grew exponentially in the 1920s. Yet there are many open questions about his early intellectual development and his academic contribution to religious, cultural, social and political questions in the Weimar Republic and in National Socialist Germany. This article draws upon Guardini’s publications, (...)
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  9. Paul Silas Peterson: A Third Time, Erich Przywara, the Jews and Stimmen der Zeit: With a Response to Aaron Pidel and a Brief Look Into Przywara’s Late Letters to Carl Schmitt.Paul Silas Peterson - 2017 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 24 (2):202-239.
    In diesem Aufsatz werden die Veröffentlichungen des Jesuiten Erich Przywara und der sehr einflussreichen jesuitischen Zeitschrift Stimmen der Zeit aus den frühen 193oern Jahren und besonders aus dem Jahr 1933 analysiert. In diesem Zusammenhang antworte ich auch meinen Kritikern. Außerdem werden die Hintergründe und Quellen der spezifischen Form des Antisemitismus dargestellt, die in den Stimmen der Zeit vertreten wurde. Deutsche Jesuiten propagierten 1933 durchaus radikale Positionen in der Zeitschrift. In dem katholischen Blatt liest man u. a., dass die Juden dem (...)
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  10. Eternal God: A Study of God Without Time.Paul Helm - 2010 - Oxford University Press.
    Paul Helm presents a new, expanded edition of his much praised 1988 book Eternal God, which defends the view that God exists in timeless eternity. Helm argues that divine timelessness is grounded in the idea of God as creator, and that this alone makes possible a proper account of divine omniscience.
     
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  11. Content and Self-Knowledge.Paul A. Boghossian - 1989 - Philosophical Topics 17 (1):5-26.
    This paper argues that, given a certain apparently inevitable thesis about content, we could not know our own minds. The thesis is that the content of a thought is determined by its relational properties.
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  12. Content and Justification: Philosophical Papers.Paul A. Boghossian - 2008 - Oxford University Press.
    This volume presents a series of influential essays by Paul Boghossian on the theory of content and on its relation to the phenomenon of a priori knowledge. The essays are organized under four headings: the nature of content; content and self-knowledge; knowledge, content, and the a priori; and colour concepts.
     
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  13. The Normativity of Content.Paul A. Boghossian - 2003 - Philosophical Issues 13 (1):31-45.
  14. Blind Reasoning.Paul A. Boghossian - 2003 - Aristotelian Society Supplementary Volume 77 (1):225–248.
    The paper asks under what conditions deductive reasoning transmits justification from its premises to its conclusion. It argues that both standard externalist and standard internalist accounts of this phenomenon fail. The nature of this failure is taken to indicate the way forward: basic forms of deductive reasoning must justify by being instances of ‘blind but blameless’ reasoning. Finally, the paper explores the suggestion that an inferentialist account of the logical constants can help explain how such reasoning is possible.
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  15. Epistemic Rules.Paul A. Boghossian - 2008 - Journal of Philosophy 105 (9):472-500.
  16. The Status of Content.Paul A. Boghossian - 1990 - Philosophical Review 99 (2):157-84.
    An irrealist conception of a given region of discourse is the view that no real properties answer to the central predicates of the region in question. Any such conception emerges, invariably, as the result of the interaction of two forces. An account of the meaning of the central predicates, along with a conception of the sorts of property the world may contain, conspire to show that, if the predicates of the region are taken to express properties, their extensions would have (...)
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  17. How Are Objective Epistemic Reasons Possible?Paul A. Boghossian - 2001 - Philosophical Studies 106 (1):1-40.
    Epistemic relativism has the contemporary academy in its grip. Not merely in the United States, but seemingly everywhere, most scholars working in the humanities and the social sciences seem to subscribe to some form of it. Even where the label is repudiated, the view is embraced. Sometimes the relativism in question concerns truth, sometimes justification. The core impulse appears to be a relativism about knowledge. The suspicion is widespread that what counts as knowledge in one cultural, or broadly ideological, setting (...)
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  18. Epistemic Analyticity: A Defense.Paul A. Boghossian - 2003 - Grazer Philosophische Studien 66 (1):15-35.
