Results for 'Paul A. Macdonald Jr'

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  1.  23
    In Defence of a Realist Interpretation of Theology: PAUL A. MACDONALD, JR.Paul A. Macdonald - 2008 - Religious Studies 44 (1):23-42.
    In this essay, I defend theology against a recent argument made by Peter Byrne. According to Byrne, any discipline of thought that can be interpreted realistically shows the accumulation of reliable or widespread belief about the reality it investigates. I challenge this claim, first, by showing how theology, so construed as an exercise of ‘faith seeking understanding’, can and should be interpreted realistically, even if it does not show the accumulation of reliable or widespread belief about divine reality. Second, I (...)
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  2.  29
    Knowledge and the Transcendent: An Inquiry Into the Mind's Relationship to God.Paul A. Macdonald Jr - 2009 - Washington, D.C.: The Catholic University of America Press.
    There has been a distinct trend in modern thought to be deeply suspicious and critical of the human mind's ability to gain genuine access to any reality that transcends the world or the mind. As such, much modern reflection on the mind's relationship to a transcendent God has either banished God from the realm of the cognitively accessible or found ways to evacuate God of his transcendence, and reduce God to a concept or idea in the mind. In this book, (...)
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  3. Studying Christian Theology in the Secular University.Paul A. Macdonald Jr - 2010 - Journal of the American Academy of Religion 78 (4):991-1024.
    In this article, I take my own position within an ongoing debate about what place (if any) Christian theology should have within the secular university. Against both “secularists” and “sectarians,” I argue that we can and should locate the study (teaching and learning) of theology squarely within the secular university, once we cease to demand that all academic study within the secular university be framed by a narrowly defined and overly constrictive “secular perspective.” Freed from the controlling dogma of the (...)
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  4.  27
    Christian Theology and the Mind-World Relationship.Paul A. Macdonald Jr - 2010 - American Catholic Philosophical Quarterly 84 (1):1-23.
    In this article, I explore how orthodox Christian theology informs a philosophical understanding of the mind-world relationship. First, I contend that the Christian doctrine of creation entails that the world possesses an intrinsic rationality and intelligibility. I then go on to show how three different views of the mind-world relationship are compatible with this fact about the world: realism, idealism, and fallibilism. I also delineate the strengths of each view, in terms of how well each view comports with other basic (...)
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  5. Direct Realism and Aquinas's Account of Sensory Cognition.Paul A. Macdonald Jr - 2007 - The Thomist 71 (3):343-378.
    In this paper, I show how Thomas Aquinas's account of sensory cognition is undergirded by a strong commitment to direct realism. According to the specific form of direct realism I articulate and defend here, which I claim emerges from a proper study of Aquinas's account of sensory cognition, it is only by having sense experiences that possess definitive content--content that is isomorphic or formally identical with the sensible features of mind-independent reality--that we can be credited with occupying world-intending sensory states, (...)
     
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  6.  21
    God Incarnate and the Defeat of Evil.Paul A. Macdonald Jr - 2009 - Modern Theology 25 (2):159-185.
    In this essay, I assess Marilyn McCord Adams's important and provocative incarnation-centered approach to the problem of evil. In particular, I examine the central theological components of her approach: her novel but also problematic conceptions of creation, sin, redemption, grace, and eschatological consummation. My further goal is to use my critical analysis of Adams's approach in order to begin to articulate and defend an alternative incarnation-centered approach, based on a more classically orthodox conception of divine defeat of evil, which is (...)
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  7. Original Justice, Original Sin, and the Free-Will Defense.Paul A. Macdonald Jr - 2010 - The Thomist 74 (1):105-141.
    In this article, I advance what I think is a more theologically robust and informed free-will defense, which allows me to address the problem of evil in a more theologically robust and informed way. In doing so, however, I do not claim to offer a comprehensive response to the problem of evil, or full-blown "theodicy"; instead, I offer a partial response, which I place in the service of a full-blown theodicy. Moreover, my own approach is explicitly Thomistic, insofar as I (...)
     
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  8. The Epistemology of Faith in Augustine and Aquinas.Paul A. Macdonald Jr - 2010 - In Phillip Cary, John Doody & Kim Paffenroth (eds.), Augustine and Philosophy. Lanham, MD: Lexington Books. pp. 167-196.
    In this essay, I discuss and defend Augustine’s and Aquinas’s respective epistemologies of faith. This entails analyzing central claims both thinkers make in order to determine the ways in which the true beliefs about God the faithful form and hold are reasonable as well as properly grounded. In the first two sections of the essay, I highlight what I take to be some of Augustine’s enduring epistemological insights concerning the reasonableness and origins of faith. I read Aquinas’s own account of (...)
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  9.  4
    Kent Dunnington. Humility, Pride, and Christian Virtue Theory.Paul A. Macdonald Jr - 2020 - Journal of Analytic Theology 8 (1):721-725.
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  10. Augustine and Philosophy.Johannes Brachtendorf, John D. Caputo, Jesse Couenhoven, Alexander R. Eodice, Wayne J. Hankey, John Peter Kenney, Paul A. Macdonald Jr, Gareth B. Matthews, Roland J. Teske, Frederick Van Fleteren & James Wetzel - 2010 - Lexington Books.
    The essays in this book, by a variety of leading Augustine scholars, examine not only Augustine's multifaceted philosophy and its relation to his epoch-making theology, but also his practice as a philosopher, as well as his relation to other philosophers both before and after him. Thus the collection shows that Augustine's philosophy remains an influence and a provocation in a wide variety of settings today.
     
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  11.  28
    Analytic Theology: A Summary, Evaluation, and Defense.Paul A. Macdonald - 2014 - Modern Theology 30 (1):32-65.
    In this article I offer an extended, critical review of the analytic theology project. In the first part of the article, I investigate the origins and rise of analytic theology. I also offer some initial insights into the nature of analytic theology, based on some of what its chief proponents understand analytic theology to be. In the second part of the article, I summarize and evaluate some of the major contributions that already have been made within analytic theology. In the (...)
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  12. A Realist Epistemology Of Faith.Paul A. Macdonald - 2005 - Religious Studies 41 (4):373-393.
    In this paper, I analyse and interpret Thomas Aquinas's account of faith in order to show how Thomistic faith is a veridical cognitive state that directs the mind to God, and consequently constitutes a distinct form of knowledge of God. By assenting to the revealed propositions of faith, and thereby forming true beliefs about God under the authority and guidance of God's grace, the possessor of faith comes to know or apprehend truly something about God, even if she fails to (...)
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  13.  13
    The Eschatological Character of Our Knowledge of God.Paul A. Macdonald - 2006 - Modern Theology 22 (2):255-276.
    In this essay, I show how Thomas Aquinas circumscribes epistemological questions concerning both the possibility and character of our knowledge of God within a larger eschatological framework that acknowledges the beatific vision as the ultimate good that we desire as well as the ultimate end for which we were created. Thus, knowledge of God is possible and actual on Aquinas's view because it is eternally rather than merely temporally indexed—that is, properly attributable to the blessed in heaven and only derivatively (...)
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  14.  12
    Acknowledging Animal Rights: A Thomistic Perspective.Paul A. Macdonald - 2021 - American Catholic Philosophical Quarterly 95 (1):95-116.
    In this article, I show how it is possible, working from a Thomistic perspective, to affirm the existence of animal rights. To start, I show how it is possible to ascribe indirect rights to animals—in particular, the indirect right to not be treated cruelly by us. Then, I show how it is possible to ascribe some direct rights to animals using the same reasoning that Aquinas offers in defending the claim that animals have indirect rights. Next, I draw on elements (...)
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  15.  13
    Hoping in the Face of Evil: A Theological Account.Paul A. Macdonald - 2019 - Heythrop Journal 60 (5):783-794.
  16.  9
    Christian Theology and the Secular University.Paul A. Macdonald - 2017 - London, UK and New York, NY: Routledge.
    In this book, I argue that Christian theology belongs in the twenty-first-century secular university. In particular, I argue that Christian theology, so construed as a realist intellectual discipline that aims at producing and furthering knowledge of the divine, belongs in an inclusively secular, epistemologically pluralist university committed to promoting diverse and deep knowledge- and truth-seeking. Christian theology enhances truly liberal learning and provides a promising epistemic pathway for secular university citizenry to take in pursuing wisdom as the highest epistemic end (...)
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  17.  55
    Hell, the Problem of Evil, and the Perfection of the Universe.Paul A. Macdonald - 2015 - American Catholic Philosophical Quarterly 89 (4):603-628.