    The paper is a defense of the project of explaining the a priori via the notion of meaning or concept possession. It responds to certain objections that have been made to this project—in particular, that there can be no epistemically analytic sentences that are not also metaphysically analytic, and that the notion of implicit definition cannot explain a priori entitlement. The paper goes on to distinguish between two different ways in which facts about meaning might generate facts about entitlement—inferential and (...)
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  19.  22
    In Defence of a Realist Interpretation of Theology: PAUL A. MACDONALD, JR.Paul A. Macdonald - 2008 - Religious Studies 44 (1):23-42.
    In this essay, I defend theology against a recent argument made by Peter Byrne. According to Byrne, any discipline of thought that can be interpreted realistically shows the accumulation of reliable or widespread belief about the reality it investigates. I challenge this claim, first, by showing how theology, so construed as an exercise of ‘faith seeking understanding’, can and should be interpreted realistically, even if it does not show the accumulation of reliable or widespread belief about divine reality. Second, I (...)
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  20.  36
    Wisdom and Compassion: A New Perspective on the Science of Relationships.Paul Condon, John Dunne & Christine Wilson-Mendenhall - 2019 - Journal of Moral Education 48 (1):98-108.
    In psychological science, mindfulness and compassion are thought to promote physical health, mental well-being and even virtuous character. Yet in Buddhist philosophy, mindfulness and compassion can cause suffering when the two are not balanced. One key mechanism of mindfulness is ‘dereification,’ which amounts to experiencing one’s thoughts just as thoughts and not as real representations of the world. If one focuses solely on thoughts as unreal representations, one can simply dismiss all such activity, leading to apathy. Compassion can be problematic (...)
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  21. Physicalist Theories of Color.Paul A. Boghossian & J. David Velleman - 1991 - Philosophical Review 100 (January):67-106.
    The dispute between realists about color and anti-realists is actually a dispute about the nature of color properties. The disputants do not disagree over what material objects are like. Rather, they disagree over whether any of the uncontroversial facts about material objects--their powers to cause visual experiences, their dispositions to reflect incident light, their atomic makeup, and so on--amount to their having colors. The disagreement is thus about which properties colors are and, in particular, whether colors are any of the (...)
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  22. The Transparency of Mental Content.Paul A. Boghossian - 1994 - Philosophical Perspectives 8:33-50.
    I believe that the notion of epistemic transparency does play an important role in our ordinary conception of mental content and I want to say what that role is. Unfortunately, the task is a large one; here I am able only to begin on its outline. I shall proceed somewhat indirectly, beginning with a discussion of externalist conceptions of mental content. I shall show that such conceptions violate epistemic transparency to an extent that has not been fully appreciated. Subsequently, I (...)
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  23. Externalism and Inference.Paul A. Boghossian - 1992 - Philosophical Issues 2:11-28.
    The question I want to look at in this paper is this: To what extent does an externalist conception of mental content threaten our ability to know the contents of our thoughts? I shall argue that, in an important sense, externalism is inconsistent with the thesis that we have authoritative first-person knowledge of thought content: in particular, I shall argue, it is inconsistent with the thesis that our thought contents are epistemically transparent to us. I shall further argue that this (...)
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  24.  24
    Essentially Narrative Explanations.Paul A. Roth - 2017 - Studies in History and Philosophy of Science Part A 62:42-50.
  25.  30
    Wittgenstein on Meaning. [REVIEW]Paul A. Boghossian - 1989 - Philosophical Review 98 (1):83.
    Review of Wittgenstein on Meaning by Colin McGinn.
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  26.  31
    Representational Mind: A Study of Kant's Theory of Knowledge.Matter in Mind: A Study of Kant's Transcendental Deduction.Paul Guyer - 1991 - Philosophical Review 100 (4):703-710.
  27. Does an Inferential Role Semantics Rest Upon a Mistake?Paul A. Boghossian - 1993 - Mind and Language 8 (1):27-40.
  28.  27
    Troubled Bodies: Critical Perspectives on Postmodernism, Medical Ethics, and the Body.Paul A. Komesaroff (ed.) - 1995 - Duke University Press.
    These essays examine the ways in which the consideration of ethical questions is shaped by the structures of knowledge and communication at work in clinical ...
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  29. The Pasts.Paul A. Roth - 2012 - History and Theory 51 (3):313-339.