    In this article, I address the question why God would create a world with damned human beings in it when (presumably) he could create a better world without damned human beings. Specifically, I explain and defend what I call the “perfection of the universe argument.” According to this argument, which is Augustinian and Thomistic in origin, it is entirely and equally consistent with divine goodness for God to create a world with damned human beings in it or a damnation-free world (...)
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  18.  15
    Analytic Theology: New Essays in the Philosophy of Theology. [REVIEW]Paul A. Macdonald - 2010 - Modern Theology 26 (4):679-682.
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  19.  6
    In Defense of Aquinas's Adam: Original Justice, the Fall, and Evolution.Paul A. Macdonald - 2021 - Zygon 56 (2):454-466.
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  20.  15
    The Problem with Evil.Paul A. Macdonald & Joel Brown - 2017 - Philosophia Christi 19 (1):59-81.
    The problem of evil typically allows the existence of evil to go unchecked. However, in order to be able to press the problem of evil against the theist, the skeptic must offer an account of evil. We examine several of these God-independent accounts and show how difficult it is to define evil without ultimately relying on the metaphysics of value that theism provides. On the other hand, according to the God-dependent account of evil that we endorse, God is logically and (...)
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  21.  13
    An Information Analysis of Verbal and Motor Responses in a Forced-Paced Serial Task.Earl A. Alluisi, Paul F. Muller Jr & Paul M. Fitts - 1957 - Journal of Experimental Psychology 53 (3):153.
  22.  15
    Verbal and Motor Responses to Seven Symbolic Visual Codes: A Study in S-R Compatibility.Earl A. Alluisi & Paul F. Muller Jr - 1958 - Journal of Experimental Psychology 55 (3):247.
  23.  23
    Correspondence.James S. MacDonald Jr - 2002 - Review of Metaphysics 55 (4):867-869.
    The correspondence between G. W. Leibniz and Samuel Clarke on the implications of Sir Isaac Newton’s physics to natural theology was the last battle that Leibniz fought with the Newtonians. That battle, not so famous as the one over the invention of calculus, ended abruptly with the death of Leibniz in November 1716; however, Clarke soon after translated the correspondence into English and published it in 1717. It became one of a relatively tiny number of Leibniz’s writings to be published (...)
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  24.  23
    Factors Impacting Market Concentration of Not-for-Profit Hospitals.Jomon A. Paul, Benedikt Quosigk & Leo MacDonald - 2019 - Journal of Business Ethics 154 (2):517-535.
    We attempt to identify and evaluate the association between key characteristics of not-for-profit hospitals and market concentration, as measured by the Herfindahl–Hirschman Index, using data available from the American Hospital Association, the Centers for Medicare and Medicaid Services, and the Internal Revenue Service Form 990. Our goal is to provide decision support to policy makers on factors that contribute to market competitiveness, which has been linked to improvements in efficiency, costs, and access to health care. We find that contributions are (...)
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  25.  2
    James A. Jordan, Jr. 1928-1971.Paul Kuntz - 1974 - Proceedings and Addresses of the American Philosophical Association 48:175 - 176.
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  26.  76
    Gifts, Drug Samples, and Other Items Given to Medical Specialists by Pharmaceutical Companies.Paul M. McNeill, Ian H. Kerridge, Catherine Arciuli, David A. Henry, Graham J. Macdonald, Richard O. Day & Suzanne R. Hill - 2006 - Journal of Bioethical Inquiry 3 (3):139-148.
    Aim To ascertain the quantity and nature of gifts and items provided by the pharmaceutical industry in Australia to medical specialists and to consider whether these are appropriate in terms of justifiable ethical standards, empirical research and views expressed in the literature.
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  27.  25
    Thomas A. Spragens, Jr., "The Politics of Motion: The World of Thomas Hobbes". [REVIEW]Paul J. Johnson - 1977 - Journal of the History of Philosophy 15 (2):226.
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  28.  21
    Impact of the Demand for 'Proxy Assent' on Recruitment to a Randomised Controlled Trial of Vaccination Testing in Care Homes.Paul James Whelan, Rebecca Walwyn, Fiona Gaughran & Alastair Macdonald - 2013 - Journal of Medical Ethics 39 (1):36-40.
    Legal frameworks are in place to protect those who lack the capacity to consent to research, such as the Mental Capacity Act in the UK. Assent is sought instead from a proxy, usually a relative. However, the same legislation may, perversely, affect the welfare of those who lack capacity and of others by hindering the process of recruitment into otherwise potentially beneficial research. In addition, the onus of responsibility is moved from those who know most about the study (ie, the (...)
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  29.  58
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  30.  4
    Ibadi Muslims of North Africa: Manuscripts, Mobilization, and the Making of a Written Tradition By Paul M. Love Jr.Amal Ghazal - 2021 - Journal of Islamic Studies 32 (2):305-308.
    Ibadi Muslims of North Africa: Manuscripts, Mobilization, and the Making of a Written Tradition By PaulM. Love Jr., xxi + 206 pp. Price HB £75.00. EAN 978–1108472500.
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  31.  7
    The White Man's Indian: Images of the American Indian From Columbus to the Present. Robert F. Berkhofer, Jr.Paul A. Erickson - 1980 - Isis 71 (2):323-324.
  32.  6
    Meaning and Method in the Social Sciences by Paul A. Roth. [REVIEW]Graham Macdonald - 1989 - Journal of Philosophy 86 (8):442-446.
  33. Debunking Objective Consequentialism: The Challenge of Knowledge-Centric Anti-Luck Epistemology.Paul Silva Jr - forthcoming - In Michael Klenk (ed.), Higher Order Evidence and Moral Epistemology. Routledge.
    I explain why, from the perspective of knowledge-centric anti-luck epistemology, objective act consequentialist theories of ethics imply skepticism about the moral status of our prospective actions and also tend to be self-defeating, undermining the justification of consequentialist theories themselves. For according to knowledge-centric anti-luck epistemology there are modal anti-luck demands on both knowledge and justification, and it turns out that our beliefs about the moral status of our prospective actions are almost never able to satisfy these demands if objective act (...)
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  34.  9
    Husserl and the Cubists on a Thing in Space.Paul S. Macdonald - 2005 - Journal of the British Society for Phenomenology 36 (3):258-276.
  35.  43
    Djerba and the Limits of Rustamid Power. Considering the Ibādī Community of Djerba Under the Rustamid Imāms of Tāhert (779-909ce). [REVIEW]Paul M. Love Jr - 2012 - Al-Qantara 33 (2):297 - 323.
    Este ensayo analiza las fuentes de origen medieval y moderno sobre la historia de Y^arba en el Ima-mato rustamí en un intento de aclarar la naturaleza de la relación histórica e historiográfica entre ellos. Se empieza por discutir las fuentes primarias y secundarias disponibles, incluyendo los retos historiográficos que plantean y se presenta a continuación un análisis de las evidencias textuales y arqueológicas que conectan a los rustamíes con Y^arba. Se intenta después sintetizar las piezas dispersas de la evidencia disponible (...)
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  36. Toward a Lockean Unification of Formal and Traditional Epistemology.Paul Silva Jr & Matthew Brandon Lee - forthcoming - Episteme.
    Can there be knowledge and rational belief in the absence of a rational degree of confidence? Yes, and cases of "mistuned knowledge" demonstrate this. In this paper we leverage this normative possibility in support of advancing our understanding of the metaphysical relation between belief and credence. It is generally assumed that a Lockean metaphysics of belief that reduces outright belief to degrees of confidence would immediately effect a unification of coarse-grained epistemology of belief with fine-grained epistemology of confidence. Scott Sturgeon (...)
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  37.  10
    Mission Paul Pelliot, Choix de Documents Tibétains, Conservés À la Bibliothèque Nationale, Complété Par Quelques Manuscrits de l'India Office Et du British Museum, Tome 1erMission Paul Pelliot, Choix de Documents Tibetains, Conserves a la Bibliotheque Nationale, Complete Par Quelques Manuscrits de l'India Office Et du British Museum, Tome 1er. [REVIEW]C. I. Beckwith, Ariane MacDonald & Yoshiro Imaeda - 1979 - Journal of the American Oriental Society 99 (2):393.
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  38.  84
    The Existentialist Reader: An Anthology of Key Texts.Paul S. MacDonald (ed.) - 2001 - Routledge.
    The Existentialist Reader is a comprehensive anthology of classic philosophical writings from eight key existentialist thinkers: Sartre, Camus, Heidegger, de Beauvoir, Jaspers, Marcel, Merleau-Ponty, and Ortega y Gasset. These substantial and carefully selected readings consider the distinctive concerns of existentialism: absurdity, anxiety, alienation, death. A comprehensive introduction by Paul S. MacDonald illuminates the existentialist quest for individual freedom and authentic human experience with insight into the historical and intellectual background of these major figures. The Existentialist Reader is a (...)