    ABSTRACTThis essay offers a reconfiguration of the possibility‐space of positions regarding the metaphysics and epistemology associated with historical knowledge. A tradition within analytic philosophy from Danto to Dummett attempts to answer questions about the reality of the past on the basis of two shared assumptions. The first takes individual statements as the relevant unit of semantic and philosophical analysis. The second presumes that variants of realism and antirealism about the past exhaust the metaphysical options . This essay argues that both (...)
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  30.  26
    Figural Change in Apparent Motion.Paul A. Kolers & James R. Pomerantz - 1971 - Journal of Experimental Psychology 87 (1):99.
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  31.  16
    Interaction of Rhodopsin with the G‐Protein, Transducin.Paul A. Hargrave, Heidi E. Hamm & K. P. Hofmann - 1993 - Bioessays 15 (1):43-50.
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  32.  20
    Does an Inferential Role Semantics Rest Upon a Mistake?Paul A. Boghossian - 1993 - Philosophical Issues 3:73-88.
  33. Controlling Human Heredity: 1865 to the Present.Diane B. Paul & Marouf A. Hasian - 1998 - Journal of the History of Biology 31 (2):292-295.
  34.  45
    Maximum Principles in Analytical Economics.Paul A. Samuelson - 1975 - Synthese 31 (2):323 - 344.
  35.  11
    Disillusionment: A Prototype Analysis.Paul J. Maher, Eric R. Igou & Wijnand A. P. van Tilburg - 2020 - Cognition and Emotion 34 (5):947-959.
    ABSTRACTDisillusionment is acknowledged to be a painful process with important personal and social consequences. However, scientific conceptualisations of the experience are inconsistent. Across fo...
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  36.  8
    A History of Anthropological Theory.Paul A. Erickson - 2013 - University of Toronto Press.
    In the latest edition of their popular overview text, Erickson and Murphy continue to provide a comprehensive, affordable, and accessible introduction to anthropological theory from antiquity to the present.
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  37.  25
    Diseases Are Not Adaptations and Neither Are Their Causes: A Response to Ardern’s "Dysfunction, Disease, and the Limits of Selection".Paul E. Griffiths & John Matthewson - 2020 - Biological Theory 15 (3):136-142.
    In a recent article in this journal, Zachary Ardern criticizes our view that the most promising candidate for a naturalized criterion of disease is the "selected effects" account of biological function and dysfunction. Here we reply to Ardern’s criticisms and, more generally, clarify the relationship between adaptation and dysfunction in the evolution of health and disease.
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  38.  1
    The Relation Between Cognitively Measured Executive Functions and Reported Self-Regulated Learning Strategy Use in Adult Online Distance Education.Celeste Meijs, Hieronymus J. M. Gijselaers, Kate M. Xu, Paul A. Kirschner & Renate H. M. De Groot - 2021 - Frontiers in Psychology 12.
    While executive functions and self-regulated learning strategy use have been found to be related in several populations, this relationship has not been studied in adult online distance education. This is surprising as self-regulation, and thus using such strategies, is very important here. In this setting, we studied the relation between basic executive functions and reported SRL-strategy use within a correlational design with 889 adult online distance students. In this study, we performed regression analyses and took age and processing speed into (...)
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  39.  14
    Heart Rate During Conditioning in Humans: Effects of UCS Intensity, Vagal Blockade, and Adrenergic Block of Vasomotor Activity.Paul A. Obrist, Donald M. Wood & Mario Perez-Reyes - 1965 - Journal of Experimental Psychology 70 (1):32.
  40.  71
    Interpreting Structural Equation Modeling Results: A Reply to Martin and Cullen.Paul A. Dion - 2008 - Journal of Business Ethics 83 (3):365-368.
    This article briefly review the fundamentals of structural equation modeling for readers unfamiliar with the technique then goes on to offer a review of the Martin and Cullen paper. In summary, a number of fit indices reported by the authors reveal that the data do not fit their theoretical model and thus the conclusion of the authors that the model was “promising” are unwarranted.
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  41.  5
    Naturalizing Content.Paul A. Boghossian - 1991 - In Barry M. Loewer & Georges Rey (eds.), Meaning in Mind: Fodor and His Critics. Blackwell.
  42. The Living System: Determinism Stratified.Paul A. Weiss - 1969 - In Arthur Koestler & John R. Smythies (eds.), Beyond Reductionism: New Perspectives in the Life Sciences. London: Hutchinson. pp. 3--55.