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  39.  15
    Book Review Section 3. [REVIEW] Spitzberg Jr, Bruce Beezer, John A. Beineke, Christine E. Sleeter, John D. Dennison, Thomas C. Hunt, Paul V. Murray, Gail P. Kelly, Willjam T. Pink, Truman D. Whitfield & Arthur G. Wirth - 1987 - Educational Studies 18 (1):136-181.
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  40. 327 Paul Cartledge, Ancient Greece: A History in Eleven Cities (Oxford/New York: Oxford University Press, 2009), Pp. Xv+ 261, $19.95, ISBN 9780199233380. Reviewed by Roger Brock. 330 Mark Blitz, Plato's Political Philosophy (Baltimore: Johns Hopkins University Press, 2010), Pp. 336, $60.00, ISBN 9780801897641. [REVIEW]James H. Nichols Jr - 2011 - Polis 28 (2).
     
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  41.  23
    Book Reviews Section 4. Mayo Jr, John Bruce Francis, John S. Burd, Wilson A. Judd, Eunice S. Matthew, William F. Pinar, Paul Erickson, Charles John Stark, Clark Jr, Irvin David Glick, Howard D. Bruner, John Eddy, David L. Pagni, Gloria J. Abbington, Michael L. Greenbaum, Phillip C. Frey, Robert G. Owens, Royce W. van Norman, M. Bruce Haslam, Eugene Hittleman, Sally Geis, Robert H. Graham, Ogden L. Glasow, A. L. Fanta & Joseph Fashing - 1973 - Educational Studies 4 (4):198-200.
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  42.  3
    A History of the Circle: Mathematical Reasoning and the Physical Universe. Ernest Zebrowski, Jr.Paul J. Nahin - 2001 - Isis 92 (1):130-130.
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  43.  7
    A Concordance To Darwin's The Expression Of The Emotions In Man And Animals By Paul Barrett; Donald J. Weinshank; Paul Ruhlen; Stephen J. Ozminski; Barbara N. Berghage. [REVIEW]Richard Burkhardt Jr - 1987 - Isis 78:593-594.
  44.  35
    A Sui Dynasty Iron Buddha: The Tale of Two Filial Sons.Paul G. Fendos Jr - 2018 - Asian Culture and History 10 (1):19.
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  45.  41
    A Conceptual Analysis of Glory.Paul Silva Jr - 2018 - Res Philosophica 95 (3):561-582.
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  46. Does the Basing Demand on Doxastic Justification Have Dilectical Force? A Response to Oliveira.Paul Silva Jr - forthcoming - In Propositional and Doxastic Justification: New Perspectives in Epistemology. Routledge.
    The basing demand on doxastic justification is a widely held and highly intuitive dogma of contemporary epistemology. In Silva [2015, AJP], I argued that the dialectical significance of this dogma is severely limited by our lack of independent grounds for endorsing it. Oliveira [2015, AJP] sought to defend the basing demand on doxastic justification. Here I explain why Oliveira’s attempted defense of the basing demand misses its mark. I also briefly suggest that there is an alternative way of defending the (...)
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  47. There Is No Male and Female: The Fate of a Dominical Saying in Paul and Gnosticism.Dennis Ronald MacDonald & Karl A. Plank - 1987
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  48.  4
    Consoling Heliodorus: A Commentary on Jerome Letter 60 by J. H. D. Scourfield. [REVIEW]Paul Harvey Jr - 1994 - Classical World: A Quarterly Journal on Antiquity 88:65-66.
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  49. Plautus: Menaechmi by A. S. Gratwick; Barbarian Play: Plautus' Roman Comedy by William S. Anderson. [REVIEW]Paul Harvey Jr - 1996 - Classical World: A Quarterly Journal on Antiquity 89:495-496.
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  50.  19
    Husserl, the Monad and Immortality.Paul MacDonald - 2007 - Indo-Pacific Journal of Phenomenology 7 (2):1-18.
    In an Appendix to his Analyses Concerning Passive and Active Synthesis dating from the early 1920s, Husserl makes the startling assertion that, unlike the mundane ego, the transcendental ego is immortal. The present paper argues that this claim is an ineluctable consequence of Husserl’s relentless pursuit of the ever deeper levels of time-constituting consciousness and, at the same time, of his increasing reliance on Leibniz’s model of monads as the true unifiers of all things, including minds. There are many structural (...)
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