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  43. Paul Michael Kurtz: „Was wir von dem Siege erhoffen“. Eine Stellungnahme Hermann Gunkels zur Zeit des Ersten Weltkriegs.Paul Michael Kurtz - 2017 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 24 (1):122-130.
    In an opinion piece penned at the Great War’s onset yet apparently unpublished until now, the historian of religion Hermann Gunkel outlined the opportunities he saw for the German people in anticipation of their triumph. He believed this war could consummate what the Napoleonic Wars and the Unification of Germany had not. Gunkel hoped for true German unity, more liberal domestic politics, and spiritual restoration. Further still, he referred to a resurgence of piety on account of the conflict. On the (...)
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  44. Paul Silas Peterson: Is the Term “Catholic Fascism” Necessary? On the Historiographical Classifications of Post-World War I Religious-Fascist Ideology.Paul Silas Peterson - 2018 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 25 (1-2):104-151.
    In den historiographischen Debatten über die verschiedenen Ideologien der ersten Hälfte des 20. Jahrhunderts wird der Begriff „katholischer Faschismus“ gelegentlich verwendet, um eine spezifische Version des Faschismus in den 1920ern, 1930ern und 1940ern Jahren zu bezeichnen. Im vorliegenden Aufsatz wird dieses Konzept in historischer und historiographischer Perspektive analysiert. Dabei geht es v. a. um den religiösen Hintergrund, die verschiedenen begrifflichen Unterscheidungen, die wichtigsten Ereignisse und die ideologischen Zusammenhänge. Der protestantische Faschismus sowie das Konfliktfeld zwischen Katholizismus und faschistischer Ideologie werden auch (...)
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  45.  34
    Beyond Understanding: The Career of the Concept of Understanding in the Human Sciences.Paul A. Roth - forthcoming - Philosophy of the Social Sciences.
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  46. : A Dual-Process Approach to Cognitive Development: The Case of Children's Understanding of Sunk Cost Decisions.Paul A. Klaczynski & Jennifer M. Cottrell - 2004 - Thinking and Reasoning 10 (2):147 – 174.
    Only in recent years have developmental psychologists begun advocating and exploring dual-process theories and their applicability to cognitive development. In this paper, a dual-process model of developments in two processing systems—an “analytic” and an “experiential” system—is discussed. We emphasise the importance of “metacognitive intercession” and developments in this ability to override experiential processing. In each of two studies of sunk cost decisions, age-related developments in normative decisions were observed, as were declines in the use of a “waste not” heuristic. In (...)
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  47. Inferential Role Semantics and the Analytic/Synthetic Distinction.Paul A. Boghossian - 1994 - Philosophical Studies 73 (2-3):109-122.
    This is a critical discussion of Jerry Fodor and Ernie Lepore's "Holism". The paper questions the existence of a slippery slope from some inferential liaisons are constitutive of meaning' to all inferential liaisons are constitutive of meaning'. "Interalia", it defends the existence of an analytic/synthetic distinction.
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  48.  35
    Narrative Explanations: The Case of History.Paul A. Roth - 1988 - History and Theory 27 (1):1-13.
    The very idea of narrative explanation invites two objections: a methodological objection, stating that narrative structure is too far from the form of a scientific explanation to count as an explanation, and a metaphysical objection, stating that narrative structure situates historical practice too close to the writing of fiction. Both of these objections, however, are illfounded. The methodological objection and the dispute regarding the status of historical explanation can be disposed of by revealing their motivating presupposition: the plausibility of an (...)
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  49. Rules, Meaning and Intention – Discussion. [REVIEW]Paul A. Boghossian - 2005 - Philosophical Studies 124 (2):185-197.
    Review of Philip Pettit’s Rules, Reasons and Norms.
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  50. Žižek and the Media.Paul A. Taylor - 2010 - Polity.
    Preface: The dog's bollocks-- at the media dinner party -- Introduction: "The Marx brothers", "The Elvis of cultural theory", and other media clichés -- The mediated imp of the perverse -- Žižek's tickling shtick -- Big (Br)other : psychoanalysing the media -- Understanding the media : the sublime objectification of ideology -- The media's violence -- The joker's little shop of ideological horrors -- Conclusion: Don't just do it : negative dialectics in the age of Nike.
     
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